Lex Anteinternet: Maybe you "can't go home again". . .but you sure don't have to keep traveling in the same stupid direction.

Lex Anteinternet: Maybe you "can't go home again". . .but you sure d...

Maybe you "can't go home again". . .but you sure don't have to keep traveling in the same stupid direction.

"You can't go home again"

Thomas Wolfe, from the novel by the same name.*

"Those who do not learn history are doomed to repeat it."

Adulterated version of a statement by George Santayana.**

"You are going home again."

Holscher's First Law of Human Behavior


The other day (actually quite a few days ago now), I published this rant:
Lex Anteinternet: How dense we've become. Denver Topless Day, How g...: This is, I'll confess, a full blown rant. Which means, perhaps, that I shouldn't publish it at all.  If I do, it means I've o...
Since that time I've published what might perhaps be an ancillary rant on a related topic.  And I've had to endure and endless number of political debates and Facebook posts on the current election, a lot of which are based on assumptions of a necessary straight line progression from point A to point B, with perhaps the only question being where point B is, although it's pretty evident that a lot of the debaters aren't very aware of where point A was.

It's time to rethink a lot of this.

It might at first blush (assuming that modern Americans are capable of even blushing, given that a sense of decency has declined to shocking level that the "cow town" city of Denver Colorado now features stoners on the street (and airport) and an annual Topless Day) seem that Denver Topless Day, local baloonification surgery, and political debates have nothing to do with the express purpose of this blog, as related in our very first post.  In that, of course, we claimed:
The intent of this blog is to try to explore and learn a few things about the practice of law prior to the current era. That is, prior to the internet, prior to easy roads, and the like. How did it work, how regional was it, how did lawyers perceive their roles, and how were they perceived?
But maybe it actually does.

As readers of this blog know, this blog focuses on the period of about 1890 until about 1920, although it strays a lot. Recently there's been a lot of threads on the year 1916 (which are on point, I'd note) which is due to the centennial of the Punitive Expedition.  Indeed, this year has featured a lot more posts than prior years, and in no small part due to that centennial.

One of the purposes of the blog was, as noted in the first post, was to look at life a century ago. And in doing that, we've learned a lot about that era in a way that we wouldn't necessarily have known otherwise.  I can't say that it's become on obsession, but once you learn stuff its hard to ignore it.  And it's hard not to draw conclusions and make some comparisons.

Now, I have no intent of romanticizing the past, which I've posted about before. The past wasn't really all that romantic and it had plenty of problems.  In 1916, rather obviously, there was a titanic problem in the works in the form of World War One, which any way you look at it is a war which doesn't really leave a person feeling all that nifty about it.  What was it about?  Even now, there's lots of answers to that question, but there's no real agreement on any of them.  Yesterday, as a recent example, we learned of the tragic loss of life on Lake Erie in a storm, much of which can be attributed to nonexistent, nearly, weather reporting in that era combined with a complete lack of ship to shore, or ship to ship, communications.  Those men died alone, as nobody could have known what was happening to the.

Pretty grim.

But we also have to admit that in some ways the past compares very favorably with the present, and there are definitely lessons to be learned. . . and applied.

Santayana actually said "Those who cannot remember the past are condemned to repeat it"  That is undoubtedly true and there's plenty of evidence of that.  Some, or Americans any way, are fond of quoting Thomas Wolfe in the fashion quoted above, which came from a novel (making the utility of the quote at least somewhat questionable).  His actual expanded line, from the novel is:  "You can't go back home to your family, back home to your childhood ... back home to a young man's dreams of glory and of fame ... back home to places in the country, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time – back home to the escapes of Time and Memory."

Well, maybe you can't go home again (or maybe you really can, in part). . . but you sure don't have to keep going in the same stupid direction.

 Straight line to somewhere, but where?  History doesn't have to work this way.

That often seems to be the lesson that people take away. That is, the opposite one.  In other words, if you can't go home again, which may not be an accurate statement in the first place, you have to keep on keeping on in the direction you are going.

