Showing posts with label Agriculture. Show all posts
Showing posts with label Agriculture. Show all posts

Tuesday, January 20, 2026

Rejecting Avarice. Some radical rethinking.


Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits, or that a wrong action is to be condoned because it pays.
Aldo Leopold, A Sand County Almanac

We just published this item here on Donald Trump's insatiable lust for the destruction of land, lands even beyond our borders.
The Agrarian's Lament: Lex Anteinternet: Manifest Destiny and the Second ...: Lex Anteinternet: Manifest Destiny and the Second Trump Administrati... : Westward the Course of Empire Takes Its Way, dramatizing Manifest ...

In the movie The Patriot, which is okay but not great, commences with these lines:

I have long feared, that my sins would return to visit me, and the cost is more than I can bare.

In a lot of ways, that opening scene is the best one in the movie.

No nation has a singular linear history, even though people tend to hear things that way. "This happened, and then that happened, resulting in this. . . ".  In reality, things are mixed quite often, and things are quite fluid with juxtapositions.  

Shakespeare claimed:

“There is a tide in the affairs of men

Which, taken at the flood, leads on to fortune;

Omitted, all the voyage of their life

Is bound in shallows and in miseries.

On such a full sea are we now afloat;

And we must take the current when it serves,

Or lose our ventures.”

Perhaps.  But in reality the tide in the affairs of men drags everyone along with it. But it's a rip tide.  People's individual goals, desires and aspirations often are quite contrary to the tide on the surface.

That's certainly been the case with the United States.

If you have a Trumpian view of the world, the history of the United States looks like this, sort of:

This again.  It never occurs to many that the mines and cities aren't really everyone's dream.  It particularly doesn't occur to a rich real estate developer who isn't smart and whose values are shallow.

Lots of people have that view.  We came, we saw, we exploited, and everyone got happy working for Jeff Bezos and Elon Musk.

Trouble is, that's not true for a lot of reasons, a core one being it doesn't comport with who we really are.  The entire worship of wealth and what it brings, and the wealthy and who they are, is deeply contrary to our natures, and frankly men like Jeff Bezos, Donald Trump, and Elon Musk are deeply perverted.  Not because of their relationship with women, or because their names appear in the Epstein files in some context, although in the case of Trump, we really still don't know what context, but because of their shallow avaricious acquisition for and desire for wealth.

Timothy warns us:

Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.  For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.

And not only have their pierced themselves, but they pierce others, and entire societies with them.

So let's look at a few concrete things that we feel should be done.

Among the rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.

G.K. Chesterton, A Miscellany of Men

Revisit the Homestead Act.

Right from the onset of English colonization of North America, there was a pull between business exploitation and the simple desire for an agrarian place of one's own.

The truth of the matter is that when the nation started off, most people weren't "Pilgrims" seeking shelter from religious oppression.  Nor did they wish to be servants of big mercantile enterprises.  Most of the early English colonists were from agriculture or the trades and wanted to just work for themselves.  That's about it. 

The American Revolution was as much about that as anything else.  When American Colonials dumped tea in harbors, they were protesting taxes, but what they were also doing is dumping mercantile controlled property into waste.  It was grown somewhere else and it belong to rich remote classes.

The struggle was always there. The American South in particular had the planter class which depended upon enslaved labor to raise a market crop.  That was about generating wealth.  Most Southerners, in contrast, were Yeoman who had small places of their own.  When the Civil War came the wealthy had the South fight the war.

The analogies to the present day are simply to thick to ignore.

The Homestead Act came about during that war, and in real ways, it expressed a Jeffersonian dream. People willing to invest their own labor could acquire a place of their own.

The drafters of the Act never envisioned the wealthy controlling the land.  In some very real ways it was wealthy landowners that the North was fighting at the time.

Over the last few days residents of Wyoming have read about Chris Robinson, CEO of Salt Lake City-based Ensign Group, L.C., buying the Pathfinder Ranch.  I have nothing about him personally, but the listed price for the ranch was $79.5M due to its giant size.

I can personally recall when it was owned by locals  At that price, rather obviously, Robinson isn't planning on making money from cattle.  And to make matters a bit worse, residents of Natrona County got to read about another local outfit going up for sale, which is much smaller, for $9M.

Even into my adult years, by which time it was already impossible for somebody not born into ranching or farming to buy a place such that it could be their vocation, most ranches were owned by locally born ranchers.  This trend of playground pricing is making the status of the land the same as that which English colonists were seeking to escape from.

