Showing posts with label Agriculture. Show all posts
Showing posts with label Agriculture. Show all posts

Wednesday, November 12, 2025

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.


I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:
The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.


The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.

Friday, October 17, 2025

Lex Anteinternet: Trump Announces Beef Price Reduction Deal with Argentina

Lex Anteinternet: Trump Announces Beef Price Reduction Deal with Arg...:   Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026 In other words, screw US cattle producers t...

Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026

 

Trump Announces Beef Price Reduction Deal with Argentina, US Supplies Expected to Fall in 2026

In other words, screw US cattle producers to benefit Argentina.

What horseshit.

Well, Harriet, Cynthia and Dr. John, are you going to do something about it.

Why do agriculturalist vote for Republicans anyway? Do we just like being screwed?

Foothill Agrarian: Getting to Know a Place

Foothill Agrarian: Getting to Know a Place: For some time, I’ve thought a great deal about how long someone needs to really know a place. To know its geography, for sure, but also to k...

Friday, October 3, 2025

Lex Anteinternet: A bankrupt policy. Trump shafts American consumers and does so again for 大豆

Lex Anteinternet: A bankrupt policy. Trump shafts American consumer...

A bankrupt policy. Trump shafts American consumers and does so again for 大豆

I had a draft post at the time of the last election I never published why farmers and ranchers routinely vote to have themselves shafted by voting for the GOP.  Democrats typically have farm policies that actually benefit farmers, including preserving the lands.  Republicans tend to be in favor of land rape to benefit the wealthy.

I really have no good explanation for it.

Well, no surprise, soybean farmers are getting pounded by Trump's tariff polich. D'uh.

Trump's trade battle with China puts US soybean farmers in peril

I love this quote from one soybean farmer:

“Overwhelmingly, farmers have been in President Trump’s corner,” said Ragland, the president of the soybean association. “And I think the message that our soybean farmers as a whole want to deliver is: ‘President Trump, we’ve had your back. We need you to have ours now.’”

Well, I'm a type of farmer, a livestock farmer, and frankly Ragland, screw you and the John Deere you rode in on.  You are getting just what you deserve.

Trump bets the soybean farm on tariffs | Wall Street Journal

But, have no fear, socialized farming through the GOP will come to the rescue.  Trump is going to take $10B from the national sales tax, i.e., tariffs, to bail out farmers.

So, the American consumer is getting taxed, as in the end it's us who pays the tariffs, to bail out soybean farmers.  

Good old free enterprise at work there.

Farmers are getting stiffed by Trump's taxes, and will continue to get stiffed by them, and he hopes to balance the table by handing over money the American public handed over via tariffs. 

A better plan would just be to let soybean farmers go bankrupt.  


Tuesday, August 19, 2025

Where Do Farmers Get Their Food From? The answer is logical, rational, and ludicrous

 

This is an interesting item, particularly as information for those not associated with agriculture.

Where Do Farmers Get Their Food From?

The answer is logical, rational, and ludicrous

I've split both worlds, of course, for decades, although more by fate than choice.  Anyhow, one thing that's always amazed me is, to some degree, agriculturalist don't make full use of their own land.

I'm much more familiar with ranching than farming, so I'll start there.  Almost every rancher I know eats their own beef.  We eat our own beef.  For this reason, beef prices at the grocery store are always a bit of a mystery to me.

If you know somebody who raises pigs, and occasionally we do, we get one from them. Again, that means we're paying below grocery store prices.

Okay, all this is common.  

But what absolutely amazes me is that lots of farmers and ranchers don't take advantage of what's right before them.

I used to put in a huge garden every year.  I don't anymore, as my town job took control of my life and I lost the time to do it.  I hope to take it back up if I ever get to retire.  I can't see a good reason that almost every farm and ranch doesn't have a garden.  Yes, it takes time, but not that much time if you are right there.  It'd cut food bills, as they're mostly getting their produce from the grocery store, and fresh produce is always better.

