Showing posts with label Distributism. Show all posts
Showing posts with label Distributism. Show all posts

Wednesday, February 4, 2026

Where have all the local businesses gone? Addressing politicians in desperate times, part 6.

Movie poster for And Quiet Flows the Don. What on earth does this have to do with anything?  Well, maybe more than you might figure, as the main character is a local Cossack trying to live a local, and not always all that admirable, life but ends up getting carried away with the tied of events which destroyes all of that.

Donald Trump reportedly just can't grasp why average Americans don't think the economy is doing great.  It's doing great for everyone he knows.  It's doing great for the the Trump family.  It's doing swell for Jeff Bezos.  It's doing great for Elon Musk.  It's only not doing great for his pal Jeff Epstein, as he checked out before he could be spring from jail in one fashion or another and go back to being a teenage girl procurer.

So what, he must be thinking, is the freaking problem?

Well, people like Jeff Bezos, Elon Musk and the entire Trump family are the problem (and people like Jeff Epstein are as well).

In other quarters people like to debate whether or not the United States is a "Christian nation". Whatever the answer to that might be (I think the answer is yes, but that it's a Puritan country) it was definitely a small freeholder country.  That is, the country was mostly made up of small yeomanry and small tradesmen early on.

Indeed, the widespread use of corporations was illegal in the 1770s and for many years thereafter.  Part of the rebellion against the crown was based on what effectively were export duties, a species of tariff, on chartered businesses, i.e., team importers, that the colonist had no control over and they reacted by destroying the property.  Ironically the very people who emblazon themselves with 1776 themed tattoos in 2026 would have supported King George III doing what he did, just as they support King Donny doing them through executive order.  Shoot, Parliament had actually voted on the tea duties.

Nonetheless, teh country has always had some very large business interests that, when allowed to, operate against the economic interest of everyone else.  They don't want to "share the wealth".  They think their getting wealthy is sharing enough, and good for everyone.  Up until 1865, or instance, we had the Southern planter class, a market set of agriculturalist who destroyed land and people in their endeavors, but believed in it so strongly that they'd argue for the perversion of the Christian faith to support slavery.

It wasn't just Planters, however.  Coal magnates, industrialists, foreign ranch owners, the list is pretty long.

It wasn't until later that absentee merchants dominated "main street", both the actual one or the metaphorical one.  The first chain store is claimed by some to be The Great Atlantic & Pacific Tea Company (A&P), which was founded in 1859.  Woolworth's started twenty years later in 1879.  Piggly Wiggly, the grocery store, showed up in 1916, and proved to be the model for "grocery stores" that would wipe out locally held grocery stores, for the most party, in  the next couple of decades.

Since the mid 20th Century this trend has continued unabated and unaddressed.  Every Walmart represents the destruction, probably, of a half dozen or more locally owned family supported stores.  The appliance section represents the closure of local appliance stores.  The entertainment section of record and video stores.  You name it.

None of this had to be.

There's been a lot of ink spilled on the rise of Donald Trump and what caused it. We've done that ourselves.  Others have noted the presence of small businessmen in the MAGA ranks, but it's been underreported in contrast to the blue collar Rust Belt members of the MAGA rank and file.

It shouldn't be.

When I was young, which is now a very long time ago, the Democratic Party was still regarded as the part of the working class.  Unions, which have never been strong here, were still strong enough to host the annual Jefferson Jackson Day that backed the Democratic Party.  But by 1973 the Democrats started to board the vessel of blood that would end up causing thousands to get off the boat.  By the mid 1990s the party that had been the one hardhats joined became one in you had to be comfortable with a focus on disordered sex and infanticide.  The Democrats, for the most part, forgot the working class.

At the same time, the Republican Party was widely accused of being the Country Club Party, with good reason.  If you were a member of a country club or chamber of commerce, you were probably a Republican or you were weird.  The thing is, however that the economic outlook of the hardhat class and the country club class was closer to each other than they thought and the same neglect hurt both of them severely.

