Lex Anteinternet: Work with meaning and the meaning of work.

Lex Anteinternet: Work with meaning and the meaning of work.: 

Work with meaning and the meaning of work.

You see, in this world there's two kinds of people, my friend: Those with loaded guns and those who dig. You dig.

Blondie, The Good, the Bad and the Ugly.

I have a theory that certain work is existential by nature.  My post on that from several months ago:

A conversation with an old friend. The Good Death, and the Good Life and Existential Occupations.

Why do I note this?

Well I've had a bunch of synchronicitous events happen recently that perhaps demand it being noted, assuming that anything must be noted here at all.  Because they're all sort of circular, I'll start in one spot and gather the round corral, noting that these recollections are all recent, but not chronological.

I was walking out of the sporting goods store and ran into a law school colleague.  For some reason or another, for much of my life, I've always been the youngest person in a group as a rule, even when I really shouldn't have been.  Anyhow, this fellow, like two other of my law school friends, was an older law student, in law school, although I'm not sure how old he really was then,  Two of my other friends, both Vietnam War era veterans, were in their 40s, so they're in their mid 70s now.  I think this fellow was probably in his mid to late 30s.  He remained remarkably the same looking all that time.

He kind of bounced around at first as a lawyer before landing in a firm where he practiced for maybe 20 years.  He's retired now, and has been for awhile.  He asked me if I was getting ready to retire, which I indicated I wasn't, but I did ask him about the process, and he gave me some details of how he'd gone about it.  

Good to know from somebody who has done it.

He doesn't miss practicing at all.

In contrast to this, a close friend of mine, well really a relative, who is a lawyer who must be crowding 70 told me the other day he's not going to.  He'd miss the collegiality of being a lawyer.

That answer shocked me.  Not that he wasn't going to retire, but the collegiality.

Eh?

It may be just me, but only a handful of my friends are lawyers.  I do have some lawyer friends.  But most of my friends aren't lawyers and never have been.  I wouldn't miss most lawyers whatsoever.  Indeed, I miss a lot of my genuinely close friends due to the practice of law.

This, frankly, is probably an exception to the rule.  Law is a unique profession, litigation with in the law even more so, and by and large the onliy people who have a grasp on what it is like are other lawyers.  It is, I suppose, kind of like being a combat veteran that way.  Lawyers hang out with other lawyers as they're lawyers.  

Indeed, being heavily introverted, I've often noted how much lawyers enjoy professional gatherings. They really do.  There are organizations that we're all part of and we'll go to a conference and there will be a big dinner or something, everyone goes.

Unless my spouse is with me, or one of the few lawyers I really know well and like, I tend to avoid those gatherings.

Anyhow this takes me to a second point.

I know a couple of lawyers who have lost their souls.

I don't mean in a metaphysical sense.  That is, I'm not saying they're condemned to Hell.  What I'm saying is that their personalities are gone and been absorbed by false ones in the pursuit of nothing more than money.

It happens to people.  It's not a pleasant thing to see.  

I was never friends with either of the ones I have in mind.  Interestingly, however, one seems to be trying to emerge.  One, who sank into this a long time ago actually started talking to me the other day about what he was going to do "next", something he's never said before.

A really good lawyer friend of mine is mostly retired.  Like the fellow I mentioned above, while he had his doubts, he hasn't missed the practice at all.

Another good lawyer friend of mine, a woman, is trying to transition from one practice to another.

Two women I know otherwise recently lost their jobs. They weren't lawyers.

I note that as I think women in particular are subject to the Capitalist lie that careers are existentially defining, a completely modern notion.

St Paul was a tent maker.  St. Peter a fisherman.  I don't know if there are any classic Medieval or Renaissance paintings of St. Paul making a tent, but there should be.

Why do I note that?

Well, for this reason.  You don't think much about St. Paul being a tent maker as his occupation didn't define him.  His sainthood did.  

But a lot of us moderns sure have made our occupations define us.  And women are very much doing so now.

This takes me back to the item I linked in above.

In this case, unlike my uncle, he was much younger.  My age, in fact.  I hadn't seen him for many years, and before his troubles really set in.  He hadn't been able to adjust to them well.  The most common comment from people, none of whom were surprised, was that his torment was over.

I don't have any big plans, like one of my friends, for retirement.  I hope to be healthy, and just become more of an agrarian-killetarian than I presently am.  Funny thing is that recently I've been running into people who claim "you're looking really good". Somebody asked me the other day, indeed at the funeral gathering, "you're working out", the question in the form of a statement.  Not really.

Indeed, I've gained some weight I seemingly just can't lose, which I think is the byproduct of my thyroid medicine, which has made me hungry, and I know that I'm not in the physical condition I was before my recent health troubles commenced.  People close to me just won't accept that, which brings me to the other side of the retirement coin noted above.  Some lawyers I know are already planning for me to work into my 70s, as that's the thing to do, apparently. Long-suffering spouse, for her part, won't say something like that, but from an ag family, she doesn't really accept the concept of retirement anyhow.  Having said that, I wouldn't plan on my retiring from the ag operation either.

It finally occured to me, however, what's different about agricultural jobs as opposed to others, at least if you are an owner of the enterprise or part of it.  The occupation itself is existentially human.  It is, if you will, an Existential Occupation, or at least it is right now. The mindless gerbil like advance of "progress" may ruin that and reduce it to just another occupation.

Existential Occupations are ones that run with our DNA as a species.  Being a farmer/herdsman is almost as deep in us as being a hunter or fisherman, and it stems from the same root in our being.  It's that reason, really, that people who no longer have to go to the field and stream for protein, still do, and it's the reason that people who can buy frozen Brussels sprouts at Riddleys' still grown them on their lots.  And its the reason that people who have never been around livestock will feel, after they get a small lot, that they need a cow, a goat, or chickens.  It's in us.  That's why people don't retire from real agriculture.