I also don't understand why farmers and ranchers don't hunt, and fish, more.  I know that "time" will be the argument, but I've been around agriculture my whole life and farmers and ranchers have more time than city people do. They simply do.  Their time commitments tend to be seasonal, and intense, but they have the time.

At various times in my pre married life, I used to live on wild game.  And I know for a fact that prior to the 1980s, a lot of ranchers either did the same, or supplemented their meat supply that way.  One student I knew when I was in US as an undergrad was an older (in his 30s) student, and had grown up on a ranch were they lived on wild game. Frankly, they poached it.  I don't advocate poaching, but I also know more than one ranch family that poached pretty routinely into the 1970s.  

Here, farmers and ranchers can get landowners licenses and I just don't see why they don't.  And even if they don't, they usually have time after the fall to hunt and could on a regular license..  Indeed, as noted, they have more time than people in town do.  Outdoors writer John Barsness once noted in one of his columns that when he was a boy, he had a ranching uncle that became a full time elk hunter after shipping.

As noted, I just don't get it.

Shoot, it was my dream, which I will not succeed at.

If I could do whatever I want. . .

If I'd had my way, I would have lived full time in the sticks as a rancher, I'd have gardened in the war months, and hunted in the fall.  If I'd broke even, that would have been fine with me.

The Agrarian Dream.

Related threads:

If I could do whatever I want. . .


Sunday, August 3, 2025

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Lex Anteinternet: Pioneer Myths, Imported Politicos. Public land sal...

Pioneer Myths, Imported Politicos. Public land sales, part 2. The historo-religious motivation for some (but certainly not all) of the backers.

Indians attacking a wagon train, Frederic Remington.

Recently we posted this, arguing that Mike Lee's background and religion informs his views on grabbing Federal lands in the West:
Lex Anteinternet: Pioneer Day. Pie & Beer Day. Public land sales, ...: Flag of the putative State of Deseret. Church and state should be separate, not only in form, but fact - religion and politics should not be...

In that, we noted this:

One of the Salt Lake newspapers has started a series on this, noting basically what I just did (I actually started this tread prior to the paper).  This doesn't cover it all, however.  It'd explain none of what we see in Wyoming backers like Harriet Hageman.  We'll look at that next.

Now we're taking that look.  More specifically, we're looking at the question of how Harriet Hageman, John Barrasso and Cynthia Lummis can look at the people who voted them in, and say, basically, "screw you and the horse you rode in on".

We'll note first that we don't think the answer is the same for all three of them.

Let's start with Hageman.

Hageman, unlike Mike Lee, is not a Mormon. For that matter, neither are Barrasso or Lummis (although we'll note that Barrasso's religious history should inform our views on him.  Indeed, it's difficult to learn much about Hageman's religious background at all.  Sometimes she's listed as a "Protestant", which she no doubt is, but that doesn't mean much in this context, as that category includes such things as Anglo Catholics and Missouri Synod Lutherans, to liberal Episcopalians.  It also includes the vast numbers of various small Protestant churches that often ignore vast tracts of American Christianity while being either very conservative or very liberal on things they pay attention to.  Hageman never really says what her Protestantism is allied to, or where she attends church, or if she even does.  One biography says she's a "non denominational" Christian, which fits in well with the far right she's part of.  A slight clue of her views is that she's married to a Cheyenne lawyer who is much older than she is with nearly twenty years on her age and who had a prior marriage.  They have no children.  Those last two items pretty much take her out of the Apostolic Christianity category, and out of those Protestant churches that are close to Apostolic Christianity.

If Hageman has no children, what she has is the weak tea of a career, the thing feminist sold on women as the fulfillment of their testimony and which, just as with men, turned out to be a fraud foisted upon them, and which continues to be each year at high school graduation.  I'm not saying having a career is bad, but the focus on it as life defining is pretty much living a lie.