As early as the 1960s, successive Democratic and Republican administrations were really comfortable with exporting business overseas.  Nobody ever outright admitted that, but they were.  And both Democratic and Republican administrations simply stopped enforcing anti trust legislation.  Aggressively applied, entities like Walmart would be busted up, but it just doesn't happen.  Aware of what was going on at first, and trying to struggle against it nearly everywhere, local business failed to arrest the destructive march of the giants.  In part, their efforts were so local that they were like those of Russian peasantry trying to arrest the Red Army. They tried, but doing it locally just won't going to work.  You can't wait until the Red Army is in sight of the village.  Nobodoy lifted a finger at the national or state level to help.

The march of progress (which it wasn't) and free enterprise (which it also wasn't) and all that.

So the small business class became desperate, and in desperation they turned to the guy who offered no answers but who seemed like he might help, Trump.

What an irony, really. Trump doesn't "shop local" and he doesn't have the faintest grasp of what small business is like.  He's spent his eight decades around the wealthy and is more comfortable with bullying smaller economic interest than helping them.

Even now, the bones a small business economy remain.  In order to advance that interest, however, small businessmen have to do something they really aren't comfortable with.

They have to be militant about it.


Part of that involves being militant at the polls.*

And that involves asking some questions, but first it involves waking up to economic and structural realities.

The first of those realities is that the United States does not have a free market economic system, and hasn't for a long time.  It has a Corporate Capitalist economic system that favors state created economic creatures given fictional personhood which favors economies of scale.  The goal is to make prices cheaper, and part of that is to make wagers cheaper.  The consumers are expected to adjust to this by getting new jobs at higher wages, sort of like the protagonist in Kansas City Star.

So, in essence, if you have an appliance store and are taking home, let's say, $150,000 a year, and with that you are trying to provide for all of your family's living expenses, and Walmart comes in, well, you should have become something else, and now this is your chance to go and do that.

Except you probably won't.  You'll probably close the store and retire, if you are over 50, or go on to another lower paying job if you aren't.

Sic transit gloria mundi.

Okay, not facing that grim reality, what you need to do is find out if politicians are more interested in their super sized huge television having a low, low price, or helping you.  And helping you means leveling the playing field with legislation, not "buy local" campaigns.

And I'll note here, the Wyoming Freedom Caucus, which is trying to defend the Wyoming Business Council, is a prime example of people who are there to hurt you.  

And so we begin.

1. Where is his bread buttered?

In other words, how does he make his money.

That may or not may not be a reason to vote for or against somebody.  In Wyoming, fore xample, there are small businessmen in, and opposed to, the Freedom Caucus at the legislature, and voting for the WFC is a complete no go.  So the question is informative, not determinative.

Having said that, there are certain answers that, in my mind, are nearly disqualifying.

One is a near complete lack of private business experience, even as an employee.  Wyoming in particular seems to get a lot of candidates who cite "I was in the military" as a reason to vote for them, based on a lifelong military career.  Well, that isn't like working for a private business at all.  There's never been a time in the history of the U.S. military in which a soldier wasn't going to get paid, save for the government briefly shutting down.  And almost all member of the military don't worry about overhead and payroll expenses.  They also don't have to worry about the country coming to them and saying, "Gee, U.S. Army, we've really liked you here, but the British Army made us a better offer so we're doing to close you down. . . "

It's not just a lifetime of sucking on the government tit that should be concerning.  People who have a lot of family money are in the same category.

I"m not necessary saying don't vote for somebody who is rich.  I am saying you need to weight it carefully.  It's hard to get politicians right now, at least at the national level, who aren't fairly well off, due to the Citizens United case.  But if a person is rich because they inherited it, a pause should be made on the voting lever.

2.  Do you support the American System?

Of course, when you ask this, you're probably going to get the answer of "yes", because it includes the word "American" and nobody wants to be against the American canything if they're a politician.

So you're going to have to ask them some questions or question which shows what they know what the American System is.

They probably won't know.

Henry Clay's "American System," devised in the burst of nationalism that followed the War of 1812, remains one of the most historically significant examples of a government-sponsored program to harmonize and balance the nation's agriculture, commerce, and industry. This "System" consisted of three mutually reinforcing parts: a tariff to protect and promote American industry; a national bank to foster commerce; and federal subsidies for roads, canals, and other "internal improvements" to develop profitable markets for agriculture. Funds for these subsidies would be obtained from tariffs and sales of public lands. Clay argued that a vigorously maintained system of sectional economic interdependence would eliminate the chance of renewed subservience to the free-trade, laissez-faire "British System."

