Lex Anteinternet: Turning our backs on American Careerism. A synchronicitous trip.

Lex Anteinternet: Turning our backs on American Careerism. A synchr...: The Angelus by Jean-François Millet I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too stro...

Turning our backs on American Careerism. A synchronicitous trip.

The Angelus by Jean-François Millet

I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too strong to put up to coincidence.

Sometime last week I saw this post on Twitter by O. W. Root, to which I also post my reply:

O.W. Root@owroot

Nov 29

Sometimes I have wondered if I should write about being a parent so much, but I've realized that it's one of the most universal things in the whole world, and one of the most life changing things for all who do it, so it's good to do.

Lex Anteinternet@Lex_Anteinterne

Nov 30

It's also, quite frankly, one of the very few things we do with meaning.  People try take meaning from their jobs, for example, which are almost universally meaningless.

My reply, was frankly, extremely harsh.  "[A]lmost universally meaningless"?

Well, in fact, yes.  I was going to follow that up with a post about existential occupations, but I hadn't quite gotten around to it when I heard some podcasts and saw some web posts that synched into it.  I've been cat sitting recently and because of that, I've been able to catch up on some old ones (note the synchronicity of that. . . the tweet above was from November 29/30, but the podcast episode was from June).  The podcast episode in question is:

People to Catholicism Today? ⎮Flannel Panel - Christopher Check

That episode discusses a very broad range of very interesting topics, and it referenced this one amongst them:   Catholicism Is So Hot Right Now. Why?

I haven't listened to the second podcast, but the first is phenomenal.

These are all linked?

Yes they are.

I've noted here on this blog and on Lex Anteinternet that the young seem to be turning towards social conservatism and traditionalism.  It's easy to miss,. and its even easy to be drawn to it and participate in it without really realizing it.  This is different, we'd further note, than being drawn to the various branches of political conservatism.  There's definitely a connection, of course, but there are also those who are going into social conservatism/traditionalism while turning their backs on politics entirely, although there are real dangers to turning your back on politics.

What seems to be going on is that people are attracted to the truth, the existential truths, and the existential itself.  

Put another way, people have detected that the modern world is pretty fake, and it doesn't comport at all with how we are in a state of nature. It goes back to what we noted here:

Yeoman's Third Law of Behavior.  I know why the caged tiger paces.

I think what people want is a family and a life focused on that family, not on work.

As noted above, most work is meaningless.  That doesn't mean it's not valuable.  

Very few jobs are existential for our species.*  We're meant to be hunters and gatherers, with a few other special roles that have to do with the organization of ourselves, and our relation to the existential.  Social historians like to claim that society began to "advance" when job specialization, a byproduct of agriculture, began, and there's some truth to that, but only a bit, if not properly understood.  That bit can't be discounted, however, as when agriculture went from subsistence agriculture to production agriculture, i.e., agriculture that generated a surplus, wealth was generated and wealth brought in a great perversion of social order.  Surplus production brought in wealth, which brought in a way for the separation of wealth from the people working the land, and ultimately ownership of the land itself.  Tenant farming, sharecropping and the like, and agricultural poverty, were all a byproduct of that.  When Marx observed that this developed inevitably into Feudalism, he was right.

Agriculture, originally, was a family or family band small scale deal.  While it's pretty obvious to anyone who has ever put in a garden how it worked, social theorist and archeologist got it all wrong until they made some rather obvious discoveries quite recently, one of the most obvious being that hunter/gatherer societies are also often small scale agricultural ones.  How this was missed is baffling as Europeans had first hand experience with this in regard to New World cultures, most of which were hunting societies but many of which put in various types of farms.  Even North American native bands that did not farm, it might be noted, were well aware of farming themselves.  Even into the present era hunter/gatherer societies, to the extent they still exist, often still practice small scale farming.

It turns out that grain farming goes way, way back. But why wouldn't it have?

Additional specialization began with the Industrial Revolution, and that's when things really began to become massively warped for our species, first for men, and then with then, with feminization, for women.  We've long noted that, but given the chain of coincidences noted above, we've stumbled on to somebody else noting it. As professor Randall Smith has written:

It’s important to understand that the first fatal blow to the family came during the Industrial Revolution when fathers left the house for the bulk of the day. The deleterious results that followed from ripping fathers away from their children were seen almost immediately in the slums and ghettos of the large industrial towns, as young men, without older men to guide them into adulthood, roamed the streets, un-mentored and un-apprenticed. There, as soon as their hormonal instincts were no longer directed into work or caring for families, they turned to theft and sexual license.

Randall Smith, A Traditional Catholic Wife?  

So, in the long chain of events, there was nothing wrong at all about farming. There was something wrong about the expropriation of the wealth it created, and that fueled the fire of a lot of development since them.  That first set of inequities ultimately lead to peasant revolts in Europe on occasion, and to a degree can be regarded as what first inspired average Europeans to immigrate to various colonies. . . a place where they could own their own land.  . and then to various revolutions against what amounted to propertied overlords.  The American Revolution, the Mexican Revolution, and the Russian Revolution all had that element to them.  Industrialization, which pulled men out of the household, sparked additional revolutions to counter the impacts of the Industrial Revolution, with some being violent, but others not being. The spread of democracy was very much a reaction to the the evils of the Industrial Revolution.  Unfortunately, so was the spread of Communism.

Money has never given up, so the same class of people who demanded land rent in the bronze and iron age, and then turned people into serfs in the Middle Ages, are still busy to do that now. As with then, they often want the peasants to accept this as if its really nifty.  People like Donald Trump, Jeff Bezos, Elon Musk are busy piling up money and concubines while assuring the peasantry that their diminished role in the world is a good thing as its all part of Capitalism.

It is part of Capitalism, which is a major reason that Capitalism sucks, and that there's been efforts to restrain its worse impulses since its onset, with efforts to limit corporations at first, and then such things as the Sherman Anti Trust Act later on.

All that's been forgotten and we now have a demented gilded prince and his privileged acolytes living off the fat of the land while people have less and less control of their own lives.  Most people don't want to glory in the success of Star Link of even care about it, but people feed into such things anyway, as the culture has glorified such things since at least the end of the Second World War, the war seemingly having helped to fuel all sorts of disordered desires in society that would bloom into full flower in the 1960s.  A society that grew wealthy from the war and the destruction that it created, saw itself as divorced from nature and reality, and every vice that could be imagined was condoned.

And we're now living in the wreckage.

I think this is what is fueling a lot of this.  Starting particularly in the 1950s, and then ramping up in the 60s and 70s, careerism really took hold in American society, along with a host of other vices.  Indeed, again, as Professor Smith has noted:

The “traditional Catholic family” where the husband worked all day and the wife stayed home alone with the children only really existed – and not all that successfully – in certain upper-middle class WASPy neighborhoods during the late 1950s and early 1960s. Working in an office all day is not necessarily evil (depending upon how it affects your family). It’s just modern. There’s nothing especially “traditional” about it.

