Showing posts with label The Reformation. Show all posts
Showing posts with label The Reformation. Show all posts

Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.

Lex Anteinternet: The Annual Protestant Meatless Friday Freak Out, I...:

The Annual Protestant Meatless Friday Freak Out, Inconveniently Moving Easter for Convenience, and Oliver Cromwell, fun sucker.


I started this post right at the start of Lent and then didn't finish it, and was going to trash it, but due to a late Lent event, I'm picking it back up.

The United States and Canada are Protestant nations. They don't really notice it as a rule, and quite a few cultural Protestants like to deny it, but if you are an adherent member of an Apostolic Christian religion, or for that matter probably if you are Jewish or Muslim, you'll definitely notice it.

One of the ways that it oddly comes up is the annual "it doesn't say anywhere in the Bible that you can't eat fish on Fridays" discussion that Protestants in particular, and some very weakly evangelized lapsed Catholics, like to have.  It's ironic as some of the same people will insist that grape juice was served at The Last Supper (nope, definitely wine) or that the Bible says once you accept Jesus into your heart you can go back to sinning (nope, St. Paul in particular warns you can do that and still go to Hell).

Of course, it doesn't say that you must abstain from meat on Fridays.  It's a law of the Church, not biblically imposed. The Bible discusses fasting and gives lots of examples, and it left the office of Bishops to bind and loose.  This is a rule of the Church, which has been bound. 

It only applies to members of individual Churches.  I.e, Catholics are bound, not Lutherans, or members of make it up as you go Christian churches.  Moral laws bind everyone.  Church laws bind the members of the church.

Also, FWIW, fasting and abstention from meat go way back in Church history and used to be much stricter as a practice than it is now.  It's still much stricter in the Eastern churches.  In the East, fasting involves abstention from alcohol, eggs, dairy, fish, meat, and olive oil for the 40 days of Great Lent and Holy Week.  So the Orthodox, for example, are really down to a very bland menu at this point.

That group of people who like to claim that the Latin Rite practice was made up to support the fishing industry are really out to lunch on this one, particularly as the claim is based on a grossly misconstrued concept of what the food economy was like in the ancient world.  If you lived, for example, in a Sardinian fishing town in the Middle Ages, fish is what was for dinner every night.  The fishing industry didn't really need anyone's help to be economically viable.  And at one time the Latin Rite fast more closely resembled the Eastern one.  Claims like that are generally myths of the Reformation, created in jolly old England to justify carrying on with the Reformation when they couldn't come up with any actual good reasons to do so.

For most non-Catholics and non-Orthodox, however, this isn't in the forefront of people's minds.  Restaurants get it, as there are a lot of us, which is why fish based fare shows up this time of year darned near everywhere.  But rank and file Protestants, particularly of the Christmas/Easter variety, really don't ponder this much.  If you live in a state like Wyoming, that's really obvious, as we have very low religious observation here anyhow.  There are a lot of Catholics, but we're a minority.  Protestants who don't go to church often are no doubt the majority, followed by Protestants who go to the new "non-denominational" churches, which is to say the quasi Baptist, churches (there are no "non-denominational" churches).  They can't be expected to know Canon Law.

When you go to a function of any kind during Lent, this becomes pretty obvious.  "Here's your entrée". . will come the server, serving the beef sandwich between two slabs of beef served with beef fries.

Oh, well.

That you can't suspend this and just go to meatless on Saturday is something people don't grasp.  "You can skip it this time".  No, you can't.  Violation of the rule is a mortal sin.  That seems extreme to non-Catholics, and probably has for a long time, but by the same token we live in an era when a host of other mortal sins, the sexually and marital ones in particular, are ignored by even devout church going Protestants.  If you can convince yourself, getting married for the third or fourth time doesn't mean that you are an adulterer, you can pretty easily convince yourself that eating a hamburger on Fridays in Lent is okay this one time.  Indeed, in some odd ways, the logic isn't that much different.  They both involve appetites and excuses. 

This does make Catholics stick out, and the Orthodox even more, maybe.  In some ways, as the Catholic Church has suspended so many of these rules, the fact that there are some remaining makes Catholics stick out all the more and, in turn, the few remaining rules offend people all the more.  And that is in a way part of the point in the modern world.  It sets us apart, and it should.  Like those who appear with ashes on their forehead on Ash Wednesday, it's going to mark you.

This came to mind as when I got home last night, Long Suffering Spouse announced, "my mother proposed to have Easter Dinner this Friday. . ."