Okay, right now I'll note that this included tariffs to protect American industry, and I've been hard on those.  I also don't live in the first half of the 19th Century when industry had barely achieved a foothold in the U.S.  And, it might be worth noting, that Clay didn't propose tariffs as people hurt his feelings.  At any rate, post 1890s tariffs have proven to be a disaster.

What I"m noting, however, is the second and third parts of the American System, that being a national bank to foster commerce; and federal subsidies for roads, canals, and other "internal improvements" to develop profitable markets for agriculture.

What I'm really getting at is the use of public funds to assist local businesses.

A good example of the American System in Wyoming has been the Wyoming Business Council..  The carpetbagging Wyoming Freedom Caucus is attacking it basically because it uses public money.  If you are in Wyoming, a good question is whether or not the pol supports the Wyoming Business Council being defunded. If the answer is yes, this pol doesn't care if you evaporate and is instead mindlessly adopting twattle that the WBC is "Socialist".  First of all, I don't care if it is socialist, I only care, and so should you, about whether its effective in generating local businesses.

3. What actual legislation would they support to help local business.

By this, I mean concrete examples.

Chances are, you won't get any, so you'll have to press them.

4.  What is their position on taxation?

By this, I mean the whole smash. Local, state and Federal.

The local press always asks this position of our pols, and they rarely give any kind of a detailed answer.  Right now, most of them note that they aren't fond of taxes, but they don't support the WFC's effort to gut state property taxes either.

That's not specific enough.

5.  What do they think of the out of staters buying up all the ___________and what would they do about it?

Here, and in much ag country, this would pertain to ranch land.  But I'm sure it pertains to other things as well.  Shoot ,around here it also would seem to pertain to tire stores, it's just ridiculous.

Expressing "concern" doesn't mean anything at all, even if you are Lisa Murkowski.  

Doing nothing, I'd note, is an answer.  It's not an answer too many would be willing to give, but at least its an honest answer.

6.  What do their employees, if they have any, think of them?

For some reason, this is never asked, but it should be. If the answer is that the candidates employees hate the candidate with the intensity of a thousand burning suns, that probably needs to be considered.  If, on the other hand, the employees widely admire the employer/candidate, that says something else.

I'll note here that personally I had people come to me as late as the 2010s who had worked for my grandfather and wanted me to know how he had helped them out in tough times.  He never ran for anything, but that says a lot about his character.

I don't think we've heard anything like that from any of Jeffrey Epstein's employees.

I'll also note that as a businessman myself, it seems some businessmen are willing to fire people the second they might have to take a little less home.  That's a character defect that's disturbing, at the least.

7.  Why are they in the party they're in?

Again, an honest answer.  

Right now you can't be a Republican or Democrat and be 100% comfortable with either party.  That would suggest that you are letting others do your thinking for you.  Businessmen have a right to know what drew a candidate to the party, what ever it is.

They also have a right to know what a candidate disagrees with about the positions of their own party.  If he doesn't disagree with any party position, he's an unthinking stooge.

8.  What business related or policy related organizations are they in, or endorsed by?

This is often overlooked unless those organizations step out themselves, which they sometimes do.

Make Liberty Win is, in my view, a big no/go for a candidate. The Club for Growth is as well.  The latter favors an economy that will screw you.

Footnotes

*They really need to be militant about it everywhere, however.

Last edition:

What have you done for me lately? Addressing politicians in desperate times, part 5.


Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.


Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.


Tuesday, February 3, 2026

What have you done for me lately? Addressing politicians in desperate times, part 5.

An agricultural country which consumes its own food is a finer thing than an industrial country, which at best can only consume its own smoke.

Chesterton.

A long time ago I started a post on one of our companion blogs about agriculturalist and the Republican Party.  I can't find it now, maybe I published it, or maybe I didn't.

As I"m in both worlds, the urban and the agricultural, I get exposed to the political views of both camps.  The Trump administration has made this a really interesting, and horrifying, experience.  By and large professionals detest Donald Trump and regard him as a charleton  Farmers and ranchers are, however, amongst his most loyal base, even though there's no real reason for them to be such.  Indeed, with the damage that Trump is doing to agriculture this will be a real test of whether farmers and ranchers simply reflexively vote Republican or stop doing son and wake up.

