The High Plains Seed Library is back at the Albany County Public Library in Laramie.

 The High Plains Seed Library is back at the Albany County Public Library in Laramie. 

Southern Rockies Nature Blog: Lettuce Get Down to Business

Southern Rockies Nature Blog: Lettuce Get Down to Business: Photo from 1918 of the Mahon Ranch, west of Buena Vista. Pictured are Martha Mahon, her daughter Cassie and Cassie’s husband George Fields...

Really interesting article on an agricultural evolution in Colorado.  

As I noted in my comments there, and expanding on them a bit here, it's often struck me that the hills around Ft. Laramie, which are grazing land today, are called "Mexican Hills" as New Mexican laborers were brought up to the area after the Mexican War to build the cement buildings at Ft. Laramie, and after they completed the construction, they moved off post and put in vegetable farms. The produce was sold to travelers on the Oregon Trail.

That obviously didn't continue on forever, but I don't know when it ceased.  I've also often wondered what happened to them, and their descendants.  There is farming, of course, in that region of Wyoming, but it's nearly a monoculture of a sort.  All corn in that area.

In the Bessemer Bend area of Natrona County, which is farm land but for hay farms and feed corn only, at one time there was some potato production and barley production, the latter for Coors. 

Around the state, if you look at old photos from a century ago and more, you'll see grocery stores with signs indicating that fresh produce was "bought and sold", meaning that they were getting their produce locally.  That certainly doesn't happen anymore.  If I buy lettuce at the chain grocery store (the only place I can buy it) it's come hundreds of miles to be here.

And, in spite of all the land they hold, you'll not find a ranch yard with a garden.  At least I'm not seeing any.

Something has been lost here.

Going Feral: Subsistance Hunter/Fisherman of the Week: Dick Proenneke

Going Feral: Subsistance Hunter/Fisherman of the Week: Dick Pr...: 

Subsistance Hunter/Fisherman of the Week: Dick Proenneke

Dick Proenneke may be the ultimate modern subsistence hunter and fisherman in so far as the Western World is concerned.

Proenneke was born in Iowa in 1916.  His father was sort of a jack of all trades laborer, which is and was common to rural areas.  His father was also a veteran of World War One.  Dick followed in his father's footsteps prior to World War Two, leaving high school before graduation, something extremely common in that era (less than 50% of males graduated from high school prior to World War Two  He joined the Navy in World War Two and took up hiking around San Francisco while recovering from rheumatic fever contracted in the service.  Having the disease was life altering for him, as he became focused on his health.  He received a medical discharge from the Navy in 1945.

After the war he became a diesel mechanic, but his love of nature caused him to move to Oregon to work on a sheep ranch, and then to Shuyark Island, Alaska, in 1950.  From 1950 to 1968 he worked for a variety of employers, including the Navy and the U.S. Fish & Wildlife Service.  He moved to the wilderness in 1968, at age 52, the year that in many ways gave us the Post Post World War Two World we are now seeing collapse.  He lived there, as a single man, until 1999, when old age forced him out of the woods and to his brother's home in California.  He died in there in 2003, at age 86.  His cabin now belongs to the Park Service.

Proenneke loved photography and left an extensive filmed record of his life in Alaska.

There's a lot that can be gleaned from his life, some of which would probably be unwarranted, as every person's life is their own.  Having noted that, however, it should be noted that Proenneke is not the only person to live in this manner in Alaska's back wood, including up to the present.  So he's not fully unique, but rather his high intelligence and filmed record has made him known.

It's also notable, fwiw, that he was a single man.  Basically, if looked at carefully, his retreat to the woods came in his retirement, as he had very low expenses up until 1968, and had worked for the government for many years.  He never married, so he never had a family or responsibilities of that type.  Many of the men who live in wild Alaska have married into native families, so their circumstances are different.

Probably every young man who loves the outdoors has contemplated doing something like what Proenneke actually did, while omitted the decades of skilled labor as a single man that came before it.  And in reality, Proenneke, had lived over half his life as a working man with strong outdoor interests, rather than in the wilderness.  People really aren't meant to live the way he lived, in extreme isolation, save for a few.

Related Threads:

Dick Proenneke in Alone in the Wilderness

Dick Proenneke in Alone in the Wilderness part II

Blog Mirror: George Singleton wrote that 'hog-killing time' was a community event

 

George Singleton wrote that 'hog-killing time' was a community event

Wyoming Catholic Cowboys - raw and real: War on Weeds

Wyoming Catholic Cowboys - raw and real: War on Weeds: Weeds are my nemesis. Left unattended, they'll overrun a guy's place. With last year being such a wet summer around Worland, the wee...

Published here both for its content, and my comment. 

Lex Anteinternet: European Farm Protests

Lex Anteinternet: European Farm Protests: 

European Farm Protests

French and German farmers have been protesting.

But why?

