Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 64th Edition. Things ...: 

Cliffnotes of the Zeitgeist, 64th Edition. Things authentic and important.

Why there?

On Saturday, March 30, Pro Hamas protestors interrupted the Easter Vigil Mass at St. Patrick's Cathedral in New York City.

Why St. Patrick's?

For the same reason, most likely, that LGBTQ+ figures had a protesting funeral there recently. People are drawn to Catholic places, as they're real, and therefore attention is paid to them.

Why her?

Courtney Love, in an interview with Standard, stated; "Taylor is not important. She might be a safe space for girls, and she's probably the Madonna of now, but she's not interesting as an artist."

This followed Billie Eilish criticizing, sort of anonymously, "wasteful artists" who put out multiple vinyl editions, an apparent softball for sustainability.  She later said her comments weren't directed at Swift.

Hmmm. . . 

Why are these chanteuses dissing Taylor?  

I don't really know, but I will note that Love commenting on who is important and interesting in laughable.  Is Love "important" or "interesting"?  If she is, she might be interesting as she's the late wife of the tragic Curt Cobane, whom I don't find to have been particularly important, but certainly tragic.  And for Eilish, she's sort of a teenage train wreck who probably needs to get over her weird diet and flipping between hiding her form and flaunting it.

Taylor is interesting because she's a musical success.  I don't like her music, which I find to be juvenile, but I will note that appearance wise she's a throwback almost to the 1940s, and appears to have gained success while being basically normal in every fashion.  

Culturally, therefore, she might be sort of important in a way.

Love, and Eilish, on the other hand, might be fairly unimportant in every sense.  Musically, right now, it's hard to see what actually is important.  Whoever they are, they aren't in pop music.  

Indeed, much of society seems to be grasping for the authentic and important right now, without much out there in the culture offering it.

Appearances

Back in November, I posted this item:

What the Young Want.* The Visual Testimony of the Trad Girls. The Authenticity Crisis, Part One.

Since that time, this trend locally has noticeably increased.  It's really remarkable.

For whatever reason, I'm a student of people, so I take notice of what they wear.  I'm probably in a minority of sorts that way.  What people wear at Mass is a common topic in Cyber Catholic circles, but the recent turn towards the conservative amongst young, white, female Catholic parishioners is really remarkable.  It's a real rejection of the cultural norm of our era.

Indeed, very recently, even amongst those young women who were part of this group, there's suddenly a change.  One young woman who is routinely at Mass with her family on Sundays, and who typically showed a lot of shoulder (no, there's no problem with that) is now covering up hugely.  Something's changed.  It doesn't, however, carry over to Hispanic or Native American young women, both of whom continue to dress the way they have.  Hispanics have always dressed very conservatively at Mass, but not in a trad fashion. They're keeping on keeping on with that.

News, real news but in a rumor fashion, leaked out recently that the Ukrainian Greek Catholic Byzantine Church is looking at putting in a mission in Casper, which would be a mission of a mission.  I don't know how many Ukrainian Catholics there may be in town, but I'll bet it's a tiny number.  I also bet that the mission church that's thinking of establishing a mission here, which is out of Cody, serves a mostly non-Eastern Rite community.  

Something is going on there too.  At a time at which some in the Latin Rite seem focused on a topic that's frankly jumped the shark, by and large, and which is really a matter of European culture, not biology, the young and rank and file in the pews seem to be moving on.  

Becoming a parody of yourself

One of the risks of taking the long reach for something is that you can end up actually becoming unauthentic in your quest for authenticity.

I'm reminded of Courtney Love again.

On her Wikipedia page, there's a picture of Love wearing a kokoshnik, a stiff hat associated with Russian women.  Russian women don't wear them anymore, and I'm sure they haven't for eons.  She's wearing it with a miniskirt.  It looked absurd, but was probably meant to make a statement.  Or here's another example:

The kind of dumb stuff you say when you actually really care about "your 'basic' fashion sense".

I don't know who Japanese Breakfast is (or for that matter what an actual Japanese breakfast is) but they've showed up on this Twitter headline:

Japanese Breakfast is too busy returning to Coachella and making 'music for bottoms' to care about your 'basic' fashion sense

Oh, bull.  That's the exact thing you say when you've tuned your fashion sense to look like you don't have a fashion sense, so you can appear to stay edgy for Coachella.