The Democratic Party, not the GOP, saved family farmers and ranchers in this country when the forces of the unabated Homestead ACt and the Great Depression were going to destroy them.  They've seemingly resented being saved from those forces, however, as an impingement on their freedoms, and they've bristled at every government act since that time.  Farmers and ranchers would rather sink in a cesspool of their own making than be told how to properly build one, basically.

We here, of course, aren't a pure agricultural blog.  This is an Agrarian blog, and that's different.  We are, quite frankly, much more radical.


"The land belongs to those who work it." 

Zapata.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Still, we can't help but notice that American agriculturalist, more than any other class of businessmen, have voted to screw themselves by voting for Donald Trump. They voted for tariff wars that leave their products marooned here in the US while foreign competitors take advantage of that fact.  They've voted for a guy who thinks global warming is a fib (which many of them do as well) in spite of the plain evidence before their eyes, and the fact that this will destroy the livelihoods of the younger ones.  They've voted to force economic conditions that will force them off the lands and their lands into the hands of the wealthy.

Indeed, on that last item, they've voted for people who share nothing in common with them whatsoever and would just as soon see them out of business, or simply don't care what happens to them.

They've voted, frankly, stupidly.

Well, nothing cures stupidly more than a giant dope slap from life, and they're getting one right now.  The question is whether they'll vote in 2026 and 2028 to be bent over, or start to ask some questions.

We're going to post those questions here.

1.  What connection does the candidate have with agriculture?

They might not have any and still be a good candidate, but if they're running around in a plaid shirt pretending to be a 19th Century man of the soil, they should be dropped.

They should also be dropped if they're like Scott Bessent, who pretends to be a soybean farmer when he's actually a major league investor.  Indeed, big money is the enemy of agriculture and always has been.  

I'd also note that refugees from agriculture should be suspect.  The law is full of them, people who were sent off to law school by their farmer and rancher parents who believed, and in their heart of hearts still believe, that lawyers, doctors and dentist, indeed everyone in town, don't really work.  All of these refugees live sad lives, but some of them spend time in their sad lives on political crusades that are sort of a cry out to their parents "please love me".

I know that sounds radical, but it's true.

2. What will they do to keep agricultural lands in family hands, and out of absentee landlord hands?

And the answer better not be a "well I'm concerned about that". The answer needs to be real.

From an agrarian prospective, no solution that isn't a massive trend reversing one makes for a satisfactory answer to this question. Ranches being bought up by the extremely wealthy are destroying the ability of regular people to even dare to hope to be in agriculture.  This can be reversed, and it should be, but simply being "concerned" won't do it.

3.  What is your view on public lands?

If the answer involves transferring them out of public hand, it indicates a love of money that's ultimately always destructive to agriculture in the end.

Indeed, in agricultural camps there remains an unabated lust for the public lands even though transferring them into private hands, whether directly or as a brief stop over in state hands, would utterly destroy nearly ever farm and ranch in local and family ownership . The change in value of the operations would be unsustainable, and things would be sold rapidly.

Public lands need to stay in public hands.

4. How do you make your money?

People think nothing of asking farmers "how many acres do you have" or ranchers "how many cattle do you have", both of which is the same as asking "how much money do you have".  

Knowing how politicians make their money is a critical thing to know.  No farmer or rancher, for example, has anything in common with how the Trump family makes money, and there's no reason to suppose that they view land as anything other than to be forced into developers hands and sold.

5. What is your position on global warming?

If its any variety of "global warming is a fib", they don't deserve a vote.

6.  What is your position on a land ethnic?

If they don't know what that means, they don't deserve a vote.

7.  What's on your dinner table, and who prepares it?

That may sound really odd, and we don't mean for it to be a judgment on what people eat. . . sort of.  But all agriculturalist are producing food for the table. . . for the most part, if we ignore crops like cotton, or other agricultural derived textiles, of which there are a bunch, and if we ignore products like ethanol.

Anyhow, I'll be frank.  If a guy is touring cattle country and gives an uneasy chuckle and says, "well, I don't eat much meat anymore" do you suppose he really cares about ranching?  If you do, you need your head checked.