Even if you don't like it.

And there's plenty of evidence that people actually aren't all that keen on the direction that the country and society is heading.

The country was never prefect by a long shot but what we can seemingly tell is that people did like the slower and much more rural aspect of American society in prior eras. As we've gotten away from that, and have been told that we had to, we've developed what seems to be a national psychosis.  Depression is rampant, a large number of Americans have to be medicated just to tolerate their daily lives and work lives.  Estimates are that up to, and even over, 70% of Americans don't like their jobs.  And it also seems fairly clear that the decay in social standards, which is encouraged by the political left on the country,  has not liberated anyone, but rather made quite a few miserable and many more confused.  The Justice Kennedyesque Utopia promised to be around the corner, hasn't been.

Huh. . . Utopia wasn't there. . . but maybe its off these tracks?

We're like the polar bear at the Denver Zoo.  It knows that Denver in the summertime isn't the high Arctic and there's nothing you can do to fool it.  Even putting in your employee cafeteria and exercise room isn't going to do it, just as it isn't doing it for the bear.

 
I'm not picking on the Denver Zoo.  But it knows that this isn't the Arctic and this isn't where it's supposed to be.  But maybe we know that a little too?

And yet we keep on keeping on in this direction.

We really don't have to.

There's no reason that, in 2016, we need to keep this direction going.  We don't need to become more urban. We really don't have to have an ever expanding population in order to support the old, an endgame which has a curious result at some point, and require people to be ever and ever tighter packed in terminally same cities. We really don't need to keep favoring larger and larger centralized entities over smaller and more local ones.  We don't really need to pretend that people don't have an ingrained natural nature, and that, in our imperfect world, many of us don't quite match it, but ignoring it in the name of diversity or equality is going to bring perpetual personal and connubial bliss.  We don't have accept that everyone everywhere can, or is even capable of, defining a personal reality that's separate from, well, reality.

We just seem to assume that we do.
Well, we don't have to.

And we shouldn't, the evidence seems clear, as its pretty clear that the Humanistic Millennial Age will, in fact, not be arriving.  And indeed, we can at least suspect that those prior generations at some point, perhaps in the era we focus on here, or perhaps slightly later, might actually have been more content, at least while not fighting in wars or struggling on sinking ships.

But it is also clear that to do nothing, is to elect to keep traveling the same direction we already are.

Lex Anteinternet: Munson Last Boots, or how I became a hipster and didn't een know it. And reflections on waht hipster affectations mean.

Lex Anteinternet: Munson Last Boots, or how I became a hipster and d...:     

Munson Last Boots, or how I became a hipster and didn't even know it. And reflections what hipster affectations mean.

 My old, old Maine Engineer Boots.  Based closely on Army Service Shoes, these were introduced by numerous civilian makers for civilian use under a variety of names quite early on.  This pair was made by Chippewa, which still makes them and related boots, but L. L. Bean's boot is now made by another manufacturer.

Last week I went to Denver for the day. Flew down and back.  I hit the train from the airport and rode downtown, and hiked to where I was working for the day.

I was accordingly walking downtown and saw a young man, dressed hipster style (Levis, work shirt, heavy beard) wearing Munson last, Service Shoe, type boots.  

"Huh, . . . .", I thought.

On my way back to the train, I was walking down 16th Street, which provides as fine of cross section of humanity as anywhere on Earth, and there was a young couple walking next to me.  I looked over, and he too had affected the anti style of Hipster.  Heavy beard (waxed mustache, one of at least two I'd see that day), ratty sweater (its been freakishly warm, we should all be wearing coats), dark blue Levi 501s, and Munson last boots.

Hmmmm. . . . .

Finally, in the airport, while I was waiting in the TSA line I saw a bearded young guy several lines over who had removed his boots to run them through the detector.

Munson last boots.

And he too was a hipster.

"Whoa!" thought I.  I am, clearly, a trendsetter.