Eh?

Now, by way of an obvious point, we're clearly a "mixed" family.  My side of the family is all Catholic.  LSS's is all non-Catholic.

I don't know where the dinner suggestion stands right now, as LSS isn't saying, which means it must be in the air. She protested this as we have "town jobs" which means that a Friday gathering really isn't a viable option anyhow.  And one of the things about being married to a Catholic means is that the Catholicism will start to be picked up by the non-Catholic party, no matter what.

Beyond that, however, under the current rules for Latin Rite Catholics, (and I'm sure for Eastern Rite Christians as well) on Ash Wednesday and Good Friday, the fasting rules allow Catholics to eat only one full meal and two smaller meals which, combined, would not equal a single normal meal.  We've already seen that the Eastern Rite is fasting by this point every day. Catholics may not eat meat on these two days, or on any Friday during Lent.

Now, I'm over 60 years old, which means the fasting rules no longer apply to me.  As it is, however, that's my normal daily routine anyhow.  I never eat big breakfasts or lunch.  I used to often skip both, but thanks to my thyroid medication, I'm hungrier than I used to be.  Be that as it may, I'm not comfortable with a feast on Good Friday. That's weird, from an Apostolic Christian prospective.  "This is the day our savior was murdered. . . let's just skip ahead to the day he was raised".  

You can't really do that.

Of course, in Cromwellian influenced Protestant America, you probably can.  He wouldn't, as he didn't approve of observing things anyhow, but he so messed stuff up it's never recovered in the English speaking, non-Catholic, world.  Another reason that they've had to hide his head.

Anyhow, I love my in-laws, who are great, but this is pretty much something I'm not going to be able to do.  I can't go to a big Easter dinner on Good Friday and do something like, "wow, that ham looks great. . . I'll just have the mashed potatoes. . . thanks".  The meatless rule still applies to me, and there's probably not going to be a giant cod for an "early" Easter dinner.

That would be weird.

Also weird is that on Good Friday, I have people trying to make appointments.  Most law offices are closed on Good Friday.  But most Americans work as Oliver Cromwell was a theologically deficient fun sucker and our Puritan heritage is ruining everything. Working to the grave is one thing that our Protestant founds in this country really gave to us, and it's one of the things that's really wrong with the culture.  Now, I usually do work, but I've long looked forward to most of the office being out, and only working a partial day.  And it gives me a chance to take Holy Saturday off.

I'm going to have to handle this today.  In prior years I think I would have just said yes, to somebody wanting in, or "the office is closed".  But instead I'm going to just say, the "office is closed for Good Friday".

I'll let the Puritans ponder it.

Lex Anteinternet: Holy Week.

Lex Anteinternet: Holy Week.:  

Holy Week.

 This is Holy Week.  It commenced yesterday with Palm Sunday, which we noted  yesterday:

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

In those countries which were spared the cultural impact of the Reformation, at least directly, at the entire week is one of celebration and observance.  In a lot of those places, people have the whole week off.  Some of Spanish and Central American friends, for example do.

Well, in the English-speaking world we've had to continue to endure the impact of Cromwell and all his fun sucking, so we'll be headed to work instead.

Lex Anteinternet: A comment about Wyoming Catholic Cowboys - raw and real: Hog Leg. Sunday games, rural activities, and gatherings.

Lex Anteinternet: A comment about Wyoming Catholic Cowboys - raw and...

A comment about Wyoming Catholic Cowboys - raw and real: Hog Leg. Sunday games, rural activities, and gatherings.

Soccer, Scotland, 1830s.
Wyoming Catholic Cowboys - raw and real: Hog Leg: Nothing says America like shooting guns and watching the Super Bowl. A nice sunny afternoon was the perfect time to try out my newly borrowe...

This is interesting.

The Super Bowl used to be a bigger deal in this house than it now is. Seems like a lot of things once were.

I’m not a football fan at all, and I didn't really start watching the Super Bowl until my wife and I were married.  She is a football fan and will watch the season, and always watches the Super Bowl.  

When we were first married, there were Super Bowl parties.  We didn't have kids at first, and my wife's brothers were young at the time.  Later, however, it carried on until the kids were teens.  Then something changed, including the giving up of the farm (the farm, not the ranch), longer travel distances, and some residential changes at the ranch.  Ultimately, the parties just sort of stopped, although I'm sure my two brothers-in-law, who live in houses at the ranch yard, still observe a party, and my father and mother-in-law, who live a few miles away, likely travel to that.