It's not the only occupation of that type, we might note.  Clerics are in that category.  Storytellers and Historians are as well.  We've worshiped the Devine since our onset as a species, and we've told stories and kept our history as story the entire time.  They're all existential in nature.  Those who build certain things probably fit into that category as well, as we've always done that.  The fact that people tinker with machinery as a hobby would suggest that it's like that as well.

Indeed, if it's an occupation. . . and also a hobby, that's a good clue that its an Existential Occupation.

If I were to retire from my career, which I can't right now, I wouldn't be one of those people who spend their time traveling to Rome or Paris or wherever.  I have very low interest in doing that.  I'd spend my time writing, fishing, hunting, gardening (and livestock tending).  That probably sounds pretty dull to most people.  I could imagine myself checking our Iceland or Ireland, or fjords in Norway, but I likely never will.

That's more than I really need for my point here, but it ties in, this way.

Most careers are just jobs. They're an industrial way of separating you from your homes to make money for somebody else, in exchange for which you make some money too.  This was done to men first, and then with the "women's liberation" movement of the 1960s, women drank the KookAide and have been wondering when the good feels will arrive.

They won't.

Most jobs have no greater existential meaning than that.  If you define yourself by them, you are defining yourself as a fiction.

Which is why I worry about the lawyers who collapse into the cartoonish litigation personality.  It makes you a cartoon, and not a very interesting one.

It's also why lawyers who become deep dive into the Whaling For Justice personality, or something like it, sort of boil off the people they were and become somebody nobody is interested in.

And I also think that's why old lawyers have a hard time retiring.  After selling your life away, is this it?  It must be. This must be it.  I must love this as otherwise. . . .

I will note, and strongly, that I'm not advocating here for something that seems to be a current rage.  Don't get any post high school education and hope for the best.

Indeed, the advocates of that, don't mean that.  They mean don't forget to look at occupations where you work with your hands.

Now listen to me, all of you. You are all condemned men. We keep you alive to serve this ship. So row well, and live.

Quintus Arrius, Ben Hur.

The truth of the matter is that we sell our lives for a living, but we shouldn't sell our souls.  A lot of career propaganda emphasis the nifty life you are supposed to have, but not the risk of losing your soul, and here I mean in both senses.  Being able to sell the minutes of your life away for a decent return means that you need to have skills of some sort that are valuable.  People should try to acquire those if for nothing else their own protection.

Women, I'd note, are particularly vulnerable here.  A woman with a professional degree, such as law, is armed against loss of employer.  A woman who doesn't have some sort of valuable skill is at the mercy of her employer.  They're the ones who lose their jobs readily, and who are subject to all sorts of risks.  

The trick, I guess, is to get those skills and remember that we shouldn't lose who we are.

One group of people who tend to make that career choice are people who work for the government. They're often grossly underpaid, but they also tend to have weighted the options and elected towards "quality of life".  Lawyers who work for the AG's office, or biologists who work for state and Federal agencies provide such examples.  

Interestingly, people on the outside in the same fields tend to hold these people in contempt.  I guess people working 80 hours a week to make a go of it are naturally resentful towards those who do not.  But those people are often very dedicated to their professions and even more purist than those who sell their labor in the private market.  A dear cousin of mine who recently died was one such example.  She was a research biologist at a university.  

We're about to head into a Federal administration here that seems to contain a contempt to government employees.  Indeed one recent campaign featured somebody who wants to limit the amount of time you can work for the Federal government.  The same campaign repeatedly noted the candidates rural roots.

The rural roots are real, but what an irony.  Descending from homesteaders means that you descent from the biggest American welfare program ever, one that used the U.S. Army to violently expel land occupants due to their race, to hand it out to European Americans.  Don't mistake my point, I love agriculture and regard it as an existential occupation, and if I'd been alive when you could have homesteaded, I would have.  But people who loved the land so much they fought for it, and lost, had the moral high ground on that, and those who came in behind them benefitted from the Federal largess and murder.

If you work for a living, why do you kill yourself working?

Tuco, The Good, the Bad and the Ugly.

Genesis tells us that since we sinned in the Garden, we've condemned ourselves to work.  But it's also obvious that work was always part of the plan.  It's interesting how well this comports to how evolution and societal development worked.  We were likely a very happy group as aboriginals, and we know now that depression and modern angst is unknown in hunter gatherer societies.  But we ate from the tree of knowledge and acquired it, 

Well, now we have to work.  Make the best of it.

Lex Anteinternet: Hoarding bananas.

Lex Anteinternet: Hoarding bananas.: 

Hoarding bananas.

This isn't really correct.

Frankly, the other monkeys would take the hoarded bananas, and if the hoarding monkey resisted it, they'd probably beat the crap out of him.

I am, I'd note, not advocating that, but what I will note is that there's something deeply wrong with this behavior not being addressed.

And it can be, through taxes. What ever it is that compels people like Must to engage in what is essentially hording of resource, money, and in his case women, will continue to operate on him if he's heavily taxed.

And if allowed to go unaddressed, at some point, one we've passed, he become a burden on everyone.

This is why we can't have nice things.

 

I think, sometimes could be real. The battle for land and people owning that agricultural landscape. The pretty views that we have, the clean water that comes with it, the beautiful tall grass that’s waving in the wind. I mean, they want to buy it because they like that. And then they put a house on every 40 that we used to run cows on.

Montana rancher commenting on a big influx of people into Montana because of the claptrap soap opera, Yellowstone. 

It's not just Yellowstone, the moronic dipshit Western melodrama that has caused this, by the way.  A River Runs Through It, which is one of my favorite movies, had the same effect, as well as making fly fishing something that locals just did, along with using spinning rods, into some sort of elite yuppie thing in some quarters.