Well, actually I just favor classic simple stuff, as a rule, and don't go in for trendy.  Fashions cycle back around to the durable over time, and that's a lot of this.  So, over time, I've found the simple round glasses I wear, the horsehide A2 flight jacket I wear, etc., go in and out of style in cycles.

And I've had a pair of ankle high Munson last boots for about 30 years.  The same pair, that is.  That pair depicted above.

But Munson last boots, as a trendy item, I'll confess, really surprises me.  Indeed, at least at one itme, I'd gets some sort of "where did you get those boots" comments that were of the, "where did you get those weird boots" vein.

Okay, what are Munson Last boots?

Well, the old pattern of Army Service Shoe.

Yeah, big help, right?

And what, pray tell, is a Munson Last?

Well, a really good description of that is provided here:
So that tells you what the last is, but it doesn't really tell you what the look of the boot I'm referring to is.

Shortly after Lt. Col Munson, M.D. designed his last with the welfare of the soldier in mind, the Army adopted its ankle high pattern of boot to it, or, more properly, designed a new ankle high pattern of boot using it. The Army itself had been suing ankle high boots for most things since, well, since it quite using shoes in the late 19th Century for everything.  The boot was, and is, extremely utilitarian.

 I'm not familiar with the U.S. National Army Shoe Company, but there were, and indeed there are, quite a few companies that make things for serviceman but which also offer them to any buyer.  Often forgotten, officers have to buy their own clothing, including  their boots, so there's a natural market here.  The boots depicted in this advertisement are virtually identical, and indeed probably are identical, to some of the Munson Last "engineer" boots that are out there today, right down to the little holes on the toe caps that some still feature.

Sticking with the term "shoe", Army boots became "Service Shoes".  Following the adoption of the Munson Last, and coming in a time of now unappreciated military technological innovation.

This doesn't tell you much about the appearance, however, of the boot, and indeed, adoption of the Munson last itself really didn't change its appearance. That goes back to 1902.

In 1902 the U.S. Army replaced the last of its 19th Century type of box toes boots with a new, more modern "shoe".  That year, the Army adopted more modern, round toe, boot with a toe cap.  It also adopted it in a new color, or actually an absence of a color, in that the leather for the new "shoe" was "neat", i.e., no color at all, other than the natural one.  Polishing rapidly gave it a light brown color which people generally think is russet and indeed it does resemble the color of a russet potato.

 
One of the best recruiting poster of World War One, in my view, this James Montgomery Flagg poster shows the Marine Corps uniform of the period that was very close to the Army's, including the use of the same pattern of boot. These boots show the russet color, but they are actually of the pre Munson Last pattern.

Thereafter there was a rapid series of boot evolution, and generally two pairs of boots for each soldier, a "marching" pair and a "garrison" pair. The garrison boots were ankle high and meant for everyday wear in garrison and on parade.  Today they're sometimes referred to as "dress" shoes, which they were, but they were not dress in the same way dress shoes in the Service are today.  Soldiers wearing their garrison boots did a lot of work wearing them.

The field boot, or "marching boot" was higher, basically the same approximate height as combat boots are today.

Either pair were intended to be worn with leggings, and soldiers did indeed do that.  Indeed, up until some point in the mid 20th Century, puttees and leggings were fairly common in general, even though they are a pain.  It wasn't until World War Two that they really disappeared in the US, including in military use, although they carried on in some other armies well after that.

Anyhow, in 1912 the Munson Last came in and was adopted for the Army boot, and a new boot, ankle high, came out for garrison and marching.  That boot has basically never left us.

The M1912 and M1917 saw use in World War One, and of course in the Punitive Expedition which we've been following here.  Following the Great War, the Service Shoe kept on keeping on, with some modifications such as eventually incorporating rubber half soles. The last two versions came in as the Type I and Type II Service Shoe and served all the way through World War Two.  In appearance, they're virtually identical to the M1912 and M1917 Service shoes.

