Lex Anteinternet: Monday, September 10, 1945. Eh?

A little unusual for here, but somewhat connected:

Lex Anteinternet: Monday, September 10, 1945. Eh?: Post war news items were getting a bit weird. Mike the Headless chicken was ineffectively beheaded, and would go on to become sort of a frea...

Monday, September 10, 1945. Eh?

Post war news items were getting a bit weird.

Mike the Headless chicken was ineffectively beheaded, and would go on to become sort of a freak show star for a brief period of time.

Life magazine featured a black and white cover photo of a UAW worker.  The contents of the magazine were:

Pg… 29 The Week's Events: U. S. Occupies Japan

Pg… 42 The Week's Events: Editorial: Peace in Asia

Pg… 45 The Week's Events: King Leopold's Family

Pg… 51 The Week's Events: Black Markets Boom in Berlin

Pg… 127 The Week's Events: Lilly Dache Packs for Paris

Pg… 63 Articles: Nijinsky in Vienna, by William Walton

Pg… 112 Articles: As We May Think, by Vannevor Bush

Pg… 103 Photographic Essay: United Automobile Workers

Pg… 57 Modern Living: House for Texas

Pg… 90 Modern Living: The French Look

Pg… 61 Art: Portrait of Sylvia Sidney, by Fletcher Martin

Pg… 82 Art: Hudson River School of Painters

Pg… 75 Movies: "Uncle Harry"

Pg… 97 Sports: Grownups Spin Tops

Pg… 138 Science: Plant Cancer

Pg… 2 Other Departments: Letters to the Editors

Pg… 12 Other Departments: Speaking of Pictures: Germany's Fantastic Secret Weapons

Pg… 16 Other Departments: LIFE's Reports: "Bottoms Up" in China, by Lieut. Thomas P. Ronan

Pg… 132 Other Departments: LIFE Goes Swordfishing

Pg… 142 Other Departments: Miscellany: Seabees Give Waves a Party

Life is often remembered as a great magazine in its heyday, but it featured some pretty vapid articles.  This issue's feature on The French Look informed readers that young French women had small breasts and often went braless, depicting a typical bra (on a young French woman), for those occasions in which les mademoiselles wore them.  Doing that in the US, UK, or Germany would have been regarded as shockingly indecent, although it was not uncommon in the Southern European Slavic and Romance language speaking countries, which in turn contributed to the American and British views that the Italians were really primitive, and the German view that the Yugoslavians were.

In case you wonder, I ran across the Life magazine item searching this date on Twitter.  I haven't pulled up the article.

I'm clueless on the truth or accuracy of that claim and not going to investigate it, but French living conditions were definitely different than American ones, with a significantly different diet. Most people and cultures today are significantly thinner than Americans are and in the 1940s the French had suffered years of near starvation conditions, so they were likely overall less bulky than Americans in every manner.  A 20 year old French woman in 1945 had lived her teen years in starvation conditions and had been on pretty thing rations throughout the 1930s.  She would have been smaller in every way.

Also, French clothing had been severely rationed during the Second World War and you can't wear clothes you just don't have.  Americans have largely forgotten, indeed never appreciated, the extent to which World War Two causes massive food and material deficits during the Second World War.

Added to that, Americans for some reason think of the French as being Parisians, which most are not.  Paris had been the center of the fashion industry since at least the mid 19th Century, but that didn't apply to most of the French.  About 50% of the French were rural in 1940, down from 64% in 1920, but still a very large percentage.  As late as 1960 about 40% of the French were rural.

This oddly ties into this topic as rural life isn't like urban life, including in terms of the clothing people wear.  Starting in the late 19th Century French and British artists began to glamorize the agrarian life and left a fair number of romantic, but fairly realistic, paintings of it.  Some British paintings of rural life show farm women working fields in the hot summer months flat out topless, something you would not associate with either the UK or British farming today.  French paintings can be a shock to run across while as they're often very well done and beautiful, they also make it relatively apparent that French farm women in hot months were wearing light cotton blouses with nothing underneath them.