Most careers are just dressed up jobs, not much else.  Nonetheless people have been taught they need to leave their homes, their families, they're very natures, in order to have a career, sometimes abandoning people in their wake.  They're encouraged to do so, to a large extent.

Indeed, I dare say, for most real careerist, nearly always abandoning people.

And average people are sick of it.

That's why young men are turning towards traditionalism of all sorts.  They're looking for something of value, and they're not going to find it behind a computer in a cubicle.  And that's why young women are reviving roles that feminist attempted to take away form them.  

They mean something.

Footnotes: 

* Existential Occupations are ones that run with our DNA as a species.  Being a farmer/herdsman is almost as deep in us as being a hunter or fisherman, and it stems from the same root in our being.  It's that reason, really, that people who no longer have to go to the field and stream for protein, still do, and it's the reason that people who can buy frozen Brussels sprouts at Riddleys' still grown them on their lots.  And its the reason that people who have never been around livestock will feel, after they get a small lot, that they need a cow, a goat, or chickens.  It's in us.  That's why people don't retire from real agriculture.

It's not the only occupation of that type, we might note.  Clerics are in that category.  Storytellers and Historians are as well.  We've worshiped the Devine since our onset as a species, and we've told stories and kept our history as story the entire time.  They're all existential in nature.  Those who build certain things probably fit into that category as well, as we've always done that.  The fact that people tinker with machinery as a hobby would suggest that it's like that as well.

Indeed, if it's an occupation. . . and also a hobby, that's a good clue that its an Existential Occupation.

If I were to retire from my career, which I can't right now, I wouldn't be one of those people who spend their time traveling to Rome or Paris or wherever.  I have very low interest in doing that.  I'd spend my time writing, fishing, hunting, gardening (and livestock tending).  That probably sounds pretty dull to most people.  I could imagine myself checking our Iceland or Ireland, or fjords in Norway, but I likely never will.

Lex Anteinternet: Harrison Butker telling us what we don't want to h...

Lex Anteinternet: Harrison Butker telling us what we don't want to h...: 

Harrison Butker telling us what we don't want to hear.

I'd never heard of Harrison Butker before this past week.

That should be no surprise.  I'm a lot more likely to know the name of a football player of the 1970s, when I was growing up and football was background audio and visual in my household, than I am to know of anyone now.  From high school graduation until early in my marriage, I didn't see a single football game from stem to stern in any fashion, as I don't like football.

I first heard of Butker when he was mentioned on Twitter, where I disregarded the entry. But then my daughter mentioned this speech, in a horrified fashion, and a quite liberal female friend of mine posted about it in hostile terms on Instagram.

So I looked it up, and I've repeated it, for purposes of commentary, below.

Let me start off with something controversial.

I don't think it's a bad speech.

What I think it does is tell us a bunch of things we know, but in our modern world, flat out don't want to hear.

I'll also note that Mr. Butker didn't intend for us to hear this, really, in the first place. This was a graduation speech to Benedictine College, which most people have never heard of.  I may have heard of it, but I didn't really know anything about it. As the name would indicate, it's a Catholic institution, and the fact that so few of us have heard of it would note that it's not very large.

I'll break the speech down in chunks, when I feel like commenting on it.

Ladies and gentlemen of the class of 2024, I would like to start off by congratulating all of you for successfully making it to this achievement today. I'm sure your high school graduation was not what you had imagined and most likely neither was your first couple years of college.

By making it to this moment through all the adversity thrown your way from COVID, I hope you learned the important lessons that suffering in this life is only temporary. As a group you witnessed firsthand how bad leaders who don't stay in their lane can have a negative impact on society. It is through this lens that I want to take stock of how we got to where we are and where we want to go as citizens, and yes, as Catholics.

The "bad leaders" is an interesting comment.  A lot of people will instantly think Biden, although he wasn't in office for the thick of the pandemic, Trump was. Trump doesn't get high marks for the pandemic.

Maybe he means state officials.  I know that here a lot of people were apoplectic when Gov. Gordon imposed quarantines and still think that COVID was a fib. 

The pandemic oddly remains a right wing dog whisle.

One last thing before I begin I want to be sure to thank president Minns and the board for their invitation to speak. When President Minnis first reached out a couple of months ago I had originally said no. You see, last year I gave the commencement address at my Alma moer Georgia Tech and I felt that one graduation speech was more than enough, especially for someone who isn't a professional speaker. But of course president Minnis used his gift of persuasion and spoke to the many challenges you all faced throughout the COVID fiasco and how you missed out on so many milestones the rest of us older people have taken for granted.

Again, "COVID fiasco"? 

While COVID might have played a large role throughout your formative years it is not unique. Bad policies and poor leadership have negatively impacted major life issues. Things like abortion, IVF, surrogacy, euthanasia as well as a growing support for degenerate cultural values and media all stem from the pervasiveness of disorder. Our own nation is led by a man who publicly and proudly proclaims his Catholic faith but at the same time is delusional enough to make the sign of the cross during a pro-abortion rally. He has been so vocal in his support for the murder of innocent babies that I'm sure to many people it appears that you can be both Catholic and pro-choice. He is not alone. From the man behind the COVID lockdowns to the people pushing dangerous gender ideologies onto the youth of America, they all have a glaring thing in common: They are Catholic. This is an important reminder that being Catholic alone doesn't cut it.

Again, "bad policies and poor leadership".  Trump or somebody else?  But here's where he really starts getting in trouble.  He calls  abortion, IVF, surrogacy, euthanasia and unnamed, degenerate cultural values and media disordered.

And he's correct. Those things are in fact disordered.

These are the sorts of things we are told in polite society to not bring up. You know, the difficult and unpleasant things. But if we are going to be men and women for this time in history we need to stop pretending that the “Church of nice” is a winning proposition. We must always speak and act in charity but never mistake charity for cowardice. It is safe to say that over the past few years I've gained quite the reputation for speaking my mind. I never envisioned myself nor wanted to have this sort of a platform but God has given it to me so I have no other choice but to embrace it and preach more hard truths about accepting your lane and staying in it.

Here again, even if we are told not to bring these topics he's raising up by the "polite", people who do bring them up will be shouted down, including Butker himself.  He's also correct that being the "Church of nice" is a losing proposition. 

As members of the church founded by Jesus Christ, it is our duty and ultimately privilege to be authentically and unapologetically Catholic. Don't be mistaken: even within the church, people in polite Catholic circles will try to persuade you to remain silent. There even was an award-winning film called “Silence” made by a fellow Catholic wherein one of the main characters, a Jesuit priest, abandoned the church, and as an apostate, when he died is seen grasping a crucifix quiet and unknown to anyone but God. As a friend of Benedictine College, his Excellency Bishop Robert Barron said in his review of the film it was exactly what the cultural elite want to see in Christianity: Private, hidden away and harmless.