You probably really need it checked if the candidate doesn't every grill their own steak but has some sort of professional prepare their dinner every night.  That would mean that they really have very little chance of grasping 

8.  What's your understanding of local agriculture?

That's a pretty broad question, but I'm defining agriculture very broadly here.  Indeed, what I mean is the candidates understanding of the local use of nature, to include farming and ranching, but to also include hunting, fishing and commercial fishing.

Indeed, on the latter, only the commercial fishing industry seems to have politicians that really truly care what happens to them. How that happened isn't clear, but it does seem to be the case.

Otherwise, what most politicians seem to think is that farmers wear plaid flannel shirts.  I see lots of them wondering around in photographs looking at corrals, or oil platforms, but I never see one actually do any work. . . of pretty much any kind.  That is, I don't expect to see Chuck Gray flaking a calf, for example.

Last and prior editions:

Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.


Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.


Tuesday, January 20, 2026

Rejecting Avarice. Some radical rethinking.


Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits, or that a wrong action is to be condoned because it pays.
Aldo Leopold, A Sand County Almanac

We just published this item here on Donald Trump's insatiable lust for the destruction of land, lands even beyond our borders.
The Agrarian's Lament: Lex Anteinternet: Manifest Destiny and the Second ...: Lex Anteinternet: Manifest Destiny and the Second Trump Administrati... : Westward the Course of Empire Takes Its Way, dramatizing Manifest ...

In the movie The Patriot, which is okay but not great, commences with these lines:

I have long feared, that my sins would return to visit me, and the cost is more than I can bare.

In a lot of ways, that opening scene is the best one in the movie.

No nation has a singular linear history, even though people tend to hear things that way. "This happened, and then that happened, resulting in this. . . ".  In reality, things are mixed quite often, and things are quite fluid with juxtapositions.  

Shakespeare claimed:

“There is a tide in the affairs of men

Which, taken at the flood, leads on to fortune;

Omitted, all the voyage of their life

Is bound in shallows and in miseries.

On such a full sea are we now afloat;

And we must take the current when it serves,

Or lose our ventures.”

Perhaps.  But in reality the tide in the affairs of men drags everyone along with it. But it's a rip tide.  People's individual goals, desires and aspirations often are quite contrary to the tide on the surface.

That's certainly been the case with the United States.

If you have a Trumpian view of the world, the history of the United States looks like this, sort of:

This again.  It never occurs to many that the mines and cities aren't really everyone's dream.  It particularly doesn't occur to a rich real estate developer who isn't smart and whose values are shallow.

Lots of people have that view.  We came, we saw, we exploited, and everyone got happy working for Jeff Bezos and Elon Musk.

Trouble is, that's not true for a lot of reasons, a core one being it doesn't comport with who we really are.  The entire worship of wealth and what it brings, and the wealthy and who they are, is deeply contrary to our natures, and frankly men like Jeff Bezos, Donald Trump, and Elon Musk are deeply perverted.  Not because of their relationship with women, or because their names appear in the Epstein files in some context, although in the case of Trump, we really still don't know what context, but because of their shallow avaricious acquisition for and desire for wealth.

Timothy warns us:

Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.  For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.

And not only have their pierced themselves, but they pierce others, and entire societies with them.

So let's look at a few concrete things that we feel should be done.

Among the rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.

G.K. Chesterton, A Miscellany of Men

Revisit the Homestead Act.

Right from the onset of English colonization of North America, there was a pull between business exploitation and the simple desire for an agrarian place of one's own.

The truth of the matter is that when the nation started off, most people weren't "Pilgrims" seeking shelter from religious oppression.  Nor did they wish to be servants of big mercantile enterprises.  Most of the early English colonists were from agriculture or the trades and wanted to just work for themselves.  That's about it. 

The American Revolution was as much about that as anything else.  When American Colonials dumped tea in harbors, they were protesting taxes, but what they were also doing is dumping mercantile controlled property into waste.  It was grown somewhere else and it belong to rich remote classes.

The struggle was always there. The American South in particular had the planter class which depended upon enslaved labor to raise a market crop.  That was about generating wealth.  Most Southerners, in contrast, were Yeoman who had small places of their own.  When the Civil War came the wealthy had the South fight the war.

