Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts
Lex Anteinternet: Monday, August 25, 1924. True then and now.
Lex Anteinternet: Monday, August 25, 1924. Ratifying the Dawes Plan...:
The Cheyenne paper pointed out that summer was drawing to a close.
Lex Anteinternet: i nolunt
Lex Anteinternet: i nolunt:
i nolunt
Radical refusal to consent.
More specifically, radical refusal to consent to the spirit of the times. It's part of what I admire in them, but it didn't strike me until recently.
John Pondoro Taylor, in his memoirs, recalled having seen Maasai walking through Nairobi as if it simply wasn't there, as they had always done, dressed in their traditional fashion, and carrying spears. On their way from one place to another, refusing to consent that the development of the city meant anything in real terms.
I was recently waiting in the Church for the confession line to form. One of the Mantilla Girls walked in. I've seen this one once or twice before, but not at this Church. She not only wears the mantilla, and is very pretty, but she carries herself with pride.
They don't all do that. Some of the younger women who wear chapel veils do so very naturally. Some sort of timidly, or uncomfortably. With at least one, and I could be massively off the mark, it's almost sort of an affectation. But here, you see something quite different.
Or so it seems.
I don't know her. I could be wrong. But it's clear she isn't timid and it's not an affectation.
It is, it seems to me, a radical rejection of the modern secular world in favor of existential nature.
For those who believe in the modern world, in modernism, or the spirit of the times, or who are hostile to religion, that may seem like a shocking statement. But the essence of our modern lives (or post-modern, if you insist) is a radical rejection of nature, most particularly our own natures. Wearing a chapel veil indicates that the person deeply believes in a set of beliefs that are enormously grounded in nature. The wearer is a woman, in radical alignment with biology in every sense, and accepting everything that means, including what the modern world, left and right, detest. I nolunt. She's accepting of the derision, and ironically, or in actuality not ironically, probably vastly happier than those who have accommodated modernity.
Moreover, those who think they're reaching out for a radical inclusion of the natural, who don't take the same approach, never can quite reach authenticity. There can always be a slight feeling that something isn't authentic, and there isn't. Reserving an element of modernity defeats it.
Related Thread:
We like everything to be all natural. . . . except for us.
Lex Anteinternet: Earth Day, 2024. Native to this place.
Lex Anteinternet: Earth Day, 2024. Native to this place.:
Today is Earth Day, 2024.
Earth Day, 2024. Native to this place.
We have become a more juvenile culture. We have become a childish "me, me, me" culture with fifteen-second attention spans. The global village that television was supposed to bring is less a village than a playground...Little attempt is made to pass on our cultural inheritance, and our moral and religious traditions are neglected except in the shallow "family values" arguments.
Wes Jackson, Becoming Native to This Place
Today is Earth Day, 2024.
In "Red State", which now means more than it used to as the Reds in the Red States are supporting the Russian effort to conquer Ukraine, and hence are aligned with what the old Reds would have wanted, it's not going to mean all that much. I don't expect there to be much in the way of civil observances.
I saw a quote by somebody whose comments I wouldn't normally consider, that being Noam Chomsky, in which he asserted that a certain class of people who are perceived (not necessarily accurately) as something beyond evil, as they're putting all of humanity in jeopardy for a "few dollars" when they already have far more than they need. That is almost certainly unfair. Rather, like so much else in human nature, mobilizing people to act contrary to their habits is just very hard. And some people will resist any concept that those habits are harmful in any fashion.
Perhaps, therefore, a bitter argument is on what people love. People will sacrifice for that, and here such sacrifices as may be needed on various issues are likely temporary ones.
Of course, a lot of that gets back to education, and in this highly polarized time in which we live, which is in part because we're hearing that changes are coming, and we don't like them, and we've been joined by people here locally recently who have a concept of the local formed by too many hours in front of the television and too few in reality. We'll have to tackle that. That'll be tough, right now, but a lot of that just involves speaking the truth.