Here's the thing.  A lot of it has a lot to do with the lack of proper land use laws in the US.  Large blocks of land really shouldn't be owned as huge yards for hobbyist or the wealthy, but for agricultural production.  Agricultural land shouldn't be owned by anyone other than those who work it.  People who admire the wilderness, of any type, ought not to be building houses on it.

Lex Anteinternet: Tuesday, December 6, 1774. Powers of the Crown.

Lex Anteinternet: Tuesday, December 6, 1774. Powers of the Crown.: 

Tuesday, December 6, 1774. Powers of the Crown.

Massachusetts was holding a provincial congress.

King Carlos III of Spain issued a royal order forbidding hunting and fishing in the forest of Balsain, which was reserved for royal amusement.

Sounds familiar.

Last edition:

Friday, November 18, 1774. Ellis and his island.

Labels: 1770s, 1774, Colonial North America, Ellis Island, Food, New York, restaurants and bars

Lex Anteinternet: Harrison Butker telling us what we don't want to h...

Lex Anteinternet: Harrison Butker telling us what we don't want to h...: 

Harrison Butker telling us what we don't want to hear.

I'd never heard of Harrison Butker before this past week.

That should be no surprise.  I'm a lot more likely to know the name of a football player of the 1970s, when I was growing up and football was background audio and visual in my household, than I am to know of anyone now.  From high school graduation until early in my marriage, I didn't see a single football game from stem to stern in any fashion, as I don't like football.

I first heard of Butker when he was mentioned on Twitter, where I disregarded the entry. But then my daughter mentioned this speech, in a horrified fashion, and a quite liberal female friend of mine posted about it in hostile terms on Instagram.

So I looked it up, and I've repeated it, for purposes of commentary, below.

Let me start off with something controversial.

I don't think it's a bad speech.

What I think it does is tell us a bunch of things we know, but in our modern world, flat out don't want to hear.

I'll also note that Mr. Butker didn't intend for us to hear this, really, in the first place. This was a graduation speech to Benedictine College, which most people have never heard of.  I may have heard of it, but I didn't really know anything about it. As the name would indicate, it's a Catholic institution, and the fact that so few of us have heard of it would note that it's not very large.

I'll break the speech down in chunks, when I feel like commenting on it.

Ladies and gentlemen of the class of 2024, I would like to start off by congratulating all of you for successfully making it to this achievement today. I'm sure your high school graduation was not what you had imagined and most likely neither was your first couple years of college.

By making it to this moment through all the adversity thrown your way from COVID, I hope you learned the important lessons that suffering in this life is only temporary. As a group you witnessed firsthand how bad leaders who don't stay in their lane can have a negative impact on society. It is through this lens that I want to take stock of how we got to where we are and where we want to go as citizens, and yes, as Catholics.

The "bad leaders" is an interesting comment.  A lot of people will instantly think Biden, although he wasn't in office for the thick of the pandemic, Trump was. Trump doesn't get high marks for the pandemic.

Maybe he means state officials.  I know that here a lot of people were apoplectic when Gov. Gordon imposed quarantines and still think that COVID was a fib. 

The pandemic oddly remains a right wing dog whisle.

One last thing before I begin I want to be sure to thank president Minns and the board for their invitation to speak. When President Minnis first reached out a couple of months ago I had originally said no. You see, last year I gave the commencement address at my Alma moer Georgia Tech and I felt that one graduation speech was more than enough, especially for someone who isn't a professional speaker. But of course president Minnis used his gift of persuasion and spoke to the many challenges you all faced throughout the COVID fiasco and how you missed out on so many milestones the rest of us older people have taken for granted.

Again, "COVID fiasco"? 

While COVID might have played a large role throughout your formative years it is not unique. Bad policies and poor leadership have negatively impacted major life issues. Things like abortion, IVF, surrogacy, euthanasia as well as a growing support for degenerate cultural values and media all stem from the pervasiveness of disorder. Our own nation is led by a man who publicly and proudly proclaims his Catholic faith but at the same time is delusional enough to make the sign of the cross during a pro-abortion rally. He has been so vocal in his support for the murder of innocent babies that I'm sure to many people it appears that you can be both Catholic and pro-choice. He is not alone. From the man behind the COVID lockdowns to the people pushing dangerous gender ideologies onto the youth of America, they all have a glaring thing in common: They are Catholic. This is an important reminder that being Catholic alone doesn't cut it.

Again, "bad policies and poor leadership".  Trump or somebody else?  But here's where he really starts getting in trouble.  He calls  abortion, IVF, surrogacy, euthanasia and unnamed, degenerate cultural values and media disordered.

And he's correct. Those things are in fact disordered.

These are the sorts of things we are told in polite society to not bring up. You know, the difficult and unpleasant things. But if we are going to be men and women for this time in history we need to stop pretending that the “Church of nice” is a winning proposition. We must always speak and act in charity but never mistake charity for cowardice. It is safe to say that over the past few years I've gained quite the reputation for speaking my mind. I never envisioned myself nor wanted to have this sort of a platform but God has given it to me so I have no other choice but to embrace it and preach more hard truths about accepting your lane and staying in it.

Here again, even if we are told not to bring these topics he's raising up by the "polite", people who do bring them up will be shouted down, including Butker himself.  He's also correct that being the "Church of nice" is a losing proposition. 

As members of the church founded by Jesus Christ, it is our duty and ultimately privilege to be authentically and unapologetically Catholic. Don't be mistaken: even within the church, people in polite Catholic circles will try to persuade you to remain silent. There even was an award-winning film called “Silence” made by a fellow Catholic wherein one of the main characters, a Jesuit priest, abandoned the church, and as an apostate, when he died is seen grasping a crucifix quiet and unknown to anyone but God. As a friend of Benedictine College, his Excellency Bishop Robert Barron said in his review of the film it was exactly what the cultural elite want to see in Christianity: Private, hidden away and harmless.