I haven't seen Silence, but so I won't comment on it, but here Butker has a point, although its a fading one.  It's not so much, really, that Trad Catholics, or the highly orthodox, will be told to be kept quiet, but in really open declarations, outright attacked.  Butker is experiencing that right now.

As an odd example, Catholics in general are not howling with outrage at Joe Biden's actions which are clearly offensive to the faith, while some who wish to be as American as possible are shouting down Butker. 

Our Catholic faith has always been countercultural. Our Lord along with countless followers were all put to death for their adherence to her teachings. The world around us says that we should keep our beliefs to ourselves whenever they go against the tyranny of diversity, equity and inclusion. We fear speaking truth because now unfortunately truth is in the minority. Congress just passed a bill where stating something as basic as the Biblical teaching of who killed Jesus could land you in jail.

Here Butker strays off into populist conspiracy territory. The bill he noted that was designed to protect Jewish Americans doesn't require any modification of beliefs or statements at all. And for that matter, the conventional Catholic view in that humanity, i.e., we, or us, were Christ's killers.   The unique attribution of that action to the Jews misunderstands the Gospels, with that misunderstanding having formed an excuse for antisemitism for centuries.

He is correct, however, that standing against certain widely advanced cultural trends will get a person attacked in public.

But make no mistake, before we even attempt to fix any of the issues plaguing society we must first get our own house in order, and it starts with our leaders. The bishops and priests appointed by God as our spiritual fathers must be rightly ordered. There is not enough time today for me to list all the stories of priests and bishops misleading their flocks, but none of us can blame ignorance anymore and just blindly proclaim that that's what father said. Because sadly many priests we are looking to for leadership are the same ones who prioritize their hobbies or even photos with their dogs in matching outfits for the parish directory. It’s easy for us lay men and women to think that in order for us to be holy, that we must be active in our parish and try to fix it. Yes, we absolutely should be involved in supporting our parishes, but we cannot be the source for our parish priests to lean on to help with their problems just as we look at the relationship between a father and his son, so too should we look at the relationship between a priest and his people. It would not be appropriate for me to always be looking to my son for help when it is my job as his father to lead him.

St Josemaria Escriva states that priests are ordained to serve and should not yield to temptation to imitate lay people but to be priests, through and through. Tragically, so many priests revolve much of their happiness from the adulation they receive from their parishioners, and in searching for this, they let their guard down and become overly familiar. This undue familiarity will prove to be problematic every time, because as my teammate’s girlfriend says “familiarity breeds contempt.” St Josemaria continues that some want to see the priest as just another man. That is not so they want to find in the priests those virtues proper to every Christian and indeed every honorable man: understanding, justice, a life of work, priestly work in this instance, and good manners. It is not prudent as the laity for us to consume ourselves in becoming amateur theologians so that we can decipher this or that theological teaching unless of course you are a theology major. We must be intentional with our focus on our state in life and our own vocation, and for most of us, that's as married men and women.

There's something to this, but this really seems over played, particularly in the case of parish priests, but also in the case of a lot of bishops as well. 

Still we have so many great resources at our fingertips that it doesn't take long to find traditional and timeless teachings that haven't been ambiguously rewarded for our times. Plus, there are still many good and holy priests and it's up to us to seek them out. The chaos of the world is unfortunately reflected in the chaos in our parishes and sadly in our cathedrals, too. As we saw during the pandemic, too many Bishops were not leaders at all. They were motivated by fear: fear of being sued, fear of being removed, fear of being disliked. They showed by their actions, intentional or unintentional, that the sacraments don't actually matter. Because of this countless people died alone, without access to the sacraments, and it's a tragedy we must never forget.

As Catholics, we can look to so many examples of heroic shepherds who gave their lives for their people, and ultimately, the church. We cannot buy into the lie that the things we experienced during COVID were appropriate. Over the centuries there have been great wars, great famines, and yes, even great diseases, all that came with a level of lethality and danger. But in each of those examples, church leaders leaned into their vocations, and ensured that their people received the sacraments. Great saints like St. Damien of Molokai, who knew the dangers of his ministry, stayed for 11 years as a spiritual leader to the leper colonies of Hawaii. His heroism is looked at today as something set apart and unique, when ideally, it should not be unique at all. For as a father loves his child, so a shepherd should love his spiritual children, too.

That goes even more so for our bishops. These men who are present day apostles, our bishops once had adoring crowds of people kissing their rings and taking in their every word, but now relegate themselves to a position of inconsequential existence. Now, when a bishop of a diocese or the Bishops Conference as a whole puts out an important document on this matter, nobody even takes a moment to read it, let alone follow it. No. Today, our shepherds are far more concerned with keeping the doors open to the Chancery than they are saying that difficult stuff out loud. It seems that the only time you hear from your bishops is when it’s time for the annual appeal. Whereas we need our bishops to be vocal about the teachings of the Church, setting aside their own personal comfort and embracing their cross. Our bishops are not politicians, but shepherds. So instead of fitting in the world by going along to get along, they too need to stay in their lane and lead.

Again, something to this, but much overplayed. 

I say all of this not from a place of anger as we get the leaders we deserve. But this does make me reflect on staying in my lane and focusing on my own vocation, and how I can be a better father and husband and live in the world, but not be of it. Focusing on my vocation while praying and fasting for these men will do more for the church than me complaining about our leaders. Because there seems to be so much confusion coming from our leaders. There needs to be concrete examples for people to look to, and places like Benedictine, a little Kansas college built high on a bluff above the Missouri River, are showing the world how an ordered Christ-centered existence is the recipe for success. You need to look no further than the examples all around this campus, where over the past 20 years enrollment has doubled, and construction and revitalization are a constant part of life and people, the students, the faculty and staff are thriving. This didn’t happen by chance. In a deliberate movement to embrace traditional Catholic values, Benedictine has gone from just another liberal arts school with nothing to set it apart to a thriving beacon of light and a reminder to us all that when you embrace tradition, success, worldly and spiritual will follow. I am certain the reporters at the AP could not have imagined that their attempt to rebuke and embarrass places and people like those here at Benedictine wouldn’t be met with anger, but instead with excitement and pride. Not the deadly sin sort of pride that has an entire month dedicated to it. But the true God-centered pride that is cooperating with the Holy Ghost to glorify Him.

This is the point at which Butker begins to make some interesting observations, and where he also begins to take sniping from the progressive gallery.  Let's break some of this down.  First, this;  "I say all of this not from a place of anger as we get the leaders we deserve. But this does make me reflect on staying in my lane and focusing on my own vocation, and how I can be a better father and husband and live in the world, but not be of it. Focusing on my vocation while praying and fasting for these men will do more for the church than me complaining about our leaders."

That' is the classic Catholic view, and he really can't be faulted for much of what he says here.  He's not calling for marching in the streets, at least not here.

