Showing posts with label The Law of Unintended Consequences. Show all posts
Showing posts with label The Law of Unintended Consequences. Show all posts

Lex Anteinternet: Tuesday, December 16, 1924. Looking back.

Lex Anteinternet: Tuesday, December 16, 1924. Looking back.

Tuesday, December 16, 1924. Looking back.

The Spanish confiscation (Desamortización española) law, authorizing the government of Spain to steal the property and lands of the Catholic Church, a popular enlightenment and Reformation despoliation that happened in many places, was repealed. 

The barbarity had been in place since 1766.

Amongst other things, the law resulted in millions of acres of forest falling into private hands, being deforested, with the cost of reforestation exceeding the value of their sales.  The confiscations of the 19th Century were one of the biggest environmental disasters in Iberian history.

The Supreme Court of Hungary confiscated the property of former president Mihály Károlyi for high treason. He had been convicted of negotiating with Italy in 1915 to keep the Italians out of World War One in exchange for Austrian territory, and for allowing a communist revolution to happen in 1919 by deserting his position.

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Lex Anteinternet: Fish on Fridays, the Environment, and somewhat missing the point.

Lex Anteinternet: Fish on Fridays, the Environment, and somewhat mis...:

Fish on Fridays, the Environment, and somewhat missing the point.


Here's an odd item that I found through a British newspaper:

Catholic Church can reduce carbon emissions by returning to meat-free Fridays, study suggests

Eh?

This found:

In 2011, the Catholic bishops of England and Wales called on congregations to return to foregoing meat on Fridays. Only around a quarter of Catholics changed their dietary habits—yet this has still saved over 55,000 tons of carbon a year, according to a new study led by the University of Cambridge.

FWIW, 10% of the British population remains or has returned to Catholicism (more Catholics go to services on Sunday than any other religion in Britain).  England in particular was noted for its strong attachment to the Faith before King Henry VIII, and even after that, as it was not at first clear to people at the pew level that he'd severed ties with it.  This gets into our recent discussion on the end of the Reformation.

Indeed, Great Britain's Catholic roots never really completed faded at any one time.  Peasants rose up in 1549 over the Prayer Book, a good 30 years after Henry has severed from Rome.  Catholic hold outs continued on, on the island, under various penalties of the law, some extremely severe.  And the illogical position of the Church of England that it wasn't really Protestant, while not being able to rationally explain why then it wasn't that, or wasn't, if it wasn't that, schismatic, lead High Church Anglicans to continually flirt with returning to Rome. King Charles I was so High Church his position in regard to not joining the Church didn't make sense, something that his son, Charles II, ultimately did, in spite of his libertine lifestyle.The Oxford movement by Anglican churchmen in reaction to Catholic assertions that their Apostolic Succession was severed lead at least one famous Anglican cleric, John Henry Newman, into the Catholic Church, where he ultimately became a Cardinal.  In recent years, notable British figures have converted to the Church, along with many regular people.

Abstaining from meat on all the Fridays in the year, which in Catholic terms doesn't include fish, was a long held Latin Rite tradition that fell in the wake, in some places, but not all, following the reforms of Vatican II.  It was not part of Vatican II, as some improperly assume, but something that occurred in the spirit of that age.  It was a penitential act, not an environmental one.

For a variety of reasons, I'm pretty skeptical of the "blame it on cows" part of the climate change discussion.  But as a localist and killetarian, I am game with grow or capture it on your own. That isn't really what this is about, but it's worth noting that anything you buy at the grocery store, or wherever, has had a fair amount of fossil fuels associated with it.  The Carbon reduction here would be because fish don't burp much, if at all, or fart much, if at all.  But for that matter, neither do deer or rabbits, ducks or geese, or for that matter grass fed cattle.

Go out there, in other words, and get your own if you really want to save on the carbon.

For that matter, I might note, for those who are vegan, production agriculture is the huge killer of animal life.  I always laugh to myself when vegans think they're saving animals, they're slaughtering them in droves.  Anyone who is familiar with the agricultural logistical chain or how production agriculture works knows that.

I'm for growing it yourself as well, of course, although I've now been a hypocrite on that for years.  I need to get back to it.