Some of it is related to costs.  Energy, fertilizer and transport costs have risen in Europe since Russia’s invasion of Ukraine while at the same time, governments and retailers, have moved to reduce rising food prices in what basically amounts to a joint wartime effort to keep "cheap food" rolling.  

It's partially a "cheap food" policy, then, which the US has had since the Second World War.

And ironically, in that wartime category the cost of Ukrainian agricultural imports are down as the EU waived quotas and duties following Russia’s invasion in order to try to make up for the impact on the huge Ukrainian agricultural sector which was stressed due to Russian control of the Black Sea.

And extreme weather, which is been very notable in Wyoming this year, and if things don't turn around will lead to a major drought this summer (although we're not supposed to talk about that here), is impacting production in Southern Europe.

And then just as with Franklin Roosevelt's Depression Era agricultural programs, and the post World War Two cheap food policy in the US, Europe's six decade old common agricultural policy (CAP), a huge subsidy system designed for food security. . . for the consumer, massively favors economies of scale.

That has resulted in farm consolidation, just as it has here, with the number of farms in the EU dropping off by 1/3d since 2005.

Somewhat ironically, however, a EU program designed to combat global warming by reducing greenhouse gas emissions, based on a "farm to fork" or "farm to table" model, has been unpopular, as such things usually are with farmers, even when, if they stop to think about it, it'd help them.  Anyhow, the EU has the ability to impose rules, and its imposing rules to force this.

Among the rules being imposed are ones to cut the use of pesticides by 50% by 2030, cutting fertilizer use by 20%, and allowing land to be idled up to the rate of 25% of all European farmland.

That latter, which sort of resembles some policies in the US, no doubt is seen as a shocker, but as agricultural production has become more efficient, and the European population is rocketing into decline, it makes sense.

And environmental programs in individual countries, such as ending tax breaks on agricultural diesel to balance the budget in Germany, or reducing nitrogen emissions in the Netherlands, have been unpopular.

Well, what of this?

Interesting, at the same time, in Southern Europe there's been a trend of people returning to small agricultural holdings and making a go of it.  This has been occurring in France and Greece.  And maybe there's a thought there.

Farmers are among the most resistant people in the world to change.  So much so, that it must be an inherent part of the nature of farming. At the same time, they're also among the people who are most wedded to doing things in an expensive way, once they adapt to it.  The disaster that fence to fence farming would bring to individual farmers was something that Willard W. Cochrane warned about in the early 1960s, and he also worried about the evolving scale and expense of farm equipment.  He actually proposed to regulate it in favor of small farmers, but of course that's something that Americans, who are addicted to economies of scale to their own detriment, would never do.

European farmers, who were still principally equine powered until the end of World War Two, have become addicted to the petroleum fueled agriculture that the US brought in starting in the 1920s.  Sadly, we're likely to go to more and more automated farming, and by extension make large number of Americans more and more miserable.  Europeans are likely to follow suit.

But it doesn't have to be that way.

Lex Anteinternet: What if the Western World is the "special case"?

Lex Anteinternet: What if the Western World is the "special case"?: 

What if the Western World is the "special case"?

Pastoral scene, pre Soviet Ukrainian village.  Not a lot of homsexuality, transgenderism, etc. going on there.

Those who protest vehemently belong to small ideological groups," Francis told Italian newspaper La Stampa. "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it".

"But in general, I trust that gradually everyone will be reassured by the spirit of the 'Fiducia Supplicans' declaration by the Dicastery for the Doctrine of the Faith: it aims to include, not divide," the pope said.

We all see things through thick lenses of our cultures, and the history of our cultures.  This was true even of the authors of the Gospels, which sometimes come through on certain items in their writings. 

I think Fiducia Supplicans demonstrates this.

For that matter, to use a bad secular example, I think Justice Kennedy's opinion in Obergefell v. Hodges did as well, which is not to say that the documents are analagous. They are not.

Supreme Court Justice Anthony Kennedy seems to have generally believed that the Obergefell decision overturning tens of thousands of years of understanding on the nature of marriage would be met with rapid universal acceptance, rather than turning out to be the metaphorical shot heard around the world that gave us Donald Trump in short order.¹

The Supreme Court, in Obergefells, and the Papacy, in Fiducia Supplicans, are reacting to the same development seem to have made the assumption of thinking that what happens in European cultures is what happens, or what even really is of major concern, all over the world.  That just isn't the case in this instance.

A pretty good case can be made that "homosexuality", as Western Society regards it, doesn't even exist, although certainly same sex attraction and sexual conduct does. They are not the same thing.  Therefore, when the Pope says "A special case are Africans: for them homosexuality is something 'bad' from a cultural point of view, they don't tolerate it" it might in fact be the case that the opposite is true.  That is, the "special case" is Western Europeans, for whom homosexuality exists, and is not a "something 'bad'", or at least a significant number of Western Europeans, of which North and South Americans are (once again) part, have now been schooled or accepted that it isn't bad.