He goes on to note how conservative Catholic institutions are on the rise, and he is correct.

The he stated; "Not the deadly sin sort of pride that has an entire month dedicated to it. But the true God-centered pride that is cooperating with the Holy Ghost to glorify Him."

The off handed reference to "Pride Month" drew criticism.  But frankly, anyway you look at it, we now have so many months that they become pointless unless backed up by compulsion. We've written on this before:

On Pride Month, the nature of Pride, and compelling opinions.

Additionally, as we've also noted before, being "proud" of your sexual orientation is an extremely odd concept.  Pride?  If, as homosexuals insist, although its not really solidly backed up by the science, sexual orientation is programmed in, then a person could not really bear any pride for it as it wouldn't be an achievement of any type. 

Reading that article now shared all over the world, we see that in the complete surrender of self and a turning towards Christ, you will find happiness. Right here in a little town in Kansas, we find many inspiring lay people using their talents. President Minnis, Dr. Swofford and Dr. Zimmer are a few great examples right here on this very campus that will keep the light of Christ burning bright for generations to come. Being locked in with your vocation and staying in your lane is going to be the surest way for you to find true happiness and peace in this life. It is essential that we focus on our own state in life, whether that be as a layperson or priests, or religious.

Oh my, he makes a radical suggestion, that being;  "Being locked in with your vocation and staying in your lane is going to be the surest way for you to find true happiness and peace in this life. It is essential that we focus on our own state in life, whether that be as a layperson or priests, or religious."

Ladies and gentlemen of the class of 2024, you are sitting at the edge of the rest of your lives. Each of you has the potential to leave a legacy that transcends yourselves and this era of human existence. In the small ways by living out your vocation, you will ensure that God’s Church continues and the world is enlightened by your example. For the ladies present today, congratulations on an amazing accomplishment. You should be proud of all that you have achieved to this point in your young lives. I want to speak directly to you briefly because I think it is you, the women, who have had the most diabolical lies told to you, how many of you are sitting here now about to cross the stage, and are thinking about all the promotions and titles you’re going to get in your career. Some of you may go on to lead successful careers in the world. But I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world. I can tell you that my beautiful wife Isabelle would be the first to say that her life truly started when she began living her vocation as a wife and as a mother.

Butker might be guessing too much, but he raises a real point.  Whether the women at Benedictine University are looking forward to marriage and children consciously is one thing.  The fact is that the majority of people who are not called to celibacy in fact do have it deeply ingrained in them. And the suppression of it is one of the major causes of discontent in the world.  But the concept that this would be true flies in the face of the joint Capitalist/Communist prevailing belief that humans exist for work (careers) and find all fulfillment in it.

The massive great lie of the modern world is just that.  You will be happy in your career and you must have one, and that must dictate your life above all else, at all times.  It was forced upon men first, and then upon women with the feminist revolution of the second half of the 20th Century.

There's nothing intrinsically wrong, of course, with women having careers.  But the truth of the matter is that once the industrial revolution industrialized the work place, it dehumanized it and made it deeply unnatural.  At the end of the day, careers are just work, some of the jobs better than others, and some better suited for their occupants than others. They aren't life.

I’m on this stage today and able to be the man I am because I have a wife who leans into her vocation. I’m beyond blessed with the many talents God has given me. But it cannot be overstated, that all of my success is made possible because a girl I met in band class back in middle school would convert to the faith, become my wife and embrace one of the most important titles of all: homemaker. She’s a primary educator to our children. She’s the one who ensures I never let football or my business become a distraction from that of a husband and father. She is the person that knows me best at my core. And it is through our marriage that Lord willing, we will both attain salvation. I say all of this to you because I’ve seen it firsthand how much happier someone can be when they disregard the outside noise and move closer and closer to God’s will in their life. Isabelle’s dream of having a career might not have come true. But if you ask her today, if she has any regrets on her decision, she would laugh out loud without hesitation and say, “heck no.”

As a man who gets a lot of praise and has been given a platform to speak to audiences like this one today, I pray that I always use my voice for God and not for myself. Everything I am saying to you is not from a place of wisdom, but rather a place of experience. I am hopeful that these words will be seen as those from a man not much older than you who feels it is imperative that this class, this generation, and this time in our society must stop pretending that the things we see around us are normal. Heterodox ideas abound, even within Catholic circles. Let’s be honest, there is nothing good about playing God with having children, whether that be your ideal number or the perfect time to conceive. No matter how you spin it, there is nothing natural about Catholic birth control. It is only in the past few years that I have grown encouraged to speak more boldly and directly, because as I mentioned earlier, I have leaned into my vocation as a husband and father and as a man.

This was bound to raise complaints.  We'll note, once again, what we said earlier:

We like everything to be all natural. . . . except for us.

To the gentleman here today, part of what plagues our society is this lie that has been told to you that men are not necessary in the home or in our communities. As men, we set the tone of the culture. And when that is absent disorder, dysfunction and chaos set in this absence of men in the home is what plays a large role in the violence we see all around the nation. Other countries do not have nearly the same absentee father rates as we find here in the US. And a correlation can be made in their drastically lower violence rates as well. Be unapologetic in your masculinity. Fight against the cultural emasculation of men. Do hard things. Never settle for what is easy. You might have a talent that you don’t necessarily enjoy. But if it glorifies God, maybe you should lean into that over something that you might think suits you better. I speak from experience as an introvert who now finds myself as an amateur public speaker, and an entrepreneur, something I never thought I’d be when I received my industrial engineering degree.

Here he states another truism; "Other countries do not have nearly the same absentee father rates as we find here in the US. And a correlation can be made in their drastically lower violence rates as well."

Living in a town that has had two (reported) teenage murders in recent weeks where you can read the articles and tell, without being told, that this is almost certainly a factor in what occured, well. . .

This is interesting; "You might have a talent that you don’t necessarily enjoy. But if it glorifies God, maybe you should lean into that over something that you might think suits you better. I speak from experience as an introvert who now finds myself as an amateur public speaker, and an entrepreneur, something I never thought I’d be when I received my industrial engineering degree."

The road ahead is bright, things are changing, society is shifting, and people young and old are embracing tradition. Not only has it been my vocation that has helped me and those closest to me, but not surprising to many of you should be my outspoken embrace of the traditional Latin Mass. I’ve been very vocal in my love and devotion to the TLM and its necessity for our lives. But what I think gets misunderstood is that people who attend the TLM do so out of pride or preference. I can speak to my own experience. But for most people I have come across within these communities. This simply is not true. I do not attend the TLM because I think I’m better than others, or for the smells and bells, or even for the love of Latin. I attend TLM because I believe just as the God of the Old Testament was pretty particular and how he wanted to be worshiped, the same holds true for us today. It is through the TLM that I encountered order and began to pursue it in my own life. Aside from the TLM itself, too many of our sacred traditions have been relegated to things of the past. When in my parish, things such as Ember Days — days when we fast and pray for vocations and for our priests — are still adhered to. The TLM is so essential that I would challenge each of you to pick a place to move where it is readily available. A lot of people have complaints about the parish or the community, but we should not sacrifice the mass for community. I prioritize the TLM even if the parish isn’t beautiful, the priest isn’t great, or the community isn’t amazing. I still go to the TLM because I believe the Holy Sacrifice of the Mass is more important than anything else. I say this knowing full well that when each of you rekindle your knowledge and adherence to many of the church’s greatest traditions, you will see how much more colorful and alive your life can and should be. As you move on from this place and enter into the world, know that you will face many challenges.