European agriculture was much slower to mechanize than American agriculture.  The Great Depression had an enormous retarding effect on the mechanization of American agriculture and this is even more so for European agriculture, which remained largely equine or bovine powered before the end of World War Two, another thing contributing to starvation as horses were conscripted for the German Army and cows and bulls just shot and ate them.  Here, however, this is significant as French men and women were working the fields largely in the same way as they had in 1918.

Brassiers are actually a French invention, makign their appearance in the 1880s, as we've discussed before, and they received a boost due to World War One, as we addressed here:

As early as the 1880s, a French women involved in fashion had introduced the brassier, a total alternative for the corset.  It was not widely accepted, but due to World War One it was soon to be.

At the Great War in 1914 nearly every woman would have owned corsets.  By that time, the majority of them would have had one the less restrictive type.  And then the war came.

Women employed by the Baltimore and Ohio Railroad in 1917.  All of the clothing here, except for the women who appear to be employed as domestics by the railroad, would have been highly problematic for their occupations.  They're wearing, it might be noted, a lot of loose clothing, which is likely in part due to their bulky undergarments.

As we've already noted, World War One pulled thousands of women into work they weren't already doing.  A fair amount of that work was industrial.  Lots of women went to work everyday wearing corsets of the less restrictive type, but all corsets were singularly unsuitable for the work that thousands of women were doing.  The bra was.  Not insignificantly, Crossley patented her brassier on November 13, 1914.

New York National Guard bandsman Edwardina Lavoie, 1917.  This photograph demonstrates a woman wearing what is likely a male uniform which would have required a least a partial change in the development of ladies' undergarments in the form of more modern underpants, another thing that was coming in at this time.  No wearing bloomers with breeches.

As noted, things don't change overnight.  So, maybe, young women coming of age in Paris in the 1940s who had an okay income or who had parents who did, might have a more advanced clothing standard then, say, a young woman growing up in rural Normandy, even if that young woman had moved into Paris during the war. 

And, shall we noted this, in 1914-1918 Americans had been absolutely charmed by the French, and American men had been charmed by French women.  But those men were largely rural and they were meeting women who were largely rural.  In 1918, 20% of American homes had full indoor plumbing, meaning most did not. By World War Two most Americans homes did, although quite a few very rural ones did not.  Most Americans were no longer rural by 1945.  

In 1940 only 5% of French homes had indoor plumbing.  The percentage for Italy was lower.

5%.  

Perhaps not too surprisingly, therefore, lots of American troops were fairly horrified by the French, contrary to the way we like to remember it, when they started landing on French soil in 1944.  The French, to put it mildly, smelled.  And if the French smelled, the Italians smelled worse, with Italian women wearing cotton dresses in hot weather in which their upper lady bits flopped out, combined with omitting shoes and going around in bare feet.  They were hopelessly primitive, in American eyes (which as noted is how the Germans found the Yugoslavians).

Anyhow, if you don't have indoor plumbing, you aren't going to be able to easily frequently wash your clothes and if you can omit something, you probably are going to.

Additionally, if you live in those conditions, and those of the 30s and early 40s, you are probably 40% underweight, smoke cigarettes constantly, have a large percentage of your caloric intake depending on alcohol, and you smell bad.

That's okay if everyone you associate with also is underweight and unwashed.

Things weren't like imagine them to be back then.  Glamorous French women? Sure, on their own terms in the conditions in which they found themselves.

Life today is now a sort of special issue magazine featuring photographs.  It's very large size format always existed, but it was originally a weekly and was so until 1972.  It's big competitor was Look, which ceased publication in 1971.  That both of these magazines took a hit in the early 1970s is really interesting is at long predates the Internet, which would otherwise be blamed for it.

