Lex Anteinternet: Reginald Pole, the last actual Archbishop of Cante...

Lex Anteinternet: Reginald Pole, the last actual Archbishop of Cante...: 

Reginald Pole, the last actual Archbishop of Canterbury, in case you were wondering.

There hasn't been a legitimate one since, in absolute terms.

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sal...: 

Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Indians attacking a wagon train, Frederic Remington.

Recently we posted this, arguing that Mike Lee's background and religion informs his views on grabbing Federal lands in the West:

Lex Anteinternet: Pioneer Day. Pie & Beer Day. Public land sales, ...: Flag of the putative State of Deseret. Church and state should be separate, not only in form, but fact - religion and politics should not be...

In that, we noted this:

One of the Salt Lake newspapers has started a series on this, noting basically what I just did (I actually started this tread prior to the paper).  This doesn't cover it all, however.  It'd explain none of what we see in Wyoming backers like Harriet Hageman.  We'll look at that next.

Now we're taking that look.  More specifically, we're looking at the question of how Harriet Hageman, John Barrasso and Cynthia Lummis can look at the people who voted them in, and say, basically, "screw you and the horse you rode in on".

We'll note first that we don't think the answer is the same for all three of them.

Let's start with Hageman.

Hageman, unlike Mike Lee, is not a Mormon. For that matter, neither are Barrasso or Lummis (although we'll note that Barrasso's religious history should inform our views on him.  Indeed, it's difficult to learn much about Hageman's religious background at all.  Sometimes she's listed as a "Protestant", which she no doubt is, but that doesn't mean much in this context, as that category includes such things as Anglo Catholics and Missouri Synod Lutherans, to liberal Episcopalians.  It also includes the vast numbers of various small Protestant churches that often ignore vast tracts of American Christianity while being either very conservative or very liberal on things they pay attention to.  Hageman never really says what her Protestantism is allied to, or where she attends church, or if she even does.  One biography says she's a "non denominational" Christian, which fits in well with the far right she's part of.  A slight clue of her views is that she's married to a Cheyenne lawyer who is much older than she is with nearly twenty years on her age and who had a prior marriage.  They have no children.  Those last two items pretty much take her out of the Apostolic Christianity category, and out of those Protestant churches that are close to Apostolic Christianity.

If Hageman has no children, what she has is the weak tea of a career, the thing feminist sold on women as the fulfillment of their testimony and which, just as with men, turned out to be a fraud foisted upon them, and which continues to be each year at high school graduation.  I'm not saying having a career is bad, but the focus on it as life defining is pretty much living a lie.

What Hageman also has is a history.

Harriet Maxine Hageman was born on a ranch outside of Fort Laramie, Wyoming, in the Wyobraska region of Wyoming, a farming dominated portion of the state that lacks public lands and which is unique in many ways.  Her father was  James Hageman, who served as a longtime Republican member of the Wyoming House of Representatives until his death in 2006.  She is a fourth generation Wyomingite, descending from James Clay Shaw, who moved to Wyoming Territory from Texas in 1878.  Harriet is one of six siblings.  Her brothers are Jim Hageman, Dewey Hageman, and Hugh Hageman,   Her sisters are Rachel Hageman Rubino and Julie Hageman.  Rachel Rubio passed away in 2024, shortly after Harriet was elected to Congress.  One of her kids is a lawyer. The Hand That Rocks the Cradle was read at her funeral.¹

When Harriet ran for Governor, all three of her brothers, but not her sisters, were included in a video talking about how much she loved people, and how family was central to her.  Maybe all that is true, but here's where the story, from our prospective, gets a bit interesting.  

Hageman went to Casper College on an ag scholarship.  Indeed, she was at CC at the same time I was.  From there, like me, she went on to US, and ultimately on to law school.

She didn't go on to the ranch, or a career in agriculture.

I guess I didn't either, but my story is the story of early death, which intervenes with our desires and which determines our path in life more than we care to admit.  I don't know what Harriet's story is, but I would note that as a rule, from her generation, daughters of ranchers weren't going back to the family ranch after high school graduation.  It wasn't that they would not, it was that they could not.  Those that retained a role in agriculture did so through the result of marriage, often knowing men who were farmers and ranchers.  Indeed, off hand, the few daughters of farmers or ranchers I know who ended up in agriculture ended up in it in just that fashion.