We've made the same observation here on this site; "The road ahead is bright, things are changing, society is shifting, and people young and old are embracing tradition."

Sadly, I’m sure many of you know of the countless stories of good and active members of this community who after graduation and moving away from the Benedictine Bubble have ended up moving in with their boyfriend or girlfriend prior to marriage. Some even leave the church and abandon God. It is always heartbreaking to hear these stories, and there’s a desire to know what happened and what went wrong. What you must remember is that life is about doing the small things well. So setting yourself up for success and surrounding yourself with people who continually push you to be the best version of you. I say this all the time, that iron sharpens iron. It’s a great reminder that those closest to us should be making us better. If you’re dating someone who doesn’t even share your faith, how do you expect that person to help you become a saint? If your friend group is filled with people who only think about what you’re doing next weekend, and are not willing to have those difficult conversations, how can they help sharpen you? As you prepare to enter into the workforce, it is extremely important that you actually think about the places you are moving to. Who is the bishop? What kind of parishes are there? Do they offer the TLM and have priests who embrace their priestly vocation? Cost of living must not be the only arbiter of your choices. For a life without God is not a life at all. And the cost of salvation is worth more than any career.

I’m excited for the future. And I pray that something I’ve said will resonate as you move on to the next chapter of your life. Never be afraid to profess the one holy, Catholic and apostolic Church. For this is the Church that Jesus Christ established, through which we receive sanctifying grace. I know that my message today had a little less fluff than is expected for these speeches. But I believe that this audience and this venue is the best place to speak openly and honestly, about who we are and where we all want to go, which is heaven. I thank God for Benedictine College, and for the example it provides to the world. I thank God for men like President Minnis who are doing their part for the Kingdom. Come to find out you can have an authentically Catholic College and a thriving football program. Make no mistake, you’re entering into mission territory in a post-God world. But you were made for this and with God by your side and a constant striving for virtue within your vocation, you too can be a saint. Christ is King to the heights.

All in all?

The speech started off badly, but frankly it concluded well, and over half of it is receiving criticism in larger society as it tells people what they don't want to hear. Careerism is crap. Having a career central to your being is a mistake.  Being unnatural is unnatural.

It answers Berry's question; "What are people for", but if he's right, our days are spent in the larger society doing things that are meaningless and counterproductive, if we misunderstand their existential nature.

People who tell you what you don't want to hear, aren't well received, particularly if it's true.¹

 Footnotes:

1.  Predictably, and indeed as Butker's speech even anticipated, he's received criticism from inside the church, including, from a group of the Kanasas Benedictine Sisters of Mount St. Scholastica. Their reply is below.

This response is interesting in and of itself, starting off with the comment of "Instead of promising unity. . . ".

Christ didn't promise unity.

Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.

From now on a household of five will be divided, three against two and two against three;

a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.

Luke 12:53. 

Reading the Sister's reply, it's actually a bit difficult to determine what they are actually upset about, as they don't make it very specific and to some degree support what Butker stated.  The "unity" item is interesting however, as noted.

Beyond that, however, their complaint against what Butker stated doesn't actually counter what he stated.  He didn't say women can't have careers, what he essentially challenged is the secular assurance that women are fulfilled, like men, through careers.  Neither is anywhere close to being true.

Criticism that this group of nuns are flaming radical liberals, which was also made, is also unwarranted.

Related threads:

Cliffnotes of the Zeitgeist, 62nd Edition. The trowel and musket edition.

On Pride Month, the nature of Pride, and compelling opinions.

Women at work. "Whoever fought, for women to get jobs. . . . why?. . . . why did you do that?" Looking at women (and men) in the workplace, and modern work itself, with a long lens.

Lex Anteinternet: Contrary to our natures

Lex Anteinternet: Contrary to our natures: 

Contrary to our natures

When this blog was started several years ago, the purpose of it was to explore historical topics, often the routine day to day type stuff, from the period of roughly a century ago.  It started off as a means of researching things, for a guy too busy to really research, for a historical novel.

It didn't start off as a general commentary on the world type of deal, nor did it start off as a "self help" type of blog either.  Over time, however, the switch to this blog for commentary, away from the blog that generally hosts photographs, has caused a huge expansion here of commentary of all types, including in this category and, frankly, in every other.

 

The pondering professor of our Laws of History thread.

Readers of this blog (of which there are extraordinarily few) know that I've made a series of comments in the "career" category recently that touch on lawyers and mental health. They also know that I was working on a case (actually, two cases) in which an opposing lawyer, without warning or indication, killed himself.  That's bothered me a great deal thereafter.  It isn't as if we could have done anything, but that it occurred bothers me.  And, as noted in the synchronicity threads, I've been reading a lot of comments in lawyer related journals and blogs on this topic as well.  Perhaps they were always there and I hadn't bothered taking note of them, or perhaps that's synchronicity again.

In that category, I stumbled upon a piece written by a fellow who runs a very well liked blog, and who is a lawyer, but whom has never practiced.  I very rarely check that blog, The Art of Manliness, but it's entertaining to read (or probably aggravating to read for some) and I was spending some early morning time in a hotel room waiting for a deposition to start and stopped in there for the first time in eons.  Sure enough, there's an article by a lawyer on the topic of mental health.  Specifically, there was an article on depression, which is the same thing that a lot of these lawyer journals are writing on.  Having somewhat read some of the others, and being surprised to find this one, I read it. Turns out there's an entire series of them and I didn't read them all, but in the one I did read, I was struck by this quote:

If depression is partly caused by a mismatch between how our bodies and minds got used to living for thousands of years, and how we now live in the modern world, then a fundamental step in closing this gap isn’t just moving our bodies, but getting those bodies outside.

I think there's a whole lot to that.
 

The "office" your DNA views as suitable. . . and suitable alone.

Indeed, I think a drove of current social and psychological ills, not just depression by any means, stem from the fact that we've built a massively artificial world that most of us don't really like living in.  It's a true paradox, as I think that same effort lies at a simple root, the human desire to be free from true want.  I.e., starvation.  Fear of starvation lead us to farming to hedge against it, and that lead to civilization.  Paradoxically, the more we strive for "an easy life", the further we take ourselves away from our origins, which is really where we still dwell, deep in our minds.