What Hageman also has is a history.

Harriet Maxine Hageman was born on a ranch outside of Fort Laramie, Wyoming, in the Wyobraska region of Wyoming, a farming dominated portion of the state that lacks public lands and which is unique in many ways.  Her father was  James Hageman, who served as a longtime Republican member of the Wyoming House of Representatives until his death in 2006.  She is a fourth generation Wyomingite, descending from James Clay Shaw, who moved to Wyoming Territory from Texas in 1878.  Harriet is one of six siblings.  Her brothers are Jim Hageman, Dewey Hageman, and Hugh Hageman,   Her sisters are Rachel Hageman Rubino and Julie Hageman.  Rachel Rubio passed away in 2024, shortly after Harriet was elected to Congress.  One of her kids is a lawyer. The Hand That Rocks the Cradle was read at her funeral.1

When Harriet ran for Governor, all three of her brothers, but not her sisters, were included in a video talking about how much she loved people, and how family was central to her.  Maybe all that is true, but here's where the story, from our prospective, gets a bit interesting.  

Hageman went to Casper College on an ag scholarship.  Indeed, she was at CC at the same time I was.  From there, like me, she went on to US, and ultimately on to law school.

She didn't go on to the ranch, or a career in agriculture.

I guess I didn't either, but my story is the story of early death, which intervenes with our desires and which determines our path in life more than we care to admit.  I don't know what Harriet's story is, but I would note that as a rule, from her generation, daughters of ranchers weren't going back to the family ranch after high school graduation.  It wasn't that they would not, it was that they could not.  Those that retained a role in agriculture did so through the result of marriage, often knowing men who were farmers and ranchers.  Indeed, off hand, the few daughters of farmers or ranchers I know who ended up in agriculture ended up in it in just that fashion.

Hugh Hageman ended up in ranching.  Dewey Hageman seems to has well.  Jim Hageman seems to have as well, or at least he's still in the Ft. Laramie area.  In the video, all three really look like ranchers.

When I was growing up, as noted, women didn't end up in ranching except through marriage.  Usually no effort was made whatsoever to try to incorporate them into a ranching future.  Quite a few times, quite frankly, they were expected to marry into a ranching family, but even by the 1980s things had turned to where that was no longer the case, and many started to move into other careers.  Law has always been a really popular career for ranchers and farmers to send their children into, as basically farmers and ranchers don't believe that lawyers work.  Indeed, for the most part, they don't believe people in town actually work either.

Jim Hageman, the father of the family, himself came from a large ranching family in Converse County.  In the near hagiographies written about his daughter, it's noted how he built the ranch from nothing, but frankly, that's just not true.  He was born in an era in which the younger sons of ranchers could still secure ranch land, with help through loans and loan programs.  Now that's impossible.

But that puts Harriet straight into the Wyoming agricultural family myth.

I love ranching, as anyone here can tell.  But I'm a realist, and perhaps a cynic.  My own family has been in the region since at least 1879.  Hageman's, apparently, since 1873.  People who came out here didn't do so because, usually, they were wealthy, although some did, which is another story.  Rest assured the progenitor of the Hageman family in Wyoming, a Clay, wasn't.

What they were, however, were beneficiaries of one of the largest social welfare programs in American history, maybe the largest.  In 1873 the genocidal aspect of that program was still well under way.  Basically, the US used the Army to remove, at gunpoint, the native inhabitants and corral them into largescale concentration camps and then gave the land away to those willing to engage in agriculture.  Most of those who took up the opportunity were dirt poor.   The program was kept up and running until 1932, at which time the Taylor Grazing Act was thankfully passed and the land preserved.  

Homesteading was very hard and difficult work and the majority of homesteads failed.  But still, it wasn't as if homesteaders came into "virgin" lands and tamed it with their own two bare hands.  The government removed or killed the original inhabitants.  In many areas, the government built large-scale irrigation projects for the new ones, at government expensive.  Homesteaders were admirable in many ways, but they weren't without assistance.