While it has that beating a horse aspect to it, another thing we can't help but noting, and have before, is that an incredible amount of resistance to things that would help overall society are opposed by those who are lashed to their employments in nearly irrevocable ways. In this fashion, the society that's actually the one most likely to be able to preserver on changed in some fashions are localist and distributist ones. Chomsky may think that what he is noting is somehow uniquely tied to certain large industries, but in reality the entire corporate capitalist one, which of course he is no fan of, as well as socialist ones, which he is, are driven by concepts of absolute scale and growth. That's a systematic culture that's very hard to overcome and on a local scale, when people are confronted with it, they'll rarely acknowledge that their opposition is based on something that's overall contrary to what they otherwise espouse. We see that locally right now, where there are many residents opposed to a local gravel pit, who otherwise no doubt make their livings from the extractive industries.
But I'd note that this hasn't always been the case here. It was much less so before the influx of outsiders who stayed after the most recent booms. And that too gives us some hope, as the people who are of here and from here, like people of and from anywhere they're actually from, will in fact act for the place.
Related threads:
Lex Anteinternet: What if the Western World is the "special case"?
Lex Anteinternet: What if the Western World is the "special case"?:
What if the Western World is the "special case"?
Pastoral scene, pre Soviet Ukrainian village. Not a lot of homsexuality, transgenderism, etc. going on there.
Those who protest vehemently belong to small ideological groups," Francis told Italian newspaper La Stampa. "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it".
"But in general, I trust that gradually everyone will be reassured by the spirit of the 'Fiducia Supplicans' declaration by the Dicastery for the Doctrine of the Faith: it aims to include, not divide," the pope said.
We all see things through thick lenses of our cultures, and the history of our cultures. This was true even of the authors of the Gospels, which sometimes come through on certain items in their writings.
I think Fiducia Supplicans demonstrates this.
For that matter, to use a bad secular example, I think Justice Kennedy's opinion in Obergefell v. Hodges did as well, which is not to say that the documents are analagous. They are not.
Supreme Court Justice Anthony Kennedy seems to have generally believed that the Obergefell decision overturning tens of thousands of years of understanding on the nature of marriage would be met with rapid universal acceptance, rather than turning out to be the metaphorical shot heard around the world that gave us Donald Trump in short order.1
The Supreme Court, in Obergefells, and the Papacy, in Fiducia Supplicans, are reacting to the same development seem to have made the assumption of thinking that what happens in European cultures is what happens, or what even really is of major concern, all over the world. That just isn't the case in this instance.
A pretty good case can be made that "homosexuality", as Western Society regards it, doesn't even exist, although certainly same sex attraction and sexual conduct does. They are not the same thing. Therefore, when the Pope says "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it" it might in fact be the case that the opposite is true. That is, the "special case" is Western Europeans, for whom homosexuality exists, and is not a "something 'bad'", or at least a significant number of Western Europeans, of which North and South Americans are (once again) part, have now been schooled or accepted that it isn't bad.
In most, of the world, homosexuality is regarded as a European thing. Again, the conduct occurs, but not the gender characterization. And in no society, does it occur with the frequency it does in Western Society, which is also the society which as become the most libertine, albeit only in the last seventy years, particularly in regard to sex and manifestations of sex, including outward manifestations of sex.
We've dealt with that before, but now that It's come back up in this fashion, it's worth looking at again. Pretty much everywhere this conduct occurs, it's strongly associated with a variety of factors, one of which, in its broad manifestation we now see, is a wealthy society that has lots of idle time. Put another way, it's a factor of resources and availability to them.
This is true of a lot of human disorders that are closely related to elemental needs and what we tend to universally see is that when we have a society that is heavily deprived of an elemental needs, a disordered desire for it, combined with disorder conduct, pops up in a minority (never a majority) of the population.
Food is a good example.
Scarcity of food will result in a massively strong desire to eat. In some people, that leads to desperate acts under desperate situations. Cannibalism, for example, comes to mind in regard to the Donner Party, or the residents of Leningrad. People took measures they normally wouldn't.
Not everyone did, however.
At least in the Soviet examples, which repeated in various fashions from 1917 through early 1944, most people didn't. People would starve instead.
Conversely, in food situations where there's a surplus of food, the entire population will tend to gain weight, but not everyone tends to become excessively overweight. Modern dieticians will yell in horror at this, but overweight, and truly grossly obese are not the same things. Grossly obese happens for a number of reasons, including people having a makeup which is extremely efficient in order to avoid famine, but it's only in an unnatural situation of surplus calories that it manifest itself.
As a scene in Sam Peckinpah's Major Dundee presents it:
Sergeant Chillum: Don't look to me like them gut-eaters has been feeding them very good.