Hugh Hageman ended up in ranching.  Dewey Hageman seems to has well.  Jim Hageman seems to have as well, or at least he's still in the Ft. Laramie area.  In the video, all three really look like ranchers.

When I was growing up, as noted, women didn't end up in ranching except through marriage.  Usually no effort was made whatsoever to try to incorporate them into a ranching future.  Quite a few times, quite frankly, they were expected to marry into a ranching family, but even by the 1980s things had turned to where that was no longer the case, and many started to move into other careers.  Law has always been a really popular career for ranchers and farmers to send their children into, as basically farmers and ranchers don't believe that lawyers work.  Indeed, for the most part, they don't believe people in town actually work either.

Jim Hageman, the father of the family, himself came from a large ranching family in Converse County.  In the near hagiographies written about his daughter, it's noted how he built the ranch from nothing, but frankly, that's just not true.  He was born in an era in which the younger sons of ranchers could still secure ranch land, with help through loans and loan programs.  Now that's impossible.

But that puts Harriet straight into the Wyoming agricultural family myth.

I love ranching, as anyone here can tell.  But I'm a realist, and perhaps a cynic.  My own family has been in the region since at least 1879.  Hageman's, apparently, since 1873.  People who came out here didn't do so because, usually, they were wealthy, although some did, which is another story.  Rest assured the progenitor of the Hageman family in Wyoming, a Clay, wasn't.

What they were, however, were beneficiaries of one of the largest social welfare programs in American history, maybe the largest.  In 1873 the genocidal aspect of that program was still well under way.  Basically, the US used the Army to remove, at gunpoint, the native inhabitants and corral them into largescale concentration camps and then gave the land away to those willing to engage in agriculture.  Most of those who took up the opportunity were dirt poor.   The program was kept up and running until 1932, at which time the Taylor Grazing Act was thankfully passed and the land preserved.  

Homesteading was very hard and difficult work and the majority of homesteads failed.  But still, it wasn't as if homesteaders came into "virgin" lands and tamed it with their own two bare hands.  The government removed or killed the original inhabitants.  In many areas, the government built large-scale irrigation projects for the new ones, at government expensive.  Homesteaders were admirable in many ways, but they weren't without assistance.

James Hageman was born in 1930, which means when he was first starting his ranching life, land was still affordable, something that ceased to be the case in the 1980s but which would still have somewhat been the case when Harriet's brothers were entering their adult lives.  Most men from ranch families tried to stay in ranching, if they could.  Most still do.  When you meet somebody who talks about having grown up on a ranch, but isn't in ranching, it's because the "ranch" was a 20 acre plot outside of town (not a ranch) or because they were left with no alternative.

What those left with no alternative were given, so that their older brothers could carry on without trouble, was what English "Remission Men" were given in earlier eras. . . something else to do.  In a lot of cases, that something else was a career in law or medicine.

That's what Harriet got.

Well, what does that tell us?

Well, quite a lot.  A girl from a ranching family who had nowhere to go, she had to marry into agriculture or pursue a career.  While I knew her when she was young, a bit, I don't know if there was every a ranching suitor.  It wouldn't surprise me at all if there had been, as the tobacco chewing young Hageman was quite cute and very ranchy.

Well, whatever the case was then, she ended up with what lawyers call a boutique firm and made it the focus of her life, seemingly.  She ultimately married a lawyer twenty years her senior, more or less, and they didn't have a family for whatever reason.  Frankly, it's sad.

She was also left with a heritage that focused on the frontier pioneer myth.

Lots of ranch families have that, and in their heart of hearts believe they should have been given their public lands they were leasing by right, even though they couldn't afford it then, and they couldn't now.  They often don't believe that other people really work, as they falsely believe that their own work is exceptionally hard.  Many believe, at least in the back of their minds, that they are the population of the state, and those who aren't in agriculture are only able to get by as agriculture supports them.

It's a false, but deeply held, narrative.

And hence Hageman's, in my view, desire to transfer public lands from the Federal Government.  In her  mind, I suspect, those lands somehow, magically, go write to farmers and ranchers who, in her view, probably, rightfully deserve them.