M'eh.

Exactly.  

I note this as in the pews are a young couple, they're not married but perhaps engaged, whose family I somewhat know.  From a very conservative background, they're trying to affect the disaffected but conservative look to the max.  Unwashed hair and, for the young man, probably third or fourth hand overcoats from the 1970s with huge hounds tooth pattern. The young woman wears, of course, a chapel veil but also is affecting plain to the maximum extent possible, which is detracting a bit from her appearance.  I do love her very round, plain glasses, however.

Anyhow, when going for something crosses over into sort of a parody, you've gone too far.

Lost

Anyhow, I think this trend has been going on for a while.  It explains the entire Hipster look that's still with us, and was much in force several years ago.

Some days, when I leave the office, there's a young woman coming in.  She's either a Native American or a Hispanic from somewhere south of the border.  She's always dressed very conservatively, with dresses that remind me of what Latin American women traditionally wear.  She always has a big smile when you see and acknowledge her.

She's authentic.

Last prior edition:

Cliffnotes of the Zeitgeist, 63d Edition. Strange Bedfellows.

Apostolic Christianity, Catholic, Donald Trump, Education, homosexuality, Israeli Hamas War, law, Mormon, Pope Francis, religion, Sex, theology, Zeitgeist

Lex Anteinternet: Palm Sunday

Lex Anteinternet: Palm Sunday:   

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

Lex Anteinternet: Lex Anteinternet: St. Patrick's Day

Lex Anteinternet: Lex Anteinternet: St. Patrick's Day: 

Lex Anteinternet: St. Patrick's Day

Lex Anteinternet: St. Patrick's Day: A Celtic cross in a local cemetery, marking the grave of a very Irish, and Irish Catholic, figure. Recently I ran this item:  Lex Anteintern...

So, after the crabby entry, what did I do for St. Patrick's Day?

Well, my St. Patrick's Day really started on the prior day, March 16, as my daughter was in town.  We always have corned beef and I hadn't secured one, so after work (lawyers, you should be aware, often work six days a week. . . at least I do) I went to get one.

Usually, this isn't a problem, but it was on Saturday and I ended up getting one at a specialty butcher shop after going to three of them, which is a nice thing to think of in a way.  Distributism saved the holiday.

I now also have a corned pork butt, or corned pork roast, I'll have to look at the label, from the second one I visited, that visit being due to the recommendation of the first. They were really friendly at all of them, and at that one they insisted I try the corned pork, which they had just cooked one of for themselves.

It was quite good, much like pastrami.

Long-suffering spouse informed me that while she doesn't like corned beef (her DNA, I'd note, is almost as Irish as mine, but not quite) she hates pastrami.

Anyhow, I also went to the liquor store to buy stout and Irish whiskey.  I got the last six-pack of Guinness and some Irish ale I'd never heard of.

Which made me wonder what on earth was going on.  To see the shelves cleared that way was downright weird. And all the parking lots all over town were full.

I chose the liquor store as it was near one of the churches in town, and it gave me the opportunity to go to confession.  They informed me in the store, which was new, that the parking lot was full as their bar had just opened, and it was packed. That surprised me as it was about 1:00 p.m. which strikes me as really early to hit the bars.

I went to confession, as noted, and was right behind my next store neighbors.  I avail myself of the sacrament frequently, so I was comfortable speaking to my neighbor while in line.  I know what my sins and many failings are.  The very traditionally dressed women behind me in line, however, was clearly not happy with us chatting. Anyhow, it's odd as we live right next store, but we don't actually chat all that much.

Long suffering spouse is a better chatter than I am.

I went home and I fixed the St. Patrick's Day meal, which is my chore.  It was good, but the corned beef was uniquely not very fatty.  Long suffering spouse and daughter liked it better than the usual, grocery store bought, one.  I like the fatty one better.

We'll see what opinions are on the pork.

On St. Patrick of Ireland's day itself, the first thing I did was go to Mass.  The Gospel reading was as follows:

Gospel

Jn 12:20-33

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee,  and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew;  then Andrew and Philip went and told Jesus. Jesus answered them,  “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you,  unless a grain of wheat falls to the ground and dies,  it remains just a grain of wheat;  but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me,  and where I am, there also will my servant be. The Father will honor whoever serves me.