Anyhow, Life was always a photo magazine, of which there were several others.  It was a serious one, but right from its onset in 1936 (interesting to note it came out during the Great Depression) it frequently featured cheesecake, running racy photographs of actresses and semi undressed women on the guise of discussing clothing or fashion.  Some of the photographs even today are shocking if you are not anticipating them.  In 1953 it went full pornography for the first time running a nude of Marilyn Monroe which would be the same photograph used as the very first Playboy centerfold in 1953.  The excuse, and probably the actual motivation, for that is that by doing that it was attempting to save the career of Monroe, who would be scandalized if her nude, taken in the late 1940s before she was a well known and up and coming actress, appeared first in a pornographic magazine, but still there's the only difference between the two publications of the image is the purpose the magazines served.

Anyhow, this is interesting in that Life and Look were general publication magazines that were outright flirting with cheesecake very early on, showing an (unfortunate) evolution on community standards.  We've looked at this in the past, but this is certainly good evidence that whatever was going on in the culture was going on before World War Two and before the 1950s.

The Allied Control Commission decided to transmit to all neutral states a request for the return to Germany of "all German officials and obnoxious Germans".

Sweden resumed allowing foreign warships to enter its territorial waters.

MacArthur ordered the dissolution of the Imperial general headquarters and imposed censorship on the press.

The Shangdang Campaign began in the Chinese Civil War between the Eighth Route Army and Kuomintang troops led by Yan Xishan in what is now Shanxi Province, China.

The Indonesian Navy was founded.

The USS Midway was Commissioned

José Feliciano was born in Lares, Puerto Rico.

Related threads:

Clothing: It was because of World War One.

Labels: 1910s, Clothing, It was because of World War One, It was because of World War Two, Men, Standards, The roles of men and women, Women, World War One, World War Two, Yeoman's Fourth Law of History

Last edition:

Friday, September 7, 1945. Green River Railroad Bridge Fire. A final and unnoticed parade.

Labels: 1940s, 1945, Armor, Douglas MacArthur, Harry S. Truman, It was because of World War Two, Japan, Railroads, The Post War Economy Myth, Transportation, Union Pacific Railroad, World War Two, Wyoming (Green River)

Lex Anteinternet: Occupational Identity and authenticity, a rambling...

Lex Anteinternet: Occupational Identity and authenticity, a rambling...: 

Occupational Identity and authenticity, a rambling thread.

Occupational identity refers to the conscious awareness of oneself as a worker. The process of occupational identity formation in modern societies can be difficult and stressful. However, establishing a strong, self-chosen, positive, and flexible occupational identity appears to be an important contributor to occupational success, social adaptation, and psychological well-being. Whereas previous research has demonstrated that the strength and clarity of occupational identity are major determinants of career decision-making and psychosocial adjustment, more attention needs to be paid to its structure and contents. We describe the structure of occupational identity using an extended identity status model, which includes the traditional constructs of moratorium and foreclosure, but also differentiates between identity diffusion and identity confusion as well as between static and dynamic identity achievement. Dynamic identity achievement appears to be the most adaptive occupational identity status, whereas confusion may be particularly problematic. We represent the contents of occupational identity via a theoretical taxonomy of general orientations toward work (Job, Social Ladder, Calling, and Career) determined by the prevailing work motivation (extrinsic vs. intrinsic) and preferred career dynamics (stability vs. growth). There is evidence that perception of work as a calling is associated with positive mental health, whereas perception of work as a career can be highly beneficial in terms of occupational success and satisfaction. We conclude that further research is needed on the structure and contents of occupational identity and we note that there is also an urgent need to address the issues of cross-cultural differences and intervention that have not received sufficient attention in previous research. (PsycInfo Database Record (c) 2025 APA, all rights reserved)

Skorikov, V. B., & Vondracek, F. W. (2011). Occupational identity. In S. J. Schwartz, K. Luyckx, & V. L. Vignoles (Eds.), Handbook of identity theory and research.

How some lawyers apparently want the public to imagine them.

A number of relatively recent experiences has lead me to post this thread.

Posted around town are some billboards by a lawyer who is apparently specializing in plaintiffs' cases and criminal defense.  I don't know him well, but I do know  him.

When I first met him, he came across, quite frankly, as a metrosexual.  I was quite surprised later on when I learned that he'd grown up on a ranch, and that he had a brother who now ran it.  Now, however, he appears on billboards with a huge mustache in Western attire and saddle and portrays himself as a cowboy.