In most, of the world, homosexuality is regarded as a European thing.  Again, the conduct occurs, but not the gender characterization.  And in no society, does it occur with the frequency it does in Western Society, which is also the society which as become the most libertine, albeit only in the last seventy years, particularly in regard to sex and manifestations of sex, including outward manifestations of sex.

We've dealt with that before, but now that It's come back up in this fashion, it's worth looking at again.  Pretty much everywhere this conduct occurs, it's strongly associated with a variety of factors, one of which, in its broad manifestation we now see, is a wealthy society that has lots of idle time.  Put another way, it's a factor of resources and availability to them.

This is true of a lot of human disorders that are closely related to elemental needs and what we tend to universally see is that when we have a society that is heavily deprived of an elemental needs, a disordered desire for it, combined with disorder conduct, pops up in a minority (never a majority) of the population.

Food is a good example.

Scarcity of food will result in a massively strong desire to eat.  In some people, that leads to desperate acts under desperate situations.  Cannibalism, for example, comes to mind in regard to the Donner Party, or the residents of Leningrad.  People took measures they normally wouldn't.

Not everyone did, however.

At least in the Soviet examples, which repeated in various fashions from 1917 through early 1944, most people didn't.  People would starve instead.

Conversely, in food situations where there's a surplus of food, the entire population will tend to gain weight, but not everyone tends to become excessively overweight.  Modern dieticians will yell in horror at this, but overweight, and truly grossly obese are not the same things.  Grossly obese happens for a number of reasons, including people having a makeup which is extremely efficient in order to avoid famine, but it's only in an unnatural situation of surplus calories that it manifest itself.  

As a scene in Sam Peckinpah's Major Dundee presents it:

Sergeant Chillum:  Don't look to me like them gut-eaters has been feeding them very good.

Wiley: Did you ever see a fat Apache?

Sergeant Chillum: I ain't yet.

This scene depicts the pick up cavalry formation taking the kidnapped children and feeding them, but the point raised, accidentally, is a good one.  Native Americans lived in a state of nature, and in that state, they were in good shape and not packing around extra weight.  No culture in a state of nature does.

When things become disordered, such as in famine, some people will do something that can be argued to be disordered, eat other people.  When there's too much food and no real need to work too hard, physically, to obtain calories, everyone puts on weight, but some will very much to their detriment.

So what's this have to do with homosexuality, let alone Fiducia Supplicans? Well, quite a lot, really.

Just as, in a balanced state of nature, or close to one, people don't get fat, and don't turn to cannibalism, in a balanced state of nature, they don't turn to the range of sexual deviations that they do in an unbalanced one.

Edgar Paxon's Custer's Last Stand.  While it might seem odd to see this posted here, the Cheyenne and Sioux warriors who won this battle, and one just days before it at Rosebud, were never more than a day's ride from their families.  Women were of course present in the Native camp at Little Big Horn, as the battle was brought on by the 7th Cavalry's attack on the village, but at least one native woman had been present at Rosebud as well.  Native raiding parties might separate from their families for a period of days, but not months.

In a state of nature, people live in pretty small communities and there's pretty much a 1 to 1 sex ratio.  Men would only be separated from women for very brief periods of time.  A war party, for example, might separate for several days, but not months. The Great Raid of 1840, for example, which is regarded as the largest Native American raid every conducted, just lasted two days.  Add in travel, and the warrior bands were gone longer, but it probably wasn't much more than a week, if that long.

Hunting parties are also often cited for periods of separation, but in a healthy native state, the separation was often just a matter of hours.  Women were usually close enough to a really large hunting party that they could partake in the processing of the game.  There were undoubtedly exceptions, but by and large, this was the rule.

Taking the war example again, consider this from Ethiopia's mobilization order of 1935 when Italy invaded:

Everyone will now be mobilized, and all boys old enough to carry a spear will be sent to Addis Ababa. Married men will take their wives to carry food and cook. Those without wives will take any woman without a husband. Anyone found at home after the receipt of this order will be hanged.

Emperor Haile Selassie

Married men, take your wives.  Not married?  Find a woman who isn't married and taker her.

It's only once you begin to mess with the basic human living patters that the opposite is true.  Industrialization, which we'll get to in a moment, really brought in a major disruption from the normal living patter, but there are preindustrial examples that are notable.  War provides a pretty good example again.

Major military campaigns in antiquity relied on theft of food, which is not ordered, and which is well known.  If the fighters were separated from women, they also rapidly descended to disorder.  Early military campaigns (and some recent ones) are famously associated with "rape and pillage", and by men who would not ordinarily do that.  

Another example of adjusting to desperate times might be taken in Muhammed authoring his troops, who were ready to go home as they were tired of being without their wives, to have sex with their female saves taken in war.  This is widely denied by Muslim scholars today, but it seems to be fairly well established and in fact the practice has been resumed by Islamic fundamentalist armed bands and its the origin of Muslim sex slave trading, which is an historical fact. That this is basically an example of licensed rape can't really be denied.

