Wednesday, February 4, 2026

Where have all the local businesses gone? Addressing politicians in desperate times, part 6.

Movie poster for And Quiet Flows the Don. What on earth does this have to do with anything?  Well, maybe more than you might figure, as the main character is a local Cossack trying to live a local, and not always all that admirable, life but ends up getting carried away with the tied of events which destroyes all of that.

Donald Trump reportedly just can't grasp why average Americans don't think the economy is doing great.  It's doing great for everyone he knows.  It's doing great for the the Trump family.  It's doing swell for Jeff Bezos.  It's doing great for Elon Musk.  It's only not doing great for his pal Jeff Epstein, as he checked out before he could be spring from jail in one fashion or another and go back to being a teenage girl procurer.

So what, he must be thinking, is the freaking problem?

Well, people like Jeff Bezos, Elon Musk and the entire Trump family are the problem (and people like Jeff Epstein are as well).

In other quarters people like to debate whether or not the United States is a "Christian nation". Whatever the answer to that might be (I think the answer is yes, but that it's a Puritan country) it was definitely a small freeholder country.  That is, the country was mostly made up of small yeomanry and small tradesmen early on.

Indeed, the widespread use of corporations was illegal in the 1770s and for many years thereafter.  Part of the rebellion against the crown was based on what effectively were export duties, a species of tariff, on chartered businesses, i.e., team importers, that the colonist had no control over and they reacted by destroying the property.  Ironically the very people who emblazon themselves with 1776 themed tattoos in 2026 would have supported King George III doing what he did, just as they support King Donny doing them through executive order.  Shoot, Parliament had actually voted on the tea duties.

Nonetheless, teh country has always had some very large business interests that, when allowed to, operate against the economic interest of everyone else.  They don't want to "share the wealth".  They think their getting wealthy is sharing enough, and good for everyone.  Up until 1865, or instance, we had the Southern planter class, a market set of agriculturalist who destroyed land and people in their endeavors, but believed in it so strongly that they'd argue for the perversion of the Christian faith to support slavery.

It wasn't just Planters, however.  Coal magnates, industrialists, foreign ranch owners, the list is pretty long.

It wasn't until later that absentee merchants dominated "main street", both the actual one or the metaphorical one.  The first chain store is claimed by some to be The Great Atlantic & Pacific Tea Company (A&P), which was founded in 1859.  Woolworth's started twenty years later in 1879.  Piggly Wiggly, the grocery store, showed up in 1916, and proved to be the model for "grocery stores" that would wipe out locally held grocery stores, for the most party, in  the next couple of decades.

Since the mid 20th Century this trend has continued unabated and unaddressed.  Every Walmart represents the destruction, probably, of a half dozen or more locally owned family supported stores.  The appliance section represents the closure of local appliance stores.  The entertainment section of record and video stores.  You name it.

None of this had to be.

There's been a lot of ink spilled on the rise of Donald Trump and what caused it. We've done that ourselves.  Others have noted the presence of small businessmen in the MAGA ranks, but it's been underreported in contrast to the blue collar Rust Belt members of the MAGA rank and file.

It shouldn't be.

When I was young, which is now a very long time ago, the Democratic Party was still regarded as the part of the working class.  Unions, which have never been strong here, were still strong enough to host the annual Jefferson Jackson Day that backed the Democratic Party.  But by 1973 the Democrats started to board the vessel of blood that would end up causing thousands to get off the boat.  By the mid 1990s the party that had been the one hardhats joined became one in you had to be comfortable with a focus on disordered sex and infanticide.  The Democrats, for the most part, forgot the working class.

At the same time, the Republican Party was widely accused of being the Country Club Party, with good reason.  If you were a member of a country club or chamber of commerce, you were probably a Republican or you were weird.  The thing is, however that the economic outlook of the hardhat class and the country club class was closer to each other than they thought and the same neglect hurt both of them severely.

As early as the 1960s, successive Democratic and Republican administrations were really comfortable with exporting business overseas.  Nobody ever outright admitted that, but they were.  And both Democratic and Republican administrations simply stopped enforcing anti trust legislation.  Aggressively applied, entities like Walmart would be busted up, but it just doesn't happen.  Aware of what was going on at first, and trying to struggle against it nearly everywhere, local business failed to arrest the destructive march of the giants.  In part, their efforts were so local that they were like those of Russian peasantry trying to arrest the Red Army. They tried, but doing it locally just won't going to work.  You can't wait until the Red Army is in sight of the village.  Nobodoy lifted a finger at the national or state level to help.

The march of progress (which it wasn't) and free enterprise (which it also wasn't) and all that.

So the small business class became desperate, and in desperation they turned to the guy who offered no answers but who seemed like he might help, Trump.

What an irony, really. Trump doesn't "shop local" and he doesn't have the faintest grasp of what small business is like.  He's spent his eight decades around the wealthy and is more comfortable with bullying smaller economic interest than helping them.

Even now, the bones a small business economy remain.  In order to advance that interest, however, small businessmen have to do something they really aren't comfortable with.

They have to be militant about it.


Part of that involves being militant at the polls.*

And that involves asking some questions, but first it involves waking up to economic and structural realities.