I haven't seen Silence, but so I won't comment on it, but here Butker has a point, although its a fading one.  It's not so much, really, that Trad Catholics, or the highly orthodox, will be told to be kept quiet, but in really open declarations, outright attacked.  Butker is experiencing that right now.

As an odd example, Catholics in general are not howling with outrage at Joe Biden's actions which are clearly offensive to the faith, while some who wish to be as American as possible are shouting down Butker. 

Our Catholic faith has always been countercultural. Our Lord along with countless followers were all put to death for their adherence to her teachings. The world around us says that we should keep our beliefs to ourselves whenever they go against the tyranny of diversity, equity and inclusion. We fear speaking truth because now unfortunately truth is in the minority. Congress just passed a bill where stating something as basic as the Biblical teaching of who killed Jesus could land you in jail.

Here Butker strays off into populist conspiracy territory. The bill he noted that was designed to protect Jewish Americans doesn't require any modification of beliefs or statements at all. And for that matter, the conventional Catholic view in that humanity, i.e., we, or us, were Christ's killers.   The unique attribution of that action to the Jews misunderstands the Gospels, with that misunderstanding having formed an excuse for antisemitism for centuries.

He is correct, however, that standing against certain widely advanced cultural trends will get a person attacked in public.

But make no mistake, before we even attempt to fix any of the issues plaguing society we must first get our own house in order, and it starts with our leaders. The bishops and priests appointed by God as our spiritual fathers must be rightly ordered. There is not enough time today for me to list all the stories of priests and bishops misleading their flocks, but none of us can blame ignorance anymore and just blindly proclaim that that's what father said. Because sadly many priests we are looking to for leadership are the same ones who prioritize their hobbies or even photos with their dogs in matching outfits for the parish directory. It’s easy for us lay men and women to think that in order for us to be holy, that we must be active in our parish and try to fix it. Yes, we absolutely should be involved in supporting our parishes, but we cannot be the source for our parish priests to lean on to help with their problems just as we look at the relationship between a father and his son, so too should we look at the relationship between a priest and his people. It would not be appropriate for me to always be looking to my son for help when it is my job as his father to lead him.

St Josemaria Escriva states that priests are ordained to serve and should not yield to temptation to imitate lay people but to be priests, through and through. Tragically, so many priests revolve much of their happiness from the adulation they receive from their parishioners, and in searching for this, they let their guard down and become overly familiar. This undue familiarity will prove to be problematic every time, because as my teammate’s girlfriend says “familiarity breeds contempt.” St Josemaria continues that some want to see the priest as just another man. That is not so they want to find in the priests those virtues proper to every Christian and indeed every honorable man: understanding, justice, a life of work, priestly work in this instance, and good manners. It is not prudent as the laity for us to consume ourselves in becoming amateur theologians so that we can decipher this or that theological teaching unless of course you are a theology major. We must be intentional with our focus on our state in life and our own vocation, and for most of us, that's as married men and women.

There's something to this, but this really seems over played, particularly in the case of parish priests, but also in the case of a lot of bishops as well. 

Still we have so many great resources at our fingertips that it doesn't take long to find traditional and timeless teachings that haven't been ambiguously rewarded for our times. Plus, there are still many good and holy priests and it's up to us to seek them out. The chaos of the world is unfortunately reflected in the chaos in our parishes and sadly in our cathedrals, too. As we saw during the pandemic, too many Bishops were not leaders at all. They were motivated by fear: fear of being sued, fear of being removed, fear of being disliked. They showed by their actions, intentional or unintentional, that the sacraments don't actually matter. Because of this countless people died alone, without access to the sacraments, and it's a tragedy we must never forget.

As Catholics, we can look to so many examples of heroic shepherds who gave their lives for their people, and ultimately, the church. We cannot buy into the lie that the things we experienced during COVID were appropriate. Over the centuries there have been great wars, great famines, and yes, even great diseases, all that came with a level of lethality and danger. But in each of those examples, church leaders leaned into their vocations, and ensured that their people received the sacraments. Great saints like St. Damien of Molokai, who knew the dangers of his ministry, stayed for 11 years as a spiritual leader to the leper colonies of Hawaii. His heroism is looked at today as something set apart and unique, when ideally, it should not be unique at all. For as a father loves his child, so a shepherd should love his spiritual children, too.

That goes even more so for our bishops. These men who are present day apostles, our bishops once had adoring crowds of people kissing their rings and taking in their every word, but now relegate themselves to a position of inconsequential existence. Now, when a bishop of a diocese or the Bishops Conference as a whole puts out an important document on this matter, nobody even takes a moment to read it, let alone follow it. No. Today, our shepherds are far more concerned with keeping the doors open to the Chancery than they are saying that difficult stuff out loud. It seems that the only time you hear from your bishops is when it’s time for the annual appeal. Whereas we need our bishops to be vocal about the teachings of the Church, setting aside their own personal comfort and embracing their cross. Our bishops are not politicians, but shepherds. So instead of fitting in the world by going along to get along, they too need to stay in their lane and lead.

Again, something to this, but much overplayed. 