“I am troubled now.  Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven,  “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder;  but others said, “An angel has spoken to him.” Jesus answered and said,  “This voice did not come for my sake but for yours. Now is the time of judgment on this world;  now the ruler of this world will be driven out. And when I am lifted up from the earth,  I will draw everyone to myself.” 

He said this indicating the kind of death he would die.

It struck me because of this section:

Amen, amen, I say to you,  unless a grain of wheat falls to the ground and dies,  it remains just a grain of wheat;  but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me,  and where I am, there also will my servant be. The Father will honor whoever serves me.

The reason is that I've been going through a lot that's been forced up on me recently, together with others upon whom it's been forced, but I'm finding myself unique making decisions for everyone, and not for what I want to do, but for others. The stress of it has been gigantic and when I stop to think about it, it's depressing.

I went home and made a breakfast out of a bagel and left over corned beef.

In the afternoon, I went out fishing and took the dog.  On the way, I was listening to a podcast, like I'll tend to do.  It was a Catholic Answers Focus interview of Carrie Gress and it was profound.  I'll post on that elsewhere.  

We didn't catch any fish.  Nothing was biting, so we came home.

By that time, I'd finished the short Gress podcast and listened to This Week.  I've later listed to Meet The Press.  Both featured Republicans try to tell people that when Donald Trump promised a bloodbath if he isn't elected, he didn't really mean that, but was speaking instead about cars coming in from Mexico from Chinese factories. The full text of his speech stated:

We’re going to put a 100% tariff on every single car that comes across the line, and you’re not going to be able to sell those cars if I get elected, now, if I don’t get elected, it’s going to be a bloodbath for the whole — that’s gonna be the least of it. It’s going to be a bloodbath for the country. That will be the least of it. But they’re not going to sell those cars. They’re building massive factories.

It's interesting that Republicans feel compelled to continually tell you that Trump didn't mean what he said. It's also interesting that a person with such a strange pattern of speech is listened to.  He rambles and repeats.

The other thing that the shows all dealt with was Chuck Schumer calling for an Israeli election as he's upset with the current Israeli government.  A lot of people are upset with the current Israeli government, including a lot of Israelis, but an American elected official calling for a new government in another democracy is really beyond the Pale.

St. Patrick's Day's meal was left over corned beef and Brussels Sprouts, and cheese lasagna from the prior Friday.

No big blowout, no "Craic".  Just an observation that probably more closely resembles that of centuries of Irish people, in Ireland and the diaspora.  A small family gathering, a small feast, a little regional alcohol.  Reconciliation and Mass, and knowing that today the grim problems of the last two weeks, on this Monday, return.

Labels: Catholic, Commentary, Daily Living, Introspection, Personal comments, religion, St. Patrick's Day, Work

Lex Anteinternet: St. Patrick's Day

Lex Anteinternet: St. Patrick's Day: 

St. Patrick's Day

A Celtic cross in a local cemetery, marking the grave of a very Irish, and Irish Catholic, figure.

Recently I ran this item: 

Lex Anteinternet: The Obituary: Mira qué bonita era by Julio Romero de Torres, 1895.  Depiction of a wake in Spain. I didn't have him as a teacher in high school, but I...

One of the things this oituary noted was:

"One more St. Patrick’s day craic for you, Dad."

That's nice, but what does that mean?

From Wikipedia:

Craic (/kræk/ KRAK) or crack is a term for news, gossip, fun, entertainment, and enjoyable conversation, particularly prominent in Ireland.It is often used with the definite article – the craic– as in the expression "What's the craic?" (meaning "How are you?" or "What's happening?"). The word has an unusual history; the Scots and English crack was borrowed into Irish as craic in the mid-20th century and the Irish spelling was then reborrowed into English. Under either spelling, the term has attracted popularity and significance in Ireland.

A relative who know the decedent well told me that in later years he really got into "being Irish" and had big St. Patrick's Day parties.

But is that Irish?

Not really.  That's hosting a party.