The first of those realities is that the United States does not have a free market economic system, and hasn't for a long time.  It has a Corporate Capitalist economic system that favors state created economic creatures given fictional personhood which favors economies of scale.  The goal is to make prices cheaper, and part of that is to make wagers cheaper.  The consumers are expected to adjust to this by getting new jobs at higher wages, sort of like the protagonist in Kansas City Star.

So, in essence, if you have an appliance store and are taking home, let's say, $150,000 a year, and with that you are trying to provide for all of your family's living expenses, and Walmart comes in, well, you should have become something else, and now this is your chance to go and do that.

Except you probably won't.  You'll probably close the store and retire, if you are over 50, or go on to another lower paying job if you aren't.

Sic transit gloria mundi.

Okay, not facing that grim reality, what you need to do is find out if politicians are more interested in their super sized huge television having a low, low price, or helping you.  And helping you means leveling the playing field with legislation, not "buy local" campaigns.

And I'll note here, the Wyoming Freedom Caucus, which is trying to defend the Wyoming Business Council, is a prime example of people who are there to hurt you.  

And so we begin.

1. Where is his bread buttered?

In other words, how does he make his money.

That may or not may not be a reason to vote for or against somebody.  In Wyoming, fore xample, there are small businessmen in, and opposed to, the Freedom Caucus at the legislature, and voting for the WFC is a complete no go.  So the question is informative, not determinative.

Having said that, there are certain answers that, in my mind, are nearly disqualifying.

One is a near complete lack of private business experience, even as an employee.  Wyoming in particular seems to get a lot of candidates who cite "I was in the military" as a reason to vote for them, based on a lifelong military career.  Well, that isn't like working for a private business at all.  There's never been a time in the history of the U.S. military in which a soldier wasn't going to get paid, save for the government briefly shutting down.  And almost all member of the military don't worry about overhead and payroll expenses.  They also don't have to worry about the country coming to them and saying, "Gee, U.S. Army, we've really liked you here, but the British Army made us a better offer so we're doing to close you down. . . "

It's not just a lifetime of sucking on the government tit that should be concerning.  People who have a lot of family money are in the same category.

I"m not necessary saying don't vote for somebody who is rich.  I am saying you need to weight it carefully.  It's hard to get politicians right now, at least at the national level, who aren't fairly well off, due to the Citizens United case.  But if a person is rich because they inherited it, a pause should be made on the voting lever.

2.  Do you support the American System?

Of course, when you ask this, you're probably going to get the answer of "yes", because it includes the word "American" and nobody wants to be against the American canything if they're a politician.

So you're going to have to ask them some questions or question which shows what they know what the American System is.

They probably won't know.

Henry Clay's "American System," devised in the burst of nationalism that followed the War of 1812, remains one of the most historically significant examples of a government-sponsored program to harmonize and balance the nation's agriculture, commerce, and industry. This "System" consisted of three mutually reinforcing parts: a tariff to protect and promote American industry; a national bank to foster commerce; and federal subsidies for roads, canals, and other "internal improvements" to develop profitable markets for agriculture. Funds for these subsidies would be obtained from tariffs and sales of public lands. Clay argued that a vigorously maintained system of sectional economic interdependence would eliminate the chance of renewed subservience to the free-trade, laissez-faire "British System."

Okay, right now I'll note that this included tariffs to protect American industry, and I've been hard on those.  I also don't live in the first half of the 19th Century when industry had barely achieved a foothold in the U.S.  And, it might be worth noting, that Clay didn't propose tariffs as people hurt his feelings.  At any rate, post 1890s tariffs have proven to be a disaster.

What I"m noting, however, is the second and third parts of the American System, that being a national bank to foster commerce; and federal subsidies for roads, canals, and other "internal improvements" to develop profitable markets for agriculture.

What I'm really getting at is the use of public funds to assist local businesses.

A good example of the American System in Wyoming has been the Wyoming Business Council..  The carpetbagging Wyoming Freedom Caucus is attacking it basically because it uses public money.  If you are in Wyoming, a good question is whether or not the pol supports the Wyoming Business Council being defunded. If the answer is yes, this pol doesn't care if you evaporate and is instead mindlessly adopting twattle that the WBC is "Socialist".  First of all, I don't care if it is socialist, I only care, and so should you, about whether its effective in generating local businesses.

3. What actual legislation would they support to help local business.

By this, I mean concrete examples.

Chances are, you won't get any, so you'll have to press them.

4.  What is their position on taxation?

By this, I mean the whole smash. Local, state and Federal.

The local press always asks this position of our pols, and they rarely give any kind of a detailed answer.  Right now, most of them note that they aren't fond of taxes, but they don't support the WFC's effort to gut state property taxes either.

That's not specific enough.

5.  What do they think of the out of staters buying up all the ___________and what would they do about it?

Here, and in much ag country, this would pertain to ranch land.  But I'm sure it pertains to other things as well.  Shoot ,around here it also would seem to pertain to tire stores, it's just ridiculous.

Expressing "concern" doesn't mean anything at all, even if you are Lisa Murkowski.  

Doing nothing, I'd note, is an answer.  It's not an answer too many would be willing to give, but at least its an honest answer.