This could be fixed by amending the Homestead Act. The homesteading portion of that is fixed, but it would still be possible to go back and amend it such that land deeded to individuals under it, had to remain in agricultural use, and had to be held by families that made their money that way. exclusively.

I know it won't be, anytime soon, but it should be.

Revisit "Ad coelum ad damnum"

One of the absolute absurdities of the original Homestead Act is that it gave away not only the surface of the land, but the mineral rights as well.  This made the system sort of like buying lottery tickets. Some people got rich just of because of where they'd chosen to homestead.

I really struggle with the concept of private ownership of minerals, including oil and gas, in the first place.  I understand private enterprise exploiting it, but owning it?  Why?  It's not like private enterprise put the minerals in the ground.

Addressing this creates real constitutional problems, but ideally the mineral wealth of the nation should belong to everyone in it, not private parties.  And it should be exploited, or not, in the national interest, not in the primary economic interest of those who claim to own it.

I know that this brings up the cry of "that's Socialism".  It probably really is, but an unequal accidental distribution of mineral wealth on lands taken from the native inhabitants isn't just.  At a bare minimum, something needs to be looked into.  Indeed, as there was no intent to transfer that mineral title in the first place, perhaps it could collectively be restored and held in truth for the descendants of those original inhabitants.

Tax the wealthy

Every since Ronald Reagan there's been a ludicrous idea that taxing the wealthy hurts the economy. We know that this is completely false.  We also know that a certain percentage of the wealthy will allow themselves to become obscenely wealthy if allowed to, and that they'll harm everyone else as a result.

There's no reason on earth that anyone ought to be a billionaire.  Indeed, if you have more than $50M in assets, you have too much and something is potentially wrong with your character.  High upper income tax rates and wealth taxes can and should address this.  Elon Musk can be nearly just as annoying if his net worth was $50M as whatever it currently is, but he'd be a lot less destructive.

An alternative to this, if this is simply too radical, is to prevent corporations from owning most things, and to provide that once they get to be a certain size, at least 50% of their ownership goes to employees of those corporations.  It'd at least distribute the wealth some, and keep avarice from defining our everyday existence.

Final thoughts

What seems to be clear in any event is that we cannot keep going in this directly. Today's "conservatives" serve the very interests that the American Patriots rebelled against, remote wealth.  In spite of their tattoos and car window stickers, they'd form the Loyalist Militia trying to put down an an agrarian revolution in 1776.  The thing is, that those conditions always lead to revolution. They did in 1776 in North America, and then again in more extreme form in France a few years later.  They lead to the uprisings of 1848, the Anglo Irish War in 1916 and the Russian Revolution in 1917.  It's time to address this while we can, as it will be addressed.


Thursday, January 1, 2026

Lex Anteinternet: Subsidiarity Economics 2026. The Times more or less locally, Part 1. The reap what you sow edition.

Lex Anteinternet: Subsidiarity Economics 2026. The Times more or les...: January 1, 2026. China is imposing a 55% tariff on some (it appears quite a bit of) beef from Brazil, Australia and  the United States. In C...

Subsidiarity Economics 2026. The Times more or less locally, Part 1. The reap what you sow edition.

January 1, 2026.

China is imposing a 55% tariff on some (it appears quite a bit of) beef from Brazil, Australia and  the United States.

In Casper, Vintage Wine and Spirits and Wyoming Rib and Chop are closed as of this morning.

Donald Trump vetoed a water project in Colorado which was passed unanimously by Congress, and which is in a district that is represented by MAGA Lauren Boebert and which voted overwhelmingly for Donald Trump mostly, it appears, as an act of revenge on Colorado.

The costs of at least 350 drugs in the U.S. are expected to rise in 2026.

Last edition:

Subsidiarity Economics 2025. The Times more or less locally, Part 13. Disassociation.

Wednesday, November 12, 2025

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.


I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.


The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.

Friday, October 17, 2025

Lex Anteinternet: Trump Announces Beef Price Reduction Deal with Argentina

Lex Anteinternet: Trump Announces Beef Price Reduction Deal with Arg...:   Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026 In other words, screw US cattle producers t...

Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026

 

Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026

In other words, screw US cattle producers to benefit Argentina.

What horseshit.

Well, Harriet, Cynthia and Dr. John, are you going to do something about it.