I say all of this not from a place of anger as we get the leaders we deserve. But this does make me reflect on staying in my lane and focusing on my own vocation, and how I can be a better father and husband and live in the world, but not be of it. Focusing on my vocation while praying and fasting for these men will do more for the church than me complaining about our leaders. Because there seems to be so much confusion coming from our leaders. There needs to be concrete examples for people to look to, and places like Benedictine, a little Kansas college built high on a bluff above the Missouri River, are showing the world how an ordered Christ-centered existence is the recipe for success. You need to look no further than the examples all around this campus, where over the past 20 years enrollment has doubled, and construction and revitalization are a constant part of life and people, the students, the faculty and staff are thriving. This didn’t happen by chance. In a deliberate movement to embrace traditional Catholic values, Benedictine has gone from just another liberal arts school with nothing to set it apart to a thriving beacon of light and a reminder to us all that when you embrace tradition, success, worldly and spiritual will follow. I am certain the reporters at the AP could not have imagined that their attempt to rebuke and embarrass places and people like those here at Benedictine wouldn’t be met with anger, but instead with excitement and pride. Not the deadly sin sort of pride that has an entire month dedicated to it. But the true God-centered pride that is cooperating with the Holy Ghost to glorify Him.

This is the point at which Butker begins to make some interesting observations, and where he also begins to take sniping from the progressive gallery.  Let's break some of this down.  First, this;  "I say all of this not from a place of anger as we get the leaders we deserve. But this does make me reflect on staying in my lane and focusing on my own vocation, and how I can be a better father and husband and live in the world, but not be of it. Focusing on my vocation while praying and fasting for these men will do more for the church than me complaining about our leaders."

That' is the classic Catholic view, and he really can't be faulted for much of what he says here.  He's not calling for marching in the streets, at least not here.

He goes on to note how conservative Catholic institutions are on the rise, and he is correct.

The he stated; "Not the deadly sin sort of pride that has an entire month dedicated to it. But the true God-centered pride that is cooperating with the Holy Ghost to glorify Him."

The off handed reference to "Pride Month" drew criticism.  But frankly, anyway you look at it, we now have so many months that they become pointless unless backed up by compulsion. We've written on this before:

On Pride Month, the nature of Pride, and compelling opinions.

Additionally, as we've also noted before, being "proud" of your sexual orientation is an extremely odd concept.  Pride?  If, as homosexuals insist, although its not really solidly backed up by the science, sexual orientation is programmed in, then a person could not really bear any pride for it as it wouldn't be an achievement of any type. 

Reading that article now shared all over the world, we see that in the complete surrender of self and a turning towards Christ, you will find happiness. Right here in a little town in Kansas, we find many inspiring lay people using their talents. President Minnis, Dr. Swofford and Dr. Zimmer are a few great examples right here on this very campus that will keep the light of Christ burning bright for generations to come. Being locked in with your vocation and staying in your lane is going to be the surest way for you to find true happiness and peace in this life. It is essential that we focus on our own state in life, whether that be as a layperson or priests, or religious.

Oh my, he makes a radical suggestion, that being;  "Being locked in with your vocation and staying in your lane is going to be the surest way for you to find true happiness and peace in this life. It is essential that we focus on our own state in life, whether that be as a layperson or priests, or religious."

Ladies and gentlemen of the class of 2024, you are sitting at the edge of the rest of your lives. Each of you has the potential to leave a legacy that transcends yourselves and this era of human existence. In the small ways by living out your vocation, you will ensure that God’s Church continues and the world is enlightened by your example. For the ladies present today, congratulations on an amazing accomplishment. You should be proud of all that you have achieved to this point in your young lives. I want to speak directly to you briefly because I think it is you, the women, who have had the most diabolical lies told to you, how many of you are sitting here now about to cross the stage, and are thinking about all the promotions and titles you’re going to get in your career. Some of you may go on to lead successful careers in the world. But I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world. I can tell you that my beautiful wife Isabelle would be the first to say that her life truly started when she began living her vocation as a wife and as a mother.

Butker might be guessing too much, but he raises a real point.  Whether the women at Benedictine University are looking forward to marriage and children consciously is one thing.  The fact is that the majority of people who are not called to celibacy in fact do have it deeply ingrained in them. And the suppression of it is one of the major causes of discontent in the world.  But the concept that this would be true flies in the face of the joint Capitalist/Communist prevailing belief that humans exist for work (careers) and find all fulfillment in it.

The massive great lie of the modern world is just that.  You will be happy in your career and you must have one, and that must dictate your life above all else, at all times.  It was forced upon men first, and then upon women with the feminist revolution of the second half of the 20th Century.

There's nothing intrinsically wrong, of course, with women having careers.  But the truth of the matter is that once the industrial revolution industrialized the work place, it dehumanized it and made it deeply unnatural.  At the end of the day, careers are just work, some of the jobs better than others, and some better suited for their occupants than others. They aren't life.

I’m on this stage today and able to be the man I am because I have a wife who leans into her vocation. I’m beyond blessed with the many talents God has given me. But it cannot be overstated, that all of my success is made possible because a girl I met in band class back in middle school would convert to the faith, become my wife and embrace one of the most important titles of all: homemaker. She’s a primary educator to our children. She’s the one who ensures I never let football or my business become a distraction from that of a husband and father. She is the person that knows me best at my core. And it is through our marriage that Lord willing, we will both attain salvation. I say all of this to you because I’ve seen it firsthand how much happier someone can be when they disregard the outside noise and move closer and closer to God’s will in their life. Isabelle’s dream of having a career might not have come true. But if you ask her today, if she has any regrets on her decision, she would laugh out loud without hesitation and say, “heck no.”

As a man who gets a lot of praise and has been given a platform to speak to audiences like this one today, I pray that I always use my voice for God and not for myself. Everything I am saying to you is not from a place of wisdom, but rather a place of experience. I am hopeful that these words will be seen as those from a man not much older than you who feels it is imperative that this class, this generation, and this time in our society must stop pretending that the things we see around us are normal. Heterodox ideas abound, even within Catholic circles. Let’s be honest, there is nothing good about playing God with having children, whether that be your ideal number or the perfect time to conceive. No matter how you spin it, there is nothing natural about Catholic birth control. It is only in the past few years that I have grown encouraged to speak more boldly and directly, because as I mentioned earlier, I have leaned into my vocation as a husband and father and as a man.