Okay, at this point I'm trailing into true esoteric philosophy and into psychology, but I think I may be more qualified than many to do just that.  Indeed, I was an adherent of the field of evolutionary biology long before that field came to be called that, and my background may explain why.  So just a tad on that.

Some background

 

With my father, at the fish hatchery, as a little boy.

When I was growing up, I was basically outdoors all the time, and I came from a very "outdoorsy" group of people. And in the Western sense.  People who hunted and fished, garden and who were close to agriculture by heritage.    They were also all well educated.  There was no real separation in any one aspect of our lives.  Life, play, church, were all one thing, much as I wrote about conceptually the other day.

When I went to go to college, post high school, I really didn't know what I wanted to do and decided on being a game warden, which reflects my views at the time, and shows my mindset in some ways now, set on rural topics as it is.  However, my father worried about that and gently suggested that career openings in that field were pretty limited.  He rarely gave any advice of that type, so I heeded his suggestion (showing I guess how much I respected his advice), and majored in geology, and outdoor field.

As a geology student, we studied the natural world, but the whole natural world back into vast antiquity.  Part of that was studying the fossil record and the adaptive nature of species over vast time.  It was fascinating. But having a polymath personality, I also took a lot of classes in everything else, and when I completed my degree at the University of Wyoming, I was only a few credits away from a degree in history as well.

Trilobites on display in a store window in Santa Fe, New Mexico. Now extinct, trilobites occurred in a large number of species and, a this fossil bed demonstrates, there were a lot of them.

That start on an accidental history degree lead me ultimately to a law degree, as it was one of my Casper College professors, Jon Brady, who first suggested it to me.  I later learned that another lawyer colleague of mine ended up a lawyer via a suggestion from the same professor.  Brady was a lawyer, but he was teaching as a history professor.  I know he'd practiced as a Navy JAG officer, but I don't know if he otherwise did.  If lawyer/history professor seems odd, one of the principal history professors at the University of Wyoming today is a lawyer as well, and the archivist at Casper College is a lawyer.  I totally disagree with the law school suggestion that "you can do a lot with a law degree" other than practice law, but these gentlemen's careers would suggest otherwise.

Anyhow, at the time the suggestion was made I had little actual thought of entering law school and actually was somewhat bewildered by the suggestion.  I was a geology student and I was having the time of my life.  I was always done with school by late afternoon, and had plenty of time to hunt during the hunting season nearly every day, which is exactly what I did.  By 1983, however, the bloom was coming off the petroleum industry's rose and it was becoming increasingly obvious that finding employment was going to be difficult.  Given that, the suggestion of a career in the law began to be something I took somewhat more seriously. By the time I graduated from UW in 1986, a full blown oilfield depression was going on and the law appeared to be a more promising option than going on to an advance degree in geology.  I did ponder trying to switch to wildlife management at that point, but it appeared to be a bad bet at that stage.

Casper College Geomorphology Class, 1983.  Odd to think of, but in those days, in the summer, I wore t-shirts.  I hardly ever do that now when out in the sticks. This photos was taken in the badlands of South Dakota.

So what does that have to do with anything?

Well, like more than one lawyer I actually know, what that means is that I started out with an outdoor career with outdoor interests combined with an academic study of the same, and then switched to a career which, at least according to Jon Brady, favored "analytical thinking" (which he thought I had, and which is the reason he mentioned the possibility to me).  And then there's the interest in nature and history to add to it.

Our artificial environment

So, as part of all of that, I've watched people and animals in the natural and the unnatural environment. And I don't really think that most people do the unnatural environment all that well.  In other words, I know why the caged tiger paces.

People who live with and around nature are flat out different than those who do not. There's no real getting around it.  People who live outdoors and around nature, and by that I mean real nature, not the kind of nature that some guy who gets out once a year with a full supply of the latest products from REI thinks he experiences, are different. They are happier and healthier.  Generally they seem to have a much more balanced approach to big topics, including the Divine, life and death.  They don't spend a lot of time with the latest pseudo philosophical quackery.  You won't find vegans out there. You also won't find men who are as thin as pipe rails sporting haircuts that suggest they want to be little girls.  Nor will you find, for that matter, real thugs.

You won't find a lot of people who are down, either.  

Indeed the blog author noted above noted that, and quotes from Jack London, the famous author, to the effect  and then goes on to conclude:

If depression is partly caused by a mismatch between how our bodies and minds got used to living for thousands of years, and how we now live in the modern world, then a fundamental step in closing this gap isn’t just moving our bodies, but getting those bodies outside.

I think he's correct there. And to take it one step further, I think the degree to which people retain a desire to be closer to nature reflects itself back in so many ways we can barely appreciate it.

Truth be known, we've lived in the world we've crated for only a very brief time.  All peoples, even "civilized people", lived very close to a nature for a very long time. We can take, as people often do, the example of hunter gatherers, which all of us were at one time, but even as that evolved in to agricultural communities, for a very long time, people were very "outdoors" even when indoors.

Ruin at Bandalier National Monument.  The culture that built these dwellings still lives nearby, in one of the various pueblos of New Mexico. These people were living in stone buildings and growing corn, but they were pretty clearly close to nature, unlike the many urbanites today who live in brick buildings in a society that depends on corn, but where few actually grow it.  The modern pueblos continue to live in their own communities, sometimes baffling European Americans.  I've heard it declared more than once that "some have university educations but they still go back to the reservation."

Even in our own culture, those who lived rural lives were very much part of the life of the greater nation as a whole, than they are now.  Now most people probably don't know a farmer or a rancher, and have no real idea of what rural life consists of.  Only a few decades back this was not the case.  Indeed, if a person reads obituaries, which are of course miniature biographies of a person, you'll find that for people in their 80s or so, many, many, had rural origins, and it's common to read something like "Bob was born on his families' farm in Haystack County and graduated from Haystack High School in 1945.  He went to college and after graduating from high school worked on the farm for a time before . . . ."

 Louisiana farmer, 1940s.  Part of the community, not apart from it.

Now, however this is rarely the case.  Indeed, we can only imagine how unimaginably dull future obits will be, for the generation entering the work force now.  "Bob's parents met at their employer Giant Dull Corp where they worked in the cubicle farm. Bob graduated from Public School No 117 and went to college majoring in Obsolete Computers, where upon he obtained a job at Even Bigger Dull Corp. . . "

No wonder things seem to be somewhat messed up with many people.

Indeed, people instinctively know that, and they often try to compensate for it one way or another.  Some, no matter how urban they are, resist the trend and continue to participate in the things people are evolved to do. They'll hunt, they fish, and they garden. They get out on the trails and in the woods and they participate in nature in spite of it all.

Others try to create little imaginary natures in their urban walls.  I can't recount how many steel and glass buildings I've been in that have framed paintings or photographs of highly rural scenes.  Many offices seem to be screaming out for the 19th Century farm scape in their office decor.  It's bizarre. A building may be located on 16th Street in Denver, but inside, it's 1845 in New Hampshire.   That says a lot about what people actually value.