The analogies to the present day are simply to thick to ignore.

The Homestead Act came about during that war, and in real ways, it expressed a Jeffersonian dream. People willing to invest their own labor could acquire a place of their own.

The drafters of the Act never envisioned the wealthy controlling the land.  In some very real ways it was wealthy landowners that the North was fighting at the time.

Over the last few days residents of Wyoming have read about Chris Robinson, CEO of Salt Lake City-based Ensign Group, L.C., buying the Pathfinder Ranch.  I have nothing about him personally, but the listed price for the ranch was $79.5M due to its giant size.

I can personally recall when it was owned by locals  At that price, rather obviously, Robinson isn't planning on making money from cattle.  And to make matters a bit worse, residents of Natrona County got to read about another local outfit going up for sale, which is much smaller, for $9M.

Even into my adult years, by which time it was already impossible for somebody not born into ranching or farming to buy a place such that it could be their vocation, most ranches were owned by locally born ranchers.  This trend of playground pricing is making the status of the land the same as that which English colonists were seeking to escape from.

This could be fixed by amending the Homestead Act. The homesteading portion of that is fixed, but it would still be possible to go back and amend it such that land deeded to individuals under it, had to remain in agricultural use, and had to be held by families that made their money that way. exclusively.

I know it won't be, anytime soon, but it should be.

Revisit "Ad coelum ad damnum"

One of the absolute absurdities of the original Homestead Act is that it gave away not only the surface of the land, but the mineral rights as well.  This made the system sort of like buying lottery tickets. Some people got rich just of because of where they'd chosen to homestead.

I really struggle with the concept of private ownership of minerals, including oil and gas, in the first place.  I understand private enterprise exploiting it, but owning it?  Why?  It's not like private enterprise put the minerals in the ground.

Addressing this creates real constitutional problems, but ideally the mineral wealth of the nation should belong to everyone in it, not private parties.  And it should be exploited, or not, in the national interest, not in the primary economic interest of those who claim to own it.

I know that this brings up the cry of "that's Socialism".  It probably really is, but an unequal accidental distribution of mineral wealth on lands taken from the native inhabitants isn't just.  At a bare minimum, something needs to be looked into.  Indeed, as there was no intent to transfer that mineral title in the first place, perhaps it could collectively be restored and held in truth for the descendants of those original inhabitants.

Tax the wealthy

Every since Ronald Reagan there's been a ludicrous idea that taxing the wealthy hurts the economy. We know that this is completely false.  We also know that a certain percentage of the wealthy will allow themselves to become obscenely wealthy if allowed to, and that they'll harm everyone else as a result.

There's no reason on earth that anyone ought to be a billionaire.  Indeed, if you have more than $50M in assets, you have too much and something is potentially wrong with your character.  High upper income tax rates and wealth taxes can and should address this.  Elon Musk can be nearly just as annoying if his net worth was $50M as whatever it currently is, but he'd be a lot less destructive.

An alternative to this, if this is simply too radical, is to prevent corporations from owning most things, and to provide that once they get to be a certain size, at least 50% of their ownership goes to employees of those corporations.  It'd at least distribute the wealth some, and keep avarice from defining our everyday existence.

Final thoughts

What seems to be clear in any event is that we cannot keep going in this directly. Today's "conservatives" serve the very interests that the American Patriots rebelled against, remote wealth.  In spite of their tattoos and car window stickers, they'd form the Loyalist Militia trying to put down an an agrarian revolution in 1776.  The thing is, that those conditions always lead to revolution. They did in 1776 in North America, and then again in more extreme form in France a few years later.  They lead to the uprisings of 1848, the Anglo Irish War in 1916 and the Russian Revolution in 1917.  It's time to address this while we can, as it will be addressed.


Sunday, December 7, 2025

Lex Anteinternet: Turning our backs on American Careerism. A synchronicitous trip.

Lex Anteinternet: Turning our backs on American Careerism. A synchr...: The Angelus by Jean-François Millet I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too stro...

Turning our backs on American Careerism. A synchronicitous trip.

The Angelus by Jean-François Millet

I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too strong to put up to coincidence.