Conversely, in Christian societies the "marital debt" was taken very seriously up until recently, and it was taken so seriously in the Middle Ages that a wife of a man who wished to go on crusade could veto it simply by citing the marital debt.  That's fairly extraordinary, but telling, in that she could simply declare that if her husband departed her needs in this category might cause her to fall into sin, and therefore, he couldn't go.  Moderns like to look down on such things today, but in reality that was a very natural and realistic view of human sexuality.

Same gender attractions play in here too, but within bands of men kept away from women for long periods of time.  The most famous example of that may be the Spartans, who were fierce warriors trained from young adulthood, in the case of men, to be soldiers.  However, the warehousing of men, and boys, away from women brought about widespread homosexual conduct as the living conditions were, rather obviously, completely abnormal.

So too are much of our current living patters.

Industrialization separated men from women and parent from child in a major way, recreating the abnormality of living conditions noted above on a society wide level.

And that's deeply unnatural.

It wasn't until the Industrial Revolution that men left their homes every day, working long hours, and were separated from their wives and children for what amounts to well over half of their adult waking hours.  And this was not only true of industrial laborers, but also of their white collar bosses.  In many industrial societies, moreover, this was amplified by the fact that men further segregated themselves, or were segregated by society, even on off hours.

It was essayist Henry Fairlie who noted:

Work still gives meaning to rural life, the family and churches.  But in the city today, work and home, family and church, are seperated.  What the office workers do for a living is not part of thier home life.  AT the same time they maintain the pointless frenzy of hteir work hours on thier off hours.  They rush form the office to jog, to the gym or the YMCA pool to work at their play with the same joylessness.

Fairlie wrote this in 1986, well after the most aggressors conditions of the Industrial Revolution had slackened, but he did note in The Idiocy of Urban Life what that had been like.  Men left early in the morning and walked, on average, seven miles to work. They worked their all day, and then returned home after twelve hours of labor.  Well over half their day had been spent away from their family.

By the 20th Century that had, in many heavily industrial regions, created a new pattern of living he didn't address, and one which lasted well into the 1970s.  Men left for work in blue collar jobs, worked all day with other men, and at quitting time, they hit the bars.  Men in the American Rust Belt, for instance, commonly hit a bar every night on the way home, spending a couple of hours drinking beer in an all male company, save for the barmaids whose tips went up as the beer flowed.  Rough and tumble places, these were not the equivalent of charming English or Irish pubs of the same period.  The maleness, if you will, of their work was all the more amplified by the nearly universal membership of men in organizations that excluded women.

Not surprisingly, this all encouraged conventional sexual vice.  Some men, a minority but nonetheless an appreciable nature, took the jousting with bar maid and waitresses further, with some of the women reciprocating.  When Hank Thompson and Kitty Wells sang about the "wild side of life" it's easy to wonder why they were hanging out in bars, not really appreciating that a lot of men in particular simply did.  Indeed, the term "family man", conversely, had real meaning.

Not to dump this exclusively on blue collar workers by any means, philandering conduct was common in the white collar world as well, to such an extent that it became instantly recognizable to people who went to see 1960's The Apartment, the entire theme of which plays out through the vehicle of cheating married executives using their younger colleagues' apartment.

Indeed, when I was young, I can recall my parents openly talking about professionals in town who had affairs and mistresses.  This certainly didn't include anyone in my family, which was 100% Catholic and meant it.  That conduct was clearly not approved of, but my point is that it occured.  While never discussed in this fashion, in the context of what we're discussing here, the mistresses were sometimes targets of opportunity, so to speak.  Secretaries and assistants.  Indeed, I heard a lawyer of the generation prior to mine, once relate of the generation of lawyers two generations older than hers, that quite a few of the paralegals of that old, now largely dead or very old, were effectively mistresses.  One such assistant had mysteriously had a child out of wedlock when that was pretty rare, and it was widely known who teh employer father was.

There's a lot more that could be explored here, but the point is that the contra natural working conditions give rise to departures from morality and nature.  Even now, or particularly now, you'll hear a close female colleague of a male be referred to as his "work wife".  I've even heard a person refer to herself that way.  Work wives have no marital debt, but hidden by the statement is the vague suggestion or fear that they might be providing such a service, illicit thought it would be.

Homosexuality, in large part, comes about, I strongly suspect, due to something similar.

In an earlier thread, we noted that there are in fact cultures that not only have low incidents of homosexual conduct, but none.  As we earlier posted:

Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies".  They've been remarkably resilient in staying close to nature.

A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team.  Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."

The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation.  Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification.  You'll have to read between the lines on that one.

Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.¹ And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur.  It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.

In other words, those like Fr. James Martin who seek a broader acceptane of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.

But what would be the conditions that bring it about in our culture?

We're not even supposed to ask that now, but for most people who have same sex attraction, it's a pretty heavy cross to bear.  We should be looking at how it comes about.