Why do agriculturalist vote for Republicans anyway? Do we just like being screwed?

Foothill Agrarian: Getting to Know a Place

Foothill Agrarian: Getting to Know a Place: For some time, I’ve thought a great deal about how long someone needs to really know a place. To know its geography, for sure, but also to k...

Friday, October 3, 2025

Lex Anteinternet: A bankrupt policy. Trump shafts American consumers and does so again for 大豆

Lex Anteinternet: A bankrupt policy. Trump shafts American consumer...

A bankrupt policy. Trump shafts American consumers and does so again for 大豆

I had a draft post at the time of the last election I never published why farmers and ranchers routinely vote to have themselves shafted by voting for the GOP.  Democrats typically have farm policies that actually benefit farmers, including preserving the lands.  Republicans tend to be in favor of land rape to benefit the wealthy.

I really have no good explanation for it.

Well, no surprise, soybean farmers are getting pounded by Trump's tariff polich. D'uh.

Trump's trade battle with China puts US soybean farmers in peril

I love this quote from one soybean farmer:

“Overwhelmingly, farmers have been in President Trump’s corner,” said Ragland, the president of the soybean association. “And I think the message that our soybean farmers as a whole want to deliver is: ‘President Trump, we’ve had your back. We need you to have ours now.’”

Well, I'm a type of farmer, a livestock farmer, and frankly Ragland, screw you and the John Deere you rode in on.  You are getting just what you deserve.

Trump bets the soybean farm on tariffs | Wall Street Journal

But, have no fear, socialized farming through the GOP will come to the rescue.  Trump is going to take $10B from the national sales tax, i.e., tariffs, to bail out farmers.

So, the American consumer is getting taxed, as in the end it's us who pays the tariffs, to bail out soybean farmers.  

Good old free enterprise at work there.

Farmers are getting stiffed by Trump's taxes, and will continue to get stiffed by them, and he hopes to balance the table by handing over money the American public handed over via tariffs. 

A better plan would just be to let soybean farmers go bankrupt.  


Tuesday, August 19, 2025

Where Do Farmers Get Their Food From? The answer is logical, rational, and ludicrous

 

This is an interesting item, particularly as information for those not associated with agriculture.

Where Do Farmers Get Their Food From?

The answer is logical, rational, and ludicrous

I've split both worlds, of course, for decades, although more by fate than choice.  Anyhow, one thing that's always amazed me is, to some degree, agriculturalist don't make full use of their own land.

I'm much more familiar with ranching than farming, so I'll start there.  Almost every rancher I know eats their own beef.  We eat our own beef.  For this reason, beef prices at the grocery store are always a bit of a mystery to me.

If you know somebody who raises pigs, and occasionally we do, we get one from them. Again, that means we're paying below grocery store prices.

Okay, all this is common.  

But what absolutely amazes me is that lots of farmers and ranchers don't take advantage of what's right before them.

I used to put in a huge garden every year.  I don't anymore, as my town job took control of my life and I lost the time to do it.  I hope to take it back up if I ever get to retire.  I can't see a good reason that almost every farm and ranch doesn't have a garden.  Yes, it takes time, but not that much time if you are right there.  It'd cut food bills, as they're mostly getting their produce from the grocery store, and fresh produce is always better.

I also don't understand why farmers and ranchers don't hunt, and fish, more.  I know that "time" will be the argument, but I've been around agriculture my whole life and farmers and ranchers have more time than city people do. They simply do.  Their time commitments tend to be seasonal, and intense, but they have the time.

At various times in my pre married life, I used to live on wild game.  And I know for a fact that prior to the 1980s, a lot of ranchers either did the same, or supplemented their meat supply that way.  One student I knew when I was in US as an undergrad was an older (in his 30s) student, and had grown up on a ranch were they lived on wild game. Frankly, they poached it.  I don't advocate poaching, but I also know more than one ranch family that poached pretty routinely into the 1970s.  

Here, farmers and ranchers can get landowners licenses and I just don't see why they don't.  And even if they don't, they usually have time after the fall to hunt and could on a regular license..  Indeed, as noted, they have more time than people in town do.  Outdoors writer John Barsness once noted in one of his columns that when he was a boy, he had a ranching uncle that became a full time elk hunter after shipping.

As noted, I just don't get it.

Shoot, it was my dream, which I will not succeed at.

If I could do whatever I want. . .