And I guess, by cowboy, I mean both real cowboys and the movie image of a cowboy.

Cowboys, and that is of course a real occupation, have been a popular cultural image since the late 19th Century.  It's really interesting to me, as somebody who is a stockman and who has, accordingly, done a fair amount of cowboying, how cowboys continue to have a sort of wild image that they acquired in that time period.  I love working stock, but most of it isn't anything like what movies portray.  Maybe none of is, which is why  the popular Yellowstone television show tends to anger me.

Of course, being a lawyer isn't anything like portrayed on television either.

Anyhow, I never tell people that "I'm a cowboy", but I find that I"m referred to that way, in the working sense of the word, from time to time.  Or, people will refer to me as a rancher the same way from time to time.  I'm always a bit flattered when they do, as if I'd had my ruthers in the world, which I haven't, that's what I would have done full time.  I can't say its my occupational identity, however, as I'm well aware that I don't do it full time.

Affecting the image, however, miffs me.  It's fake.  If you simply come across that way, as you are naturally that way, that's one thing.  Using it to promote your legal career, however, is bullshit.

Indeed, on real cowboys, not all of which are men, today:

Come As You Are

I guess this gets back in a way to this thread:

A Nation of Slobs. But then. . .

If you are going to be a lawyer, look like one, it's what you actually are.

And, by the way, there's at least one politician in the state that does the same thing, and I'd have the same criticism about.  He's not a lawyer, but a commercial landlord.  

Anyhow, it also gets to the weird association that the law picked up at some point with cowboys around here.  I don't know when this occurred, but it might have been about the time that Gerry Spence's book Gunning for Justice came out.  Spence didn't try to portray himself as a cowboy, but he did take on a Western influenced style, wearing a fringed jacket and a cowboy hat as a matter of course.  Spence being sui generis has been able to consistently pull that off whereas those copying him tend to look absurd.

Anyhow, "Gunning for Justice" is actually a phrase that's been around for awhile and he didn't introduce it, as t his movie poster from 1948 demonstrates:

Spence's use of it, however, seem to have pushed into another sort of use, at least locally.

On this, it's interesting that the cowboy image can be coopted this way, whereas other "manly" professions genuinely cannot.  Fighters (boxers) have been a little bit, and I suppose that was an obviously one, but nobody, for example, talks about "whaling for justice".

Anyhow, dressing up like a cowboy for affect if you are not punching makes you a Rexall Ranger, not a cowboy.

While I'm at it, a Wyoming lawyer has affected the cowboy appearance for her columns on one of the local electronic journals.  In this case, she's gone for the a way too big hat big pushed way up on the forehead so you can see the face look, which to a working stockman looks absolutely absurd.  The same journal actually as a working rancher who wears his hat correctly as a columnist, and up until recently had another who did the same.

As a total side, if you notice in old cowboy portraits they often have their hats pushed to the back of their head, something moderns have wondered about, and for which they've even assumed that must be how they wore them.

No, the cameras were bad.

Isom Dart at Brown’s Hole Wyoming.

If they hadn't pushed them up some, their faces would have been in shadow

On identifies, I had a couple of odd encounters recently, one of which involves mental decline, and the other which involves gender attraction.

I'll start with the latter one first.  There's an older profession that I don't know well, but who've I've been familiar with for a very long time.  Somebody much more familiar with him than me dropped that he's a homosexual.  I was shocked.  Not because homosexuality in general shocks me, but because it was very well closeted for decades.  Indeed, he's married with children.

I suppose that might be the rule for people north of 70, the closteting, that is.

In retrospect, it pretty quickly made sense for some reason.  It just explained some personality quirks that I'd long noticed.  The point of posting it here, however, is that if it's true, he's lived a lifetime with sort of an interesting strained identity.

He's not the only one I know of who is alleged to be in this category.  Frankly a fairly well known person in the region is claimed by some insiders to fit this as well.  In that case, it's more notable for his public opinions on things, which would be generally contrary to this inclination, assuming its true.