 Solder getting a shave in Mexico, 1916.  This photo is interesting in that it shows the soldier wearing a M1912 pair of boots, made with the Munson Last, but the soldier is not wearing his leggings.  His socks are pulled up over his breeches.  All soldiers, not just cavalrymen, wore breeches at the time.

The boot, or rather Service Show, did receive some challengers during its long period of service, however.   Given the conditions of World War One, which was hard on footgear of any kind, the Army adopted the M1917 and M1918 Trench boots, which were influenced by British and French boots of the period. These latter boots had hobnails and were made of split leather, making them durable tough boots for fighting, but which also meant that they couldn't really be shined. 


 Pershing boots.  This varied significantly from the M1912 and M1917 boots in having split leather, a different last for construction, and an external heel counter.

Those boots left after the Great War, but following that huge conflict the Army began to adopt some specialized boots for specialized troops.  The Service Shoe was phased out for cavalrymen starting in 1931 in favor of a calf high riding boot that also used the Munson last and also featured a toe cap.  Lacing that boot up must have been a pain, as in 1940, the Army adopted another new pattern for cavalrymen, that being the M1940, which also featured use of the Munson last.  That boot went out of production after the last Type II Service shoe did, lasting all the way in to the late 1940s.  The last two patterns of Service Shoes, Type I and Type II, featured external heel counters, a change to the design.

 A pair of unused M1940 mounted service boots, as worn by cavalrymen, mounted artillerymen, and others who had the need to ride horses in the U.S. Army during the war. . . and yes there were those who fit that definition throughout the entire war.  These belong to me, and a person would be well within their rights to ask why.  The reason is that this pattern of boot is highly regarded by horsemen and I got them cheap, but as can be seen, I've never worn them.  I stick to packers and cowboy boots pretty much.  This boot is also made with the Munson last.  Note that the heel counter is internal,  not external, as was the case with most Service Shoes until the end.  Note also the fancy toe cap, which was a feature of Service Shoes, Paratrooper Boots, and mounted service boots, but which my L. L. Bean boots omit.  The boots I'm seeing Hipsters wear reincorporates that feature.

The Service Shoe itself fell victim to the M1943 Combat Boot, which replaced it in production during World War Two but which never managed to fully replace it.  The M1943 Combat Boot was a higher boot which buckled at the top.  It was itself based on the concept of combining the Service Shoes with reverse upper, a wartime pattern, with a buckle top, but that design strongly recalled civilian hunting boots of the same period.  The reverse upper boot was a wartime pattern itself, as noted, that was adopted to make use of the nonshinable, but more durable, roughout side of the leather and recalled, to some extent, the Pershing boots of World War One.  Anyhow, the M1943 boot officially was set to replace the M1943 but never managed to do so.  After World War Two, both were replaced by the M1948.

 This is a very famous poster advertising the Remington Model 1908 autoloading rifle.  No matter what Remington may have claimed, this guy is in a really bad spot  Anyhow, this poster is interesting in that it shows the concept of a two buckle hunting boot was already around by 1908, and really the Army's 1943 adoption of that idea merely incorporated a concept that was already around.

The M1948 was another Munson last boot but it was based on the M1942 Paratrooper boot.  That boot was, yet again, a Monson last boot and is widely regarded by many as one of the most comfortable military boots every made.  A highly coveted boot, it technically was slated for replacement after being in use for only a year by the M1943 Combat Boot.  However, its close association with paratroopers managed to keep the boot from going into extinction and its still around as a dress item, but not a combat item, for paratroopers today.

 U.S. Paratroopers during World War Two, in training. Their high M1941 paratrooper boots are clearly visible in this photograph.  Paratrooper boots became iconic for U.S. Paratroopers and oddly enough even Canadian paratroopers were sometimes equipped with American jump boots. The Army attempted to phase these out with the M1943 boots but where never really successful.  Paratroopers feared that  the buckles on the M1943 boots would catch their shroud lines.  This type of boot continued to be a functional working boot for paratroopers into the 1970s but but better parachutes (softer landings) and the adoption of a basic combat boot that accommodated the concerns of paratroopers on various things meant they were not longer really necessary by that time, and they became, and remain, a dress item.