If I'd had my way, I would have lived full time in the sticks as a rancher, I'd have gardened in the war months, and hunted in the fall.  If I'd broke even, that would have been fine with me.

The Agrarian Dream.

Related threads:

If I could do whatever I want. . .


Sunday, August 3, 2025

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sal...

Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Indians attacking a wagon train, Frederic Remington.

Recently we posted this, arguing that Mike Lee's background and religion informs his views on grabbing Federal lands in the West:
Lex Anteinternet: Pioneer Day. Pie & Beer Day. Public land sales, ...: Flag of the putative State of Deseret. Church and state should be separate, not only in form, but fact - religion and politics should not be...

In that, we noted this:

One of the Salt Lake newspapers has started a series on this, noting basically what I just did (I actually started this tread prior to the paper).  This doesn't cover it all, however.  It'd explain none of what we see in Wyoming backers like Harriet Hageman.  We'll look at that next.

Now we're taking that look.  More specifically, we're looking at the question of how Harriet Hageman, John Barrasso and Cynthia Lummis can look at the people who voted them in, and say, basically, "screw you and the horse you rode in on".

We'll note first that we don't think the answer is the same for all three of them.

Let's start with Hageman.

Hageman, unlike Mike Lee, is not a Mormon. For that matter, neither are Barrasso or Lummis (although we'll note that Barrasso's religious history should inform our views on him.  Indeed, it's difficult to learn much about Hageman's religious background at all.  Sometimes she's listed as a "Protestant", which she no doubt is, but that doesn't mean much in this context, as that category includes such things as Anglo Catholics and Missouri Synod Lutherans, to liberal Episcopalians.  It also includes the vast numbers of various small Protestant churches that often ignore vast tracts of American Christianity while being either very conservative or very liberal on things they pay attention to.  Hageman never really says what her Protestantism is allied to, or where she attends church, or if she even does.  One biography says she's a "non denominational" Christian, which fits in well with the far right she's part of.  A slight clue of her views is that she's married to a Cheyenne lawyer who is much older than she is with nearly twenty years on her age and who had a prior marriage.  They have no children.  Those last two items pretty much take her out of the Apostolic Christianity category, and out of those Protestant churches that are close to Apostolic Christianity.

If Hageman has no children, what she has is the weak tea of a career, the thing feminist sold on women as the fulfillment of their testimony and which, just as with men, turned out to be a fraud foisted upon them, and which continues to be each year at high school graduation.  I'm not saying having a career is bad, but the focus on it as life defining is pretty much living a lie.

What Hageman also has is a history.

Harriet Maxine Hageman was born on a ranch outside of Fort Laramie, Wyoming, in the Wyobraska region of Wyoming, a farming dominated portion of the state that lacks public lands and which is unique in many ways.  Her father was  James Hageman, who served as a longtime Republican member of the Wyoming House of Representatives until his death in 2006.  She is a fourth generation Wyomingite, descending from James Clay Shaw, who moved to Wyoming Territory from Texas in 1878.  Harriet is one of six siblings.  Her brothers are Jim Hageman, Dewey Hageman, and Hugh Hageman,   Her sisters are Rachel Hageman Rubino and Julie Hageman.  Rachel Rubio passed away in 2024, shortly after Harriet was elected to Congress.  One of her kids is a lawyer. The Hand That Rocks the Cradle was read at her funeral.1

When Harriet ran for Governor, all three of her brothers, but not her sisters, were included in a video talking about how much she loved people, and how family was central to her.  Maybe all that is true, but here's where the story, from our prospective, gets a bit interesting.  

Hageman went to Casper College on an ag scholarship.  Indeed, she was at CC at the same time I was.  From there, like me, she went on to US, and ultimately on to law school.

She didn't go on to the ranch, or a career in agriculture.

I guess I didn't either, but my story is the story of early death, which intervenes with our desires and which determines our path in life more than we care to admit.  I don't know what Harriet's story is, but I would note that as a rule, from her generation, daughters of ranchers weren't going back to the family ranch after high school graduation.  It wasn't that they would not, it was that they could not.  Those that retained a role in agriculture did so through the result of marriage, often knowing men who were farmers and ranchers.  Indeed, off hand, the few daughters of farmers or ranchers I know who ended up in agriculture ended up in it in just that fashion.

Hugh Hageman ended up in ranching.  Dewey Hageman seems to has well.  Jim Hageman seems to have as well, or at least he's still in the Ft. Laramie area.  In the video, all three really look like ranchers.