Granted, it's hosting a party in honor of the Saint, sort of. Or perhaps in honor of Ireland, sort of.  And there's nothing wrong with that whatsoever.  After all, "holidays" comes from "holy days", which were "feasts".   There are, by my recollection, some feast days even during Lent, and for that matter, it's often noted, but somewhat debated, that Sundays during Lent aren't technically part of it (although this post isn't on that topic, perhaps I'll address that elsewhere.

And St. Philip Neri tells us, moreover,  "Cheerfulness strengthens the heart and makes us persevere in a good life; wherefore the servant of God ought always to be in good spirits."

So, no problem, right?

Well, perhaps, as long as we're not missing the point.

The Irish everywhere honor this day, and some of that involves revelry.  Traditionally it was a day that events like Steeple Chases were conducted, sports being closely associated, actually, with religious holidays on the British Isles.  But the day is also often marked by the devout going to Mass, and as the recent Irish election shows, the Irish are more deeply Catholic than some recent pundits might suggest.

Perhaps it might be best, really, to compare the day to the feast of Our Lady of Guadalupe in North America, which is widely observed by devout Catholics, and not only in Mexican American communities.

So, I guess, a purely bacchanalian event, which is so common in the US, doesn't really observe the holiday, but something else, and that risks dishonoring the day itself.  Beyond that, it's interesting how some in North America become particularly "Irish" on this day, when in fact the root of the day, and the person it honors, would import a different type of conduct entirely to some extent, if that was not appreciated.  Indeed, with many, St. Patrick would suggest confession and repentance.

Am I being too crabby?  

Probably, but we strive for authenticity in our lives and desire it.  That's so often at war with our own personal desires which often, quite frankly, aren't authentic.  Things aren't easy.

What's wrong with the world (and how to fix it). Part 4. A Well Educated Society.

Each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late.

Thomas Sowell

Civilization is not inherited; it has to be learned and earned by each generation anew; if the transmission should be interrupted for one century, civilization would die, and we should be savages again.

Will and Ariel Durant

A democratic society, let alone a just, functioning society, can't survive or function without its citizens being solidly educated.  And that means learning things you (or your parents), don't want you to, and some will fall behind, and drop out.

In envisioning how a more just society, in every fashion, and one that comports with reality, might be constructed, we have to concede that it can't be if people operate in a state of ignorance.

Unfortunately, we live in a manifestly ignorant age.  This year's national political contest is ample evidence of that.  On one side we have a body that's contemptuous of human nature and thinks it can be existentially and individually remade.  On the other, we have a group that effectively assumes that everything that came after 1958 is existentially wrong, including every real advance in science or knowledge.

We let one generation somehow proceed into barbarity, and it's running the show right now.  As part of that, one of its pet projects is to create a system where younger generations can be prevented from being educated in anything that suggest that it's really not 1958.

Getting back on track won't be easy, but it needs to be accomplished immediately.

Now first of all, we have to admit that this is not universal by any means. Contrary to what people like to assert, and often the poorly educated, there's no one educational system in the US and therefore there are school districts that are excellent. Wyoming has long been blessed by those, but even in Wyoming, modern inroads of limited education are advancing.

All of this may seem bold when we consider that high school graduation rates and university education is much more common than it used to be.  The national high school graduation rate is 87%, which is massively high. The Wyoming rate is 82%.  Consider this chart, for a moment (which will be hotlinked to its source).

Table 110.

High school graduates, by sex and control of school: Selected years, 1869-70 through 2019-20