That's not, of course, what would happen.  It'd actually destroy ranching.  But being from the  Wyobraska wheat belt, where most agriculture is farming, and the land is already publicly held, she doesn't realize it.

And she hasn't been on the farm, really, since sometime in the late 1970s or early 80s, at least in the sense we're talking about.

The whole thing is really sad, quite frankly.  But personal grief shouldn't make for bad public policy.

What's the deal with Lummis and Barrasso.

Let's take Barrasso up first.

Barrasso isn't a Wyomingite and its an open question to what extent he identifies with the state or its people at all. He's from Reading Pennsylvania, and the son of an Italian American cement finisher who had left school after 9th grade and an Italian American mother.  He was born in 1952, putting him solidly in the Baby Boomer generation. The beneficiary of a Catholic education, he came here as a surgeon.  

He's nearly the archetypical Baby Boomer, and in more ways than meets the eye. But to start off with, he was the child of hardworking blue collar Italians from the Catholic Ghetto who were probably bound and determined not to see him suffer they way they had, so they aimed for the blue collar mid Century minority's dream. . . send your kids into a profession and they'd really be something.  Hence why there were so many Irish American, Italian American and Jewish American lawyers and doctors.

But a lot of that dream really went awry.

Dr. Barrasso and his first wife Linda had two children.  His ex wife has had a local public life, but remains pretty quiet about their marriage.  She remarried to a local lawyer.  

Barrasso remarried too to a widely loved local woman who had been to law school, but who was not barred. She's since tragically died of brain cancer.  I knew her before their marriage.

None of this is facially surprising or atypical, but in context, its' revealing.  Barrasso's early connection with Wyoming was professional.  That's why he came here.  And his early life has the appearance of being very Catholic. That is significant.

It's significant in that when Barrasso was growing up, Catholics did not divorce easily and bore the brunt of having done so for the rest of their lives.  In my family, back before World War One, or around it, one of my mother's uncles divorced and remarried and the relationship with the family was completely severed.  Apparently it was later somewhat repaired, but only somewhat.  Leaving a spouse and leaving the faith was a betrayal.  It's still not taken lightly by serious Catholics.

But seriousness was not what the Baby Boomer generation was about.  It was about "me".   The couple divorced, for some reason, and he remarried.  The whys of the topic were never raised in his political career as post 1970s, that isn't done.

It probably should be.

Barrasso has pursued his political career the way it seems he pursued his life.  He compromised.  He compromised on his faith (he's now a Presbyterian) and he's compromised in his political views.  He was a moderate, but now is Trump's lap dog.  His views change when they need to change.  Apparently here, he thought it better to side with Lee and stay as quite as possible.

What about Lummis?

I know very little about Cynthia Lummis, which frankly is fairly typical of Wyomingites.  He website says she was born on a Laramie County ranch, but Wikipedia just states Cheyenne.  Her father was active in Republican politics and she, a lawyer, was elected state treasurer at one point.  Like Hageman, she has an agricultural degree.  She's a Missouri Synod Lutheran, which puts her in a very conservative branch of the Lutheran faith, but that appears to have no bearing on this matter.

She tends to stay out of public view for the most part.

On the public lands matter, her connection with a southeast Wyoming ranch may indicate something. As noted here, there's very little public land in the eastern part of Wyoming.  But overall, we just don't know very much about her.  She's basically a legacy of an earlier era in Wyoming when we didn't feel it was important to really know too much about a person.

Maybe we should.

Footnotes:

1.  Blessings on the hand of women!

Angels guard its strength and grace,

In the palace, cottage, hovel,

Oh, no matter where the place;

Would that never storms assailed it,

Rainbows ever gently curled;

For the hand that rocks the cradle

Is the hand that rules the world.

Infancy's the tender fountain,

Power may with beauty flow,

Mother's first to guide the streamlets,

From them souls unresting grow—

Grow on for the good or evil,

Sunshine streamed or evil hurled;

For the hand that rocks the cradle

Is the hand that rules the world.

Woman, how divine your mission

Here upon our natal sod!

Keep, oh, keep the young heart open

Always to the breath of God!

All true trophies of the ages

Are from mother-love impearled;

For the hand that rocks the cradle

Is the hand that rules the world.

Blessings on the hand of women!