Now, I'll note that I have the typically misunderstood Catholic views on homosexuality.  I'll also note that one of these individuals is a co-religious, and the other was.  My only real point in noting all of this is to note that it must be a strain to live an entire life with a sort of false identity, assuming that its true in either case, which I can't really say for sure.

I'll also note that homosexuals of that vintage who did not present themselves as "gay", which is different, may have had a better understanding of marriage than many.  Catholic Answers Hugh Barbour defined marriage as a union between a man and a woman to produce children for the worship of God, which while it may be more than that, that captures a lot of it.  People like to say that before Obergefell homosexuals couldn't marry, but that's simply false, if we consider that marriage is a unique institution between two people capable of reproducing and bound to care for those they create.

Going on to occupations, I've also run across recently a situation in which I've been dealing with somebody whom, once again, I don't know that well but who is still working fulltime and whose clearly suffering from some compression loss in the psychological cylinders.  I'm not their pal or anything but it's sad to watch.  It's also sad to watch, however, somebody whose psychological identify is so closely identified with the practice of law, they can't leave it.

I've known more than one lawyer who practiced into advanced old age with no mental detriment.  But it's also the case quite frankly that a person's physical clockworks, and often their mental ones, start to slip a bit after the hands hit 60 or so.  I'm frankly not convinced at all that allowing people to practice a profession after some point in their 60s is a good thing, and I don't think people should carry on into their 70s.  For one thing, it's just sad.  Surely there was something else that interested them once.

Back to occupational identities.

One of the really minor features of this blog is the M65 Field Jackets in the wild. page.  Minor.

I like M65 field jackets.  When I was in the Guard I had at least six of them due to having bought two and having been issued four more.  The reason I was issued four is that at Ft. Sill the switch from OG-107 to BDU was going on and we were issued OD field jackets. As soon as I got back, we were issued BDU field jackets, and told to keep the old ones.

I gave one of the OD ones to a girlfriend who had need of a jacket while I was in university, and then eventually I just got to big, i.e,. gained weight, or filled out, whatever, and couldn't wear the size I'd been issued.  But I still had the next larger size, Large Regular.

Well, time, etc.

A surplus store here had a whole bunch of uniform items here before they went out of business and I bought several BDU ones.  I just really like them.  I picked up a OD one for my son, as they're a nice coat, but naively didn't for myself.  The OD ones you can wear for daily wear really.

Well, here recently I found a Greek Lizard pattern one for sale and I bought it for hunting.  Which meant that I had three woodland pattern ones, one desert pattern one (a gift of an old soldier) and a Lizard pattern one.  Then I saw the current multicam pattern one for sale on Ebay, which I ordered.  Finally, I decided I needed an OD one and bought one of those off of ebay.

Some of these have the US Army tape on them.  One, the multicam one, came with paratrooper wings from the former and his name tape.  I took the name tape off and the paratrooper wings.  I'm not a paratrooper.  The OD one came with a name tape, the U.S. Army tape, and two unit patches.  I took everything off but the US Army tape.

For reasons that are silly, and I can't explain, I ended up ordering name tapes.  I can now sew those on.

Why?  I'm not sure.  I don't need name tapes on old uniform items for any rational reason.  Rather, I was required to do it back in the day, and I still feel like am now.  Indeed, it would make a lot more sense to take the US Army patch off the OD one so I can use it for its intended purpose of regular daily wear.

Odd

Well, I found a M1943 replica on sale and ordered it.  It won't have any patches.

I need to stop buying them.

As a further aside, a Carhartt coat is much warmer.  My old one is pretty much blown out now.  It was a gift from my wife and I've been resisting getting a new one, even though I need to.  Guess I'm hoping for another one as a gift so that I don't have to buy it.

Back to occupational identities for a moment.  It occured to me how, when I was young, men had much less of one. They genuinely seemed more well rounded than men do today

People always like to claim things were different, if not outright perfect, when they were young.  But it does seem to me that genuinely men were quite family oriented. That meant that their professions and occupations were focused on providing for their families, but it also meant that their professions tended not to be all that they were, including to themselves.  I can vaguely recall some men who were very career oriented being criticized for it.