James Hageman was born in 1930, which means when he was first starting his ranching life, land was still affordable, something that ceased to be the case in the 1980s but which would still have somewhat been the case when Harriet's brothers were entering their adult lives.  Most men from ranch families tried to stay in ranching, if they could.  Most still do.  When you meet somebody who talks about having grown up on a ranch, but isn't in ranching, it's because the "ranch" was a 20 acre plot outside of town (not a ranch) or because they were left with no alternative.

What those left with no alternative were given, so that their older brothers could carry on without trouble, was what English "Remission Men" were given in earlier eras. . . something else to do.  In a lot of cases, that something else was a career in law or medicine.

That's what Harriet got.

Well, what does that tell us?

Well, quite a lot.  A girl from a ranching family who had nowhere to go, she had to marry into agriculture or pursue a career.  While I knew her when she was young, a bit, I don't know if there was every a ranching suitor.  It wouldn't surprise me at all if there had been, as the tobacco chewing young Hageman was quite cute and very ranchy.

Well, whatever the case was then, she ended up with what lawyers call a boutique firm and made it the focus of her life, seemingly.  She ultimately married a lawyer twenty years her senior, more or less, and they didn't have a family for whatever reason.  Frankly, it's sad.

She was also left with a heritage that focused on the frontier pioneer myth.

Lots of ranch families have that, and in their heart of hearts believe they should have been given their public lands they were leasing by right, even though they couldn't afford it then, and they couldn't now.  They often don't believe that other people really work, as they falsely believe that their own work is exceptionally hard.  Many believe, at least in the back of their minds, that they are the population of the state, and those who aren't in agriculture are only able to get by as agriculture supports them.

It's a false, but deeply held, narrative.

And hence Hageman's, in my view, desire to transfer public lands from the Federal Government.  In her  mind, I suspect, those lands somehow, magically, go write to farmers and ranchers who, in her view, probably, rightfully deserve them.

That's not, of course, what would happen.  It'd actually destroy ranching.  But being from the  Wyobraska wheat belt, where most agriculture is farming, and the land is already publicly held, she doesn't realize it.

And she hasn't been on the farm, really, since sometime in the late 1970s or early 80s, at least in the sense we're talking about.

The whole thing is really sad, quite frankly.  But personal grief shouldn't make for bad public policy.

What's the deal with Lummis and Barrasso.

Let's take Barrasso up first.

Barrasso isn't a Wyomingite and its an open question to what extent he identifies with the state or its people at all. He's from Reading Pennsylvania, and the son of an Italian American cement finisher who had left school after 9th grade and an Italian American mother.  He was born in 1952, putting him solidly in the Baby Boomer generation. The beneficiary of a Catholic education, he came here as a surgeon.  

He's nearly the archetypical Baby Boomer, and in more ways than meets the eye. But to start off with, he was the child of hardworking blue collar Italians from the Catholic Ghetto who were probably bound and determined not to see him suffer they way they had, so they aimed for the blue collar mid Century minority's dream. . . send your kids into a profession and they'd really be something.  Hence why there were so many Irish American, Italian American and Jewish American lawyers and doctors.

But a lot of that dream really went awry.

Dr. Barrasso and his first wife Linda had two children.  His ex wife has had a local public life, but remains pretty quiet about their marriage.  She remarried to a local lawyer.  

Barrasso remarried too to a widely loved local woman who had been to law school, but who was not barred. She's since tragically died of brain cancer.  I knew her before their marriage.

None of this is facially surprising or atypical, but in context, its' revealing.  Barrasso's early connection with Wyoming was professional.  That's why he came here.  And his early life has the appearance of being very Catholic. That is significant.