Wiley: Did you ever see a fat Apache?
Sergeant Chillum: I ain't yet.
This scene depicts the pick up cavalry formation taking the kidnapped children and feeding them, but the point raised, accidentally, is a good one. Native Americans lived in a state of nature, and in that state, they were in good shape and not packing around extra weight. No culture in a state of nature does.
When things become disordered, such as in famine, some people will do something that can be argued to be disordered, eat other people. When there's too much food and no real need to work too hard, physically, to obtain calories, everyone puts on weight, but some will very much to their detriment.
So what's this have to do with homosexuality, let alone Fiducia Supplicans? Well, quite a lot, really.
Just as, in a balanced state of nature, or close to one, people don't get fat, and don't turn to cannibalism, in a balanced state of nature, they don't turn to the range of sexual deviations that they do in an unbalanced one.
Edgar Paxon's Custer's Last Stand. While it might seem odd to see this posted here, the Cheyenne and Sioux warriors who won this battle, and one just days before it at Rosebud, were never more than a day's ride from their families. Women were of course present in the Native camp at Little Big Horn, as the battle was brought on by the 7th Cavalry's attack on the village, but at least one native woman had been present at Rosebud as well. Native raiding parties might separate from their families for a period of days, but not months.
In a state of nature, people live in pretty small communities and there's pretty much a 1 to 1 sex ratio. Men would only be separated from women for very brief periods of time. A war party, for example, might separate for several days, but not months. The Great Raid of 1840, for example, which is regarded as the largest Native American raid every conducted, just lasted two days. Add in travel, and the warrior bands were gone longer, but it probably wasn't much more than a week, if that long.
Hunting parties are also often cited for periods of separation, but in a healthy native state, the separation was often just a matter of hours. Women were usually close enough to a really large hunting party that they could partake in the processing of the game. There were undoubtedly exceptions, but by and large, this was the rule.
Taking the war example again, consider this from Ethiopia's mobilization order of 1935 when Italy invaded:
Everyone will now be mobilized, and all boys old enough to carry a spear will be sent to Addis Ababa. Married men will take their wives to carry food and cook. Those without wives will take any woman without a husband. Anyone found at home after the receipt of this order will be hanged.
Emperor Haile Selassie
Married men, take your wives. Not married? Find a woman who isn't married and taker her.
It's only once you begin to mess with the basic human living patters that the opposite is true. Industrialization, which we'll get to in a moment, really brought in a major disruption from the normal living patter, but there are preindustrial examples that are notable. War provides a pretty good example again.
Major military campaigns in antiquity relied on theft of food, which is not ordered, and which is well known. If the fighters were separated from women, they also rapidly descended to disorder. Early military campaigns (and some recent ones) are famously associated with "rape and pillage", and by men who would not ordinarily do that.
Another example of adjusting to desperate times might be taken in Muhammed authoring his troops, who were ready to go home as they were tired of being without their wives, to have sex with their female saves taken in war. This is widely denied by Muslim scholars today, but it seems to be fairly well established and in fact the practice has been resumed by Islamic fundamentalist armed bands and its the origin of Muslim sex slave trading, which is an historical fact. That this is basically an example of licensed rape can't really be denied.
Conversely, in Christian societies the "marital debt" was taken very seriously up until recently, and it was taken so seriously in the Middle Ages that a wife of a man who wished to go on crusade could veto it simply by citing the marital debt. That's fairly extraordinary, but telling, in that she could simply declare that if her husband departed her needs in this category might cause her to fall into sin, and therefore, he couldn't go. Moderns like to look down on such things today, but in reality that was a very natural and realistic view of human sexuality.
Same gender attractions play in here too, but within bands of men kept away from women for long periods of time. The most famous example of that may be the Spartans, who were fierce warriors trained from young adulthood, in the case of men, to be soldiers. However, the warehousing of men, and boys, away from women brought about widespread homosexual conduct as the living conditions were, rather obviously, completely abnormal.
So too are much of our current living patters.
Industrialization separated men from women and parent from child in a major way, recreating the abnormality of living conditions noted above on a society wide level.
And that's deeply unnatural.
It wasn't until the Industrial Revolution that men left their homes every day, working long hours, and were separated from their wives and children for what amounts to well over half of their adult waking hours. And this was not only true of industrial laborers, but also of their white collar bosses. In many industrial societies, moreover, this was amplified by the fact that men further segregated themselves, or were segregated by society, even on off hours.