6.  What do their employees, if they have any, think of them?

For some reason, this is never asked, but it should be. If the answer is that the candidates employees hate the candidate with the intensity of a thousand burning suns, that probably needs to be considered.  If, on the other hand, the employees widely admire the employer/candidate, that says something else.

I'll note here that personally I had people come to me as late as the 2010s who had worked for my grandfather and wanted me to know how he had helped them out in tough times.  He never ran for anything, but that says a lot about his character.

I don't think we've heard anything like that from any of Jeffrey Epstein's employees.

I'll also note that as a businessman myself, it seems some businessmen are willing to fire people the second they might have to take a little less home.  That's a character defect that's disturbing, at the least.

7.  Why are they in the party they're in?

Again, an honest answer.  

Right now you can't be a Republican or Democrat and be 100% comfortable with either party.  That would suggest that you are letting others do your thinking for you.  Businessmen have a right to know what drew a candidate to the party, what ever it is.

They also have a right to know what a candidate disagrees with about the positions of their own party.  If he doesn't disagree with any party position, he's an unthinking stooge.

8.  What business related or policy related organizations are they in, or endorsed by?

This is often overlooked unless those organizations step out themselves, which they sometimes do.

Make Liberty Win is, in my view, a big no/go for a candidate. The Club for Growth is as well.  The latter favors an economy that will screw you.

Footnotes

*They really need to be militant about it everywhere, however.

Last edition:

What have you done for me lately? Addressing politicians in desperate times, part 5.


Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.


Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.


Tuesday, February 3, 2026

What have you done for me lately? Addressing politicians in desperate times, part 5.

An agricultural country which consumes its own food is a finer thing than an industrial country, which at best can only consume its own smoke.

Chesterton.

A long time ago I started a post on one of our companion blogs about agriculturalist and the Republican Party.  I can't find it now, maybe I published it, or maybe I didn't.

As I"m in both worlds, the urban and the agricultural, I get exposed to the political views of both camps.  The Trump administration has made this a really interesting, and horrifying, experience.  By and large professionals detest Donald Trump and regard him as a charleton  Farmers and ranchers are, however, amongst his most loyal base, even though there's no real reason for them to be such.  Indeed, with the damage that Trump is doing to agriculture this will be a real test of whether farmers and ranchers simply reflexively vote Republican or stop doing son and wake up.

The Democratic Party, not the GOP, saved family farmers and ranchers in this country when the forces of the unabated Homestead ACt and the Great Depression were going to destroy them.  They've seemingly resented being saved from those forces, however, as an impingement on their freedoms, and they've bristled at every government act since that time.  Farmers and ranchers would rather sink in a cesspool of their own making than be told how to properly build one, basically.

We here, of course, aren't a pure agricultural blog.  This is an Agrarian blog, and that's different.  We are, quite frankly, much more radical.


"The land belongs to those who work it." 

Zapata.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Still, we can't help but notice that American agriculturalist, more than any other class of businessmen, have voted to screw themselves by voting for Donald Trump. They voted for tariff wars that leave their products marooned here in the US while foreign competitors take advantage of that fact.  They've voted for a guy who thinks global warming is a fib (which many of them do as well) in spite of the plain evidence before their eyes, and the fact that this will destroy the livelihoods of the younger ones.  They've voted to force economic conditions that will force them off the lands and their lands into the hands of the wealthy.

Indeed, on that last item, they've voted for people who share nothing in common with them whatsoever and would just as soon see them out of business, or simply don't care what happens to them.

They've voted, frankly, stupidly.

Well, nothing cures stupidly more than a giant dope slap from life, and they're getting one right now.  The question is whether they'll vote in 2026 and 2028 to be bent over, or start to ask some questions.

We're going to post those questions here.

1.  What connection does the candidate have with agriculture?

They might not have any and still be a good candidate, but if they're running around in a plaid shirt pretending to be a 19th Century man of the soil, they should be dropped.

They should also be dropped if they're like Scott Bessent, who pretends to be a soybean farmer when he's actually a major league investor.  Indeed, big money is the enemy of agriculture and always has been.  

I'd also note that refugees from agriculture should be suspect.  The law is full of them, people who were sent off to law school by their farmer and rancher parents who believed, and in their heart of hearts still believe, that lawyers, doctors and dentist, indeed everyone in town, don't really work.  All of these refugees live sad lives, but some of them spend time in their sad lives on political crusades that are sort of a cry out to their parents "please love me".

I know that sounds radical, but it's true.

2. What will they do to keep agricultural lands in family hands, and out of absentee landlord hands?

And the answer better not be a "well I'm concerned about that". The answer needs to be real.

From an agrarian prospective, no solution that isn't a massive trend reversing one makes for a satisfactory answer to this question. Ranches being bought up by the extremely wealthy are destroying the ability of regular people to even dare to hope to be in agriculture.  This can be reversed, and it should be, but simply being "concerned" won't do it.

3.  What is your view on public lands?

If the answer involves transferring them out of public hand, it indicates a love of money that's ultimately always destructive to agriculture in the end.

Indeed, in agricultural camps there remains an unabated lust for the public lands even though transferring them into private hands, whether directly or as a brief stop over in state hands, would utterly destroy nearly ever farm and ranch in local and family ownership . The change in value of the operations would be unsustainable, and things would be sold rapidly.