Okay, so what, is this a history of the Combat Boot or something about Hipsters?

Well, yes, I guess.

The reason that I gave all that history is that it ties into something curious, and I think perhaps worth noting in a peculiar way. But first back to our ankle high Munson boot.

 French post World War Two version of the US M1943 boots.  These boots came via Sportsman's Warehouse and I got them as they were incredibly cheap and had vibram soles so I can wear them in gross weather without caring whether I wreck them or not. So far, they seem pretty impervious to wearing out.  These boots differ from the American ones in having Vibram soles (these were made in the late 1950s) and the upper portion is also split leather, which was not the case for the US ones.

After Dr. Monson designed his last its advantages were noted and the boot soon was offered to civilians.  L. L. Bean, the famous outdoor clothier, introduced the boot, with heavier leather than the Army variant, as the Maine Engineering Boot, ostensibly pitched to civil engineers.  When I bought my pair, all the way back in the late 1980s, they were still called that and they still may be.

But they're hardly alone.  Mine were made by Chippewa for LL Bean, and Chippewa still makes them, including variants under its own name.  Chippewa calls what it made for L. L. Bean the Renegade Homestead Boot, but interestingly, it also makes a Service Shoe variant in roughout leather, just like the Army used during World War Two, and markets it as a "Service Boot".

They aren't the only marketers, however, and some of the companies now offering a Service Shoe variant offers ones that are exceedingly close in appearance to the post World War One variants.  The Katahdin Iron Works boot strongly resembles the Chippewa boot made for L. L. Bean.  Red Wing makes one as well.  A company called Thorogood makes them, at a premium price, but which appear to be so close to the M1912 variant that it isn't funny.  And, as noted, at least one other manufacturer makes them, and it appears to be that variant that I saw on the sidewalks of Denver the other day.

Of course simply wearing a pair of boots a style does not affect.  What I otherwise saw was a selection of clothes that really had that throw back appearance, and which leaned on the old working world.  It's odd for me to see, as I've worn that clothing so often myself.

Taking again our young hipster friend on 16th Street in Denver, he was also wearing a fairly nondescript sweater, a type man of us have, but perhaps more significantly a pair of dark blue, nearly new, Levi 501s.  The cuffs were turned up to expose the top of the boots.

Turned up.

Man alive, I haven't seen that on anyone since I was a kid and our parents bought our pant too long, for a reason. Adults haven't worn their blue jeans that way since the 1950s, although it was common in the 1930s and 1940s.

 
From our old thread on Levis.  Photograph taken about 1940, or maybe the very late 1930s.

And Levi 501s!

I love Levi 501s, although I normally wear Lees, or at least often do.  I like Lees better, which were a more popular brand until after World War Two, and always have. Part of that, however, is that as I've grown over a half century old, Lees just fit a bit better.  They're a bit higher wasted. And they seem somewhat inconsistent on sizes since they started making Levis overseas.  Still, Levi 501s are the first clothing item I recall, as earlier related here, going out and buying for definite stylistic reasons:
In the popular imagination for those of a certain age, the Levi 501 has always been around. That's not really true, the jeans archetype actually took a real pounding in the late 1960s, when bell bottom jeans became inexplicably popular.  But they rebounded in the mid 1970s.  I can actually recall the exact moment when I knew that you could get them again here, locally.  I didn't like bell bottoms at all, but they were the only jeans you could get.  Walking one day in the hallway of the junior high I saw another student with the straight legged 501.  I went home that day and had my parents take me downtown and buy a pair.  That's probably the one and only time I ever had my parents go right out and get clothing for the reasons of "fashion.".  But I hated those bell bottoms and the 501s looked so much better.
Levies became the victim of fashion in the 1980s.  Denim is still around in strength, but an odd thing is that save for Levis, Lees and Wranglers, all of which have been around for a long time, and those jeans in their original or near original variants, a lot of the blue jeans in circulation now days amongst men affect an appearance that is characterized by a slur I hear teenagers use all the time, but which I will not repeat here.  Perhaps they're best summed up by a slam I heard hte other day for the first day, that being "dad jeans".  They don't look, well, very manly.