It was essayist Henry Fairlie who noted:
Work still gives meaning to rural life, the family and churches. But in the city today, work and home, family and church, are seperated. What the office workers do for a living is not part of thier home life. AT the same time they maintain the pointless frenzy of hteir work hours on thier off hours. They rush form the office to jog, to the gym or the YMCA pool to work at their play with the same joylessness.
Fairlie wrote this in 1986, well after the most aggressors conditions of the Industrial Revolution had slackened, but he did note in The Idiocy of Urban Life what that had been like. Men left early in the morning and walked, on average, seven miles to work. They worked their all day, and then returned home after twelve hours of labor. Well over half their day had been spent away from their family.
By the 20th Century that had, in many heavily industrial regions, created a new pattern of living he didn't address, and one which lasted well into the 1970s. Men left for work in blue collar jobs, worked all day with other men, and at quitting time, they hit the bars. Men in the American Rust Belt, for instance, commonly hit a bar every night on the way home, spending a couple of hours drinking beer in an all male company, save for the barmaids whose tips went up as the beer flowed. Rough and tumble places, these were not the equivalent of charming English or Irish pubs of the same period. The maleness, if you will, of their work was all the more amplified by the nearly universal membership of men in organizations that excluded women.
Not surprisingly, this all encouraged conventional sexual vice. Some men, a minority but nonetheless an appreciable nature, took the jousting with bar maid and waitresses further, with some of the women reciprocating. When Hank Thompson and Kitty Wells sang about the "wild side of life" it's easy to wonder why they were hanging out in bars, not really appreciating that a lot of men in particular simply did. Indeed, the term "family man", conversely, had real meaning.
Not to dump this exclusively on blue collar workers by any means, philandering conduct was common in the white collar world as well, to such an extent that it became instantly recognizable to people who went to see 1960's The Apartment, the entire theme of which plays out through the vehicle of cheating married executives using their younger colleagues' apartment.
Indeed, when I was young, I can recall my parents openly talking about professionals in town who had affairs and mistresses. This certainly didn't include anyone in my family, which was 100% Catholic and meant it. That conduct was clearly not approved of, but my point is that it occured. While never discussed in this fashion, in the context of what we're discussing here, the mistresses were sometimes targets of opportunity, so to speak. Secretaries and assistants. Indeed, I heard a lawyer of the generation prior to mine, once relate of the generation of lawyers two generations older than hers, that quite a few of the paralegals of that old, now largely dead or very old, were effectively mistresses. One such assistant had mysteriously had a child out of wedlock when that was pretty rare, and it was widely known who teh employer father was.
There's a lot more that could be explored here, but the point is that the contra natural working conditions give rise to departures from morality and nature. Even now, or particularly now, you'll hear a close female colleague of a male be referred to as his "work wife". I've even heard a person refer to herself that way. Work wives have no marital debt, but hidden by the statement is the vague suggestion or fear that they might be providing such a service, illicit thought it would be.
Homosexuality, in large part, comes about, I strongly suspect, due to something similar.
In an earlier thread, we noted that there are in fact cultures that not only have low incidents of homosexual conduct, but none. As we earlier posted:
Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies". They've been remarkably resilient in staying close to nature.
A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team. Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."
The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation. Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification. You'll have to read between the lines on that one.
Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.1 And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur. It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.
In other words, those like Fr. James Martin who seek a broader acceptane of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.
But what would be the conditions that bring it about in our culture?
We're not even supposed to ask that now, but for most people who have same sex attraction, it's a pretty heavy cross to bear. We should be looking at how it comes about.
Well, what we know is that if we separate men from women, particularly in their formative years, we'll get it at a higher rate than when that doesn't occur.
Going back to war, that fountain of all problematic things, we can look back as far as the Spartans to find this. Spartans, faced with a constant threat of war, took up separating men from women large-scale and raising boys in barracks. It also had a notable degree of homosexual conduct.
Hmmm. . . separate young men and keep them separates just as things begin, for lack of a better way to put it, turn on, and . . . .