Public lands need to stay in public hands.

4. How do you make your money?

People think nothing of asking farmers "how many acres do you have" or ranchers "how many cattle do you have", both of which is the same as asking "how much money do you have".  

Knowing how politicians make their money is a critical thing to know.  No farmer or rancher, for example, has anything in common with how the Trump family makes money, and there's no reason to suppose that they view land as anything other than to be forced into developers hands and sold.

5. What is your position on global warming?

If its any variety of "global warming is a fib", they don't deserve a vote.

6.  What is your position on a land ethnic?

If they don't know what that means, they don't deserve a vote.

7.  What's on your dinner table, and who prepares it?

That may sound really odd, and we don't mean for it to be a judgment on what people eat. . . sort of.  But all agriculturalist are producing food for the table. . . for the most part, if we ignore crops like cotton, or other agricultural derived textiles, of which there are a bunch, and if we ignore products like ethanol.

Anyhow, I'll be frank.  If a guy is touring cattle country and gives an uneasy chuckle and says, "well, I don't eat much meat anymore" do you suppose he really cares about ranching?  If you do, you need your head checked.

You probably really need it checked if the candidate doesn't every grill their own steak but has some sort of professional prepare their dinner every night.  That would mean that they really have very little chance of grasping 

8.  What's your understanding of local agriculture?

That's a pretty broad question, but I'm defining agriculture very broadly here.  Indeed, what I mean is the candidates understanding of the local use of nature, to include farming and ranching, but to also include hunting, fishing and commercial fishing.

Indeed, on the latter, only the commercial fishing industry seems to have politicians that really truly care what happens to them. How that happened isn't clear, but it does seem to be the case.

Otherwise, what most politicians seem to think is that farmers wear plaid flannel shirts.  I see lots of them wondering around in photographs looking at corrals, or oil platforms, but I never see one actually do any work. . . of pretty much any kind.  That is, I don't expect to see Chuck Gray flaking a calf, for example.

Last and prior editions:

Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.


Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.


Monday, February 2, 2026

Churches of the West: Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate time, part 4.

Churches of the West: Claiming the mantle of Christ in politics. Don't s...:    Χαῖρε Μαρία κεχαριτωμένη, ὁ Κύριος μετά σοῦ, Ἐυλογημένη σὺ ἐν γυναιξὶ, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σοῦ Ἰησούς. Ἁγία Μαρία, μῆτερ...

Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.

 

 Χαῖρε Μαρία κεχαριτωμένη,

ὁ Κύριος μετά σοῦ,

Ἐυλογημένη σὺ ἐν γυναιξὶ,

καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σοῦ Ἰησούς.

Ἁγία Μαρία, μῆτερ θεοῦ,

προσεύχου [πρέσβευε] ὑπέρ ἡμῶν τῶν ἁμαρτωλῶν,

νῦν καὶ ἐν τῇ ὥρᾳ τοῦ θανάτου ἡμῶν.

Ἀμήν

So, a big one that we didn't include yesterday, as it deserves its own post.  This may be the most significant post of this thread.

Don't lie and don's support liars.

Everyone has heard the old joke, “How do you know a politician is lying?” The answer.  Because their mouth is moving."  That stretches the point, but there's some truth behind the joke, as there is with any good joke.

Indeed, we've become so used to politicians lying that we basically expect it. The current era, however has brought lying, as well as truth telling, into a new weird surreal era.

Lying is a sin.  It's been debated since early times if it's always a sin, or if there are circumstances in which it may be allowed, limited though those be.  If it's every allowable, it's in situations like war, where after all, killing is allowed.  Most of us lie, but it's almost always sinful.

In Catholic theological thought, lying can be a mortal sin.  It's generally accepted that most lies are not in that category. So, "yes, dear, I love gravy burgers" is not a mortal sin.  But lies can definitely be mortally sinful.  Lying over a grave matter is mortally sinful, if the other conditions for mortal sin are met.

Donald Trump, whom some deluded Christians refer to as a "Godly Man", lies routinely and brazenly, and this has brought lying into the forefront, even as he's shocked people, rightfully, by following through on some of his promises, but not all, that were assumed to be lies or at least exaggerations.  He's advanced lies about who won the 2020 election, and many of his followers have advanced those lies as well.  Some people, of course, believe the lies and advance what they assume to be the truth, but some of that is being wilfully ignorant that they are lies.

Of course here, as always, I'm coming at this from a Catholic prospective.  I do not accept the thesis that some do that lies can be utilized to advanced something we regard as a greater good. Some hold the opposite view and I'm fairly convinced that some Christian Nationalist politicians hold the opposite view.  I frankly wonder, for example, if Mike Johnson, the Speaker of the House, hold the opposite view.  Johnson claims to be a devout Christian and if he doesn't hold the opposite view, based on the lies he spouts, he must despair of his own salvation quite frequently, unless he hold the completely erroneous "once saved always saved" view some Evangelical Christians hold, or if he's a Calvinist that figures that double predestination has the fate of everyone all determined anyhow, which is also a theologically anemic position.

