Going Feral: Boycott

An interesting, and frankly shocking to a degree, post by a co-blogger.  First the post, then some comments here.

The Post.  Going Feral: Boycott:    

Boycott

  

Cpt. Charles Boycott was an agent for remote land owners in Ireland who was regarded as particularly severe.  During the Irish Land War the Land League  introduced the boycott, directing it first at Cpt. Boycott. They refused him everything, even conversations.  The concept was introduced by Irish politician Charles Parnell, noting:

When a man takes a farm from which another has been evicted, you must shun him on the roadside when you meet him, you must shun him in the streets of the town, you must shun him at the shop-counter, you must shun him in the fair and at the marketplace, and even in the house of worship... you must shun him your detestation of the crime he has committed... if the population of a county in Ireland carry out this doctrine, that there will be no man ... [who would dare] to transgress your unwritten code of laws.

Charles Stewart Parnell, at Ennis meeting, 19 September 1880.

Maybe it's time to take a page from the Land League.

This comes up in the context of a Reddit post on Fred Eshelman's Iron Bar Ranch, his toy ranch in Carbon County about which he's zealously pursuing litigation in trying to keep people form corner crossing.  So far, he's losing, having had the local Federal District Court first, and then the Tenth Circuit Court of Appeals endorse corner crossing as legal.  As we've noted here:

Eshelman is a pharmacist by training who has done very well, economically, in that field. So well that North Carolina's school of pharmacy, which he donates to, has named that school after him.  His bio appears on their site:

Fred Eshelman, PharmD

 

 

 

 

 

 

 

 

 

Fred Eshelman is the founder of Eshelman Ventures LLC, an investment company primarily interested in private health-care companies. Previously he founded and served as CEO and executive chairman of Pharmaceutical Product Development (PPDI, NASDAQ) prior to the sale of the company to private equity interests.

After PPD he served as the founding chairman and largest shareholder of Furiex Pharmaceuticals (FURX, NASDAQ), a company which licensed and rapidly developed new medicines. Furiex was sold to Forest Labs/Actavis in July, 2014.

His career has also included positions as senior vice president (development) and board member of the former Glaxo, Inc., as well as various management positions with Beecham Laboratories and Boehringer Mannheim Pharmaceuticals.

Eshelman has served on the executive committee of the Medical Foundation of North Carolina, was on the board of trustees for UNC-W and in 2011 was appointed by the NC General Assembly to serve on the Board of Governors for the state’s multicampus university system as well as the NC Biotechnology Center. In addition, he chairs the board of visitors for the UNC Eshelman School of Pharmacy at the University of North Carolina at Chapel Hill, one of the top pharmacy programs in the United States. In May 2008 the School was named for Eshelman in recognition of his many contributions to the school and the profession.

Eshelman has received many awards including the Davie and Distinguished Service Awards from UNC and Outstanding Alumnus from both the UNC and University of Cincinnati schools of pharmacy, as well as the N.C. Entrepreneur Hall of Fame Award. He earned a B.S. in pharmacy from the University of North Carolina at Chapel Hill,  received his Doctor of Pharmacy from the University of Cincinnati, and completed a residency at Cincinnati General Hospital. He is a graduate of the Owner/President Management Program at Harvard Business School.

Indeed, the fact that Eshelman is very wealthy apparently was referenced by one of his employees in the initial confrontation with the Missouri hunters, which isn't a very wise thing to do as it looks bad.  Indeed, it looks bad right away, and then again in court.

So, Iron Bar Holdings is Fred Eshelman, very wealthy pharmaceutical personality.

The Reddit post, which was linked into an out of state news article, provoked a series of responses on how locals shouldn't accommodate Iron Bar economically, the posters apparently being unaware that he's a wealthy out of state landowner that doesn't, for example, hit the feed store in Rawlins.

But I wonder if they were on to something?

Iron Bar is employing locals, and those locals are serving to oppress Wyomingites.  There's no real reason to accommodate them. They probably do go to the feed store in Rawlins, probably stop by Bi-Rite in that city, and probably go into town there, or maybe Saratoga, from time to time.

Why accommodate them?

They're serving the interest of a carpetbagger and have chosen their lot. There's no reason to sell them fishing tackle or gasoline, or take their order at the restaurant.  

Beyond that, as I've noted before, in his lawsuit Eshelman is making use of local lawyers.  His big guns are, of course, out of staters, but he still needs some local ones.  Originally that person was Greg Weisz, who now works for the AG's office in the state. Megan Overmann Goetz took over when Weisz left.  Maybe she had to, as when a lawyer goes into the state's service, he leaves the work behind.  Both of them are of the firm Pence and MacMillan in Laramie.

I don't know anything about Weisz, but a state website disturbingly places him in the Water and Natural Resources branch of the AG's office, noting:

Gregory Weisz

Greg joined the Water and Natural Resources Division in January 2024 after almost thirty years in private practice. While in private practice, he focused on real estate transactions and litigation, easement law, water law, general civil litigation, agricultural law, and natural resources. At the Attorney General's office, he represents many Wyoming Department of Environmental Quality agencies including the Land Quality Division, Industrial Siting Division, Solid and Hazardous Waste Division, Storage Tank department, Abandoned Mine Lands Division, and DEQ itself with general legal issues. He graduated with an undergraduate degree in Natural Resources Management and a law degree from the University of Wyoming. His prior work experience included private forestry consulting, oil & gas exploration, water treatment, ranch labor, and forest products manufacturing.

Lawyers very strongly believe that the justice system is great, and that by serving client's, they're serving truth, justice, apple pie, and motherhood.  That allows them to stand themselves.  And to some extent, it's true, particularly in the criminal justice system.  The entire system depends on the accused getting representation, which is in everyone's best interest.