This was bound to raise complaints.  We'll note, once again, what we said earlier:

We like everything to be all natural. . . . except for us.

To the gentleman here today, part of what plagues our society is this lie that has been told to you that men are not necessary in the home or in our communities. As men, we set the tone of the culture. And when that is absent disorder, dysfunction and chaos set in this absence of men in the home is what plays a large role in the violence we see all around the nation. Other countries do not have nearly the same absentee father rates as we find here in the US. And a correlation can be made in their drastically lower violence rates as well. Be unapologetic in your masculinity. Fight against the cultural emasculation of men. Do hard things. Never settle for what is easy. You might have a talent that you don’t necessarily enjoy. But if it glorifies God, maybe you should lean into that over something that you might think suits you better. I speak from experience as an introvert who now finds myself as an amateur public speaker, and an entrepreneur, something I never thought I’d be when I received my industrial engineering degree.

Here he states another truism; "Other countries do not have nearly the same absentee father rates as we find here in the US. And a correlation can be made in their drastically lower violence rates as well."

Living in a town that has had two (reported) teenage murders in recent weeks where you can read the articles and tell, without being told, that this is almost certainly a factor in what occured, well. . .

This is interesting; "You might have a talent that you don’t necessarily enjoy. But if it glorifies God, maybe you should lean into that over something that you might think suits you better. I speak from experience as an introvert who now finds myself as an amateur public speaker, and an entrepreneur, something I never thought I’d be when I received my industrial engineering degree."

The road ahead is bright, things are changing, society is shifting, and people young and old are embracing tradition. Not only has it been my vocation that has helped me and those closest to me, but not surprising to many of you should be my outspoken embrace of the traditional Latin Mass. I’ve been very vocal in my love and devotion to the TLM and its necessity for our lives. But what I think gets misunderstood is that people who attend the TLM do so out of pride or preference. I can speak to my own experience. But for most people I have come across within these communities. This simply is not true. I do not attend the TLM because I think I’m better than others, or for the smells and bells, or even for the love of Latin. I attend TLM because I believe just as the God of the Old Testament was pretty particular and how he wanted to be worshiped, the same holds true for us today. It is through the TLM that I encountered order and began to pursue it in my own life. Aside from the TLM itself, too many of our sacred traditions have been relegated to things of the past. When in my parish, things such as Ember Days — days when we fast and pray for vocations and for our priests — are still adhered to. The TLM is so essential that I would challenge each of you to pick a place to move where it is readily available. A lot of people have complaints about the parish or the community, but we should not sacrifice the mass for community. I prioritize the TLM even if the parish isn’t beautiful, the priest isn’t great, or the community isn’t amazing. I still go to the TLM because I believe the Holy Sacrifice of the Mass is more important than anything else. I say this knowing full well that when each of you rekindle your knowledge and adherence to many of the church’s greatest traditions, you will see how much more colorful and alive your life can and should be. As you move on from this place and enter into the world, know that you will face many challenges.

We've made the same observation here on this site; "The road ahead is bright, things are changing, society is shifting, and people young and old are embracing tradition."

Sadly, I’m sure many of you know of the countless stories of good and active members of this community who after graduation and moving away from the Benedictine Bubble have ended up moving in with their boyfriend or girlfriend prior to marriage. Some even leave the church and abandon God. It is always heartbreaking to hear these stories, and there’s a desire to know what happened and what went wrong. What you must remember is that life is about doing the small things well. So setting yourself up for success and surrounding yourself with people who continually push you to be the best version of you. I say this all the time, that iron sharpens iron. It’s a great reminder that those closest to us should be making us better. If you’re dating someone who doesn’t even share your faith, how do you expect that person to help you become a saint? If your friend group is filled with people who only think about what you’re doing next weekend, and are not willing to have those difficult conversations, how can they help sharpen you? As you prepare to enter into the workforce, it is extremely important that you actually think about the places you are moving to. Who is the bishop? What kind of parishes are there? Do they offer the TLM and have priests who embrace their priestly vocation? Cost of living must not be the only arbiter of your choices. For a life without God is not a life at all. And the cost of salvation is worth more than any career.

I’m excited for the future. And I pray that something I’ve said will resonate as you move on to the next chapter of your life. Never be afraid to profess the one holy, Catholic and apostolic Church. For this is the Church that Jesus Christ established, through which we receive sanctifying grace. I know that my message today had a little less fluff than is expected for these speeches. But I believe that this audience and this venue is the best place to speak openly and honestly, about who we are and where we all want to go, which is heaven. I thank God for Benedictine College, and for the example it provides to the world. I thank God for men like President Minnis who are doing their part for the Kingdom. Come to find out you can have an authentically Catholic College and a thriving football program. Make no mistake, you’re entering into mission territory in a post-God world. But you were made for this and with God by your side and a constant striving for virtue within your vocation, you too can be a saint. Christ is King to the heights.

All in all?

The speech started off badly, but frankly it concluded well, and over half of it is receiving criticism in larger society as it tells people what they don't want to hear. Careerism is crap. Having a career central to your being is a mistake.  Being unnatural is unnatural.

It answers Berry's question; "What are people for", but if he's right, our days are spent in the larger society doing things that are meaningless and counterproductive, if we misunderstand their existential nature.

People who tell you what you don't want to hear, aren't well received, particularly if it's true.¹

 Footnotes:

1.  Predictably, and indeed as Butker's speech even anticipated, he's received criticism from inside the church, including, from a group of the Kanasas Benedictine Sisters of Mount St. Scholastica. Their reply is below.

This response is interesting in and of itself, starting off with the comment of "Instead of promising unity. . . ".

Christ didn't promise unity.

Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.