The Spartans were a notable early example of this, which in turn tends to be exaggerated. It's not likely that every single Spartan male was a homosexual. It's also not the case, as is sometimes suggested, that Ancient Greece was wildly homosexual. Indeed, Plato abhorred it and regarded it as contrary to nature and proposed the Athenian assembly ban homosexual acts, masturbation, and illegitimate sex in general.
Going forward in time, when we really start to see references to the acts (but not a claimed "homosexual" status) comes with the first semi modern navies. It was a constant concern, for instance, of the Royal Navy, which perhaps might be regarded as the first modern navy. A great navy, it was not necessarily recruited in the most charming way and many sailors were simply press-ganged, a type of conscription, into it against their will. As press gangs favored hitting bars in ports, many of the men conscripted into the Royal Navy already lacked a strong attachment to home and family, and ports were notoriously associated with prostitution. Anyhow, a lot of men away from sea for months, or years, at a time, and a lot of them being fairly young. . . well the problem rose again.
It replicated itself in large modern armies as well, interestingly often among the officer class. In European armies where the officer class was made up of minor nobility as a rule, the men in it had entered as the only other real employment option, if they were not set to inherit the estate, was the clergy. In some European armies officers were strongly discouraged from marrying, which in part reflected the fact that their pay was very bad, as their countries knew that they could rely on family money. While it didn't occur universally in every such army, in some, such as the pre World War One German Army, there was a strong streak of hidden homosexuality.
English private schools, which were widely used by the upper class, were notorious for homosexuality for the same reason. Homosexual conduct became so common in them that homosexuality used to be referred to elsewhere as "the English Disease". Private schools were segregated effectively by class, and very much by gender. Unlike the charming portrayal in the Harry Potter series of works, boys went to boys schools and girls to girls school. Quite often, over time, parents enrolled their children in the same schools they'd gone to. Overtime, a closeted institutional homosexuality, or at least its common occurrence, crept in.
It could be legitimately asked how on earth any of this relates to our current era, but it does in more ways than we might imagine.
In most Western societies today, we make no effort, for the most part, to separate men and women in anything, formally. But as we've already detailed, we do send men, and now women, out of their families and into an unnatural environment on a daily basis. People often meet their future spouses in periods of time when young people are constantly together, such as in school or university, but as soon as they are established, we pull them apart.
Starting during World War Two, moreover, a false academia combined with the corruption and destruction of the war, gave rise to the Sexual Revolution. We commonly think of that as arriving in the 60s, but in reality it probably really started in the 1940s with the publication of Kinsey's false academic narratives. That was the first shot, so to speak, and the publication of Playboy the second one. While Playboy was opposed in some localities into the 1980s, by the 1950s it was so well established, in spite of completely rejecting conventional morality, and in spite, moreover, of publishing photos of women younger than 18, that the ground had been massively lost. The pill followed in the early 60s, work patterns changed due to the introduction of domestic machinery, and sexual morality took a beating. Once its natural purpose was obscured, and then lost, which really basically took all the way into the 1990s, the widespread acceptance of homosexual sex was inevitable.
None of which means that a large number of people will take it up.
But what does mean, that some people, in some circumstances, will. And the unnatural conditions that we live in, amplified by societal moorings having been cut by the Sexual Revolution, help bring that about. And as society has chosen to simply embrace everything that deviates from the norm, and natural, as it applies to ourselves, those afflicted have almost no place to go, but deeper in, no matter how destructive that may be.
All of which is a good reason that people in this circumstance need blessings, if blessing are properly understood.
And which would, therefore, support Fiducia Supplicans.
But none of which suggests that the Church's view on sex is what is causing a decline in attendance in Europe, and that a wider acceptance of homosexuality as normal, as some would urge, would actually do anything. This all is a problem in the West, to be sure, but the underlying evolution of thought that some have, that this is all natural, is not supported by the evidence.
The evidence supports the contrary.
Which gets us back to our original point. African and Asia, for all of their problems, have lived closer to nature, longer, than we have. But that is rapidly changing, and in much of Asia in particular it already has. People who like to imagine that there is such a thing as broad progress, for which there is no good evidence, would argue that this is all progress, so that everything we have noted as a byproduct of the evolution of industry in the West will necessarily happen everywhere else. But that's not necessarily the case at all.
And indeed, in the West itself there seem to be an awakening of tradition, and a desire to return to a more rooted lifestyle. Ironically, evolutions in technology may bring that about. We know that populations are declining everywhere in the Western Northern Hemisphere, which is seen as a disaster but which in fact may emphasize this sort of return to the village.