School year	High school graduates								Averaged freshman graduation rate for public schools3	Population 17 years old4	Graduates as a ratio of 17-year-old population
	Total1	Sex		Control
		Males	Females	Public2			Private
				Total	Males	Females	Total
1	2	3	4	5	6	7	8		9	10	11
1869-70	16,000	7,064	8,936	—	—	—	—		—	815,000	2.0
1879-80	23,634	10,605	13,029	—	—	—	—		—	946,026	2.5
1889-90	43,731	18,549	25,182	21,882	—	—	21,849	5	—	1,259,177	3.5
1899-1900	94,883	38,075	56,808	61,737	—	—	33,146	5	—	1,489,146	6.4
1909-10	156,429	63,676	92,753	111,363	—	—	45,066	5	—	1,786,240	8.8
1919-20	311,266	123,684	187,582	230,902	—	—	80,364	5	—	1,855,173	16.8
1929-30	666,904	300,376	366,528	591,719	—	—	75,185	5	—	2,295,822	29.0
1939-40	1,221,475	578,718	642,757	1,143,246	538,273	604,973	78,229	5	—	2,403,074	50.8
1949-50	1,199,700	570,700	629,000	1,063,444	505,394	558,050	136,256	5	—	2,034,450	59.0
1959-60	1,858,023	895,000	963,000	1,627,050	791,426	835,624	230,973		—	2,672,000	69.5
1969-70	2,888,639	1,430,000	1,459,000	2,588,639	1,285,895	1,302,744	300,000	5	78.7	3,757,000	76.9
1970-71	2,937,642	1,454,000	1,484,000	2,637,642	1,309,319	1,328,323	300,000	5	78.0	3,872,000	75.9
1971-72	3,001,553	1,487,000	1,515,000	2,699,553	1,342,275	1,357,278	302,000	5	77.4	3,973,000	75.5
1972-73	3,034,822	1,500,000	1,535,000	2,728,822	1,352,416	1,376,406	306,000	5	76.8	4,049,000	75.0
1973-74	3,073,314	1,512,000	1,561,000	2,763,314	1,362,565	1,400,749	310,000	5	75.4	4,132,000	74.4
1974-75	3,132,502	1,542,000	1,591,000	2,822,502	1,391,519	1,430,983	310,000	5	74.9	4,256,000	73.6
1975-76	3,142,120	1,552,000	1,590,000	2,837,129	1,401,064	1,436,065	304,991		74.9	4,272,000	73.6
1976-77	3,139,536	1,551,000	1,589,000	2,837,340	—	—	302,196		74.4	4,272,000	73.5
1977-78	3,128,824	1,546,000	1,583,000	2,824,636	—	—	304,188		73.2	4,286,000	73.0
1978-79	3,101,152	1,532,000	1,569,000	2,801,152	—	—	300,000	5	71.9	4,327,000	71.7
1979-80	3,042,214	1,503,000	1,539,000	2,747,678	—	—	294,536		71.5	4,262,000	71.4
1980-81	3,020,285	1,492,000	1,528,000	2,725,285	—	—	295,000	5	72.2	4,212,000	71.7
1981-82	2,994,758	1,479,000	1,515,000	2,704,758	—	—	290,000	5	72.9	4,134,000	72.4
1982-83	2,887,604	1,426,000	1,461,000	2,597,604	—	—	290,000	5	73.8	3,962,000	72.9
1983-84	2,766,797	—	—	2,494,797	—	—	272,000	5	74.5	3,784,000	73.1
1984-85	2,676,917	—	—	2,413,917	—	—	263,000	5	74.2	3,699,000	72.4
1985-86	2,642,616	—	—	2,382,616	—	—	260,000	5	74.3	3,670,000	72.0
1986-87	2,693,803	—	—	2,428,803	—	—	265,000	5	74.3	3,754,000	71.8
1987-88	2,773,020	—	—	2,500,020	—	—	273,000	5	74.2	3,849,000	72.0
1988-89	2,743,743	—	—	2,458,800	—	—	284,943		73.4	3,842,000	71.4
1989-90	2,574,162	—	—	2,320,337	—	—	253,825	6	73.6	3,505,000	73.4
1990-91	2,492,988	—	—	2,234,893	—	—	258,095		73.7	3,417,913	72.9
1991-92	2,480,399	—	—	2,226,016	—	—	254,383	6	74.2	3,398,884	73.0
1992-93	2,480,519	—	—	2,233,241	—	—	247,278		73.8	3,449,143	71.9
1993-94	2,463,849	—	—	2,220,849	—	—	243,000	5	73.1	3,442,521	71.6
1994-95	2,519,084	—	—	2,273,541	—	—	245,543		71.8	3,635,803	69.3
1995-96	2,518,109	—	—	2,273,109	—	—	245,000	5	71.0	3,640,132	69.2
1996-97	2,611,988	—	—	2,358,403	—	—	253,585		71.3	3,792,207	68.9
1997-98	2,704,050	—	—	2,439,050	1,187,647	1,251,403	265,000	5	71.3	4,008,416	67.5
1998-99	2,758,655	—	—	2,485,630	1,212,924	1,272,706	273,025		71.1	3,917,885	70.4
1999-2000	2,832,844	—	—	2,553,844	1,241,631	1,312,213	279,000	5	71.7	4,056,639	69.8
2000-01	2,847,973	—	—	2,569,200	1,251,931	1,317,269	278,773		71.7	4,023,686	70.8
2001-02	2,906,534	—	—	2,621,534	1,275,813	1,345,721	285,000	5	72.6	4,023,968	72.2
2002-03	3,015,735	—	—	2,719,947	1,330,973	1,388,974	295,788		73.9	4,125,087	73.1
2003-047	3,054,438	—	—	2,753,438	1,347,800	1,405,638	301,000	5	74.3	4,113,074	74.3
2004-05	3,106,499	—	—	2,799,250	1,369,749	1,429,501	307,249		74.7	4,120,073	75.4
2005-06	3,122,544	—	—	2,815,544	1,376,458	1,439,086	307,000	5	73.4	4,200,554	74.3
2006-07	3,198,956	—	—	2,892,351	1,413,738	1,478,613	306,605		73.9	4,297,239	74.4
2007-08	3,313,818	—	—	2,999,508	1,466,303	1,533,205	314,310	5	74.7	4,436,955	74.7
2008-098	3,318,770	—	—	3,004,570	—	—	314,200		74.7	4,336,950	76.5
2009-108	3,306,220	—	—	2,991,310	—	—	314,910		75.6	4,311,831	76.7
2010-118	3,251,720	—	—	2,937,170	—	—	314,550		—	—	—
2011-128	3,221,990	—	—	2,905,990	—	—	316,000		—	—	—
2012-138	3,200,130	—	—	2,890,740	—	—	309,390		—	—	—
2013-148	3,176,300	—	—	2,868,100	—	—	308,200		—	—	—
2014-158	3,170,560	—	—	2,872,470	—	—	298,090		—	—	—
2015-168	3,201,060	—	—	2,906,330	—	—	294,730		—	—	—
2016-178	3,223,000	—	—	2,933,220	—	—	289,780		—	—	—
2017-188	3,273,690	—	—	2,988,630	—	—	285,060		—	—	—
2018-198	3,265,020	—	—	2,984,530	—	—	280,490		—	—	—
2019-208	3,245,900	—	—	2,953,060	—	—	292,840		—	—	—