It's significant in that when Barrasso was growing up, Catholics did not divorce easily and bore the brunt of having done so for the rest of their lives.  In my family, back before World War One, or around it, one of my mother's uncles divorced and remarried and the relationship with the family was completely severed.  Apparently it was later somewhat repaired, but only somewhat.  Leaving a spouse and leaving the faith was a betrayal.  It's still not taken lightly by serious Catholics.

But seriousness was not what the Baby Boomer generation was about.  It was about "me".   The couple divorced, for some reason, and he remarried.  The whys of the topic were never raised in his political career as post 1970s, that isn't done.

It probably should be.

Barrasso has pursued his political career the way it seems he pursued his life.  He compromised.  He compromised on his faith (he's now a Presbyterian) and he's compromised in his political views.  He was a moderate, but now is Trump's lap dog.  His views change when they need to change.  Apparently here, he thought it better to side with Lee and stay as quite as possible.

What about Lummis?

I know very little about Cynthia Lummis, which frankly is fairly typical of Wyomingites.  He website says she was born on a Laramie County ranch, but Wikipedia just states Cheyenne.  Her father was active in Republican politics and she, a lawyer, was elected state treasurer at one point.  Like Hageman, she has an agricultural degree.  She's a Missouri Synod Lutheran, which puts her in a very conservative branch of the Lutheran faith, but that appears to have no bearing on this matter.

She tends to stay out of public view for the most part.

On the public lands matter, her connection with a southeast Wyoming ranch may indicate something. As noted here, there's very little public land in the eastern part of Wyoming.  But overall, we just don't know very much about her.  She's basically a legacy of an earlier era in Wyoming when we didn't feel it was important to really know too much about a person.

Maybe we should.

Footnotes:

1.  Blessings on the hand of women!

Angels guard its strength and grace,

In the palace, cottage, hovel,

Oh, no matter where the place;

Would that never storms assailed it,

Rainbows ever gently curled;

For the hand that rocks the cradle

Is the hand that rules the world.


Infancy's the tender fountain,

Power may with beauty flow,

Mother's first to guide the streamlets,

From them souls unresting grow—

Grow on for the good or evil,

Sunshine streamed or evil hurled;

For the hand that rocks the cradle

Is the hand that rules the world.


Woman, how divine your mission

Here upon our natal sod!

Keep, oh, keep the young heart open

Always to the breath of God!

All true trophies of the ages

Are from mother-love impearled;

For the hand that rocks the cradle

Is the hand that rules the world.


Blessings on the hand of women!

Fathers, sons, and daughters cry,

And the sacred song is mingled

With the worship in the sky—

Mingles where no tempest darkens,

Rainbows evermore are hurled;

For the hand that rocks the cradle

Is the hand that rules the world.


Related threads:

Pioneer Day. Pie & Beer Day. Public land sales, part 1. The historo-religious motivation for some (but certainly not all) of the backers.

Blog Mirror: Record Beef Prices Has Aging Ranchers Selling Off Herds And Cashing Out

 

Record Beef Prices Has Aging Ranchers Selling Off Herds And Cashing Out

Thursday, July 10, 2025

Um. . .

DOOCY: Why do you think the Chinese is buying up so much farmland so close to military installations?

TRUMP: I don't want to get into that. I have a very good relationship with President Xi. They're paying a lot of tariffs.

 Eee gads.

Thursday, June 12, 2025

Going Feral: New provision in Senate budget bill could put Wyoming public lands up for sale.

Going Feral: New provision in Senate budget bill could put Wyoming public lands up for sale.

Going Feral: New provision in Senate budget bill could put Wyom...: New provision in Senate budget bill could put Wyoming public lands up for sale : Land sales would raise federal revenue and open up parcels ...

Frankly, for Wyomingites in general, and more specifically for the users of public lands (hunters, fishermen, outdoor recreationist, ranchers), this ought to be it in regard to political support.

If anyone of our three Congressional reps vote for this, they shouldn't receive our votes after this. 

Wednesday, May 21, 2025

Lex Anteinternet: Occupational Identity and authenticity, a rambling...