Lees, Levis, and Wranglers sure do.

And dark blue Levi 501s most definitely do.

So what's going on here?

Something most certainly is.

Young hirsute men, with semi ratty sweaters and plaid flannel shirts, wearing 501s with ankle high service shoes?

I mean, these young men sort of look like me on any given Sunday (I usually don't shave on Sundays unless I'm a lector, as I don't like shaving).  What gives.

Why, that is, do they look like they're working on a the Alaska Highway in 1942?

Alcan highway crew, 1942.  This crew is clearly an Army crew, which many were, based on their dress.  Indeed, these are African American engineers in the then segregated Army.  Of note, FWIW, the engineer on the right is wearing the very high boots that the Army purchased for engineers working on this project, something that was unique to them.

Okay, maybe not the Alcan in 42, but the style they're affecting definitely recalls an earlier, and much, much, more blue collar era.  One with in eye-shot of us now, looking back into the past, so familiar to us, but one that also definitely isn't our current era.

And I don't think that's an accident.

And it isn't the first time within the last seventy years this has happened, but you can't find examples of this, before that, of which I'm aware.

In the 1950s, now thought of as the epitome of clean cut, there was something going on that angled in this direction, although imperfectly.  Blue jeans had generally been the trousers of manual and agricultural labor.  Men wearing only t-shirts were generally hard at work.  Leather jackets had a strong association with the working class (leather was obviously much cheaper then) and, due to World War Two, with pilots. Cowboy boots retained their association (as they still do) with cowboys.  All of these items came into the affectation of rebellious youth at that time.  So, at a time when American industry was still very strong, but the World War Two generation was moving rapidly towards urbanization and while collar employment, American youth was affecting a rural and industrial style, and this at the same time that their immediate elders were becoming "The Man In The Gray Flannel Suit".

This continued in the 1960s.  Looked back at now styles of the 1960s and early 1970s were outlandish, but they're also a bit of a clue on how what was started in the 1950s kept on keeping on.  An easy, if not perfect, way to look at this is to view the film Easy Rider, which came out in 1969.  Quite a few of the styles depicted in the film, while 60ish, are highly rural. Broad brimmed hats, jeans recalling Spanish America, and cowboy boots are found throughout the film.  Taking another example, Jimi Hendrix, the high point of music form the 1960s, wore a style that very heavily recalled the appearance of the Californio, i.e., Caballero, of the 19th Century.

By the late 1970s and early 1980s, this style had yielded, in some youth circles, to a style based on hiking gear, which is an odd thing to consider now.  The style was so common that when I was at the University of Wyoming in the 1980s I recall seeing an Army ROTC recruiting advertisement in the student newspaper showing three cartoon students, two men and one woman, wearing down vests, jeans, and classic mountaineering boots (of the type I still have, but which we don't see much anymore, and which we called "waffle stompers") with the catchphrase "And you say you don't like uniforms?".  That this clothing style was so dominant amongst some youth that Army ROTC could use it as a recruiting platform says something.

But what does it say?

Well, to get back to theme that's occurred here quite a bit in recent months, or even in the last couple of years, I think it expresses a desire to go back.

And I think that's because people don't much like the glass and steel world they built.


When a young man, with a possible intended, is walking down 16th Street in Denver looking like he's on the way to the cook shack at a Michigan lumber camp in 1928, or on his way to the feed store in 1939, I think it's saying something, and saying it pretty loudly.

Even if he doesn't realize it.

 Reproduction Service Shoes, Reverse Upper, sported by me at work, when I no doubt should have been wearing more formal clothes.  I have these as I have really small feet and some manufacturer was stuck with this pair, as a result, making them really, really cheap.  Look for a hipster trend here soon.

2 comments:

aaronloki said...