Footnotes:
1. Obergefell is an incredibly weak decision which, if it were to reappear in front of the United States Supreme Court today, would be reversed. My prediction is that it will be within the next decade as it devoid of solid legal reasoning.
When it was handed down, it was my prediction here that it would cause massive social disruption and resistance, which in fact it has. Pollsters like to point out that the views on same gender unions have moved greatly since it was handed down, which is true, but what they seem to miss is that it was basically the last straw on the part of traditional social conservatives, as well as (Southern type) populists on forced social change. The latter group had long ago accommodated itself to divorce, to people shacking up, and begrudgingly to homosexual conduct but it wasn't about to be told that homosexual unions equated with marriage. In very real terms, Anthony Kennedy, whether he realizes it or not, has always been Donald Trump's running mate.
Related Threads:
The Overly Long Thread. Gender Trends of the Past Century, Definitions, Society, Law, Culture and Their Odd Trends and Impacts.
Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.
Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.:
Synchronicity and Synthesis. Agrarianism.
Note: This post was started a little while ago, so it predates the recent drama in the House of Representatives. I'm noting that as I don't want to give the impression that this post was inspired by it or the choosing of the current Speaker of the House of Representatives.
We've dealt with a bunch of interesting odds and ends in recent months, some of which have popped back up in surprising places.
There is, for instance, a series of threads on the Synod on Synodality and what it is, or is not, about and what it will, or will not take up. The Synod itself was immediately preceded by five cardinals publishing a Dubia, receiving a reply they deemed insufficient, and then following that up with another Dubia to which they did not receive a response. That in turn lead to the first reply being published, which was immediately badly analyzed, including bad analysis in both conservative and liberal Catholic news organs.
What caused all the furor was that Pope Francis, who has a real knack for ambiguity, is the Pope's reply to this question:
Which was:
Just after that, I listened to a First Things interview of Mary Eberstadt. The interview had actually been in 2019, but I'm that far behind on that podcast, which I'm not universally endorsing. This interview was very interesting, however, as Eberstadt had just published Primal Screams: How the Sexual Revolution Created Identity Politics. The prolific author has published several more books since then, but this one touched on topics that I wouldn't have thought it did. Eberstadt is a real intellectual heavyweight and has to be taken seriously.
Eberstadt, speaking from those seemingly long ago pre-COVID-19 days, already was discussing some major issues that were already there, but now are much more there, seemingly having erupted to some degree after Western Society spent months in their hovels contemplating their reproductive organs. Most interesting, she took examples from the natural world, which caused the episode to be titled There Are No Lone Wolves. Indeed, there are no lone wolves in nature, that concept being a complete myth, but what Eberstadt did is to apply what I have also applied here, to the same topic I've applied it to. That subject being evolutionary biology.
Eberstand pointed out the degree to which behavior in the natural world, of which we are part, is actually learned. Wolf puts that grow up in an unnatural environment never learn how to be functioning wild wolves. Rhesus macaque's, which were subject to an experiment to derive the information, don't learn how to act in the typical manner of their species if raised in isolation, and in fact slip into psychotic behavior.
Eberstadt's point, which she's double downed on since then, is that father's children growing to be freakin' messes as they don't learn how to do anything. She had the data, moreover, to prove it. Some may feel that she's drawing too much from it, but statistically, she's not only firing with both barrels, but she's loaded up a 10 gauge with Double O. Anyone feeling that she's at least not 60% correct is fooling themselves.
Eberstadt, and she's not the first to do so, ties all of this to the Sexual Revolution.
What Eberstadt is noting is not only something we've noted here before, but what touches upon our fourth law of human behavior, which provides:
Yeoman's Third Law of Behavior. I know why the caged tiger paces.