But that's not true of Plaintiff's cases.  Plaintiff's lawyers make a big deal of how they serve the little man, but much of it is a crock.  And in something like this, Weisz was serving the interest of a wealthy carpetbagger.  Maybe he believes in the cause, but that doesn't mean that people have to accommodate him, then or now.  Now there are questions that Wyomingites in particular and public lands users in general have a right to demand of Weisz, most particularly does he believe in  Eshelman's cause.  If he does, do we want him in the state's law firm, the AG's office?

Beyond that, for the Wyoming lawyers actively representing Eshelman, why accommodate them. They can be comforted by chocking down their service to a bad cause by liberal doses of cash.  Locals don't have to accommodate them, however.  Laramie and Cheyenne are not far from Colorado, they can buy their groceries there.

I know that if I was shopping for somebody to provide legal services, I'd shop elsewhere if I found my law firm was representing somebody trying to screw public land access for locals.

But it doesn't stop there.  All three of Wyoming's "representatives" in Congress voted against what Wyomingites overwhelmingly believe. That ought to be enough to vote them out of office.  But people don't need to wait until then.  All three are still showing up, I bet, at Boy Scout, sportsmen's and other events.  Quit inviting them. And if they do show up, do what Hageman did at the State Bar Convention last year, walk out on her if she speaks as she did to a speaker.

Is this extreme?  It is.  But these efforts never cease.

When being an employee of Fred Eshelman means you have to drive to Ft. Collins in order to buy a loaf of bread, it won't be worth it.  When Escheman can't get a plumber or electrician to come to his house, or anyone to doctor his cattle, or give him a ride from the airport, it won't be worth it for him. When lawyers have decide if that one case is worth not getting anymore, I know what decision they'll make. When John Barrasso quits getting invitations to speak, he'll know what to do.

There are limits, of course, to all of this.  You can't hurt people or property. If somebody needs medical service, they should get it.  If somebody is stuck in a blizzard and you come upon the, they should get the ride.  But you don't have to serve them at the restaurant or agree to fix their pickup truck.

Or, so it seems to me.  It would at least seem worth debating.

Boycott.

The comment.

Hobby ownership of substantial amounts of property like this ought to be banned.  If you own agricultural land, your primary income should be derived from it.

This could very easily come to be the case if states, including my home state of Wyoming, adopted agricultural corporation laws providing that only bonafide agriculturalist could own agricultural property, which I'd set at any amount of real property not used for industrial use which exceeded five acres in size.  That'd help preserve farm and ranch land from being busted up, and it would mean that the people who owned agricultural land were actual agriculturalist.  In order, let's way, to hold stock in such a corporation, no less than 65% of your income would have to be derived from agricultural pursuits.

Lex Anteinternet: St. Patrick's Day

Lex Anteinternet: St. Patrick's Day: 

St. Patrick's Day

A Celtic cross in a local cemetery, marking the grave of a very Irish, and Irish Catholic, figure.

Recently I ran this item: 

Lex Anteinternet: The Obituary: Mira qué bonita era by Julio Romero de Torres, 1895.  Depiction of a wake in Spain. I didn't have him as a teacher in high school, but I...

One of the things this oituary noted was:

"One more St. Patrick’s day craic for you, Dad."

That's nice, but what does that mean?

From Wikipedia:

Craic (/kræk/ KRAK) or crack is a term for news, gossip, fun, entertainment, and enjoyable conversation, particularly prominent in Ireland.It is often used with the definite article – the craic– as in the expression "What's the craic?" (meaning "How are you?" or "What's happening?"). The word has an unusual history; the Scots and English crack was borrowed into Irish as craic in the mid-20th century and the Irish spelling was then reborrowed into English. Under either spelling, the term has attracted popularity and significance in Ireland.

A relative who know the decedent well told me that in later years he really got into "being Irish" and had big St. Patrick's Day parties.

But is that Irish?

Not really.  That's hosting a party.

Granted, it's hosting a party in honor of the Saint, sort of. Or perhaps in honor of Ireland, sort of.  And there's nothing wrong with that whatsoever.  After all, "holidays" comes from "holy days", which were "feasts".   There are, by my recollection, some feast days even during Lent, and for that matter, it's often noted, but somewhat debated, that Sundays during Lent aren't technically part of it (although this post isn't on that topic, perhaps I'll address that elsewhere.

And St. Philip Neri tells us, moreover,  "Cheerfulness strengthens the heart and makes us persevere in a good life; wherefore the servant of God ought always to be in good spirits."

So, no problem, right?

Well, perhaps, as long as we're not missing the point.

The Irish everywhere honor this day, and some of that involves revelry.  Traditionally it was a day that events like Steeple Chases were conducted, sports being closely associated, actually, with religious holidays on the British Isles.  But the day is also often marked by the devout going to Mass, and as the recent Irish election shows, the Irish are more deeply Catholic than some recent pundits might suggest.

Perhaps it might be best, really, to compare the day to the feast of Our Lady of Guadalupe in North America, which is widely observed by devout Catholics, and not only in Mexican American communities.

So, I guess, a purely bacchanalian event, which is so common in the US, doesn't really observe the holiday, but something else, and that risks dishonoring the day itself.  Beyond that, it's interesting how some in North America become particularly "Irish" on this day, when in fact the root of the day, and the person it honors, would import a different type of conduct entirely to some extent, if that was not appreciated.  Indeed, with many, St. Patrick would suggest confession and repentance.

Am I being too crabby?  

Probably, but we strive for authenticity in our lives and desire it.  That's so often at war with our own personal desires which often, quite frankly, aren't authentic.  Things aren't easy.

 

We Don’t Want to Let It Go’:
A Family Farm in Ireland Prevails