Well, what we know is that if we separate men from women, particularly in their formative years, we'll get it at a higher rate than when that doesn't occur.

Going back to war, that fountain of all problematic things, we can look back as far as the Spartans to find this.  Spartans, faced with a constant threat of war, took up separating men from women large-scale and raising boys in barracks.  It also had a notable degree of homosexual conduct.

Hmmm. . . separate young men and keep them separates just as things begin, for lack of a better way to put it, turn on, and . . . .

The Spartans were a notable early example of this, which in turn tends to be exaggerated.  It's not likely that every single Spartan male was a homosexual.  It's also not the case, as is sometimes suggested, that Ancient Greece was wildly homosexual.  Indeed, Plato abhorred it and regarded it as contrary to nature and proposed the Athenian assembly ban homosexual acts, masturbation, and illegitimate sex in general.

Going forward in time, when we really start to see references to the acts (but not a claimed "homosexual" status) comes with the first semi modern navies.  It was a constant concern, for instance, of the Royal Navy, which perhaps might be regarded as the first modern navy.  A great navy, it was not necessarily recruited in the most charming way and many sailors were simply press-ganged, a type of conscription, into it against their will.  As press gangs favored hitting bars in ports, many of the men conscripted into the Royal Navy already lacked a strong attachment to home and family, and ports were notoriously associated with prostitution.  Anyhow, a lot of men away from sea for months, or years, at a time, and a lot of them being fairly young. . . well the problem rose again.

It replicated itself in large modern armies as well, interestingly often among the officer class.  In European armies where the officer class was made up of minor nobility as a rule, the men in it had entered as the only other real employment option, if they were not set to inherit the estate, was the clergy.  In some European armies officers were strongly discouraged from marrying, which in part reflected the fact that their pay was very bad, as their countries knew that they could rely on family money. While it didn't occur universally in every such army, in some, such as the pre World War One German Army, there was a strong streak of hidden homosexuality.

English private schools, which were widely used by the upper class, were notorious for homosexuality for the same reason.  Homosexual conduct became so common in them that homosexuality used to be referred to elsewhere as "the English Disease".  Private schools were segregated effectively by class, and very much by gender.  Unlike the charming portrayal in the Harry Potter series of works, boys went to boys schools and girls to girls school.  Quite often, over time, parents enrolled their children in the same schools they'd gone to.  Overtime, a closeted institutional homosexuality, or at least its common occurrence, crept in.

It could be legitimately asked how on earth any of this relates to our current era, but it does in more ways than we might imagine.

In most Western societies today, we make no effort, for the most part, to separate men and women in anything, formally.  But as we've already detailed, we do send men, and now women, out of their families and into an unnatural environment on a daily basis.  People often meet their future spouses in periods of time when young people are constantly together, such as in school or university, but as soon as they are established, we pull them apart.

Starting during World War Two, moreover, a false academia combined with the corruption and destruction of the war, gave rise to the Sexual Revolution.  We commonly think of that as arriving in the 60s, but in reality it probably really started in the 1940s with the publication of Kinsey's false academic narratives. That was the first shot, so to speak, and the publication of Playboy the second one.  While Playboy was opposed in some localities into the 1980s, by the 1950s it was so well established, in spite of completely rejecting conventional morality, and in spite, moreover, of publishing photos of women younger than 18, that the ground had been massively lost.  The pill followed in the early 60s, work patterns changed due to the introduction of domestic machinery, and sexual morality took a beating.  Once its natural purpose was obscured, and then lost, which really basically took all the way into the 1990s, the widespread acceptance of homosexual sex was inevitable.

None of which means that a large number of people will take it up.

But what does mean, that some people, in some circumstances, will. And the unnatural conditions that we live in, amplified by societal moorings having been cut by the Sexual Revolution, help bring that about.  And as society has chosen to simply embrace everything that deviates from the norm, and natural, as it applies to ourselves, those afflicted have almost no place to go, but deeper in, no matter how destructive that may be.

All of which is a good reason that people in this circumstance need blessings, if blessing are properly understood.

And which would, therefore, support Fiducia Supplicans.

But none of which suggests that the Church's view on sex is what is causing a decline in attendance in  Europe, and that a wider acceptance of homosexuality as normal, as some would urge, would actually do anything.  This all is a problem in the West, to be sure, but the underlying evolution of thought that some have, that this is all natural, is not supported by the evidence.

The evidence supports the contrary.

Which gets us back to our original point.  African and Asia, for all of their problems, have lived closer to nature, longer, than we have.  But that is rapidly changing, and in much of Asia in particular it already has. People who like to imagine that there is such a thing as broad progress, for which there is no good evidence, would argue that this is all progress, so that everything we have noted as a byproduct of the evolution of industry in the West will necessarily happen everywhere else. But that's not necessarily the case at all.

And indeed, in the West itself there seem to be an awakening of tradition, and a desire to return to a more rooted lifestyle.  Ironically, evolutions in technology may bring that about.  We know that populations are declining everywhere in the Western Northern Hemisphere, which is seen as a disaster but which in fact may emphasize this sort of return to the village.