Fathers, sons, and daughters cry,

And the sacred song is mingled

With the worship in the sky—

Mingles where no tempest darkens,

Rainbows evermore are hurled;

For the hand that rocks the cradle

Is the hand that rules the world.

Related threads:

Pioneer Day. Pie & Beer Day. Public land sales, part 1. The historo-religious motivation for some (but certainly not all) of the backers.

Labels: 1838 Mormon War, 1840s, 1847, 1890s, 1896, Fr. Hugh Barbour, Harriet Hageman, Mormon, Pioneer Day, polygamy, religion, Second Great Awakening, State of Deseret, Third Great Awakening, Utah War, WASP

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little dance, a little seltzer up your pants.*

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A littl...: 

Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little dance, a little seltzer up your pants.*

Strange bedfellows.

Politics, as they say, makes for strange bedfellows.

New Senate Whip John Barrasso with President Elect Donald Trump and President John F. Kennedy with his nephew Robert F. Kennedy Jr.

Politics is, we also know, the art of compromise, but to what extent is a politician to blame for compromising with the truth?

Robert F. Kennedy Jr. has been chosen by Donald Trump to be the new head of Health and Human Services.

He is, frankly, a nutter on health topics, who shouldn't be allowed anywhere near such a post.

John Barrasso is, by training, an orthopedic surgeon.

I've long suspected, well I'm pretty much certain, that Dr. Barrasso doesn't actually believe even half of what he's saying..He's doing it to 1) keep his Senatorial seat; and 2) advance himself in the Senate, even though at his age he could easily retire and be done with it.

Without getting too deep into it, I also believe that once you start compromising on fundamental things, you keep doing it, including with the truth.  You don't start off deep into it, but you end up there.

Dr. Barrasso was known, at one time, as "Wyoming's Doctor" and had spots on local television with health minutes, and hosted the Labor Day Marathon.  He continued to do this after he became Senator, a spot he was appointed to by the legislature to fill a vacancy before he was elected.

I've met him, as a physician, but can't claim to know him.  I've been with him on commercial aircraft numerous times.  I've always left him alone, as I figure that while traveling, people don't like to be bothered.  I don't.  Not everyone was like that, however, and I'd see people who recognized him treat him sort of like fans treated Elvis Presley.

Dr. Barrasso is originally from Pennsylvania.  With a solid Italian American parentage, and an early Catholic education, I'd guess, but don't know, that he was a Catholic up until some point.  He list himself as a Presbyterian now, and has been divorced, and later remarried.  He's in his early 70s.  Early on, his positions were clearly moderate Republican, but starting at least as early as 2016 they began to rapidly head towards Trumpism.  He had a right wing challenger in the GOP primary last go around, and while I think the chances of him every losing were small, he went hardcore to the right.

Now he's the whip.  Trump is going to expect him to whip up support for Robert F. Kennedy, Jr.  Robert F. Kennedy, Jr, holds some of the nuttiest ideas on healthcare, and particularly vaccines, imaginable.  He shouldn't be anywhere near the Department of Health and Human Services.

Will Barrasso choke those down and support them.

Again, people don't get to supporting anything overnight.  Some do rapidly, some over decades.

RFK, Jr. has no business in this office.

Kennedys

Before moving on, hasn't the country had enough of the Kennedys?  

I certainly have.

The over tattooed and expropriation.

Trump's nominee for Secretary of Defense, Pete Hegseth, is taking a lot of flak.  Some of it is for things he's said or believes

Some of it for his tattoos, which are interpreted to mean things which they might not.

One of those tattoos is of a Jerusalem Cross.

The Jerusalem cross consists of a large cross potent surrounded by four smaller Greek crosses representing the spread of the gospel to the four corners of the earth.  It was used as the emblem and coat of arms of the Kingdom of Jerusalem after 1099.

Hegeth is a member of a church which is part of the Communion of Reformed Evangelical Churches.  Therefore, he's appropriating a Catholic symbol, while he's not a Catholic.  Indeed, he's not even close, as he's on his third spouse, something no adherent Catholic would have done.

He also has a tattoo on a bicep that states Deus vult, "God wills", a phrase that dates back to the First Crusade, but which has been appropriated by many groups over the years.   And it doesn't stop there.

“Israel, Christianity and my faith are things I care deeply about,” he's stated.