Sometime last week I saw this post on Twitter by O. W. Root, to which I also post my reply:

O.W. Root@owroot

Nov 29

Sometimes I have wondered if I should write about being a parent so much, but I've realized that it's one of the most universal things in the whole world, and one of the most life changing things for all who do it, so it's good to do.

Lex Anteinternet@Lex_Anteinterne

Nov 30

It's also, quite frankly, one of the very few things we do with meaning.  People try take meaning from their jobs, for example, which are almost universally meaningless.

My reply, was frankly, extremely harsh.  "[A]lmost universally meaningless"?

Well, in fact, yes.  I was going to follow that up with a post about existential occupations, but I hadn't quite gotten around to it when I heard some podcasts and saw some web posts that synched into it.  I've been cat sitting recently and because of that, I've been able to catch up on some old ones (note the synchronicity of that. . . the tweet above was from November 29/30, but the podcast episode was from June).  The podcast episode in question is:

People to Catholicism Today? ⎮Flannel Panel - Christopher Check


That episode discusses a very broad range of very interesting topics, and it referenced this one amongst them:   Catholicism Is So Hot Right Now. Why?

I haven't listened to the second podcast, but the first is phenomenal.

These are all linked?

Yes they are.

I've noted here on this blog and on Lex Anteinternet that the young seem to be turning towards social conservatism and traditionalism.  It's easy to miss,. and its even easy to be drawn to it and participate in it without really realizing it.  This is different, we'd further note, than being drawn to the various branches of political conservatism.  There's definitely a connection, of course, but there are also those who are going into social conservatism/traditionalism while turning their backs on politics entirely, although there are real dangers to turning your back on politics.

What seems to be going on is that people are attracted to the truth, the existential truths, and the existential itself.  

Put another way, people have detected that the modern world is pretty fake, and it doesn't comport at all with how we are in a state of nature. It goes back to what we noted here:


I think what people want is a family and a life focused on that family, not on work.

As noted above, most work is meaningless.  That doesn't mean it's not valuable.  

Very few jobs are existential for our species.*  We're meant to be hunters and gatherers, with a few other special roles that have to do with the organization of ourselves, and our relation to the existential.  Social historians like to claim that society began to "advance" when job specialization, a byproduct of agriculture, began, and there's some truth to that, but only a bit, if not properly understood.  That bit can't be discounted, however, as when agriculture went from subsistence agriculture to production agriculture, i.e., agriculture that generated a surplus, wealth was generated and wealth brought in a great perversion of social order.  Surplus production brought in wealth, which brought in a way for the separation of wealth from the people working the land, and ultimately ownership of the land itself.  Tenant farming, sharecropping and the like, and agricultural poverty, were all a byproduct of that.  When Marx observed that this developed inevitably into Feudalism, he was right.

Agriculture, originally, was a family or family band small scale deal.  While it's pretty obvious to anyone who has ever put in a garden how it worked, social theorist and archeologist got it all wrong until they made some rather obvious discoveries quite recently, one of the most obvious being that hunter/gatherer societies are also often small scale agricultural ones.  How this was missed is baffling as Europeans had first hand experience with this in regard to New World cultures, most of which were hunting societies but many of which put in various types of farms.  Even North American native bands that did not farm, it might be noted, were well aware of farming themselves.  Even into the present era hunter/gatherer societies, to the extent they still exist, often still practice small scale farming.

It turns out that grain farming goes way, way back. But why wouldn't it have?

Additional specialization began with the Industrial Revolution, and that's when things really began to become massively warped for our species, first for men, and then with then, with feminization, for women.  We've long noted that, but given the chain of coincidences noted above, we've stumbled on to somebody else noting it. As professor Randall Smith has written:
It’s important to understand that the first fatal blow to the family came during the Industrial Revolution when fathers left the house for the bulk of the day. The deleterious results that followed from ripping fathers away from their children were seen almost immediately in the slums and ghettos of the large industrial towns, as young men, without older men to guide them into adulthood, roamed the streets, un-mentored and un-apprenticed. There, as soon as their hormonal instincts were no longer directed into work or caring for families, they turned to theft and sexual license.
Randall Smith, A Traditional Catholic Wife?  