Footnotes:

1.  Obergefell is an incredibly weak decision which, if it were to reappear in front of the United States Supreme Court today, would be reversed.  My prediction is that it will be within the next decade as it devoid of solid legal reasoning.

When it was handed down, it was my prediction here that it would cause massive social disruption and resistance, which in fact it has.  Pollsters like to point out that the views on same gender unions have moved greatly since it was handed down, which is true, but what they seem to miss is that it was basically the last straw on the part of traditional social conservatives, as well as (Southern type) populists on forced social change.  The latter group had long ago accommodated itself to divorce, to people shacking up, and begrudgingly to homosexual conduct but it wasn't about to be told that homosexual unions equated with marriage.  In very real terms, Anthony Kennedy, whether he realizes it or not, has always been Donald Trump's running mate.

Related Threads:

The Overly Long Thread. Gender Trends of the Past Century, Definitions, Society, Law, Culture and Their Odd Trends and Impacts.

Contra Agrarian Blog Mirror: SOME STILL THINK THE GOOD LIFE IS, WELL, GOOD

 SOME STILL THINK THE GOOD LIFE IS, WELL, GOOD

Lex Anteinternet: Today is St. Dwynwen's Day.

Lex Anteinternet: Today is St. Dwynwen's Day.:

Today is St. Dwynwen's Day.

The ruins of the church built by St. Dwynwen.

She was a Welsh nun of the early Church, having died in about the year 460.

She is the patron saint of lovers, having lived as a hermit on Ynys Llanddwyn off the west coast of Anglesey, where she built a church.  Becoming a hermit was common amongst the extremely devout of the early Church, although it's more common associated with North Africa.  She apparently had been very sought after by a young suitor whom she could not marry, and in her isolation prayed that God look after all true lovers.

Her day is widely celebrated in Wales.

Lex Anteinternet: Monday, January 24, 1944. Rendering Skunk Fat.

Lex Anteinternet: Monday, January 24, 1944. Red Advances, Luftwaffe...:  

In Cheyenne, a War Salvage lecture was given on the topic of "How to get fat from skunk without smell". Attribution:  Wyoming State History Society Calendar.

I don't think I'd try that.

Some apparently do, however.

The question is why?

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Hat Shaping

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Hat Shaping: Wyoming Catholic Cowboys - raw and real: Hat Shaping : I'm more of a straw hat guy, but for six months out of a year, Wyoming cowboys ar...

Lex Anteinternet: Sunday, January 23, 1944. Filling in.

Lex Anteinternet: Sunday, January 23, 1944. Halting at Anzio.: 

Pistol Packin' Mama was number one on the country charts.

23-year-old New Zealand er Linda Malden working on a windmill while managing her parent's farm.  No men were left to do what was traditionally a male role, due to wartime manpower demands. Public domain, State Library of New South Wales.

Going Feral: Subsistence Hunter of the Week: Jack O'Connor

Going Feral: Subsistence Hunter of the Week: Jack O'Connor: 

Subsistence Hunter of the Week: Jack O'Connor

Arizona born writer/professor/big game hunter Jack O'Connor was, in my opinion, the best firearms author the country has ever produced, and certainly the best one on the topic of North American big game rifles.

Born in Arizona in 1902, he was partially raised by a bird hunting maternal grandfather, due to his parent's divorce when he was five years old, which influenced him heavily.  His paternal grandfather was a judge who also ranched, which also influenced him a great deal.  His mother became a university professor after that, at the University of Arizona, which he ultimately would as well.  As a very young man, he'd briefly worked as a market hunter for an uncle's saw mill.

O'Connor served in the military twice.  He joined the Army at age 15 during World War One, but was discharged due to tuberculosis.  He later joined the Navy in 1919, serving as a hospital corpsman until discharged in 1921.

He took to big game early on.  By profession, he was a writer, as noted first being a college professor.  He was the first journalism professor at the University of Arizona, a position he left to write in sporting journals full time in 1945.  In that role, he became famously associated with the .270 Winchester and Mountain Sheep hunting.  Not too surprisingly, he moved to Idaho in 1948, where sheep are indigenous, although he stated that this was in part as he felt Arizona had become overpopulated following World War Two.

While associated particularly with sheep, O'Connor was the class western North American hunter, and hunted every big game animal native to the region, frequently with his wife.  He was a noted conservationist as well.

Lex Anteinternet: Friday, January 18, 1924. Corn husking bee

Lex Anteinternet: Friday, January 18, 1924. Corn husking bee, Trans...:   

Friday, January 18, 1924. Corn husking bee, Transiting Mexican Federals, Convalescing Commie.

 

A corn husking bee, January 18, 1924.

The news recalled 1916.

Lex Anteinternet: Honesty and Authenticity. Resolutions.

Lex Anteinternet: Honesty and Authenticity. Resolutions.: 

Honesty and Authenticity. Resolutions.