A very tiny minority of Christians hold such views, however.  For the rest of us, it's incumbent not to reward lying, and not to advance lies.  It's dangerous and destructive to everyone.  It should not be tolerated by anyone.  And in this era, and for the proceeding several, it's destroying everything.

Last and prior editions:

Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.


13-Year-Old South Dakota Rancher Sets Record With $320,000 Steer Named Boots

 

13-Year-Old South Dakota Rancher Sets Record With $320,000 Steer Named Boots

Sunday, February 1, 2026

Churches of the West: Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.

Churches of the West: Claiming the mantle of Christ in politics. Address...: Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora p...

Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 2.

Ave Maria, gratia plena,
Dominus tecum.
Benedicta tu in mulieribus,
et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei,
ora pro nobis peccatoribus,
nunc et in hora mortis nostrae. Amen.

This series was kicked off on a companion blog, and followed up upon in another one that has a more limited focus.  That's why we're posting this one here.  I.e., we acknowledge that questions that are important to hunters, fishermen, campers, etc., may not be to the sincerely religious.*

I fear, gentle reader, that this will have a rather long winded introduction, but there's no real way to avoid that.

More than any other era in my lifetime, religion is in the public sphere.  In Wyoming, the least religious state in the country, decades went by in which politicians never openly stated anything about their faith.  I knew very sincere Catholic politicians who never mentioned that in a race, or while in office.1 The same is true of two deeply Mormon politicians I know.  If you knew them, you knew that they were Mormons, but they never mentioned it even once in their campaigns.

The same was true of Congressional candidates.  There were longserving Congressmen from Wyoming whom I could not tell you anything about their religions.  I assume that they were Christians, but it's just an assumption. I'm sure I could look it up, but it's not something you automatically knew.

Well, those days are over, and they're over because radical Calvinists of the New Apostolic Reformation are waging a holy war on American culture, and by extension, effectively on other faiths, including the main of the  Christian faith.  They're franky fairly open about it.  



As part of this, a lot of politicians now wrap themselves in the mantle or religion, claiming Christ and Christianity, and directly interjecting questions of faith and morals into their politics.  Prime examples today are people like Mike Johnson, who is some sort of Evangelical Christian and who has the Christian Nationalist Pinetree Flag outside of his office.The election of Donald Trump brought to the forefront Christian Nationalist and National Conservatives, movements that were around before Trump but who see Trump as their once in a millenium opportunity.  

In that group, moreover, there are two distinct camps.  One one hand, you have National Conservatives, a movement defined by people like Patrick Dineen and Rod Dreher and who are often Apostolic Christians looking back basically to the 19th Century.  They distrust democracy entirely, and therefore espouse a sort of democracy that can only exist within cultural guiderails.  Adherents to their views who are in the Administration or who have close influences on it are J. D. Vance and Kevin Roberts.3 

These people are influential, but not as much as the second group.

The second group are radical Evangelicals who are often part of the New Apostolic Reformation.  They really only barely tolerate Apostolic Christians and some of them, who are pretty ignorant as a rule on Church history and the early history of the Church, do not regard Apostolic Christians, particularly Catholics, as Christians at all.  The standard bearer for people of this mindset was Charlie Kirk, although he seemed to have been evolving steadily towards Apostolic Christianity.  Paula White, whom most Apostolic Christians and Mainline Protestants would fine to be a little weird, is the "faith advisor" from this camp who is very close to the Trump Administration.  Franklin Graham seems to be in this circle as well.4

The NAR people believe in a theology in which the United States sort of has a status roughly analogous to Israel in the Old Testament.  That is, they believe the US has a Devine mission.  They're serious about it, and they see the country as a Calvinist country, which is distinctly different from seeing it as a Christian country.  The U.S. is definitely a Protestant Country, even though many Americans don't' realize that, and Puritanism still influences it heavily.  Teh NAR people would bring Puritanism roaring back.

Christianity has had splits and different views right from the onset.  There were early heracies, of course, but there were also local expressions of Catholicism that gave rise to different rights.  World events separated the churches from each other, and some of the divisions meant that distant branches of the Church spent long periods in isolation from other Christians.  I note that to counter what is so often generally supposed, that being that Christianity was completely uniform at first.  That was never true.  Christians could certainly recognize each other, and even when long separated Churches came back into exposure with the main they often instantly recognized that they were in contact with other Apostolic Christians, but there were local different.  Such differences gave rise to the Great Schism and then, more radically, to the Reformation.

I don't note all of this to try to set out a history of the Church, but to further note here a set of additional divides.

The Catholic Church has divides between orthodox, traditional, radically traditional, and liberal, with the latter camp really falling rapidly away.  We won't deal much with the liberal here, as its basically a Baby Boom thing and a product of a misunderstanding of Vatican II.  Over time, orthodox thinking has really returned to the Church, to the relief of almost all, and presently orthodoxy is the mainstream of the Catholic demographic, with liberalism sort of an old Priest and old Bishop hold out sort of thing.  Orthodox Catholics take their Faith seriously, and look inward at the Church, rather than expect all that much of society as rule.  Trads take that one step further, reincorporating some of the things that disappeared with the "spirt of Vatican II".  Rad Trads go even further than that, with hostility towards the modern Church.