I recently bought some Corcoran tanker boots utilizing the garrison Munson lasts and they are super comfortable and the are a flesh out leather. Nice and sturdy very well made and great looking ta boot. Pun intended.

misterarthur said...

I've had a pair of Corcoran Tankers for about 5 years. They've been really comfortable, and take a great shine. Love 'em.

Lex Anteinternet: Lex Anteinternet: An answered prayer?

Lex Anteinternet: Lex Anteinternet: An answered prayer?

Lex Anteinternet: An answered prayer?

Keeping at, that is what's described here:
Lex Anteinternet: An answered prayer?: God does not come to free us from our ever present daily problems, but to free us from the real problem, which is the lack of love. This is ...

And today I get this in my Twitter feed:

Fr. Joseph Krupp
@Joeinblack
#talkedtotheboss He said when we find ourselves in a spot where we want Him to change our circumstances, we need to be open to the possibility that He’ll change us instead.

I'll admit, this is becoming disconcerting.

Still keeping at it, however.

Mr. and Mrs. Mitty early in the day.

He was facing another bad day at work.  A day full of problems, endless problems.  Way too much to do, not enough time to do it in.  He was a victim of his own success that way.

Not that he ever thought this would occur.  He'd never wanted a "career" the way other people do.  He just wanted a job that let him go outdoors a lot. The first ideas didn't pan out, and the career was the one left.  He pursued it.

He was good at it, people said.  

By now, he didn't care.  He wanted away.  He told his wife, his close friends, he sent the signals.  "Just hold on" they'd say.  You are just stressed right now.

The big event was the following week. As he approached it, he knew that he was becoming more and more unstable.  He was scaring himself.  "Why doesn't God just take me now" was both his thought and his plea.

Then it occurred to him.

He came home early, even though he didn't really have the time to spare . . .if he was going forward with the big event.  

But he wasn't.

He hadn't said anything.  He loaded his truck with what he needed. . . and drove off.  He didn't take a cell phone, and he took out enough cash to get rolling.

He drove to Alaska.

He sold the truck, took the cash, hiked out to the woods, and built a small one room cabin.  

And there he was.  Alone, in the wilderness, with his thoughts.  Lonely?  

Not at all.  

And then his wife came upstairs and he mentioned fleeing to Alaska. The suggestion was not well receivd.

And off to work he went.

Lex Anteinternet: An answered prayer?

Lex Anteinternet: An answered prayer?

An answered prayer?

God does not come to free us from our ever present daily problems, but to free us from the real problem, which is the lack of love. This is the main cause of our personal, social, international and environmental ills  Thinking only of ourselves:  this is the father of all evils.

Pope Francis.

This is from Pope Francis' Twitter feed.

I don't know, really, what I think about Popes having Twitter feeds, but Pope Francis does.  This showed up yesterday when I checked Twitter, which is odd as I don't subscribe to Pope Francis' Twitter feed.

I'm hoping it's not, actually, an answer to a prayer.

A statement like this by a Pope is really too simple to be reduced to dogma and of course everything a Pope says isn't infallible.  Indeed, rarely does any Pope speak in that fashion.  But this item is oddly timed for me, as yesterday morning as I hiked to work I definitely said a prayer to be freed from one of my "ever present daily problems", maybe.

I'm not going to get into that, but there's something I'd very much like to receive a yes answer to in a prayer, and it's very much on my mind right now.  It's perhaps in the nature of irony, given that to some people what I'm praying about is to be relieved of a sort of gift in the first place, and I'm lucky to hold it.  This is one of the ironies of individual human natures, just because other people may be envious of something you have, do, can do, or just because you may be known for it, doesn't mean it's how that plays out inside your head.

I'm reminded here of actor William Holden, actually, who is an actor I really like. He was great in an entire host of films, and yet he didn't really like acting.  He must have at one time, but in later years he was incredibly blunt when asked about it and told interviewers he didn't like it and only did it as he had to pay the bills.

