Brothers and sisters,
Christ is risen! Happy Easter!
For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).
Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.
But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?
This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.
Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.
The power with which Christ rose is entirely nonviolent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offense, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offense.
Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.
Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.
Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalization of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!”
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!”. Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.
He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.
On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new
Happy Easter!
The Agrarian's Lament
Monday, April 6, 2026
Pope Leo's 2026 Easter Address.
Sunday, April 5, 2026
Lex Anteinternet: Do the right thing.
Do the right thing.
Today is, of course, Easter.
I saw a comment from a blog I've sort of followed where the poster fairly frequently remarks that he's a fallen away Catholic, although at the same time his world outlook is obviously Catholic. Today he chose to explain why he fell away.
What's struck me over the years is that an awful lot of people who take that path fall away as they're self centered. The post made that really clear. Supposedly he couldn't reconcile the message of the Church and the direction of society. That's not a reason to fall away, that's the very reason we need to be saved. Without Christ, we're just a bunch of self centered whiners out to destroy ourselves.
Religion is not magic, which some people seem to think it is. Christians discuss the problem of evil, but part of the reason that evil is in the world as we have free will and we like it. I saw a comment from a Monk once reflecting, and he meant it, that he asked the question "God, why do you law injustice in the world?" and actually got a reply, that being "Why do you?"
We know what's wrong and right and frequently just choose what's wrong. The big Mega Churches will be packed today with "Christians" who are on multiple divorces and remarriages, or just living in sin, even though we all know that's wrong. For that matter, Catholic churches will be packed today with those who only make it to Mass twice a year.
That's not to be lamented. It's a sign of hope. We know what's wrong. We're often just to lazy and accommodating to do what's right.
Today is a good day to start doing what's right, including comporting our actual conduct to God and the the nature God created.
Straying from this a bit, I'd note how overarching this really is. While I can't get into details very much, recently I've been dealing with a massive inter personal fight between two people I've known for a long time. Both are flat out wrong.
One of them is now upset with somebody that he once deeply loved as that person harshly criticized him. Frankly, the nature of the criticism was brutal. I've been criticized by the same person brutally myself, but I haven't lived a particularly sheltered life so I learned to just disregard it and the person eventually wondered on. This person, however, hero worshipped the person who turned on him.
Additionally, there's an element of financial stress going on in there somewhere and while the person in question regards themselves as a very devout Christian, it's really clear that their concept of Christianity involves a deep love of the Church and its sacraments, but not so much some of its lessons, including the one that holds love of money is the root of all sin.
It's a classic failing.
The other person is an archetypical Baby Boomer. For some reason a lot of Boomers just can't let go. Handed everything early on, they really became the "Me" generation of the 70s. This person really only has their work left, as his marriage fell apart and for the classic reasons, and, well, I won't go into it. At some point if you were the center of all of your major life choices, however, all you have left, is you, and that isn't much.
Our current President, and indeed our last, both epitomized that Boomer view in some ways. Trump has lived the Playboy lifestyle and his soul is imperiled. He's also endangering us all, and all because to him, it's all about him.
Christ came to save humanity, but we're supposed to participate in that. The road is fairly clear. We're to try to take the narrow one. Americans seemingly think that doesn't apply to them, and wonder why they're miserable.
Χριστὸς ἀνέστη!
Ἀληθῶς ἀνέστη!
Do the right thing.
Monday, March 30, 2026
Lex Anteinternet: Donald Trump. Flagellum Dei?
Donald Trump. Flagellum Dei?
A man who has conquered others, should conquer himself
Pope Leo the Great to Atilla the Hun. He never did. He died following drinking too much on his wedding night.
Some evangelical Christians excuse Trump's lack of Christian adherence by casting him as Cyrus the Vance, the Persian Emperor who was not Jewish, but who regarded himself as appointed by God and whom advanced the cause of the the Jews. In their minds, the non believer Trump is advancing the cause of (Protestant) Christianity.
More of his Christian loyalists, however, come from a certain Christian worldview that's very strong in the US, but only in the US, the comforting, but completely false, "once saved, always saved" view of Christianity.
It's expressed here in the misunderstood posting of one Franklin Graham.
Saturday, March 28, 2026
Wyoming Catholic Cowboys - raw and real: East Line
Friday, March 27, 2026
Thursday, March 26, 2026
Wednesday, March 25, 2026
Lex Anteinternet: Saturday, March 25, 1911. The Triangle Shirtwaist Factory Fire. Serving as a reminder that Capital doesn't care that much about you.
Lex Anteinternet: Saturday, March 25, 1911. The Triangle Shirtwaist...: 146 garment workers—123 women and girls and 23 men, out of a workforce of 500, died in Manhattan's horrific Triangle Shirtwaist Factory ...
Saturday, March 25, 1911. The Triangle Shirtwaist Factor Fire.
146 garment workers—123 women and girls and 23 men, out of a workforce of 500, died in Manhattan's horrific Triangle Shirtwaist Factory fire. Most of the victims were Italian or Jews immigrants 14 to 23 years old. 62 of the victims jumped to their deaths.
The fabric fire in the fireproof building broke out five minutes before end of shift. The doors to the stairwells and exits were locked to prevent unauthorized breaks and to reduce theft