Others, however, sink into illness, including depression.  Unable to really fully adjust to an environment that equates with the zoo for the tiger, they become despondent.  Indeed, they're sort of like the gorilla at the zoo, that spends all day pushing a car tire while looking bored and upset.  No wonder.  People just aren't meant to live that way.

Others yet will do what people have always done when confronted with a personal inability to live according to the dictates of nature, they rebel against it.  From time immemorial people have done this, and created philosophies and ideas that hate the idea of people itself and try to create a new world from their despair.  Vegans, radical vegetarians, animal rights, etc., or any other variety of Neo Pagans fit this mold.  Men who starve themselves and adopt girly haircuts and and wear tight tight jeans so as to look as feminine as possible, and thereby react against their own impulses. The list goes on and on.  And it will get worse as we continue to hurl towards more and more of this.

But we really need not do so.  So why are we?

"It's inevitable".  No it isn't.  Nothing is, except our own ends.  We are going this way as it suits some, and the ones it principally suits are those who hold the highest economic cards in this system, and don't therefore live in the cubicle farm themselves.  We don't have to do anything of this sort, we just are, as we believe that we have to, or that we haven't thought it out.

So, what can we do

First of all, we ought to acknowledge our natures and quit attempting to suppress them .  Suppressing them just makes us miserable and or somewhat odd.  To heck with that.

The ills of careerism.

Careerism, the concept that the end all be all of a person's existence is their career, has been around for a long time, but as the majority demographic has moved from farming and labor to white collar and service jobs, it's become much worse. At some point, and I'd say some point post 1945, the concept of "career" became incredibly dominant.  In the 1970s, when feminism was in high swing, it received an additional massive boost as women were sold on careerism.

How people view their work is a somewhat difficult topic to address in part because everyone views their work as they view it.  And not all demographics in a society view work the same way. But there is sort of a majority society wide view that predominates.

In our society, and for a very long time, there's been a very strong societal model which holds that the key to self worth is a career.  Students, starting at the junior high level, are taught that in order to be happy in the future they need to go to a "good university" so they can obtain an education which leads to "a high paying career".  For decades the classic careers were "doctor and lawyer", and you still hear some of that, but the bloom may be off the rose a bit with the career of lawyer, frankly, in which case it's really retuning to its American historical norm.

Anyhow, this had driven a section of the American demographic towards a view that economics and careers matter more than anything else.  More than family, more than location, more than anything.  People leave their homes upon graduating from high school to pursue that brass ring in education. They go on to graduate schools from there, and then they engage in a lifetime of slow nomadic behavior, dumping town after town for their career, and in the process certainly dumping their friends in those towns, and quite often their family at home or even their immediate families.

The payoff for that is money, but that's it.  Nothing else.

The downside is that these careerist nomads abandon a close connection with anything else. They aren't close to the localities of their birth, they aren't close to a state they call "home" and they grow distant from the people they were once closest too.

What's that have to do with this topic?

Well, quite a lot.

People who do not know, in the strongest sense of that word know, anyone or anyplace come to be internal exiles, and that's not good.  Having no close connection to anyone place they become only concerned with the economic advantage that place holds for them. When they move into a place they can often be downright destructive at that, seeking the newest and the biggest in keeping with their career status, which often times was agricultural or wild land just recently.  And not being in anyone place long enough to know it, they never get out into it.

That's not all of course.  Vagabonds without attachment, they severe themselves from the human connection that forms part of our instinctual sense of place.  We were meant to be part of a community, and those who have lived a long time in a place know that they'll be incorporated into that community even against their expressed desires.  In a stable society, money matters, but so does community and relationship.  For those with no real community, only money ends up mattering.

There's something really sad about this entire situation, and its easy to observe.  There are now at least two entire generations of careerist who have gone through their lives this way, retiring in the end in a "retirement community" that's also new to them.  At that stage, they often seek to rebuild lives connected to the community they are then in, but what sort of community is that?  One probably made up of people their own age and much like themselves.  Not really a good situation.

Now, am I saying don't have a career?  No, I'm not. But I am saying that the argument that you need to base your career decisions on what society deems to be a "good job" with a "good income" is basing it on a pretty thin argument. At the end of the day, you remain that Cro Magnon really, whose sense of place and well being weren't based on money, but on nature and a place in the tribe.  Deep down, that's really still who you are.  If you sense a unique calling, or even sort of a calling, the more power to you.  But if you view your place in the world as a series of ladders in place and income, it's sad.

As long as we have a philosophy that career="personal fulfillment" and that equates with Career Uber Alles, we're going to be in trouble in every imaginable way.  This doesn't mean that what a person does for a living doesn't matter, but other things matter more, and if a person puts their career above everything else, in the end, they're likely to be unhappy and they're additionally likely to make everyone else unhappy. This may seem to cut against what I noted in the post on life work balance the other day, but it really doesn't, it's part of the same thing.

Indeed, just he other day my very senior partner came in my office and was asking about members of my family who live around here.  Quite a few live right here in the town, more live here in the state, and those who have left have often stayed in the region. The few that have moved a long ways away have retained close connection, but formed new stable ones, long term, in their new communities.  He noted that; "this is our home".  That says a lot.

Get out there.

 Public (Federal) fishing landing in Natrona County, Wyoming. When we hear of our local politicians wanting to "take back" the Federal lands, those of us who get out imagine things like this decreasing considerably in number. We shouldn't let that happen, and beyond that, we should avail ourselves of these sites.

And our nature is to get out there in the dirt.

Go hunting, go fishing, go hiking or go mountain bike riding.  Whatever you excuse is for staying in your artificial walls, get over it and get out.

 

That means, fwiw, that we also have to quit taking snark shots at others in the dirt, if we do it.  That's part of human nature as well, and humans are very bad about it.  I've seen flyfishermen be snots to bait fisherman (you guys are all just fisherman, angler dudes and dudessses, and knock off the goofy crap about catching and releasing everything.. . you catch fish as we like to catch fish because nature endowed us with the concept that fish are tasty).   Some fisherman will take shots at hunters; "I don't hunt, . . . but I fish (i.e., fishing hunting.  Some "non consumptive (i.e., consumptive in another manner) outdoors types take shots at hunters and fisherman; "I don't hunt, but I ride a mountain bike (that's made of mined stuffed and shipped in a means that killed wildlife just the same)".

If you haven't tried something, try it, and the more elemental the better.  If you like hiking in the sticks, keep in mind that the reason people like to do that has to do with their elemental natures.  Try an armed hike with a shotgun some time and see if bird hunting might be your thing, or not.  Give it a try.  And so on.

Get elemental

At the end of they day, you are still a hunter-gatherer, you just are being imprisoned in an artificial environment. So get back to it. Try hunting.  Try fishing. Raise a garden.

