Showing posts with label Elon Musk. Show all posts
Showing posts with label Elon Musk. Show all posts

Lex Anteinternet: What's wrong with the United States? The Protestant Work Ethic.

Lex Anteinternet: What's wrong with the United States? The Protesta...

What's wrong with the United States? The Protestant Work Ethic.


Professor Galloway "on follow your passion".


His advice?

Don't.

More particularly, his advice is dedicated yourself relentlessly to something you are good at, and it will become your passion, in no small part as you'll make money at it.

There's plenty of evidence that's right. . . and just as much that it's wrong.

Professor Galloway is a Calvinist.  He comes by it naturally as his father is from Scotland.  

Oh, sure, you'll note that Galloway states he's an atheist. Well, like a lot of people who are something on an existential level, he doesn't know what he actual is. And what that is, is a Calvinist.  Perhaps a cultural Calvinist, but a Calvinist.

And it was Calvin, not the Church of England, or the Lutherans, who gave us the Protestant Work Ethic.

Well, that's great, right?

Not so much.

John Calvin was as French radical Protestant reformer who was grim in his outlook and basically an asshole.  One of his central core beliefs was double predestination, which held that from the moment of conception almost everyone was going to Hell.  

Calvin taught that all men must work, even the wealthy, because to work was the will of God. Irrespective of their ultimate fate, which they could in no way impact, it was the unyielding duty of men (and I do men men) to toil here on Earth as part of God's plan to continue the creation of the Earth.  Men were not, in his view, to become wealthy, I'd note, but were to reinvest the fruits of their labor over and over again, ad infinitum, or to the end of time.

Calvin held that using profits to help others rise from a lessor level of subsistence violated God's will since persons could only demonstrate that they were among the Elect through their own labor.

The Puritans were Calvinists, and so were the Presbyterians, the latter of which has generally slacked up on Calvinist theology a great deal.  None the less, the impact of Calvinism on the US has been huge.  It founded the thesis that you should work and work, well past the point where accumulation of wealth made any sense.  When you look at people like Elon Must or Donald Trump who have vast sums of wealth but keep accumulating, you are seeing the Protestant work ethic at work.

You are also seeing it when you lay people off in droves. They're lessors, and their economic plight is existentially foreordained.  If they were among the Elect, this wouldn't be happening to them.

Work is what it's all about.

You see that well expressed in Galloway's comments.  Galloway is an opponent of Musk, but they have essentially the same view on work.  Galloway presents in the grim Calvinist style.  You must find productive and useful work and love it, as that's the ticket to everything.

It isn't.

Contrary to what Galloway things, for one things, there are plenty of people who have done well in their carers and know a lot about what they do and hate it.  The legal profession is a poster child for this, but I've found it to be the case for medicine as well.  

And women have become particularly the victim of this in recent years, diving hard into careers as, John Calvin has told them, this would affirm that they were part of the Elect, in the modified American social view, only to find that they are miserable.

And all this because Calvin was flat out wrong.  His theology was wrong, and his understanding of human beings appallingly wrong.

The Catholic view has been much more nuanced than the Protestant one.  Catholicism itself holds to a degree that we work, because we have to, work being one of the results of the Fall.  It also hold, however, that we toil as part of a community and are never to put that aside.  The accumulative nature of the Protestant Work Ethic is basically antithetical to Apostolic Christianity, although there are certainly Catholics, such as Bill Gates, who have become extremely wealthy.  Largescale wealth, however, comes in Catholic theology with a heavy burden to everyone else.  Unlike Calvinist, you can't really morally justify investing over and over while those less well off suffer in your presence.  Indeed, that would be one of the four sins God hates.

Okay, so why is this a problem?

It's a massive problem in that deep in American culture is an anti human dedication to acquisition and toil, that's why.  People are expected to work themselves to death and tolerate those among us who acquire vast wealth.  Ultimately, the concentration of wealth in the hands of a few, who often have simply benefitted from the circumstances of their birth takes from everyone else, makes millions miserable, and actually makes the economy less and less productive.

Society doesn't exist to generate wealth for those who can accumulate.  Society exists for society.  That means, at the end of the day, that some must be protected, for the good of us all, from their appetites, weather that appetite be for drugs, dissolute living, or avarice.  

The fact that we have forgotten this is literally destroying the country.

Lex Anteinternet: Hoarding bananas.

Lex Anteinternet: Hoarding bananas.

Hoarding bananas.


This isn't really correct.

Frankly, the other monkeys would take the hoarded bananas, and if the hoarding monkey resisted it, they'd probably beat the crap out of him.

I am, I'd note, not advocating that, but what I will note is that there's something deeply wrong with this behavior not being addressed.