Every man that I knew when I was young tended to almost be identified by a collection of interests.  Medical professionals were often hunters and fishermen.  Indeed, I don't know one who wasn't.  Some were dramatically so.  Men who had come into professions from farms and ranches tended to still be identified with their origin and retain some contacts with that life.  I knew a fireman who was a pretty good amature geologist, another who was a car restorer, and another who was the first long distance runner I ever knew.  More recently professionals, or at least lawyers, have almost become cartoons of themselves in some instances, only engaging in the law or perhaps one activity that's sort of socially approved for lawyers.

It isn't good.

Last Sunday I ran this item:

Pack Animals - the 🇩🇪 German Mountain Infantry Brigade

I knew that the Bundesheer has a mountain infantry brigade.

I've sometimes thought that if I had been born in Germany, which I'm very much glad I was not, I'd have opted for a career with this unit.  Outdoors. . . animals, etc.  By the same token, if I had been born French, there's the Chasseurs Alpins.

Hmmm. . . 

Well, I didn't opt for a career with the Wyoming Game & Fish, so I'm probably just fooling myself.

Have a nice day at work.  

Mehr Mensch sein,

A message in the clothing.

I remember many years ago see a cartoon depicting young people with, basically, mid 20th Century style winter farm clothes that had the caption "It is to be wished that the fad of dressing North Dakota will soon pass", or something to that effect.

The satirical cartoonist accidentally sort of anticipated the fad, if it is one, of dressing Hipster.

I saw this couple recently at a City Brew.

Clothes are meant to send a message, whether we mean them to or not, and we normally mean them to.  What's the message here?

This was, I note, on a Sunday.  My gess is that the young, probably dating, couple had just come from church.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things ...: 

Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Why there?

On Saturday, March 30, Pro Hamas protestors interrupted the Easter Vigil Mass at St. Patrick's Cathedral in New York City.

Why St. Patrick's?

For the same reason, most likely, that LGBTQ+ figures had a protesting funeral there recently. People are drawn to Catholic places, as they're real, and therefore attention is paid to them.

Why her?

Courtney Love, in an interview with Standard, stated; "Taylor is not important. She might be a safe space for girls, and she's probably the Madonna of now, but she's not interesting as an artist."

This followed Billie Eilish criticizing, sort of anonymously, "wasteful artists" who put out multiple vinyl editions, an apparent softball for sustainability.  She later said her comments weren't directed at Swift.

Hmmm. . . 

Why are these chanteuses dissing Taylor?  

I don't really know, but I will note that Love commenting on who is important and interesting in laughable.  Is Love "important" or "interesting"?  If she is, she might be interesting as she's the late wife of the tragic Curt Cobane, whom I don't find to have been particularly important, but certainly tragic.  And for Eilish, she's sort of a teenage train wreck who probably needs to get over her weird diet and flipping between hiding her form and flaunting it.

Taylor is interesting because she's a musical success.  I don't like her music, which I find to be juvenile, but I will note that appearance wise she's a throwback almost to the 1940s, and appears to have gained success while being basically normal in every fashion.  

Culturally, therefore, she might be sort of important in a way.

Love, and Eilish, on the other hand, might be fairly unimportant in every sense.  Musically, right now, it's hard to see what actually is important.  Whoever they are, they aren't in pop music.  

Indeed, much of society seems to be grasping for the authentic and important right now, without much out there in the culture offering it.

Appearances

Back in November, I posted this item:

What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis, Part One.

Since that time, this trend locally has noticeably increased.  It's really remarkable.

For whatever reason, I'm a student of people, so I take notice of what they wear.  I'm probably in a minority of sorts that way.  What people wear at Mass is a common topic in Cyber Catholic circles, but the recent turn towards the conservative amongst young, white, female Catholic parishioners is really remarkable.  It's a real rejection of the cultural norm of our era.