Many years I post a resolution thread, particularly with those for other people, that being a type of frankly snarky satire.  I sometimes note some for myself as well.

This year I haven't posted anything.

The grimness of 2023 has a lot to do with that.  On a professional note, and by all externals, I had a fairly good year last year. Economically, it went well, in spite of being knocked out for surgery.   But surgery and health wise it was really tough.  So I haven't been in the mood for that.

I am one of those people who do resolutions, and looking back on them, I'm also one of those people who typically fail at them. That's not a reason to try, however.  And I've had enough in the way of shocks and major setbacks over the year not to look at life in 2023 as sort of ending me to the penalty box.  So here's at it.

Rather than set resolutions, and I know generally what mine would be anyhow, I'm instead going to note a dedication, which is a form of resolution. And that would be Honesty and Authenticity.  I'm tired of the dishonest and unauthentic.

I believe, as part of this overall, that dishonest and unauthentic behavior and actions are responsible for almost all of the problems our society faces right now, and I need to reflect that myself.  Casting a wide net, almost all of our personal problems, and our national, and international ones, are due to dishonesty and inauthenticity.

Not that the honest and authentic win any prizes of any kind with people.  People like to be told lies that they agree with to support their own dishonest beliefs, wants and behaviors. And people like fake too.

But deep down, that doesn't work.

It's not as if I've been living a dishonest and inauthentic life.  But most of us make a lot of mental compromises to get along in daily life this way.  It's really not good for anything.

Related Threads:

2023. Annus horribilis and a Gift.

Southern Rockies Nature Blog: The Man Who Is Buying the Colorado Prairie

Southern Rockies Nature Blog: The Man Who Is Buying the Colorado Prairie: Click to enlarge (Source: Bloomberg) Stefan Soloviev is only the 26th largest landowner in America, so he has a way to go to catch up with J...

Lex Anteinternet: Mid Week At Work: A Christmas Carol.

Lex Anteinternet: Mid Week At Work: A Christmas Carol.: 

Mid Week At Work: A Christmas Carol.

Business!” cried the Ghost, wringing its hands again. “Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!”

A Christmas Carol

Lex Anteinternet: Blog Mirror: Collapsed

Lex Anteinternet: Blog Mirror: Collapsed:

Blog Mirror: Collapsed

Well worth reading:

Collapsed

You can see my reply there as well, which I've set out again here:

"Last year it would have not been a problem but this year I'm not in great shape due to family issues"

Me too, except it's my own health, starting with a surgery in October 2022, and another in August. Haven't really recovered, although I should have.

Maybe you never really do.

Anyhow, was walking out of the high country at a pretty good clip as a rainstorm came rolling in. Lost my footing on a rock, fell, rolled over, and cut myself pretty bad. Just me and the dog. No cell reception, and I've given up carrying my gmrs radio as there's nobody to call if I'm hunting alone.

Rolled over, wasn't damaged and hiked out bleeding. It hasn't been a great year.

Glad you were okay.

I don't mean to be hijacking somebody else's blog, but since October 2022 I haven't been myself.  I wrote previously on my surgery followed by a second surgery.  Since the first surgery, my digestive track hasn't recovered, and it's clear that it's not going to.  I'm sick every morning.  Not some mornings, every morning, save, oddly enough, for a few days I spent at trial where I couldn't afford to be.*  Most days I'm better off not eating any breakfast anymore, as it's just going to make me sick.  I was already developing an intolerance to milk, but now it's through the roof.  I can't even eat cereal with a little milk.  The stuff I'm used to eating in the morning, which was always a pretty light meal, is a no-go completely now.

And the second surgery resulted in a medication that I'm pretty sure isn't adjusted right, right now.  Everyone has told me how thyroid medication is supposed to make you feel great and give you energy. Well, that isn't working for me.  Researching it, there are a tiny minority of people who actually never feel good following a thyroid surgery and for whom the medications don't work to address that.  Given that almost no medication ever works well for me, I wouldn't be at all surprised if that was me.  Hindsight is 20/20, but I really wish I'd foregone that surgery now and have borne the risk of cancer instead.  At age 60, and from a short-lived group, the risk probably was worth it.**

Worst of all, frankly, being sick all the time impacts your attitude in ways you can't really appreciate until it's obvious.  I've been there recently. Short-tempered and not having a good long term outlook.  At work the other day I blew up on two colleagues who have been running a really irritating religious debate for years, in the hallway, for what they conceive to be the entertainment of the unwilling listeners.  Our poor Mexican runner has to listen to this constantly, and I finally had enough and just exploded on them.  The point isn't that their juvenile behavior was okay, but that my reaction was so stout.***I shouldn't have done that, and that's just a minor example.