Anyhow, the "this would be a good thing for the Catholic Church to do globally in the name of the environment" might be true, or might not be, but it misses the overall point.

Related threads:

The secular left's perpetual surprise at arriving at the Catholic past.


Secular suffering for nothing



Lex Anteinternet: "How can you represent. . . "

Lex Anteinternet: "How can you represent. . . ":

"How can you represent. . . "


Elk Mountain.

Every lawyer has been asked that question at some point.  Usually it's "how can you represent somebody you know is guilty?"

Usually, amongst lawyers, it's regarded as kind of an eye rolling "oh how naive" type of question.  For lawyers who have a philosophical or introspective bent, and I'd submit that's a distance minority, they may have an answer that's based on, basically, defending a system that defends us all.  Maybe they have something even more sophisticated, such as something along the lines of St. Thomas More's statement in A Man For All Seasons:

William Roper : So, now you give the Devil the benefit of law!

Sir Thomas More : Yes! What would you do? Cut a great road through the law to get after the Devil?

William Roper : Yes, I'd cut down every law in England to do that!

Sir Thomas More : Oh? And when the last law was down, and the Devil turned 'round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man's laws, not God's! And if you cut them down, and you're just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil benefit of law, for my own safety's sake!

That's about the best answer that there may be, and frankly the only one that applies to civil litigation.  We can console ourselves that in representing the interests of the potentially liable, we protect the interest of everyone.

But what about plaintiff's lawyers?

Frankly, the excuse is wearing thin.  

I.e., I don't believe it for a second.  It's all about cash.

And this is a real problem.

The question is what to do about it.

Well, frankly, the average person can't do much.  But you don't really have to accept it, either.

Shunning has a bad name in our culture.  Indeed, one English language European source states:

More specifically, shunning or ostracising is a form of abuse. It is discrimination and silent bullying. Unfortunately, often people who have been shunned also face other forms of abuse, ranging from death threats and physical assaults to murder.

And there's a lot of truth to that.

At the same time, it was and is something that is often practiced to varying degrees in religious communities.  Indeed, up until the revision of the Code of Canon Law in 1983, Catholic excommunications were of two types, vitandus and toleratus, with vitandus requiring the Faithful to cease all normal connections with the excommunicated.  It was very rare, but it could happen. Since 1983 that distinction does not exist.  Some Amish, however, still have such a practice, and they are not alone.

Realizing this is extreme, I also realize, as I've seen pointed out twice, that land locking rich magnates cannot do it without local help. They always hire somebody, I've heard them referred to as "goons" to be their enforcer, and when they need legal help, they hire a Wyoming licensed attorney.  Indeed, in this instance, remarkably, the plaintiff did not use a Denver attorney, which I thought they likely would have. 

And this has always been the case.  Wyoming Stock Growers Association stock detectives were sometimes enforcers back in the late 19th Century, and they were hired men.  In the trial of the Invaders, a local Cheyenne attorney was used, but then again, that was a criminal case, which I do feel differently about.

Elk Mountain is basically mid-way, and out of the way, between Laramie, Rawlins and Saratoga.  People working for Iron Bar Holdings have to go to one of those places for goods and services.  There's really no reason the excluded locals need to sell them anything.  Keep people off. . .drive to Colorado for services.

And on legal services?  I don't know the lawyers involved, so I'm unlikely to every run into them. But I'm not buying them lunch as we often do as a courtesy while on the road, and if I were a local rancher, and keep in mind that outfits like Iron Bar Holdings don't help local ranchers keep on keeping on, I'd tell that person, if they stopped in to ask to go fishing or hunting, to pound sand.

If this sounds extreme, and it actually is, this is what happened with some of the law firms representing Donald Trump in his effort to steal the election.  They backed out after partners in their firms basically, it seems, told Trump's lawyers to chose Trump or the firm.

And there are many other examples.  Lawyers bear no social costs at all for whom they represent in civil suits.  People who regard abortion as murder will sit right down with lawyers representing abortionists, people seeking a radical social change will hire lawyers to advance the change, and the lawyers fellows feel no pressure as a result of that at all.

Maybe they should.

Or is that view fundamentally wrong?

The irony.

 Same day, same paper. One ad celebrating agriculture, and one celebrating its destruction.