Or consider Blind Owl Wilson, the famous guitar player from Canned Heat.  Wilson was a musical genius, but he absolutely hated performing on stage.  His superb talent was contradictory to his nature, and ultimately he descended into drugs, which killed him.

Another example would be a college professor I had at UW who was a fantastic and interesting professor.  I enjoyed two of his classes greatly, upper class courses in a discipline I wasn't actually in.  He was frank, however, that he didn't enjoy what he was doing and actually cited a work we read about that a person could in fact be good at something they didn't like.  But for his mentioning it, you'd never have suspected anything, as he was so good at it.  I don't know if he ever prayed about it, as he was a praying man and was a co-religious, but irrespective of that he left UW to went on to an Ivy League school, so you can make of that what you will.

Or consider a lawyer I remotely knew here at one time who wanted to be a filmmaker.  He moved to Los Angeles to pursue his dream and, a few years later, was back, dream unfulfilled.

There are other examples I can think of, the problem being with all of them is that they're all things like this, which shouldn't be taken as direct analogies on anything.  People who dream of excelling in athletics but who don't have the talent, people who write works of music or literature but can't get them performed.  People who live in one place, seemingly in daily contentment, but who desperately wish to live in another.

There must be an endless list of things like this.  Maybe every person has them.

God answers all prayers, but sometimes his answer is 'no'! And you may become upset because he said no. But open up your eyes and look around at the things he said yes to.

Jerome D. Williams.

I'm not completely certain that Pope Francis is correct in his statement about ever  present daily problems, even though I agree with him on the larger statement.  The problem I have with the Pope's statement is that for lots of people, their ever present daily problems are pretty big problems, from their prospective.  People destroy their lives, literally and figuratively, over problems that seem small to us.  Being a lawyer, not a year goes by that I don't read about a successful lawyer somewhere that hasn't descended into drink, drugs, or even death, due to his occupation.  "We didn't see it coming" will be the quotes from his friends and family even as they recount that the victim was working seven days a week, night and day.  They saw it coming, and they just chose to ignore it, probably figuring it was that person's obsessive personality or that it was "temporary".  Indeed, a lot of the very worst problems an individual may have been indeed highly temporary, and yet in their minds they're overarching.  "Just get this done, and we'll go on vacation".  "Just get through the annual accounting, and we can buy that boat".  Whatever.  To a person carrying by a burden of some sort, which maybe is uniquely a burden just to them, it's still a burden.

That's what leads me to question Pope Francis on this one.  I believe in prayer, and I've seen at least one example of what I'd regard as a miraculous comeback from illness by a very sick person, due to prayer, and I agree with Dr. Williams.  Sometimes the answer is no, for reasons that we can't understand and won't in this life.

All of which gets to a minor part of the "problem of evil".  Why would God invest a person with a strong desire to do something (we'll assume something moral, or at least morally neutral) and yet not allow them to actually do it?  Why would God allow a person to be afflicted with a strong desire to do something immoral?  We don't really know why, and perhaps in our own lives we can't really see it.  Maybe it's a sort of Mr. Holland's Opus sort of situation, where a persona's affliction turns into a great benefit for others.

Maybe that's the reason the answer is sometimes no.

All I know is that I can't watch Mr. Holland's Opus.  And I've started to have the same reaction to It's A Wonderful Life.  They're getting to personal, really, and I just might not like the message, valid message though it is.

Anyhow, synchronicity is one of those things that's difficult to explain.  Yesterday, as I hiked downtown (my car was in the shop) I prayed on a topic I've prayed on before, and I asked for it to be solved that day.  During the day sometime I checked my Twitter feed and there was the Tweet from Pope Francis whom, as noted, I don't subscribe to on Twitter.  So maybe my prayer was answered, but not in the way I wanted it to be.

Well, I'm only human and very flawed.  I'm praying for the same thing again today. 

Lex Anteinternet: A conversation with an old friend. The Good Death, and the Good Life and Existential Occupations.

Lex Anteinternet: A conversation with an old friend. The Good Death... :  A conversation with an old friend. The Good Death, and the Good L...