Politically, sincere Catholics are hard to peg down.  Even the Trump administration gives us a glimpse of that.  I doubt that Rubio joins Vance for Mass, even though they both go each Sunday and Holy Days.  Anyhow, Catholics that aren't protestantized, and many are protestantized, tend towards the middle of things politically, being very conservative on most social issues involving life or gender, but potentially all over the map on other issues, save for one thing. They can't be "America First" or any nation first on anything.  They hold Christ first and everything else second, some things a distant second.  There's no such thing, for educated Catholics, as an "American church".  In that, they hold the same view as St. Thomas More as expressed in his last words before his martyrdom:

I die the king's good servant, but God's first.

St. Thomas More before his execution on July 6, 1535.

The Orthodox are much the same, save for the fact that there really aren't "liberal" Orthodox, although there certainly are unobservant ones due to a loose understanding of mortal sin in Orthodoxy. The interesting thing here is that the Orthodox, who are very traditional on things, have been experiencing an unanticipated influx into their ranks which is changing the Orthodox Churches.  

For decades, Orthodox Churches were ethnic in a way that Catholic Churches could not be.  Now, many people will note that somebody was "Polish Catholic" or "Irish Catholic", and indeed that meant and means something.  But at the time at which such phrases meant the most, it was also the case that the Latin Rite of the Catholic Church said its Masses in Latin, and that meant that the Church was always very much International in nature.  Any Catholic Church anywhere, no matter how ethnic its parishioners may have been, always had members who were converts or members of other ethnicities, in the United States as well as elsewhere, and CAtholics were always conscience of that.  Orthodox Churches, however, were often extremely ethnic.

The Eastern Rites of the Catholic Church and the Orthodox have, however, seen quite the influx of others in recent decades.  In the case of the Eastern Rites of the Catholic Church, the influx started off with Trad Catholics who were seeking a traditional service. That may have continued on, but frankly at the present time the entire Latin Rite is much more traditional than it was even fifteen years ago.  Put another way, if you are seeking the traditional in the Latin Rite, it's not very hard to find it.5

But some Protestants who are fleeing their mainline Protestant Churches as those churches decline, and moreover as they've embraced liberalism, can't bring themselves to go all the way across the Tiber.  Many, many do, but some do not.  Some of those swim the metaphorical Bosphorus instead.

As they've done that they've brought a much needed widening to the Orthodox Churches, although not always in a way that ethnic parishioners have always welcomed.  Churches that were Greek Orthodox or Russian Orthodox have started to become American Orthodox, both figurately and early literally.

Holy Apostles Orthodox Christian Church, Cheyenne Wyoming.

In Protestantism, we see some similar things going on.

In the Mainline Protestant Churches we've seen some that have gravitated towards liberalism, and empty pews.  Usually in the same denomination there's a pull away back toward their Catholic origin.  One of the most Catholic wedding homilies I've ever heard, for example, was delivered by a Lutheran pastor.  It was blisteringly orthodox. Entire groups of the Anglican Communion had waded into the middle of the Tiber and waded there.

As that has happened, liberal branches of Mainline Protestant Churches have simply started to die.  Indeed, the entire Protestant Reformation is pretty clearly in its death throes.  The Catholic Church in much of the ground captured by rebels of the Reformation is gaining ground, including in the United States and United Kingdom.  In the same territory, the churches of the Reformation are dying away.

As that happens, however, the radical Reformation churches, those that were the reformation of the Reformation, have held on in their own unique ways.  In some instances, they've done so through having a very lightweight adherence to Christ's message.  Entire branches of Protestantism don't take seriously much of Christ's message on multiple things, the sanctity of marriage, and its enduring nature, in particular.  Most Protestant churches have come around to being completely comfortable with divorce and remarriage, and even multiple mirages, as well as birth control and living together outside of marriage.  

While that's happened, on the far political right we now have a revival of hardcore Calvinism, the sort of Calvinism that's really intolerant of anything else.  And that's the branch of Protestantism that has the most influence on the Second Trump administration.  It's basically at war with American culture.

A Pastor's Warning: We're Not in a Civil War, But a Christian Nationalist Holy War—And They Must Not Win.

What those who are religious, or who take religion seriously must do, or even those who simply take the topic seriously must do, is to ask candidates a series of questions, or ask yourself a series.  We'll start off, after this very long introduction, with those.

1.  Does a candidate who clothes himself in the mantle of religion, in any fashion, live according to the tenants of the religion?

We are seeing a lot of claims by politicians now days that they are religious, or that perhaps some other candidate is.  But what's the evidence for this?

The prime example is frankly Donald Trump. Claims that he is a Godly man are simply absurd.  The claims that he's some sort of Cyrus the Great are less absurd, but still absurd.  He's a genuinely bad man.

You really can't practice serial polygamy and claim that you are some kind of adherent Christian. And while all things are possible with God, having extreme wealth and being focused on it likewise make a person quite unlikely to be any sort of sincere Christian.

I'd start in part with Trump here, not because Trump claims to be a sincere Christian, although he comes pretty close, but because of those who seek to wrap him in the mantle of Christianity.  It's simply not credible, and people who assert that seriously shouldn't be taken seriously.  In contrast, thsoe who take a more cynical view, that they're advancing some kind of Christianity through an irreligious man, are more credible.