—Not available.

That's great, right?

Well, maybe.

But maybe not.

People have to know how to read statistics and what's behind them.  A really well-educated friend of mine who is in obviously very poor physical shape is an example of this.  HE takes his age, and likes to cite the "at my age, X% of men make it to age 90".

Well, that's because you kill off a certain percentage of men every year, meaning that your odds of making it to 90 are poorer every year.  At age 90 100% of men make it to age 90, if they've lived that long.  It's a diminishing number every year.

With education, the fact that 87% of people graduate from high school means, quite frankly, that extraordinary steps have been taken to make that occur. Some of the steps are good, some of them are bad, some of them are mixed. The rate itself, 87%, is pretty good proof that we run people through high school who really don't have the capacity to graduate a rigorous educational system.

As noted above, Wyoming's schools are very good.  I was stunned, for example, when my daughter was in high school, and she came home and prepared for a test of Weimar Germany that was unbelievably advanced.  This speaks well of our system.  Also speaking well of it is that it offers advanced certificates for high school degrees, something it did not do when I graduated there in 1981.

And frankly, our community college system is excellent as well.  We have only one university (which is another topic) but its good as well.

Still, I think it can be maintained that compared to the mid 20th Century, certain things have dropped off as mandatory subjects.  I have around here somewhere a German novel that was my father's, from high school, and a Latin primer that was one of my uncle's (from a much different school system).  There was a time when learning languages was mandatory in high school , and learning a language broadens out the welatanshung considerably, n'est pas?

One thing that had very much occured is the rise of homeschooling.  People have done this for a long time, but it was almost freakishly uncommon in most areas and often due to remoteness.  Starting in the 90s, however, it really grew for a variety of reasons.