From now on a household of five will be divided, three against two and two against three;

a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.

Luke 12:53. 

Reading the Sister's reply, it's actually a bit difficult to determine what they are actually upset about, as they don't make it very specific and to some degree support what Butker stated.  The "unity" item is interesting however, as noted.

Beyond that, however, their complaint against what Butker stated doesn't actually counter what he stated.  He didn't say women can't have careers, what he essentially challenged is the secular assurance that women are fulfilled, like men, through careers.  Neither is anywhere close to being true.

Criticism that this group of nuns are flaming radical liberals, which was also made, is also unwarranted.

Related threads:

Cliffnotes of the Zeitgeist, 62nd Edition. The trowel and musket edition.

On Pride Month, the nature of Pride, and compelling opinions.

Women at work. "Whoever fought, for women to get jobs. . . . why?. . . . why did you do that?" Looking at women (and men) in the workplace, and modern work itself, with a long lens.

Lex Anteinternet: Blog Mirror: Opinion Harrison Butker doesn’t only...

Lex Anteinternet: Blog Mirror: Opinion Harrison Butker doesn’t only...:   Opinion     Harrison Butker doesn’t only kick footballs The NFL should have defended the Kansas City kicker’s right to speak his mind.

Lex Anteinternet: Earth Day, 2024. Native to this place.

Lex Anteinternet: Earth Day, 2024. Native to this place.: 

Earth Day, 2024. Native to this place.

We have become a more juvenile culture. We have become a childish "me, me, me" culture with fifteen-second attention spans. The global village that television was supposed to bring is less a village than a playground...

Little attempt is made to pass on our cultural inheritance, and our moral and religious traditions are neglected except in the shallow "family values" arguments.

Wes Jackson, Becoming Native to This Place

Today is Earth Day, 2024.

In "Red State", which now means more than it used to as the Reds in the Red States are supporting the Russian effort to conquer Ukraine, and hence are aligned with what the old Reds would have wanted, it's not going to mean all that much.  I don't expect there to be much in the way of civil observances.

I saw a quote by somebody whose comments I wouldn't normally consider, that being Noam Chomsky, in which he asserted that a certain class of people who are perceived (not necessarily accurately) as something beyond evil, as they're putting all of humanity in jeopardy for a "few dollars" when they already have far more than they need.  That is almost certainly unfair.  Rather, like so much else in human nature, mobilizing people to act contrary to their habits is just very hard.  And some people will resist any concept that those habits are harmful in any fashion.

Perhaps, therefore, a bitter argument is on what people love.  People will sacrifice for that, and here such sacrifices as may be needed on various issues are likely temporary ones.

Of course, a lot of that gets back to education, and in this highly polarized time in which we live, which is in part because we're hearing that changes are coming, and we don't like them, and we've been joined by people here locally recently who have a concept of the local formed by too many hours in front of the television and too few in reality.  We'll have to tackle that.  That'll be tough, right now, but a lot of that just involves speaking the truth.

While it has that beating a horse aspect to it, another thing we can't help but noting, and have before, is that an incredible amount of resistance to things that would help overall society are opposed by those who are lashed to their employments in nearly irrevocable ways.  In this fashion, the society that's actually the one most likely to be able to preserver on changed in some fashions are localist and distributist ones.   Chomsky may think that what he is noting is somehow uniquely tied to certain large industries, but in reality the entire corporate capitalist one, which of course he is no fan of, as well as socialist ones, which he is, are driven by concepts of absolute scale and growth.  That's a systematic culture that's very hard to overcome and on a local scale, when people are confronted with it, they'll rarely acknowledge that their opposition is based on something that's overall contrary to what they otherwise espouse.  We see that locally right now, where there are many residents opposed to a local gravel pit, who otherwise no doubt make their livings from the extractive industries.

But I'd note that this hasn't always been the case here.  It was much less so before the influx of outsiders who stayed after the most recent booms.  And that too gives us some hope, as the people who are of here and from here, like people of and from anywhere they're actually from, will in fact act for the place.

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Blog Mirror: Earth Day Resolutions That Will Actually Help the Earth (hint: A Meatless Life Isn’t One of Them)

Earth Day, 2022

Lex Anteinternet: Some odd things you can do for the environment on Earth Day that may or may not have occurred to you.

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Earth Day, 2020

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Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.

Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, I...:

The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.

I started this post right at the start of Lent and then didn't finish it, and was going to trash it, but due to a late Lent event, I'm picking it back up.

The United States and Canada are Protestant nations. They don't really notice it as a rule, and quite a few cultural Protestants like to deny it, but if you are an adherent member of an Apostolic Christian religion, or for that matter probably if you are Jewish or Muslim, you'll definitely notice it.

One of the ways that it oddly comes up is the annual "it doesn't say anywhere in the Bible that you can't eat fish on Fridays" discussion that Protestants in particular, and some very weakly evangelized lapsed Catholics, like to have.  It's ironic as some of the same people will insist that grape juice was served at The Last Supper (nope, definitely wine) or that the Bible says once you accept Jesus into your heart you can go back to sinning (nope, St. Paul in particular warns you can do that and still go to Hell).

Of course, it doesn't say that you must abstain from meat on Fridays.  It's a law of the Church, not biblically imposed. The Bible discusses fasting and gives lots of examples, and it left the office of Bishops to bind and loose.  This is a rule of the Church, which has been bound. 

It only applies to members of individual Churches.  I.e, Catholics are bound, not Lutherans, or members of make it up as you go Christian churches.  Moral laws bind everyone.  Church laws bind the members of the church.

Also, FWIW, fasting and abstention from meat go way back in Church history and used to be much stricter as a practice than it is now.  It's still much stricter in the Eastern churches.  In the East, fasting involves abstention from alcohol, eggs, dairy, fish, meat, and olive oil for the 40 days of Great Lent and Holy Week.  So the Orthodox, for example, are really down to a very bland menu at this point.