Perhaps he should learn more about the faith espoused by the symbols that he's had inked on himself.  Indeed, quite frankly, the men who cried Deus vult in the 11th Century and those who fought to defend the Kingdom of Jerusalem would have regarded him as a heretic. 

Anyhow,  one thing that I've worried about since the rise of Christian Nationalist is that Catholics are the ones who are going to take a beating in the end, even though its really a Protestant movement.  I can already see it starting to happen.  Former Senator Adam Kinzinger, who comments heavily on Blue Sky and Twitter, had a post noting that "the Crusades weren't Christian".  Oh yes they were, the thing they weren't is the edited version that English Protestants came up with to attempt to tar and feather the Church.  Others have been running around claiming that the Jerusalem Cross, which Catholics use a lot, is a Nazi symbol, which it isn't, or a camouflaged swastika, which it isn't.

The United States remains a Protestant nation, including in the way it reacts to symbols and in its misunderstanding of history.

All this serves, I'd note, to bury a deeper item that should be of actual concern, which is the American Evangelical view towards Israel.  This is not universal, by any means, but there's a branch of American Evangelicalism which sees itself as having a direct role in bringing about the Second Coming through its interaction with Israel.  According to somebody who knew him and commented on it recently (therefore at least making it somewhat suspect) former Arkansas Governor Mike Huckabee, who has been nominated by Trump to be Ambassador to Israel, and who is a Baptist minister, has those views.

Really, people with the apparent views of Huckabee and Kinzinger really have no business in the offices they've been nominated to serve in.

Hairless wonders.

This is sort of an odd aside, but the huge increase in male tattoos, including chest tattoos, has caused me to wonder, has there been a reduction in male chest hair in recent years?

Chest hair is a secondary male characteristic which is caused by a variety of genetic factors.  One of those is a high testosterone level, and for that reason, hairy chests have gone, at any one time, from being regarded as "brutish" to sexy.  Because of the conditions of the Second World War, Americans were acclimated for a time to seeing men shirtless, which was unusual, and for a good several decades after the war, hairy chested men, or just flat out hairy men in general, were in vogue.  Indeed I can recall seeing some 1960s vintage war movie with Fabian in it which was ridiculously hairy.

This is clearly really out now, but it still raises the question, what's going on.  Personally, I couldn't have a giant chest tattoo like Hegseth for the same reason that Tom Selleck couldn't.  I doubt that I really could have a tattoo anywhere safe for the the generally non visible part of my arms either.

It's interesting to note that there has been a substantial reduction in detected testosterone levels in the US since the 1980s.**

Maybe RFK, Jr. can look into that.

Creeps

It's a real irony that the man so many Christian Evangelicals saw as the Christian candidate has such a horrible personal tract record at least in the sexual ethics category, but perhaps that fact should cause us to be less than surprised that he nominated Matt Gaetz to be Attorney General of the United States.

There seem to be no doubt that Gaetz dabbled down in this category to a 17 year old.  Yes, he wasn't prosecuted, but he may have had a credible defense based on scienter.  According to at least one report, once he learned she was 17, he abstained from her favors until she was 18.

The thing here, however, is that this conduct is completely immoral.  Not only is it sex outside of marriage, which Christianity, but Gaetz is a creep who is fishing in the bottom of the well.  Frankly, this deserves further investigation as most 17 year olds or 18 year olds would have had no interest in Gaetz, so something should be done to figure out why they did and what's behind that.

This guy has no significant legal experience and shouldn't be anywhere near the AG's office.

Scenes from the American dumpster fire.

Strange bedfellows indeed.

At this point, however, if Matt Gaetz invited Mike Johnson over to the Playboy Grotto, if it still existed, I'd expect him to go.

Something about this photo just shows how trashy American culture has become.

Trashy.

I think there is sort of a faction in the Republican Party that has a strange kind of... sort of homoerotic fascination for Putin.

Boris Johnson recently stated this.

The fascination for Putin (who has a hairless chest, I'd note) is pretty weird.

Trad Rant

The recent election seems to have bubbled some stuff up from the bottom of the cultural dutch oven, and not just stuff like the weird things noted in the two above entries. Some of this is interesting to ponder, including pondering whether its a serious trend or something else.