When I was growing up, as noted, women didn't end up in ranching except through marriage.  Usually no effort was made whatsoever to try to incorporate them into a ranching future.  Quite a few times, quite frankly, they were expected to marry into a ranching family, but even by the 1980s things had turned to where that was no longer the case, and many started to move into other careers.  Law has always been a really popular career for ranchers and farmers to send their children into, as basically farmers and ranchers don't believe that lawyers work.  Indeed, for the most part, they don't believe people in town actually work either.

Jim Hageman, the father of the family, himself came from a large ranching family in Converse County.  In the near hagiographies written about his daughter, it's noted how he built the ranch from nothing, but frankly, that's just not true.  He was born in an era in which the younger sons of ranchers could still secure ranch land, with help through loans and loan programs.  Now that's impossible.

But that puts Harriet straight into the Wyoming agricultural family myth.

I love ranching, as anyone here can tell.  But I'm a realist, and perhaps a cynic.  My own family has been in the region since at least 1879.  Hageman's, apparently, since 1873.  People who came out here didn't do so because, usually, they were wealthy, although some did, which is another story.  Rest assured the progenitor of the Hageman family in Wyoming, a Clay, wasn't.

What they were, however, were beneficiaries of one of the largest social welfare programs in American history, maybe the largest.  In 1873 the genocidal aspect of that program was still well under way.  Basically, the US used the Army to remove, at gunpoint, the native inhabitants and corral them into largescale concentration camps and then gave the land away to those willing to engage in agriculture.  Most of those who took up the opportunity were dirt poor.   The program was kept up and running until 1932, at which time the Taylor Grazing Act was thankfully passed and the land preserved.  

Homesteading was very hard and difficult work and the majority of homesteads failed.  But still, it wasn't as if homesteaders came into "virgin" lands and tamed it with their own two bare hands.  The government removed or killed the original inhabitants.  In many areas, the government built large-scale irrigation projects for the new ones, at government expensive.  Homesteaders were admirable in many ways, but they weren't without assistance.

James Hageman was born in 1930, which means when he was first starting his ranching life, land was still affordable, something that ceased to be the case in the 1980s but which would still have somewhat been the case when Harriet's brothers were entering their adult lives.  Most men from ranch families tried to stay in ranching, if they could.  Most still do.  When you meet somebody who talks about having grown up on a ranch, but isn't in ranching, it's because the "ranch" was a 20 acre plot outside of town (not a ranch) or because they were left with no alternative.

What those left with no alternative were given, so that their older brothers could carry on without trouble, was what English "Remission Men" were given in earlier eras. . . something else to do.  In a lot of cases, that something else was a career in law or medicine.

That's what Harriet got.

Well, what does that tell us?

Well, quite a lot.  A girl from a ranching family who had nowhere to go, she had to marry into agriculture or pursue a career.  While I knew her when she was young, a bit, I don't know if there was every a ranching suitor.  It wouldn't surprise me at all if there had been, as the tobacco chewing young Hageman was quite cute and very ranchy.

Well, whatever the case was then, she ended up with what lawyers call a boutique firm and made it the focus of her life, seemingly.  She ultimately married a lawyer twenty years her senior, more or less, and they didn't have a family for whatever reason.  Frankly, it's sad.

She was also left with a heritage that focused on the frontier pioneer myth.

Lots of ranch families have that, and in their heart of hearts believe they should have been given their public lands they were leasing by right, even though they couldn't afford it then, and they couldn't now.  They often don't believe that other people really work, as they falsely believe that their own work is exceptionally hard.  Many believe, at least in the back of their minds, that they are the population of the state, and those who aren't in agriculture are only able to get by as agriculture supports them.

It's a false, but deeply held, narrative.

And hence Hageman's, in my view, desire to transfer public lands from the Federal Government.  In her  mind, I suspect, those lands somehow, magically, go write to farmers and ranchers who, in her view, probably, rightfully deserve them.

That's not, of course, what would happen.  It'd actually destroy ranching.  But being from the  Wyobraska wheat belt, where most agriculture is farming, and the land is already publicly held, she doesn't realize it.

And she hasn't been on the farm, really, since sometime in the late 1970s or early 80s, at least in the sense we're talking about.

The whole thing is really sad, quite frankly.  But personal grief shouldn't make for bad public policy.

What's the deal with Lummis and Barrasso.

Let's take Barrasso up first.