Indeed, very recently, even amongst those young women who were part of this group, there's suddenly a change.  One young woman who is routinely at Mass with her family on Sundays, and who typically showed a lot of shoulder (no, there's no problem with that) is now covering up hugely.  Something's changed.  It doesn't, however, carry over to Hispanic or Native American young women, both of whom continue to dress the way they have.  Hispanics have always dressed very conservatively at Mass, but not in a trad fashion. They're keeping on keeping on with that.

News, real news but in a rumor fashion, leaked out recently that the Ukrainian Greek Catholic Byzantine Church is looking at putting in a mission in Casper, which would be a mission of a mission.  I don't know how many Ukrainian Catholics there may be in town, but I'll bet it's a tiny number.  I also bet that the mission church that's thinking of establishing a mission here, which is out of Cody, serves a mostly non-Eastern Rite community.  

Something is going on there too.  At a time at which some in the Latin Rite seem focused on a topic that's frankly jumped the shark, by and large, and which is really a matter of European culture, not biology, the young and rank and file in the pews seem to be moving on.  

Becoming a parody of yourself

One of the risks of taking the long reach for something is that you can end up actually becoming unauthentic in your quest for authenticity.

I'm reminded of Courtney Love again.

On her Wikipedia page, there's a picture of Love wearing a kokoshnik, a stiff hat associated with Russian women.  Russian women don't wear them anymore, and I'm sure they haven't for eons.  She's wearing it with a miniskirt.  It looked absurd, but was probably meant to make a statement.  Or here's another example:

The kind of dumb stuff you say when you actually really care about "your 'basic' fashion sense".

I don't know who Japanese Breakfast is (or for that matter what an actual Japanese breakfast is) but they've showed up on this Twitter headline:

Japanese Breakfast is too busy returning to Coachella and making 'music for bottoms' to care about your 'basic' fashion sense

Oh, bull.  That's the exact thing you say when you've tuned your fashion sense to look like you don't have a fashion sense, so you can appear to stay edgy for Coachella.

M'eh.

Exactly.  

I note this as in the pews are a young couple, they're not married but perhaps engaged, whose family I somewhat know.  From a very conservative background, they're trying to affect the disaffected but conservative look to the max.  Unwashed hair and, for the young man, probably third or fourth hand overcoats from the 1970s with huge hounds tooth pattern. The young woman wears, of course, a chapel veil but also is affecting plain to the maximum extent possible, which is detracting a bit from her appearance.  I do love her very round, plain glasses, however.

Anyhow, when going for something crosses over into sort of a parody, you've gone too far.

Lost

Anyhow, I think this trend has been going on for a while.  It explains the entire Hipster look that's still with us, and was much in force several years ago.

Some days, when I leave the office, there's a young woman coming in.  She's either a Native American or a Hispanic from somewhere south of the border.  She's always dressed very conservatively, with dresses that remind me of what Latin American women traditionally wear.  She always has a big smile when you see and acknowledge her.

She's authentic.

Last prior edition:

Cliffnotes of the Zeitgeist, 63d Edition. Strange Bedfellows.

Apostolic Christianity, Catholic, Donald Trump, Education, homosexuality, Israeli Hamas War, law, Mormon, Pope Francis, religion, Sex, theology, Zeitgeist

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Hat Shaping

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Hat Shaping: Wyoming Catholic Cowboys - raw and real: Hat Shaping : I'm more of a straw hat guy, but for six months out of a year, Wyoming cowboys ar...

Lex Anteinternet: What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis Part One.

Lex Anteinternet: What the Young Want.* The Visual Testimony of the...:

What the Young Want.* The Visual Testimony of the Trad Girls.

Or maybe they're not.

At any one time, I have a bunch of posts in the works, some of which are on concurrent themes. This is one, basically, as it touches on a larger topic.

Something is going on.

A couple of years ago I started to see some women, by which I mean, let's say, women 40 years or older, resuming the wearing of chapel veils (mantillas).  They were clearly on the traditional end of things.

Recently, however, I'm seeing young women do this.

I shouldn't, probably, have used the term "girls" in the caption, but for whatever reason, culturally, we tend to use the term "girls" for young women well into their 20s.  Maybe somewhat beyond.  It seems to encompass women in their late teens on up to that point.