One is that in some areas people lived in bad school districts where there was little opportunity for a good primary education.  But another one is that, particularly amongst Protestant Evangelicals, and then spreading to Catholic Trads, who ironically sometimes hold very Protestant Evangelical societal views, that the education system was educating the young in vice and perversity.  Most recently this has seen its expression by inroads onto school boards by populists who use names like "Mom's For Liberty" for their organizations.

What often characterizes these organizations is a desire to prevent education in something.  It started off as early in the 1960s with an effort to prevent education on matters sexual.  Interestingly, when I was in high school, in spite of living in the least religious state in the US, and one that has always had a rough and transient population, community standards remained so high that what there was in the way of sex ed was pretty minimal.  I can recall that when I was in grade school we were supposed to watch films in 5th and 6th Grade, just as we were hitting our early teens. We watched one of them, but it conveyed so little information that it was truly harmless in the extreme, much less harmful than the information that was later distributed on the playground about what the next installment, which we never saw, was supposed to contain (which was, I'd note, biologically inaccurate).  The next time this came up was in junior high, and then again in high school biology class, in which we were required to tell our parents they could opt us out.  Nobody did.  I think we received a day of education, or not more than two, on the topic, which was biological and accurate.

Of course, I grew up in the 70s for the most part, and most of the kids in school with me were locals.  That might have made a big difference, as even the poor kids were from pretty stable families.  Divorce was incredibly rare.  A significant minority were from ranching families who were well aware of how biological processes worked (that Agrarian thing again) and therefore the knowledge wasn't shocking.  As for the impact, I can recall five girls that I knew to some extent getting pregnant in high school, and one of them was married.  One of the other ones was from a family where that ran through it like wildfire.  The graduating class was 500 or so students, so that's not a huge number.

It's not just sex ed that caused the boom in alternative learning, however.  By the 1970s evolution was an established scientific fact, even if still termed a theory, and it was taught in our schools outright.  The resistance to it being taught, at that time, didn't seem to exist, but it rebounded strongly later on in much of the country.  Overall, moreover, a decline in science teaching set in the U.S. during the 1980s thanks to Ronald Reagan, whose administration didn't support it.

Indeed, the Reagan administration was big on local control of things, and that has an impact here. As a Distributist, it might seem that this is one of the areas where we'd be big backers of that sort of thing, but in reality, the principal of subsidiarity advocates doing a thing at its most local effective, efficient, and just level.  As knowledge is literally global, it calls for large scale.  Physics and science are the same in Brooklyn as they are in Botswana.

A person might also note that our sometimes romantic attachment to Agrarianism recalls a day when less than 50% of males graduated from high school. That's quite true, but they also lived in an age in which many of them had been already well armed by their educations for the lives they would lead, so it was not accurate to suggest they were uneducated.  One of my grandfathers left school (a Christian Brothers school) at age 13, and yet ran a business successfully and could do calculus.  A major office building in this city is named after a man who was sent here in his early teens to open a branch of his father's pipeyard business and who went on to become a multimillionaire.

Additionally, if we go way back, we'll find that yeomanry, while they could be completely uneducated, could also be relatively well educated as well. Some were educated in basic matters through local churches, but often they were educated through community funded or subscribed schools.  John Adams, who started off life as a yeoman, was educated in that fashion, and his wife ran such a school (integrated, we might note) later on.

While on it, we might as well additionally note that the American South, at least since sometime prior to the Civil War, has been a real backwater of education, something that used to horrify northerners.  Little noticed, however, is that there's been a mini Great Migration of white Southerners out of their native region and into the rest of the country, where they've brought their views, including about education, with them.

And part of this is the byproduct of the 1960s.  Up until the 60s, while education was massively uneven in a country that has no central education system, there was a general consensus on what a person needed to learn in order to graduate from high school.  That can't really be claimed from region to region anymore.

So here, applying the principal of subsidiarity, the national government really needs to take a hand and set some basic standards, including learning the truth on scientific and historic matters.  And it needs to be rigorous.  If that depresses the graduation rate, so be it.

And there's really not a moment to lose.

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What's wrong with the world (and how to fix it). Part 3. Agrarianism.