Everyone has been to a zoo and has seen a tiger pace back and forth, back and forth. He'll look up occasionally as well, and the deluded believe "look, he wants to be petted," while the more realistic know that he's thinking "I'd like to eat you." You can keep him in the zoo, but he's still a tiger. He wants out. He wants to live in the jungle, and he wants to eat you for lunch. That's his nature, and no amount of fooling ourselves will change it.It's really no different with human beings. We've lived in the modern world we've created for only a very brief time. Depending upon your ancestry, your ancestors lived in a very rustic agrarian world for about 10,000 years, long enough, by some measures to actually impact your genetic heritage. Prior to that, and really dating back further than we know, due to Yeoman's First Law of History, we were hunters and gatherers, or hunters and gatherers/small scale farmers. Deep down in our DNA, that's who we still are.That matters, as just as the DNA of the tiger tells it what it wants, to some degree our DNA informs us of what we want as well. I do not discount any other influence, and human beings are far, far, more complicated than we can begin to suppose, but it's still the case. A species that started out eons and eons ago being really smart hunters combined with really smart gatherers/small farmers has specialized in a way that living in Major Metropolis isn't going to change very rapidly. Deep down, we remain those people, even if we don't know it, and for some, even if we don't like it.This also impacts the every sensitive roles of men and women. Primates have unusually great gender differentiation for a mammal. Male housecats, for example, aren't hugely different from female housecats. But male chimpanzees are vastly different from female chimpanzees. Male human beings are as well, but even much more so.That's really upsetting to some people, but it simply isn't understood. If understood, this does not imply any sort of a limitation on either sex, and indeed in aboriginal societies that are really, really, primitive there's much less than in any other society, including our modernized Western one. Inequality comes in pretty early in societies, but some change in condition from the most primitive seems to be necessary in order to create it. So, properly understood, those very ancient genetic impulses that were there when we were hiking across the velt hoping not to get eaten by a lion, and hoping to track down an antelope, and planting and raising small gardens, are still there. That they're experienced differently by the genders is tempered by the fact that, in those ancient times, a lot of early deaths meant that the opposite gender had to step into the other's role, and therefore we're also perfectly capable of doing that. It's the root basic natures we're talking about, however, that we're discussing here, and that spark to hunt, fish, defend and plant a garden are in there, no matter how much steel and concrete we may surround ourselves with.The reason that this matters is that all people have these instincts from antiquity, some to greater or lessor degrees. But many people, maybe most, aren't aware that they have them. Some in the modern world spend a lot of their time and effort acting desperately to suppress these instincts. But an instinct is an instinct, and the more desperately they act, the more disordered they become.This doesn't mean, of course, that everyone needs to revert to an aboriginal lifestyle, and that's not going to happen. Nor would it even mean that everyone needs to hunt or fish, or even raise a garden. But it does mean that the further we get from nature, both our own personal natures, and nature in chief, or to deny real nature, the more miserable they'll become. We can't and shouldn't pretend that we're not what we once were, or that we now live in a world where we are some sort of ethereal being that exists separate and apart from that world. In other words, a person can live on a diet of tofu if they want, and pretend that pigs and people are equal beings, but deep in that person's subconscious, they're eating pork and killing the pig with a spear.Nature, in the non Disney reality of it.
Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies". They've been remarkably resilient in staying close to nature.
A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team. Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."
The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation. Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification. You'll have to read between the lines on that one.
Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.1 And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur. It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.
In other words, those like Fr. James Martin who seek a broader acceptance of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.
We will also note that Pope Francis, timed with the opening of the Synod, issued a new Apostolic Exhortation, Laudate Deum ("Praise God") on the environment.
Eh", you may be thinking. I thought this thread was on something else. One of these is not like the other.
Oh, they very much are.
Laudate Deum is a cri de coeur for the environment, and it's not the first time Pope Francis has spoken on these topics. He's not the first Apostolic Bishop to speak on it, either. The head of the Eastern Orthodox branch of Christianity has done so for many years, resulting in his being called The Green Patriarch. It's interesting, indeed, to note that Pope Francis and Ecumenical Patriarch Bartholomew met just the day prior to Laudate Deum being released.
Laudate Deum, it should be noted, stated something that naturally caused some in the US to go all apoplectic. Of interest, the document stated:
Comments like that, of course, are just the kind of thing that sends a certain Presbyterian Wyoming Senator who is a fallen away Catholic right to the microphone to blurt into Twitter about Joe Biden's "radical green agenda" when they come from Joe Biden. They are also the kind of things that causes locals to use the rationale, "I make money from the energy sector. . . and I'm a good person. . . so this must be a fib."