One of them is the emergence of secular (and religious) trad women, holding a romantic, it seems, view of the not so distant path.

Here's an example.  Interesting trad rant starting at 21:00.

Interesting trad rant starting at 21:00.

This topic has come up here before, and the same way, more or less. The video clip above was cut down as a TikTok clip and reposted on Twitter, where it went viral.  Just the part where the young female Republican Trumpite starts the rant linked above.  We posted on this topic before, where a young woman, who was not aspiring to be a Hallmark farm wife, was having an absolute meltdown about having to work.

It's easy to dismiss this stuff, but there's something to it, which as noted, I've dove into before.  What's bizarre, maybe, is there somewhat to be some sort of minor movement.  Witness, in photos lifted from Twitter, although if I did it right, you can jump right to their Twitter feed.

I don't want to go to far in criticizing this, really, as it has a real appeal, as does a lot of sort of agrarian conservatism and Chesteronian distributism I see creeping into the culture, sort of sideways.  These people are sincere, and there's a real appeal to it.  Shoot, I'd live an agrarian life if people around me would allow it, or so I tell myself.

Others tell themselves that too, and also mock themselves, as for example, here:

Carpathian shepherdess.

Well, enough of all of that.

Footnotes:

*“A Little Song, a Little Dance, a Little Seltzer Down Your Pants”

**That may actually be due to the overall increase in the median age, as testosterone levels decline, normally, in males as they age.

Related Threads:

Women at work. "Whoever fought, for women to get jobs. . . . why?. . . . why did you do that?" Looking at women (and men) in the workplace, and modern work itself, with a long lens.

Last edition:

Cliffnotes of the Zeitgeist, 65th Edition. Toilet Paper Day, Swedish immigration and emigration, Wyoming trending on Twitter.

Labels: 2020s, 2024, 2024 Election, Daily Living, Disaster, emigration, Immigration, law, Sweden, The Wyoming Fires of 2024, Twitter, Wyoming, Zeitgeist

Lex Anteinternet: Carpetbaggers and Becoming Native To This Place.

Lex Anteinternet: Carpetbaggers and Becoming Native To Ths Place.:  

Carpetbaggers and Becoming Native To This Place.

 

His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them - neither ignorant of them, nor indifferent to them, nor against them - and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again.

Wendell Berry, A Native Hill.

From the Cowboy State Daily:

Now Other People Are “Pissed” At The “We The People Are Pissed” Billboard On I-80 in Wyoming

Probably the most revealing thing in the article:

The Kahlers moved to Wyoming from Colorado about three years ago. Jeanette Kahler said they moved to Wyoming for the state’s “conservative values.”

In other words, they're carpetbaggers.

Wyoming has always had a very high transient population.  Right from the onset, a lot of the people we associate with the state, actually weren't from here, and more significantly weren't from the region.  Francis E. Warren, for example, the famous early Senator, wasn't.  Joseph M. Carey wasn't.  A person might note that they arrived sufficiently early that they hardly could have been, but this carries on to this very day.  Sen. John Barrasso is a Pennsylvanian.  Secretary of State Chuck Gray is a Californian.

This does matter, as you can't really ever be a native of the Northern Plains or the Plains if you weren't born and raised here.  You might be able to convince yourself, and buy a big hat like Foster Freiss, but you aren't from here and more importantly aren't of here.  If you came from Montana, or Nebraska, or rural Colorado, that's different.  Or if you came in your early years, before you were out of school.  

But earlier arrivals did try.  They appreciated what they found, took the effort to grasp what it was, and sought to become native to this place.

The recent arrivals don't.  They brought their homes and their attitudes with them.

They were fooling themselves that they were "Wyoming" anything.

Or were.

Recently, however, something else has been going on.  Just as the Plains were invaded by European Americans in the 18th and 19th Centuries, Wyoming is enduring it again with an invasion of Southerners, Rust Belt denizens, and Californians, who image they have Wyoming's values while destroying them.  One prominent Freedom Caucuser is really an Illinoisan with values so different from the native ones it's amazing she was elected, but then her district elected Chuck Gray as well, whose only connection with Wyoming is thin.  They do represent, however, the values of recent immigrants.