This question is a very sincere one.  We have, right now, J. D. Vance, a Catholic, on record supporting IFV, which is condemned by the Church.  How can he do that?  And  he's certainly not the only Catholic politicians who has strayed massively from the tenants of the Faith.

But its not just Catholic politicians.  Plenty of Protestant politicians right now claim to be deeply religious, but are they?  If they are opently not living according to the tenants of their Faith, what is the reason?

2. What religion are they?

This may sound like an odd one, but right now there's a lot of politicians who cite "faith", or claim a relationship with God, or who broadly claim to be Christian, without saying what they really are.  If they make the open claim they need to be asked this question.

The reason is that there are significant differences in the world outlook of various Christian religions.  The Wyoming Freedom Caucus, for example, seems to be heavily influenced by NAR type views, which most Christians are not, and which most do not support.

What about Trump, again.  He was raised a Presbyterian but has disavowed that, interestingly, as an adult.  What is he?

On this, the answer "Christian" doesn't cut it except in the case of the non observant member of the American Civil Religion, who are just sort of vaguely aware that most people in the US are Christians and they are too.

3. Do they actually attend a Church?

There are politicians who might never attend a church. We don't know, for example, if Tammy Duckworth does.But we also know that Duckworth does not make her religion an issue.  Likewise, we mentioned the other day that one of conservative members of the legislature is Episcopalians, but he doesn't mention religion at all on his legislative biography.

It is not, we'd note, that we're encouraging people to be irreligious. Quite the contrary. But if a person makes being a "Christian" a banner in their campaign, what kind of Christianity do they espouse? The same would be true for any other religions. The new mayor of New York, for example, is a Muslim, but clearly of the branch of Islam, now rare in the Middle East, that was of the progressive tolerant variety.7

The long and the short of this is ,that if politician claim to be a devout member of "Fill In Church" here, but doesn't go, well, that says all you need to know about him.8

4. Do they adhere to the tenants of their religion?

This is a big one, and you are entitled to ask.

It's one thing for a person to say "I'm a ____________". But all religions  have the concept of a greater entity.  If a person claims, for example, to be a Muslim but slams down a fifth of Jim Beam every night, well. . . 

That is, of course, a bad example. But to give more concrete ones Joe Biden was often cited as a Catholic, but supported the seas of blood that abortion results in, as well as the biological abomination of transgenderism.  This might make more sense (well actually it wouldn't) if you did not claim to be part of a religion that condemns them, but if you do, it shows that you have weak moral character that you may betray for convenience.

Lest it seems like we are endorsing Republicans by default, Donald Trump, who claims sorme loose association with Christianity, is a moral sewer.

Vance has claimed Catholicism, but backs IVF, which the Church condemns.

But what about your local politician?  They may be ramrod straight claiming that they are a member of _______________, but do they live their lives that way? If they claim a faith, you have the right to ask, and demand that they do.  Indeed, part of the problem with modern politics is that politicians are allowed to claim a religion on a tribal, but not practice basis.

5. Have they changed religions?

Religious conversions can be sincere or insincere.  In contemporary American conversions for convenience are less common than they once were, but they still exist.

Something to consider here is that conversion from no religion into a religion, and then practicing it, indicates sincerity.  Also, conversion into a religion that carries they byproduct of contempt for conversion does as well.

For this reason, while I have lots of problems with J. D. Vance, I sincerely credit his conversion into Catholicism.  This isn't something that you do lightly, and it isn't like just showing up at a service.    To be a Catholic is to endure contempt.

I'll also note that as a Catholic, while I feel that joining a Protestant faith if you are a baptized Catholic endangers your soul, I'll credit sincerity with some who have done so.  Mike Pence, who was a baptized Catholic is sich an example. While I feel that his faith journey has been deluded, and I hoep for his return, I believe he's sincere.

On the other hand, a conversion that was one of convenience shows a defect in moral character.  Without naming names, I can cite one local politicians who had a Catholic education and marriage, and then became a Presbyterian when a marriage situation suited that.  He's probably about as sincere Presbyterian as he was a Catholic, but that's the point.  A person whose attachment to the existential is so thin has no attachment to anything that matters at all, as is exemplified by the person I mentioned, who went from middle of the road conservative, to conservative, to MAGA, all with a stern look as if he was paying any attention at all.

5.  Why are they citing their religion?

If they are, why?

There's only two possibilities. Either they think it really matters, or they think it matters to you. 

That's it.

If they think it matters to you, they're claiming a tribal affiliation, not a moral one, and that should be problematic.

6. Do they think that: 1) this is a Christian nation and 2) it should be a theocracy?

The answer matters.

This is a Christian nation.  People who say otherwise are fooling themselves.  More than that, this ia a Puritan nation, although that's dying before our eyes.9   Accepting one, without the other, is significant.

Truth be known, this country stopped being 100% Puritan about a week after the Plymouth Rock landing, but it's been a long haul.  It wasn't until the Kennedy election that Catholic's really became part of the country.  Things continue to evolve.