And it can be, through taxes. What ever it is that compels people like Must to engage in what is essentially hording of resource, money, and in his case women, will continue to operate on him if he's heavily taxed.

And if allowed to go unaddressed, at some point, one we've passed, he become a burden on everyone.

Lex Anteinternet: Some Labor Day Reflections.

Lex Anteinternet: Some Labor Day Reflections.

Some Labor Day Reflections.

Yesterday, I made some observations on Denver, and today I'm doing the same on Labor Day, 2024.

Of course, it's immediately notable that I'm making these the day after Labor Day, which was a day I didn't get off.  I worked a full day. 

I was the only one in the office.

Labor Day dates back to the mid 1800s as an alternative to the more radical observance that takes place in many countries on May 1.  Still, nonetheless, early on, and for a long time, there was a fair amount of radicalism associated with it during that period when American labor organizations were on the rise. The day itself being a widely recognized day off is due to organized strikes on the day that started occurring during the 1930s, to the day as sort of a "last day of summer holiday" is fairly new.

Even now, when people think of it, they often think of the day in terms of the sort of burly industrial workers illustrated by Leyendecker and Rockwell in the 20s through the 40s.  Otherwise, they sort of blandly associate it with celebrating work in general, which gets to the nature of work in general, something we sort of touched on yesterday with this entry;

Deep Breath


A Labor Day homily.

Sadly, I'm working on Labor Day.

Early on, Labor Day was something that acknowledged a sort of worthy heavy work.  There are, in spite of what people may think, plenty of Americans that still are engaged in that sort of employment, although its s shadow of the number that once did.  Wyoming has a lot of people who do, because of the extractive industries, which are in trouble.  Ironically, therefore, its notable that Wyoming is an epicenter of anti union feelings, when generally those engaged in heavy labor are pro union. There's no good explanation for that.

When Labor Day became a big deal it pitted organized labor against capital, with it being acknowledged by both sides that if things went too far one way or another, it would likely result in a massive labor reaction that would veer towards socialism, or worse, communism.  Real communism has never been a society wide strong movement in the United States, in spite of the current stupid commentary by those on the political far right side of the aisle accusing anyone they don't like, and any program they don't like, of being communistic.  But radical economics did hae influence inside of unions, and communists were a factor in some of them, which was well known. As nobody really wanted what that might mean, compromise gave us the post war economic world of the 50s and 60s, which were sort of a golden age for American economics.

One of the unfortunate byproducts of the Cold War era, however, was the exportation of jobs overseas, which brought us the economic regime we have today, in part.  The advance of technology brought us the other part.  Today we find the American economy is massively dominated by capital in a way it hasn't been for a century, and its not a good thing at all.  The will to do anything about it, or even understand it, seems to be wholly lacking.  As a result of that, while an increasing number of Americans slave away at meaningless jobs in cubicles, and the former shopkeeper class now works at Walmart, we have the absolutely bizarre spectacle of two Titans of Capital, Donald Trump and Elon Musk, spewing out populist rhetoric.  Populism, of course, always gets co-opted, but the working and middle class falling for rhetoric from the extremely wealthy is not only bizarre, its' downright dumb.

Indeed, in the modern American economy, having your own is increasingly difficult.  Entire former occupations that were once local have been totally taken over by large corporations while agriculture has fallen to the rich in terms of land ownership, making entry into either field impossible.  Fewer and fewer "my own" occupations exist, and those that do are under siege.  

One of those is the law, of course.  Lawyers, because of the nature of their work, still tend to own their practices, as to medical professionals of all types. The latter are falling into large corporate entities, however, and the move towards taking down state borders in the practice is causing the consolidation of certain types of practice in the former.

Not that "having your own" in the professions is necessarily a sort of Garden of Eden either, however.

Recently, interestingly, there's been a big movement in which young people are returning to the trades.  That strikes me as a good thing, and perhaps the trades are finally getting the due they deserve.  Ever since World War Two there's been the concept that absolutely everyone had to achieve white collar employment, which demeaned blue collar employment, and which put a lot of people in occupations and jobs they didn't care for.  I suspect the small farm movement reflects that too.

Indeed, on my first day of practicing law as a lawyer over thirty years ago the long time office manager, who must have been having sort of a bad day, made a comment like "you might just end up wishing you had become a farmer".  I remember thinking to myself even then that if that had been an option, that's exactly what I would have become.  It wasn't, and it never has been for me, in the full time occupation sort of way.

Oh well.

And so we lost the garden to labor in, but we can make things better than they are.  And we could do that by taking a much more distributist approach to things.  Which seems nowhere near close to happening, a populist uprising notwithstanding.

Lex Anteinternet: What's wrong with the United States? The Protestant Work Ethic.

Lex Anteinternet: What's wrong with the United States? The Protesta... :  What's wrong with the United States? The Protestant Work ...