Unless economics dictate it, there's no good, even justifiable, reason that you aren't providing some of your own food directly. Go kill it or raise it in your dirt.

Indeed, a huge percentage of Americans have a small plot, sometimes as big as those used by subsistence farmers in the third world, which is used for nothing other than growing a completely worthless crop of grass.  Fertilizer and water are wasted on ground that could at least in part be used to grow an eatable crop.  I'm not saying your entire lawn needs to be a truck farm, but you could grow something.  And if you are just going to hang around in the city, you probably should.

The Land Ethic

 

Aldo Leopold and Olaus Murie.  The Muries lived in Wyoming and have a very close connection with Teton County, although probably the majority of Wyomingites do not realize that. This photo was taken at a meeting of The Wilderness Society in 1946. While probably not widely known now, this era saw the beginnings of a lot of conservation organizations.  At this point in time, Leopold was a professor at the University of Wisconsin.

Decades ago writer Aldo Leopold wrote in his classic A Sand Country Almanac about the land ethic.  Leopold is seemingly remembered today by some as sort of a Proto Granola, but he wasn't.  He was a hunter and a wildlife agent who was struck by what he saw and wrote accordingly. Beyond that, he lived what he wrote.

A person can Google (or Yahoo, or whatever) Leopold and the the "land ethic" and get his original writings on the topic.  I"m not going to try to post them there, as the book was published posthumously in 1949, quite some years back. Because it wasn't published until 49, it had obviously been written some time prior to that.  Because of the content of the book, and everything that has happened since, it's too easy therefore to get a sort of Granola or Hippy like view of the text, when in fact all of that sort of thing came after Leopold's untimely death at age 61.  It'd be easy to boil Leopold's writings down to one proposition, that being what's good for the land is good for everything and everyone, and perhaps that wouldn't be taking it too far.

If I've summarized it correctly, and I don't think I'm too far off, we have to take into consideration further that at the time Leopold was writing the country wasn't nearly as densely populated as it is now, but balanced against that is that the country, in no small part due to World War Two, was urbanizing rapidly and there was a legacy of bad farming practices that got rolling, really, in about 1914 and which came home to roost during the Dust Bowl.  In some ways things have improved a lot since Leopold's day, but one thing that hasn't is that in his time the majority of Americans weren't really all that far removed from an agricultural past.  Now, that's very much not the case.  I suspect, further, in Leopold's day depression, and other social ills due to remoteness from nature weren't nearly as big of problem.  Indeed, if I had to guess, I'd guess that the single biggest problem of that type was the result of World War Two, followed by the Great Depression, followed by World War One.

Anyhow, what Leopold warned us about is even a bigger problem now, however.  Not that the wildness of land is not appreciated.  Indeed, it is likely appreciated more now than it was then. But rather we need to be careful about preserving all sorts of rural land, which we are seemingly not doing a terrible good job at.  The more urbanized we make our world, the less we have a world that's a natural habitat for ourselves, and city parks don't change that.  Some thought about what we're doing is likely in order.  As part of that, quite frankly, some acceptance on restrictions on where and how much you can build comes in with it. That will make some people unhappy, no doubt, but the long term is more important than the short term.

It's not inevitable.

The only reason that our current pattern of living has to continue this way is solely because most people will it to do so.  And if that's bad for us, we shouldn't.

There's nothing inevitable about a Walmart parking lot replacing a pasture. Shoot, there's nothing that says a Walmart can't be torn down and turned into a farm. We don't do these things, or allow them to happen, as we're completely sold on the concept that the shareholders in Walmart matter more than our local concerns, or we have so adopted the chamber of commerce type attitude that's what's good for business is good for everyone, that we don't.  Baloney.  We don't exist for business, it exists for us. 

Some thought beyond the acceptance of platitudes is necessary in the realm of economics, which is in some ways what we're discussing with this topic.  Americans of our current age are so accepting of our current economic model that we excuse deficiencies in it as inevitable, and we tend to shout down any suggestion that anything be done, no matter how mild, as "socialism".

The irony of that is that our economic model is corporatist, not really capitalist, in nature.  And a corporatist model requires governmental action to exist.  The confusion that exists which suggests that any government action is "socialism" would mean that our current economic system is socialist, which of course would be absurd.  Real socialism is when the government owns the means of production.  Social Democracy, another thing that people sometimes mean when they discuss "socialism" also features government interaction and intervention in people's affairs, and that's not what we're suggesting here either.

Rather, I guess what we're discussing here is small scale distributism, the name of which scares people fright from the onset as "distribute", in our social discourse, really refers to something that's a feature of "social democracy" and which is an offshoot of socialism.  That's not what we're referencing here at all, but rather the system that is aimed at capitalism with a subsidiarity angle. I.e., a capitalist system that's actually more capitalistic than our corporatist model, as it discourages government participation through the weighting of the economy towards corporations.

It's not impossible

Now, I know that some will read this and think that it's all impossible for where they are, but truth be known it's more possible in some ways now than it has been for city dwellers, save for those with means, for many years.  Certainly in the densely packed tenements of the early 19th  Century getting out to look at anything at all was pretty darned difficult.

Most cities now at least incorporate some green space. A river walk, etc.  And most have some opportunities for things that at least replicate real outdoor sports, and I mean the real outdoor activities, not things like sitting around in a big stadium watching a big team. That's not an outdoor activity but a different type of activity (that I'm not criticizing).  We owe it to ourselves.

Now, clearly, some of what is suggested here is short term, and some long. And this is undoubtedly the most radical post I've ever posted here.  It won't apply equally to everyone.  The more means a person has, if they're a city dweller, the easier for it is for them to get out.  And the more destructive they can be when doing so, as an irony of the active person with means is that the mere presence of their wealth in an activity starts to make it less possible for everyone else.  But for most of us we can get out some at least, and should.

I'm not suggesting here that people should abandon their jobs in the cities and move into a commune.  Indeed, I wouldn't suggest that as that doesn't square with what I"m actually addressing here at all.  But I am suggesting that we ought to think about what we're going, and it doesn't appear we are. We just charge on as if everything must work out this way, which is choosing to let events choose for us, or perhaps letting the few choose for the many. Part of that may be rethinkiing the way we think about careers.  We all know it, but at the end of the day having made yourself rich by way of that nomadic career won't add significantly, if at all, to your lifespan and you'll go on to your eternal reward the same as everyone else, and sooner or later will be part of the collective forgotten mass.  Having been a "success" at business will not buy you a second life to enjoy.

None of this is to say that if you have chosen that high dollar career and love it, that you are wrong.  Nor is this to say that you must become a Granola.  But, given the degree to which we seem to have a modern society we don't quite fit, perhaps we ought to start trying to fit a bit more into who we are, if we have the get up and go to do it, and perhaps we ought to consider that a bit more in our overall societal plans, assuming that there even are any.