Lex Anteinternet: Occupational Identity and authenticity, a rambling...

Occupational Identity and authenticity, a rambling thread.

Occupational identity refers to the conscious awareness of oneself as a worker. The process of occupational identity formation in modern societies can be difficult and stressful. However, establishing a strong, self-chosen, positive, and flexible occupational identity appears to be an important contributor to occupational success, social adaptation, and psychological well-being. Whereas previous research has demonstrated that the strength and clarity of occupational identity are major determinants of career decision-making and psychosocial adjustment, more attention needs to be paid to its structure and contents. We describe the structure of occupational identity using an extended identity status model, which includes the traditional constructs of moratorium and foreclosure, but also differentiates between identity diffusion and identity confusion as well as between static and dynamic identity achievement. Dynamic identity achievement appears to be the most adaptive occupational identity status, whereas confusion may be particularly problematic. We represent the contents of occupational identity via a theoretical taxonomy of general orientations toward work (Job, Social Ladder, Calling, and Career) determined by the prevailing work motivation (extrinsic vs. intrinsic) and preferred career dynamics (stability vs. growth). There is evidence that perception of work as a calling is associated with positive mental health, whereas perception of work as a career can be highly beneficial in terms of occupational success and satisfaction. We conclude that further research is needed on the structure and contents of occupational identity and we note that there is also an urgent need to address the issues of cross-cultural differences and intervention that have not received sufficient attention in previous research. (PsycInfo Database Record (c) 2025 APA, all rights reserved)

Skorikov, V. B., & Vondracek, F. W. (2011). Occupational identity. In S. J. Schwartz, K. Luyckx, & V. L. Vignoles (Eds.), Handbook of identity theory and research.

How some lawyers apparently want the public to imagine them.

A number of relatively recent experiences has lead me to post this thread.

Posted around town are some billboards by a lawyer who is apparently specializing in plaintiffs' cases and criminal defense.  I don't know him well, but I do know  him.

When I first met him, he came across, quite frankly, as a metrosexual.  I was quite surprised later on when I learned that he'd grown up on a ranch, and that he had a brother who now ran it.  Now, however, he appears on billboards with a huge mustache in Western attire and saddle and portrays himself as a cowboy.

And I guess, by cowboy, I mean both real cowboys and the movie image of a cowboy.

Cowboys, and that is of course a real occupation, have been a popular cultural image since the late 19th Century.  It's really interesting to me, as somebody who is a stockman and who has, accordingly, done a fair amount of cowboying, how cowboys continue to have a sort of wild image that they acquired in that time period.  I love working stock, but most of it isn't anything like what movies portray.  Maybe none of is, which is why  the popular Yellowstone television show tends to anger me.

Of course, being a lawyer isn't anything like portrayed on television either.

Anyhow, I never tell people that "I'm a cowboy", but I find that I"m referred to that way, in the working sense of the word, from time to time.  Or, people will refer to me as a rancher the same way from time to time.  I'm always a bit flattered when they do, as if I'd had my ruthers in the world, which I haven't, that's what I would have done full time.  I can't say its my occupational identity, however, as I'm well aware that I don't do it full time.

Affecting the image, however, miffs me.  It's fake.  If you simply come across that way, as you are naturally that way, that's one thing.  Using it to promote your legal career, however, is bullshit.

Indeed, on real cowboys, not all of which are men, today:

Come As You Are

I guess this gets back in a way to this thread:

A Nation of Slobs. But then. . .

If you are going to be a lawyer, look like one, it's what you actually are.

And, by the way, there's at least one politician in the state that does the same thing, and I'd have the same criticism about.  He's not a lawyer, but a commercial landlord.  