Whether you like it or not, Wyomingites have not traditionally been hostile to the Federal Government, and we knew we depended upon it.  Indeed, while one Wyoming politician may emphasize a narrative of being a fourth generation Wyomingite, and is, whose agricultural family pulled themselves up from the mule ears on their cowboy boots, and they did work hard, we can't get around the fact that the state was founded by the Federal Government which sent the Army in to kill or corral the original inhabitants and then gave a lot of the land away on a government assistance program.  

Wyoming was formed, in part, by welfare.

The government helped bring in the railroads, helped support agriculture, built the roads, kept soldiers and later airmen and their paychecks at various places, funded the airports, and helped make leasing oil rights cheap so that they could be exploited.

No real Wyomingite hates the government, no matter how much they may pretend they do.

Populist do, as they're ignorant.

Wyoming's cultural ethos was, traditionally, "I don't care what the @#$#$ you do, as long as you leave me alone".  The fables about Matthew Shepherd aside, people didn't really care much about what you did behind closed doors, but expected that you wouldn't try to force acceptance of it at a societal level.  Wyoming was, and remains, for good or ill the least religious state in the United States.  You could always find some devout members of various Protestant faiths, and devout and observant Catholics and Mormons have always been here. But the rise of the Protestant Evangelical churches is wholly new, and come in with Southerners.  When I was growing up, a good friend of mine was a Baptist, the only one I knew, as the church was close to his house (now he's a Lutheran).  I knew one of my friends was Lutheran, and there were some Mormon kids in school.  There was one Jehovah's Witness.  In junior high, one of my friends was sort of kind of Episcopalian, and I knew the son of the Orthodox Priest.  By high school I knew the daughter of the Methodist minister.  But outside of Mormon kids and Catholic kids, the religion of my colleagues was often a mystery.

I'm not saying the unchurched nature of the state was a good thing, but I am saying that by and large there was a dedicated effort to educate children and tolerance was a widely held value.  It was a tolerance, as noted, that required people to keep their deviations from a societal norm to themselves.  People who cheated on spouses, who were homosexuals, or any other number of things could carry on doing it, but not if they were going to demand you accepted it.

And frankly, that was a better way to approach things.

Now, that's being fought over.

The Freedom Caucus group might as well have Sweet Home Alabama as their theme song, and that's not a good thing.

Labels: 2020s, Blog Mirror, Carpetbaggers, Catholic, Culture, Education, Francis Warren, Government, Joseph M. Carey, Mormon, Music, Politics, Populism, Protestant, religion, Wendell Berry, Wyoming

Lex Anteinternet: Holy Week.

Lex Anteinternet: Holy Week.:  

Holy Week.

 This is Holy Week.  It commenced yesterday with Palm Sunday, which we noted  yesterday:

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

In those countries which were spared the cultural impact of the Reformation, at least directly, at the entire week is one of celebration and observance.  In a lot of those places, people have the whole week off.  Some of Spanish and Central American friends, for example do.

Well, in the English-speaking world we've had to continue to endure the impact of Cromwell and all his fun sucking, so we'll be headed to work instead.

Lex Anteinternet: A comment about Wyoming Catholic Cowboys - raw and real: Hog Leg. Sunday games, rural activities, and gatherings.

Lex Anteinternet: A comment about Wyoming Catholic Cowboys - raw and...: 

A comment about Wyoming Catholic Cowboys - raw and real: Hog Leg. Sunday games, rural activities, and gatherings.

Soccer, Scotland, 1830s.

Wyoming Catholic Cowboys - raw and real: Hog Leg: Nothing says America like shooting guns and watching the Super Bowl. A nice sunny afternoon was the perfect time to try out my newly borrowe...

This is interesting.

The Super Bowl used to be a bigger deal in this house than it now is. Seems like a lot of things once were.

I’m not a football fan at all, and I didn't really start watching the Super Bowl until my wife and I were married.  She is a football fan and will watch the season, and always watches the Super Bowl.  

When we were first married, there were Super Bowl parties.  We didn't have kids at first, and my wife's brothers were young at the time.  Later, however, it carried on until the kids were teens.  Then something changed, including the giving up of the farm (the farm, not the ranch), longer travel distances, and some residential changes at the ranch.  Ultimately, the parties just sort of stopped, although I'm sure my two brothers-in-law, who live in houses at the ranch yard, still observe a party, and my father and mother-in-law, who live a few miles away, likely travel to that.