That group of people who like to claim that the Latin Rite practice was made up to support the fishing industry are really out to lunch on this one, particularly as the claim is based on a grossly misconstrued concept of what the food economy was like in the ancient world.  If you lived, for example, in a Sardinian fishing town in the Middle Ages, fish is what was for dinner every night.  The fishing industry didn't really need anyone's help to be economically viable.  And at one time the Latin Rite fast more closely resembled the Eastern one.  Claims like that are generally myths of the Reformation, created in jolly old England to justify carrying on with the Reformation when they couldn't come up with any actual good reasons to do so.

For most non-Catholics and non-Orthodox, however, this isn't in the forefront of people's minds.  Restaurants get it, as there are a lot of us, which is why fish based fare shows up this time of year darned near everywhere.  But rank and file Protestants, particularly of the Christmas/Easter variety, really don't ponder this much.  If you live in a state like Wyoming, that's really obvious, as we have very low religious observation here anyhow.  There are a lot of Catholics, but we're a minority.  Protestants who don't go to church often are no doubt the majority, followed by Protestants who go to the new "non-denominational" churches, which is to say the quasi Baptist, churches (there are no "non-denominational" churches).  They can't be expected to know Canon Law.

When you go to a function of any kind during Lent, this becomes pretty obvious.  "Here's your entrée". . will come the server, serving the beef sandwich between two slabs of beef served with beef fries.

Oh, well.

That you can't suspend this and just go to meatless on Saturday is something people don't grasp.  "You can skip it this time".  No, you can't.  Violation of the rule is a mortal sin.  That seems extreme to non-Catholics, and probably has for a long time, but by the same token we live in an era when a host of other mortal sins, the sexually and marital ones in particular, are ignored by even devout church going Protestants.  If you can convince yourself, getting married for the third or fourth time doesn't mean that you are an adulterer, you can pretty easily convince yourself that eating a hamburger on Fridays in Lent is okay this one time.  Indeed, in some odd ways, the logic isn't that much different.  They both involve appetites and excuses. 

This does make Catholics stick out, and the Orthodox even more, maybe.  In some ways, as the Catholic Church has suspended so many of these rules, the fact that there are some remaining makes Catholics stick out all the more and, in turn, the few remaining rules offend people all the more.  And that is in a way part of the point in the modern world.  It sets us apart, and it should.  Like those who appear with ashes on their forehead on Ash Wednesday, it's going to mark you.

This came to mind as when I got home last night, Long Suffering Spouse announced, "my mother proposed to have Easter Dinner this Friday. . ."

Eh?

Now, by way of an obvious point, we're clearly a "mixed" family.  My side of the family is all Catholic.  LSS's is all non-Catholic.

I don't know where the dinner suggestion stands right now, as LSS isn't saying, which means it must be in the air. She protested this as we have "town jobs" which means that a Friday gathering really isn't a viable option anyhow.  And one of the things about being married to a Catholic means is that the Catholicism will start to be picked up by the non-Catholic party, no matter what.

Beyond that, however, under the current rules for Latin Rite Catholics, (and I'm sure for Eastern Rite Christians as well) on Ash Wednesday and Good Friday, the fasting rules allow Catholics to eat only one full meal and two smaller meals which, combined, would not equal a single normal meal.  We've already seen that the Eastern Rite is fasting by this point every day. Catholics may not eat meat on these two days, or on any Friday during Lent.

Now, I'm over 60 years old, which means the fasting rules no longer apply to me.  As it is, however, that's my normal daily routine anyhow.  I never eat big breakfasts or lunch.  I used to often skip both, but thanks to my thyroid medication, I'm hungrier than I used to be.  Be that as it may, I'm not comfortable with a feast on Good Friday. That's weird, from an Apostolic Christian prospective.  "This is the day our savior was murdered. . . let's just skip ahead to the day he was raised".  

You can't really do that.

Of course, in Cromwellian influenced Protestant America, you probably can.  He wouldn't, as he didn't approve of observing things anyhow, but he so messed stuff up it's never recovered in the English speaking, non-Catholic, world.  Another reason that they've had to hide his head.

Anyhow, I love my in-laws, who are great, but this is pretty much something I'm not going to be able to do.  I can't go to a big Easter dinner on Good Friday and do something like, "wow, that ham looks great. . . I'll just have the mashed potatoes. . . thanks".  The meatless rule still applies to me, and there's probably not going to be a giant cod for an "early" Easter dinner.

That would be weird.

Also weird is that on Good Friday, I have people trying to make appointments.  Most law offices are closed on Good Friday.  But most Americans work as Oliver Cromwell was a theologically deficient fun sucker and our Puritan heritage is ruining everything. Working to the grave is one thing that our Protestant founds in this country really gave to us, and it's one of the things that's really wrong with the culture.  Now, I usually do work, but I've long looked forward to most of the office being out, and only working a partial day.  And it gives me a chance to take Holy Saturday off.

I'm going to have to handle this today.  In prior years I think I would have just said yes, to somebody wanting in, or "the office is closed".  But instead I'm going to just say, the "office is closed for Good Friday".

I'll let the Puritans ponder it.

Lex Anteinternet: Holy Week.

Lex Anteinternet: Holy Week.:  

Holy Week.

 This is Holy Week.  It commenced yesterday with Palm Sunday, which we noted  yesterday:

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

In those countries which were spared the cultural impact of the Reformation, at least directly, at the entire week is one of celebration and observance.  In a lot of those places, people have the whole week off.  Some of Spanish and Central American friends, for example do.

Well, in the English-speaking world we've had to continue to endure the impact of Cromwell and all his fun sucking, so we'll be headed to work instead.