We might as well note that there is also a certain Protestant strain of thought, which has crept into everything in the US, which is a Protestant country even if it doesn't recognize it, that this can't be true as our relationship with nature if purely economic and exploitative. It's the same line of thought that gives us things like the health and wealth gospel. A major proponent of that view in government was the late James Watt, who was Secretary of the Interior under Ronald Reagan. Watt held the view that Christ was coming very soon, so we should just charge ahead and use everything up, which we were, in his view, Biblically mandated to do anyhow. That's not most people's view, and it certainly isn't an Apostolic Christian view. A fair number of Americans have some sort of view like that, however, basically believing that God has promised them a trouble free life irrespective of their own conduct, something that also allows big box type churches to fill up with people who've divorced multiple times but who still feel good about themselves.
Indeed, while I don't know for sure, what little I know about Speaker of the House Johnson causes me to suspect he holds this view. He's a conservative Evangelical Christian of the young earth variety. Contrary to what pundits seem to believe, not all Evangelicals are conservative, nor do they hold by any means a uniform set of beliefs, but young earth Evangelicals, and he's a sincere one, tend to have a set of beliefs that link very heavily with resource consumption and suspicion of science. He's also a climate change denier, which is further evidence that this is the case.
On politics itself, however, the current political crisis in the United States specifically and the West in general seems to reflect this. People are mad, and to a large extent they're mad at the political order. The political order, over the past 80 to 90 years, has served the interest of liberalism, industrialism, and urbanism, even though often ignorantly, and often with the left and right seemingly being unaware that they were doing it. At the present time, the sense that something is deeply wrong and has been lost fuels populist rage, even if populist leaders, like Johnson, continue to serve in some ways the very forces that causes this to come about. Liberals, on the other hand, are baffled that having given people societal sanction to do nothing other than contemplate their genitals all day long and self define as whatever they want, people are unhappy. It's interesting expressed in the babble of economists, right and left, both of whom are focused on the economy, both loving the corporate capitalist economic system, and seemingly being unable to grasp that people figure that their lives at home and in their communities matter more than getting "good jobs" at Big Cubicle.
So the connection in all of this?
What Pope Francis is noting, in a way, stems from our disconnect with nature. So is what Mary Eberstadt and your truly earlier, with your humble author being an earlier observer of this than Eberstadt. A critic, for that matter, of Francis's encyclical accidentally sort of sum's up the topic in another way, which I don't think Francis would actually disagree with:
Let us just imagine for a moment that we really do waste too many resources, that we suck on too many plastic straws, and that cow flatulence is really the greatest threat facing humanity since the Black Plague; even if that were all true, the cause of the problem would be sin and apostasy from God.
Kennedy Hall in Crisis.
We're having environmental problems, political problems, psychological problems, sexual identify problems and are basically a bunch of unhappy people as we've separated ourselves from nature, and indeed, as Hall would note, or suggest, we've done it in a sinful fashion, which involved lust, greed, avarice, gluttony and denial of reality.
Is there a world view that counters any of this?
The philosophy that's noted that for a long time is Agrarianism.
Agrarianism occurs in different forms in different localities, but Western Agrarianism, broadly defined, which occured in the United States and in some regions of Europe, is soil, nature, localism, distributist, and family oriented by nature. Indeed, some of these things can turn people off of it, if too narrowly focused. For instance, you can find Agrarian blogs, or at least one, that's Calvinist in nature, or another one that's basically of the Protestant nature described above. We're talking, however, more of the sort of agrarianism that was present in Quebec up until mid-Century, or in the American Southwest until the mid 20th Century, or in Finland prior to the 1950s, and as written about by Chesterton, and frankly by the Southern Agrarians with the weird racism removed.
People don't like the modern world. It's depersonalized us, seperated us from the people we love, forced us into work environments on a daily basis which are based only on money, seperated us from nature, and it may, again in the name of money, be setting to damage everything.
We really don't have to do this. Getting back from this, however, will not be easily. It would take a purpose driven societal effort.
The template for it is already there, in the agrarian works of the not too distant past. It would also require, quite frankly, some education of the masses which believe in the home and business economics of the industrial revolution as being part of the human structure, when in fact they are not. It would also require asking "why?" a lot, particularly of boosters for one thing or another who always proclaim things to be for the public good.
It sounds like a pipe dream, of course, but something is in the air. It just isn't synthesized.
If it were. . .
Footnotes.
1. These Bushmen bands are not Chrisitan, but their theology loosely is actualy remarkably close to it.
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