Barrasso isn't a Wyomingite and its an open question to what extent he identifies with the state or its people at all. He's from Reading Pennsylvania, and the son of an Italian American cement finisher who had left school after 9th grade and an Italian American mother.  He was born in 1952, putting him solidly in the Baby Boomer generation. The beneficiary of a Catholic education, he came here as a surgeon.  

He's nearly the archetypical Baby Boomer, and in more ways than meets the eye. But to start off with, he was the child of hardworking blue collar Italians from the Catholic Ghetto who were probably bound and determined not to see him suffer they way they had, so they aimed for the blue collar mid Century minority's dream. . . send your kids into a profession and they'd really be something.  Hence why there were so many Irish American, Italian American and Jewish American lawyers and doctors.

But a lot of that dream really went awry.

Dr. Barrasso and his first wife Linda had two children.  His ex wife has had a local public life, but remains pretty quiet about their marriage.  She remarried to a local lawyer.  

Barrasso remarried too to a widely loved local woman who had been to law school, but who was not barred. She's since tragically died of brain cancer.  I knew her before their marriage.

None of this is facially surprising or atypical, but in context, its' revealing.  Barrasso's early connection with Wyoming was professional.  That's why he came here.  And his early life has the appearance of being very Catholic. That is significant.

It's significant in that when Barrasso was growing up, Catholics did not divorce easily and bore the brunt of having done so for the rest of their lives.  In my family, back before World War One, or around it, one of my mother's uncles divorced and remarried and the relationship with the family was completely severed.  Apparently it was later somewhat repaired, but only somewhat.  Leaving a spouse and leaving the faith was a betrayal.  It's still not taken lightly by serious Catholics.

But seriousness was not what the Baby Boomer generation was about.  It was about "me".   The couple divorced, for some reason, and he remarried.  The whys of the topic were never raised in his political career as post 1970s, that isn't done.

It probably should be.

Barrasso has pursued his political career the way it seems he pursued his life.  He compromised.  He compromised on his faith (he's now a Presbyterian) and he's compromised in his political views.  He was a moderate, but now is Trump's lap dog.  His views change when they need to change.  Apparently here, he thought it better to side with Lee and stay as quite as possible.

What about Lummis?

I know very little about Cynthia Lummis, which frankly is fairly typical of Wyomingites.  He website says she was born on a Laramie County ranch, but Wikipedia just states Cheyenne.  Her father was active in Republican politics and she, a lawyer, was elected state treasurer at one point.  Like Hageman, she has an agricultural degree.  She's a Missouri Synod Lutheran, which puts her in a very conservative branch of the Lutheran faith, but that appears to have no bearing on this matter.

She tends to stay out of public view for the most part.

On the public lands matter, her connection with a southeast Wyoming ranch may indicate something. As noted here, there's very little public land in the eastern part of Wyoming.  But overall, we just don't know very much about her.  She's basically a legacy of an earlier era in Wyoming when we didn't feel it was important to really know too much about a person.

Maybe we should.

Footnotes:

1.  Blessings on the hand of women!

Angels guard its strength and grace,

In the palace, cottage, hovel,

Oh, no matter where the place;

Would that never storms assailed it,

Rainbows ever gently curled;

For the hand that rocks the cradle

Is the hand that rules the world.


Infancy's the tender fountain,

Power may with beauty flow,

Mother's first to guide the streamlets,

From them souls unresting grow—

Grow on for the good or evil,

Sunshine streamed or evil hurled;

For the hand that rocks the cradle

Is the hand that rules the world.


Woman, how divine your mission

Here upon our natal sod!

Keep, oh, keep the young heart open

Always to the breath of God!

All true trophies of the ages

Are from mother-love impearled;

For the hand that rocks the cradle

Is the hand that rules the world.


Blessings on the hand of women!

Fathers, sons, and daughters cry,

And the sacred song is mingled

With the worship in the sky—

Mingles where no tempest darkens,

Rainbows evermore are hurled;

For the hand that rocks the cradle

Is the hand that rules the world.


Related threads:

Pioneer Day. Pie & Beer Day. Public land sales, part 1. The historo-religious motivation for some (but certainly not all) of the backers.

Blog Mirror: Record Beef Prices Has Aging Ranchers Selling Off Herds And Cashing Out

 

Record Beef Prices Has Aging Ranchers Selling Off Herds And Cashing Out

Rejecting Avarice. Some radical rethinking.

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