This being the case, the weltanchaung of the NAR is fundamentally adverse to American culture and, oddly enough, the American Civil Religion.  We're not going back, and we're not going back as the NAR is fundamentally wrong.  

We're headed in a new direction. That direction can be conservative, but the NAR doesn't reflectd Christian reality, or the message of Christ. 

7. Does the candidate advocate or excuse bad things?

It's one thing to be irreligious and advocate a bad thing.  It's another to be a Christian.

Invading countries and killing people outside of self dense if deeply immoral. 

Killing people, including the unborn, is gravely wrong.

I'd argue avoiding the natural result of human intercourse is as well.

Theft, including of lands, is immoral

Avaracie is immoral.

Right makes might has been a proven failure since day one. Our current President seems to have adopted it. Does your candidate"

8. Does their embrace of religion make you 100% comfortable?

This would depend upon the faith, of course, but basically if you are sitting behind the candidate at Mass and wondering, 'how can he?", well, ask him?

Footnotes

*Although we would argue that if you are not out enjoying and experiencing God's creation in nature, in some fashion, you should be.

1.  Highly successful sheep rancher and politician Patrick J. Sullivan, who was Irish born, and a Catholic in Natrona County, supposedly tried to keep his distance from being too publicly Catholic, although that would have been due to the outright hostility to Catholicism in the first half of the 20th Century.  He served one year, more or less, as Wyoming's U.S. Senator upon the death of Francis E. Warren.

The unrelated Gov. Mike Sullivan is a devout Catholic who was ambassador to Ireland under Bill Clinton.  While his Irish heritage was very well known, pretty much nothing was every said about it while he was in office.

2.  Johnson provides an interesting example of what we're discussing here, in that he's from Louisiana.  Louisianans will often sort of wrap themselves around a faux Cajun personality to outsiders, but there are really five cultures that are basically naive to the state, Cajun, Creole, Black Creole and Southern White.  Johnson is Southern White.  This is quite significant in that Cajuns are descendants of Acadians transported there and have a strong French culture, including within it Catholicism.  Creole's and Black Creole's are  a"mixed" ethnicity in Louisiana, descendants of Cajuns, Spanish colonist, and African slaves.  They too have a culture that's heavily impacted by the French, through the Cajuns, but they are not Cajuns.  They are also often Catholic.  The third group, Deep South Whites, are descendants of English and Scottish colonist in the Southeast, and they're uniformly Protestant, and reflect the post Civil War shift from the Episcopal Church toward the Baptist Church and related Evangelical Christian faiths.

I've only known three Louisianans, and of them, only two fairly well.  Two of them were Creole, and one of them was a native French speaker.  One was a Cajun and could speak French, and interestingly was a Catholic with a French Jewish background.

As a total aside, these culture are really distinct and have distinct music and even distinct style of dancing.  

3. Vance wrote the forward to Robert's book  Dawn's Early Light: Taking Back Washington to Save America. Vance and Roberts are both Catholic.

So, of course, is Marco Rubio, who is a fairly devout Catholic  But he's not a National Conservative.

4.  I find White to be a little weird, and I have questions about how Christian she really is, given her personal life.  I can't stand Graham, and couldn't stand his father either, for reasons I really can't define.

I've been this way, I'll note, since I was a child.  One are where I really differ from my father, who grew up without television of course, is that I, who did, basically will never turn a television on until the evening and I never watch TV during the day.  Never.  My father pretty much turned the TV on as soon as he was in the house.  It was just sort of background noise, really.  As there were only three television channels locally when I was a kid, that means he'd sometimes turn hte TV on and there'd be some Billy Graham revival, and he'd just leave it on.  I couldn't stand Billy Graham and I didn't like him being on, even though I probably was only ten years old or younger at the time.

5.  Thirty years ago I probably could have counted the women I'd see at Mass wearing a mantilla with one hand and have fingers to spare.  Now it's becoming common, and even with preteen girls.  There have been restrictions on the Traditional Latin Mass, but most typical Catholic Masses now would rival any High Church service that Episcopalians might choose to hold.

6. She was raised a Baptist, but is intensely private about her religious beliefs.

7. The world's most oppressed religion, Judaism, seems uniquely exempt from this in some ways.  Secular Jews get tarred with the same brush as highly religious ones, while on the flip side, at least in contemporary America, opposing somebody simply because they are Jewish remains intolerable. Haivign said that, the prejudices that have resurfaced under the Trump Administration now make this statement suspect, as openly hating Jews because heya re Jews has returned (openly hating Catholics because they are Catholic will not be far behind).  

I'll also note that I've heard open contempt for the Mayor of New York, simply because he's Muslim. But then, at the same time, at least two members of Congress have received open contempt for the same thing, with one receiving contempt from Donald Trump seemingly because she's a black African.

8. I'll note that Mike Johnson, who at one time compared himself to a Biblical Patriarch, is on record as being too busy to alway attend church.

This is baloney. I've, to my regret, often worked seven days a week, but I make Mass.  I'd gladly exchange my role with Mike's.

9. Wihtin a generation, for multiple reasons, this will be a Catholic country.

Prior editions:

Questions hunters, fishermen, and public lands users need to ask political candidates. Addressing politicians in desperate times, part 2.


Addressing politicians in desperate times. A series.