Much lower key than it used to be.  No big gatherings like there once were.

Back in the day, we had a couple of them at our house.

Basically, the dining fare was always simple. Sandwiches bought at one of the local grocery stores, chips and beer.  Typical football stuff.

At some parties at the farm, there were bowling pin shooting matches. For those not familiar with them, people shot bowling pins from some distance with pistols.  It was fun.  Frankly, I don't think a lot of people are all that interested in the Super Bowl to start with, and at least at the Super Bowl parties with bowling pin matches people went out to the match, and it ran into the game, which says something.

The other day also, I wrote on community.

I note this because, at one time, Schuetzen matches were big deals in German American communities.  And while they involved rifles, and indeed very specialized rifles, they were also big community events.

And such things aren't unique to just those mentioned.  In parts of the country, men participating in "turkey shoots" were pretty common.  

Of course, shooting clubs and matches still exist nearly everywhere, and lots of men, and women, participate in matches.  

Less common, however, are the rural informal matches.

All sorts of rural activities were once associated with holidays, and events.  I guess that the Super Bowl is some sort of large-scale informal civil holiday, even though of course it always occurs on a Sunday.  Indeed, the playing of the game on a Sunday is curious.  I put a little (very little) time looking into that, and found this CBS Sports comment on it, which it must be first noted explained that football really started being popular in the 1920s.

Sunday was a free day during a decade where it was common to work on Saturdays, so the APFA played most of their games on that day. Fast forward 30 years to the advent of television networks, who were desperately looking for programming on Sundays in the 1950s.

That makes some sense to me, as I still work on Saturdays.

I'd note, however, that is this makes sense, it doesn't quite explain why baseball games occur all throughout the week, and I think there are Monday night professional football games as well, albeit televised ones.

I wonder, however, if it has deeper roots than that. American football is the successor to Rugby, and Rugby and Soccer were hugely popular in the United Kingdom.  Prior to major league fun sucker Oliver Cromwell taking over the English government, in the United Kingdom, Sunday had been a day for church and then games.

This went back to Medieval times, before the Reformation.  People worked, and worked hard, six days out of seven, but on the seventh, they rested. And resting meant going to Mass, and then having fun, and fun often meant games and beer, as well as other activities.  In spite of their best efforts, major Protestant reformers weren't really able to make a dent in village observance of tradition until Cromwell came in and really started ruining things.  To Calvinist of the day like Cromwell, Sunday was a day for church and nothing else, although contrary to what some may suspect they were not opposed to alcohol.  Cromwell's Puritan government banned sports.

It's no wonder he was posthumously beheaded.

Cromwell and his ilk did a lot of damage to the Christian religion in the Untied Kingdom, and if you really want to track the decline in religious observance in the UK to something, you can lay it somewhat at the bottom of his severed head.  Indeed, while hardly noted, what we're seeing going on today, in some ways, is the final stages of the Reformation playing out, and playing out badly.

Anyhow, after Cromwell was gone and the Crown restored, games came back, and they came back on Sunday.  Not just proto-football, but all sorts of games.  And games became hugely associated with certain religious holidays in the United Kingdom.  The day after Christmas, Boxing Day, is one such example, as is New Years, the latter of which is a religious holiday in and of itself.

I suspect, however, that this had a lasting influence.  I don't know for sure, but I think football is on Sunday as Sunday was the day of rest, and watching the village football game and having a tankard of ale was all part of that, after church.  I also suspect that this is the reason that some American holidays are associated with football, such as Thanksgiving, which had its origin as a religious holiday, and New Years, which as noted also is.

Now, of course, with the corrupting influence of money, it's become nearly a religion to some people in and of itself.  People who dare not miss a single football game never step foot in a church.

Also lost, however, is the remaining communal part of that.  Watching a game played that's actually local, rather than corporate national, to a large extent.  And one free of advertising.  Indeed, the Super Bowl has become the number one premiere venue for innovative advertising, some of which isn't bad.

Anyhow, maybe the Super Bowl Party, in some form if properly done, is a step back in time to when the game was more a vehicle than an end in and of itself, and when it wasn't such a show that a big freakish half-time performance was expected.

We can hope so.