Anyhow, it also gets to the weird association that the law picked up at some point with cowboys around here.  I don't know when this occurred, but it might have been about the time that Gerry Spence's book Gunning for Justice came out.  Spence didn't try to portray himself as a cowboy, but he did take on a Western influenced style, wearing a fringed jacket and a cowboy hat as a matter of course.  Spence being sui generis has been able to consistently pull that off whereas those copying him tend to look absurd.

Anyhow, "Gunning for Justice" is actually a phrase that's been around for awhile and he didn't introduce it, as t his movie poster from 1948 demonstrates:


Spence's use of it, however, seem to have pushed into another sort of use, at least locally.

On this, it's interesting that the cowboy image can be coopted this way, whereas other "manly" professions genuinely cannot.  Fighters (boxers) have been a little bit, and I suppose that was an obviously one, but nobody, for example, talks about "whaling for justice".


Anyhow, dressing up like a cowboy for affect if you are not punching makes you a Rexall Ranger, not a cowboy.

While I'm at it, a Wyoming lawyer has affected the cowboy appearance for her columns on one of the local electronic journals.  In this case, she's gone for the a way too big hat big pushed way up on the forehead so you can see the face look, which to a working stockman looks absolutely absurd.  The same journal actually as a working rancher who wears his hat correctly as a columnist, and up until recently had another who did the same.

As a total side, if you notice in old cowboy portraits they often have their hats pushed to the back of their head, something moderns have wondered about, and for which they've even assumed that must be how they wore them.

No, the cameras were bad.

Isom Dart at Brown’s Hole Wyoming.

If they hadn't pushed them up some, their faces would have been in shadow

On identifies, I had a couple of odd encounters recently, one of which involves mental decline, and the other which involves gender attraction.

I'll start with the latter one first.  There's an older profession that I don't know well, but who've I've been familiar with for a very long time.  Somebody much more familiar with him than me dropped that he's a homosexual.  I was shocked.  Not because homosexuality in general shocks me, but because it was very well closeted for decades.  Indeed, he's married with children.

I suppose that might be the rule for people north of 70, the closteting, that is.

In retrospect, it pretty quickly made sense for some reason.  It just explained some personality quirks that I'd long noticed.  The point of posting it here, however, is that if it's true, he's lived a lifetime with sort of an interesting strained identity.

He's not the only one I know of who is alleged to be in this category.  Frankly a fairly well known person in the region is claimed by some insiders to fit this as well.  In that case, it's more notable for his public opinions on things, which would be generally contrary to this inclination, assuming its true.

Now, I'll note that I have the typically misunderstood Catholic views on homosexuality.  I'll also note that one of these individuals is a co-religious, and the other was.  My only real point in noting all of this is to note that it must be a strain to live an entire life with a sort of false identity, assuming that its true in either case, which I can't really say for sure.

I'll also note that homosexuals of that vintage who did not present themselves as "gay", which is different, may have had a better understanding of marriage than many.  Catholic Answers Hugh Barbour defined marriage as a union between a man and a woman to produce children for the worship of God, which while it may be more than that, that captures a lot of it.  People like to say that before Obergefell homosexuals couldn't marry, but that's simply false, if we consider that marriage is a unique institution between two people capable of reproducing and bound to care for those they create.

Going on to occupations, I've also run across recently a situation in which I've been dealing with somebody whom, once again, I don't know that well but who is still working fulltime and whose clearly suffering from some compression loss in the psychological cylinders.  I'm not their pal or anything but it's sad to watch.  It's also sad to watch, however, somebody whose psychological identify is so closely identified with the practice of law, they can't leave it.

I've known more than one lawyer who practiced into advanced old age with no mental detriment.  But it's also the case quite frankly that a person's physical clockworks, and often their mental ones, start to slip a bit after the hands hit 60 or so.  I'm frankly not convinced at all that allowing people to practice a profession after some point in their 60s is a good thing, and I don't think people should carry on into their 70s.  For one thing, it's just sad.  Surely there was something else that interested them once.

Back to occupational identities.

One of the really minor features of this blog is the M65 Field Jackets in the wild. page.  Minor.