And that's what I'm referring to here.

I noticed it first the year before last, and at an early morning Mass on a Holy Day (All Saints Day, I think).  Two young women, probably very late teens or very early twenties, sat right in front of me.  One was dressed conservatively but contemporarily. She was wearing a leather skirt. . . and a chapel veil (mantilla).

Now, there was a young woman from a very trad family in the parish who dressed almost as if in a Medieval costume for young women every Mass. That's not what I'm talking about here.  This young woman was wearing a nice wool sweater, and a leather skirt, and a chapel veil.

It caught me off guard.

I'm seeing stuff like that all the time now.  Young women, often early twenties, dressed conservatively, but not in costume, who have adopted the mantilla.  Indeed, just yesterday, at the early morning Mass Sunday, the Church did the Ritual for the Elect for those who were coming into the Church.  They all have a sponsor.  One young woman coming in had, as her sponsor, another young women.  

Frankly, the sponsor was stunning.  And she was wearing a chapel veil.  Last Sunday across town there was another young woman dressed in that fashion who was eye catching as well, and the week before that there was another so dressed who was a head turner.**

I note that, as it was easy, when the only women who did this were let's say older, and otherwise dressed in a fashion that was old-fashioned, perhaps, or dour.  These young women aren't.   They're hard not to notice.

Indeed, yesterday, the young woman mentioned went from the front of the Church to the back with a very proud carriage, which is not to suggest sinful pride. Rather, she carried herself the way that people who are very self-assured, for very good reasons, do.

Something is going on.

And It's not just here.  A friend of mine in Oklahoma noticed the same thing at his local parish.  And it's crossed into other regions, or perhaps hit there first.  For example, notable Korean figure skater Yuna Kim is Catholic, and people like to snap photos of her at Mass wearing a chapel veil.

And it's interesting that this is going on at the same time that some members of the leadership of the Church, which tends to be up in years, seems to be trying to insert the liberal.  

I've often noticed that people who come up in particularly devise or stressed eras, and maybe more of us do than not, tend to form our view of the world in those times.  A lot of people in their upper 60s, 70s, and 80s assume that "what the young want" is what they wanted when they were young.  

The evidence for this is to the contrary.

There's a lot more to this.  It's interesting.

Footnotes

*It's important to note that categorizing what an entire generation, or generations, want is hazardous.  For example, at least superficially, here I'm noting a return to Catholic tradition among the same generation that is exhibiting such things as a belief that you can change your gender.

Well, a couple of things.

At any one time you can have an overall trend in a generation while individual members of it hold an opposite view.  There were, for example, more volunteers who served in Vietnam than there were conscripts, contrary to popular imagination, meaning that quite a few young men sought to serve in the war at the same time history informs us their generation had turned against it.  By the same token, you can find a few examples of Americans who were adamantly opposed to the country entering World War One or Two, and continued to hold that view after the country declared war.  Beatniks were a feature of the supposedly superconservative 1950s. 

Secondly, people are more complex than categorists and political parties may suppose, and as a result they can often hold contrary views, or views that seem to be contrary, or views contrary to the ones they themselves exhibit.  Indeed, I've heard some of the stoutest denouncements of tobacco from smokers.  They smoked, but wished they didn't. 

You get the point.

**For some reason, you're not supposed to say this. Well, noticing that a woman is attractive is not the same thing as engaging in Hefnereque behavior, and the fact that creeps have co-opted this entire aspect of communication is just evidence of how weird and pornified our culture is.

Lex Anteinternet: Lex Anteinternet: Put On A Broad Brimmed Hat (and ...

Lex Anteinternet: Lex Anteinternet: Put On A Broad Brimmed Hat (and ...: 

Lex Anteinternet: Put On A Broad Brimmed Hat (and keep a real shirt ...

Lex Anteinternet: Put On A Broad Brimmed Hat (and keep a real shirt ...: Emma @agwithemma Is this what happens when you actually have to work? rip to my very sun sensitive skin and my lack of ability to learn to...

A reminder. 

Start young.