So, in the long chain of events, there was nothing wrong at all about farming. There was something wrong about the expropriation of the wealth it created, and that fueled the fire of a lot of development since them.  That first set of inequities ultimately lead to peasant revolts in Europe on occasion, and to a degree can be regarded as what first inspired average Europeans to immigrate to various colonies. . . a place where they could own their own land.  . and then to various revolutions against what amounted to propertied overlords.  The American Revolution, the Mexican Revolution, and the Russian Revolution all had that element to them.  Industrialization, which pulled men out of the household, sparked additional revolutions to counter the impacts of the Industrial Revolution, with some being violent, but others not being. The spread of democracy was very much a reaction to the the evils of the Industrial Revolution.  Unfortunately, so was the spread of Communism.

Money has never given up, so the same class of people who demanded land rent in the bronze and iron age, and then turned people into serfs in the Middle Ages, are still busy to do that now. As with then, they often want the peasants to accept this as if its really nifty.  People like Donald Trump, Jeff Bezos, Elon Musk are busy piling up money and concubines while assuring the peasantry that their diminished role in the world is a good thing as its all part of Capitalism.

It is part of Capitalism, which is a major reason that Capitalism sucks, and that there's been efforts to restrain its worse impulses since its onset, with efforts to limit corporations at first, and then such things as the Sherman Anti Trust Act later on.

All that's been forgotten and we now have a demented gilded prince and his privileged acolytes living off the fat of the land while people have less and less control of their own lives.  Most people don't want to glory in the success of Star Link of even care about it, but people feed into such things anyway, as the culture has glorified such things since at least the end of the Second World War, the war seemingly having helped to fuel all sorts of disordered desires in society that would bloom into full flower in the 1960s.  A society that grew wealthy from the war and the destruction that it created, saw itself as divorced from nature and reality, and every vice that could be imagined was condoned.

And we're now living in the wreckage.

I think this is what is fueling a lot of this.  Starting particularly in the 1950s, and then ramping up in the 60s and 70s, careerism really took hold in American society, along with a host of other vices.  Indeed, again, as Professor Smith has noted:
The “traditional Catholic family” where the husband worked all day and the wife stayed home alone with the children only really existed – and not all that successfully – in certain upper-middle class WASPy neighborhoods during the late 1950s and early 1960s. Working in an office all day is not necessarily evil (depending upon how it affects your family). It’s just modern. There’s nothing especially “traditional” about it.
Most careers are just dressed up jobs, not much else.  Nonetheless people have been taught they need to leave their homes, their families, they're very natures, in order to have a career, sometimes abandoning people in their wake.  They're encouraged to do so, to a large extent.

Indeed, I dare say, for most real careerist, nearly always abandoning people.

And average people are sick of it.

That's why young men are turning towards traditionalism of all sorts.  They're looking for something of value, and they're not going to find it behind a computer in a cubicle.  And that's why young women are reviving roles that feminist attempted to take away form them.  

They mean something.



Footnotes: 

Existential Occupations are ones that run with our DNA as a species.  Being a farmer/herdsman is almost as deep in us as being a hunter or fisherman, and it stems from the same root in our being.  It's that reason, really, that people who no longer have to go to the field and stream for protein, still do, and it's the reason that people who can buy frozen Brussels sprouts at Riddleys' still grown them on their lots.  And its the reason that people who have never been around livestock will feel, after they get a small lot, that they need a cow, a goat, or chickens.  It's in us.  That's why people don't retire from real agriculture.

It's not the only occupation of that type, we might note.  Clerics are in that category.  Storytellers and Historians are as well.  We've worshiped the Devine since our onset as a species, and we've told stories and kept our history as story the entire time.  They're all existential in nature.  Those who build certain things probably fit into that category as well, as we've always done that.  The fact that people tinker with machinery as a hobby would suggest that it's like that as well.

Indeed, if it's an occupation. . . and also a hobby, that's a good clue that its an Existential Occupation.

If I were to retire from my career, which I can't right now, I wouldn't be one of those people who spend their time traveling to Rome or Paris or wherever.  I have very low interest in doing that.  I'd spend my time writing, fishing, hunting, gardening (and livestock tending).  That probably sounds pretty dull to most people.  I could imagine myself checking our Iceland or Ireland, or fjords in Norway, but I likely never will.