I like M65 field jackets.  When I was in the Guard I had at least six of them due to having bought two and having been issued four more.  The reason I was issued four is that at Ft. Sill the switch from OG-107 to BDU was going on and we were issued OD field jackets. As soon as I got back, we were issued BDU field jackets, and told to keep the old ones.

I gave one of the OD ones to a girlfriend who had need of a jacket while I was in university, and then eventually I just got to big, i.e,. gained weight, or filled out, whatever, and couldn't wear the size I'd been issued.  But I still had the next larger size, Large Regular.

Well, time, etc.

A surplus store here had a whole bunch of uniform items here before they went out of business and I bought several BDU ones.  I just really like them.  I picked up a OD one for my son, as they're a nice coat, but naively didn't for myself.  The OD ones you can wear for daily wear really.

Well, here recently I found a Greek Lizard pattern one for sale and I bought it for hunting.  Which meant that I had three woodland pattern ones, one desert pattern one (a gift of an old soldier) and a Lizard pattern one.  Then I saw the current multicam pattern one for sale on Ebay, which I ordered.  Finally, I decided I needed an OD one and bought one of those off of ebay.

Some of these have the US Army tape on them.  One, the multicam one, came with paratrooper wings from the former and his name tape.  I took the name tape off and the paratrooper wings.  I'm not a paratrooper.  The OD one came with a name tape, the U.S. Army tape, and two unit patches.  I took everything off but the US Army tape.

For reasons that are silly, and I can't explain, I ended up ordering name tapes.  I can now sew those on.

Why?  I'm not sure.  I don't need name tapes on old uniform items for any rational reason.  Rather, I was required to do it back in the day, and I still feel like am now.  Indeed, it would make a lot more sense to take the US Army patch off the OD one so I can use it for its intended purpose of regular daily wear.

Odd

Well, I found a M1943 replica on sale and ordered it.  It won't have any patches.

I need to stop buying them.

As a further aside, a Carhartt coat is much warmer.  My old one is pretty much blown out now.  It was a gift from my wife and I've been resisting getting a new one, even though I need to.  Guess I'm hoping for another one as a gift so that I don't have to buy it.

Back to occupational identities for a moment.  It occured to me how, when I was young, men had much less of one. They genuinely seemed more well rounded than men do today

People always like to claim things were different, if not outright perfect, when they were young.  But it does seem to me that genuinely men were quite family oriented. That meant that their professions and occupations were focused on providing for their families, but it also meant that their professions tended not to be all that they were, including to themselves.  I can vaguely recall some men who were very career oriented being criticized for it.

Every man that I knew when I was young tended to almost be identified by a collection of interests.  Medical professionals were often hunters and fishermen.  Indeed, I don't know one who wasn't.  Some were dramatically so.  Men who had come into professions from farms and ranches tended to still be identified with their origin and retain some contacts with that life.  I knew a fireman who was a pretty good amature geologist, another who was a car restorer, and another who was the first long distance runner I ever knew.  More recently professionals, or at least lawyers, have almost become cartoons of themselves in some instances, only engaging in the law or perhaps one activity that's sort of socially approved for lawyers.

It isn't good.

Last Sunday I ran this item:

Pack Animals - the 🇩🇪 German Mountain Infantry Brigade

I knew that the Bundesheer has a mountain infantry brigade.

I've sometimes thought that if I had been born in Germany, which I'm very much glad I was not, I'd have opted for a career with this unit.  Outdoors. . . animals, etc.  By the same token, if I had been born French, there's the Chasseurs Alpins.

Hmmm. . . 

Well, I didn't opt for a career with the Wyoming Game & Fish, so I'm probably just fooling myself.

Have a nice day at work.  

Mehr Mensch sein,

Dreams denied and abandoned.

I've seen this place from the side of the road quite a few times, although its in a remote location.  It wasn't until earlier this f...