Much lower key than it used to be.  No big gatherings like there once were.

Back in the day, we had a couple of them at our house.

Basically, the dining fare was always simple. Sandwiches bought at one of the local grocery stores, chips and beer.  Typical football stuff.

At some parties at the farm, there were bowling pin shooting matches. For those not familiar with them, people shot bowling pins from some distance with pistols.  It was fun.  Frankly, I don't think a lot of people are all that interested in the Super Bowl to start with, and at least at the Super Bowl parties with bowling pin matches people went out to the match, and it ran into the game, which says something.

The other day also, I wrote on community.

I note this because, at one time, Schuetzen matches were big deals in German American communities.  And while they involved rifles, and indeed very specialized rifles, they were also big community events.

And such things aren't unique to just those mentioned.  In parts of the country, men participating in "turkey shoots" were pretty common.  

Of course, shooting clubs and matches still exist nearly everywhere, and lots of men, and women, participate in matches.  

Less common, however, are the rural informal matches.

All sorts of rural activities were once associated with holidays, and events.  I guess that the Super Bowl is some sort of large-scale informal civil holiday, even though of course it always occurs on a Sunday.  Indeed, the playing of the game on a Sunday is curious.  I put a little (very little) time looking into that, and found this CBS Sports comment on it, which it must be first noted explained that football really started being popular in the 1920s.

Sunday was a free day during a decade where it was common to work on Saturdays, so the APFA played most of their games on that day. Fast forward 30 years to the advent of television networks, who were desperately looking for programming on Sundays in the 1950s.

That makes some sense to me, as I still work on Saturdays.

I'd note, however, that is this makes sense, it doesn't quite explain why baseball games occur all throughout the week, and I think there are Monday night professional football games as well, albeit televised ones.

I wonder, however, if it has deeper roots than that. American football is the successor to Rugby, and Rugby and Soccer were hugely popular in the United Kingdom.  Prior to major league fun sucker Oliver Cromwell taking over the English government, in the United Kingdom, Sunday had been a day for church and then games.

This went back to Medieval times, before the Reformation.  People worked, and worked hard, six days out of seven, but on the seventh, they rested. And resting meant going to Mass, and then having fun, and fun often meant games and beer, as well as other activities.  In spite of their best efforts, major Protestant reformers weren't really able to make a dent in village observance of tradition until Cromwell came in and really started ruining things.  To Calvinist of the day like Cromwell, Sunday was a day for church and nothing else, although contrary to what some may suspect they were not opposed to alcohol.  Cromwell's Puritan government banned sports.

It's no wonder he was posthumously beheaded.

Cromwell and his ilk did a lot of damage to the Christian religion in the Untied Kingdom, and if you really want to track the decline in religious observance in the UK to something, you can lay it somewhat at the bottom of his severed head.  Indeed, while hardly noted, what we're seeing going on today, in some ways, is the final stages of the Reformation playing out, and playing out badly.

Anyhow, after Cromwell was gone and the Crown restored, games came back, and they came back on Sunday.  Not just proto-football, but all sorts of games.  And games became hugely associated with certain religious holidays in the United Kingdom.  The day after Christmas, Boxing Day, is one such example, as is New Years, the latter of which is a religious holiday in and of itself.

I suspect, however, that this had a lasting influence.  I don't know for sure, but I think football is on Sunday as Sunday was the day of rest, and watching the village football game and having a tankard of ale was all part of that, after church.  I also suspect that this is the reason that some American holidays are associated with football, such as Thanksgiving, which had its origin as a religious holiday, and New Years, which as noted also is.

Now, of course, with the corrupting influence of money, it's become nearly a religion to some people in and of itself.  People who dare not miss a single football game never step foot in a church.

Also lost, however, is the remaining communal part of that.  Watching a game played that's actually local, rather than corporate national, to a large extent.  And one free of advertising.  Indeed, the Super Bowl has become the number one premiere venue for innovative advertising, some of which isn't bad.

Anyhow, maybe the Super Bowl Party, in some form if properly done, is a step back in time to when the game was more a vehicle than an end in and of itself, and when it wasn't such a show that a big freakish half-time performance was expected.

We can hope so.

Lex Anteinternet: A conversation with an old friend. The Good Death, and the Good Life and Existential Occupations.

Lex Anteinternet: A conversation with an old friend. The Good Death... :  A conversation with an old friend. The Good Death, and the Good L...