I usually look longingly forward to hunting season, but this year I've just not been too motivated after a certain point. Being tired has a lot to do with that.   And when you are like that, you are a pain to those around you, at least to some extent.  Some can see and appreciate that, others not so much.  It's hard to appreciate it yourself until something forces you to.  I looked forward to all summer to the season, and enjoyed deer hunting, but usually by now I've done a pile of duck hunting.  I've gone this year. . .twice. Every Saturday, the dog looks at me with confusion.  The funny thing is that all week long I still look forward to getting out, but when the weekend comes, I go down to work like old lawyers do, and when Sunday comes, well I haven't gone to Mass the night prior, so I get a late start doing whatever I'm going to do.

As noted above, not only am I tired, but I'm not in shape the way I usually am.  I've fallen so rarely out in the sticks that as a short person, I'm one of those people who were sort of goat like, climbing in terrain where hunters and fishermen wouldn't normally go and not worrying about it even though it was patently dangerous.  As a National Guardsmen, I recall once somebody remarking how me and another NCO were mysteriously able to negotiate difficult terrain at night, silently.  We were both avid hunters.  To take a fall, and a pretty bad one, on terrain that I'd been over a million times was a shock.

I was actually quite lucky at the time.  I was all alone, taking a path that I normally would not have, although as noted I've been on it many times before. There was a thunderstorm coming in.  I was carrying a loaded shotgun.  I fell, and, recalling the plf ***I learned so many years ago, rolled out of it, but not before I'd scrapped myself up pretty badly.  I wasn't sure at first if I'd broken anything.  I had my cell phone, as noted, but no reception, so I couldn't have called for help if I wanted to.  I usually carry a handheld GMRS radio, but I've quit recently as if I'm alone, who am I going to radio to?

Hors de combat, after it started to heal.

Sic transit gloria mundi.

I can recall my father getting like this when he was almost the exact same age I am now.  He died two years later.  He seemed pretty old at the time, so I wasn't hugely surprised.  I guess it's like the Hendrix song, "You may wake up in the morning, just to find that you are dead".

Of course, he was gravely ill for months prior to that.  In retrospect, however, it all started for him with a colonoscopy, the same way that this has started for me.  I recall him remarking as he was in the hospital on how all of his mother's ailments were now visiting him.  She died, if I recall correctly, at 65.

In my mind, I always imagined that at some point after I had reached retirement age, which I have not yet, I'd retire to a life of full time outdoorsman.  Not too many people do that.  There may be a reason for that. Some of us are luckier as we age than others.

Oh well, nature has a way of waking you up and reminding you that some things need to be done.  Getting sick? Quite doing what you are doing, refocus, and soldier on.  Get a grip, reform, reform, and keep on keeping on, but mindful of errors and omissions.

Footnotes

*I've long noticed for some reason a person's system will suppress symptoms of almost any illness when you absolutely have to keep on, keeping on. Usually things come back with a vengeance, or at least fatigue, when the crisis has passed.

**This is not intended to be advice for anyone else, I'd note.

***Re the argument, the entire facility had grown extremely tired of it and the shutting them up was welcomed, save by one of the arguers, who may be permanently mad at me.  Showing my presently poor mental outlook, I don't care.  I'm tired of hearing minority religions insulted when some of the employees belong to them, and I'm tired of having my own faith routinely insulted, which I've endured now for decades.  And while I'm a serious if imperfect orthodox Catholic, I'm also tired of one of these individuals, who isn't that good at arguing, turning to religious topics no matter what is being discussed, to include my assistant simply taking her shoes off in her office the other day, which would not normally lead to a Biblical discussion, but of course did.

I've also had it with somebody thinking that mocking the Spanish language is funny in front of somebody who's an immigrant.

***Parachute Landing Fall.  I learned this, oddly enough, while I was a CAP cadet.

Lex Anteinternet: Messed Up Animal Ecology. Why you can't separate out your favorite animal, and demonize your least favorite, and make a lick of sense.

Lex Anteinternet: Messed Up Animal Ecology. Why you can't separate o...: 

Messed Up Animal Ecology. Why you can't separate out your favorite animal, and demonize your least favorite, and make a lick of sense.

The other night on the local news, some guy from some environmental outfit was yapping about "wild horses", equating "with other wild animals like deer and elk", and suggesting that cattle need to be removed from the range.

One of the things he brought up about cattle were their numbers, in comparison to "wild" horses.

His argument was intellectually bereft, but then arguments in this area often are.

Winslow Homer painting of a (fairly thin looking) plow horse.  Lots of "chunks" were let go in the 30s when their owners droughted out, their descendants still roaming the range today.

There are no wild horses in North America at all.

None, nada, zippo, "0".

There are a little over 64,000 feral horses, all in the West, in the Western United States.  If we include burros, which at least nobody pretends are a wild animal, there are 82,000 feral equines.  

All wild equines stem, at the very oldest, from animals that were brought on to the continent in 1519.  Quite a few probably don't really have any Spanish blood in their veins at all, and hail from horses much more recently brought in. There's fairly good evidence that in the upper West horses came down out of Canada, not up from Mexico.  

Some poor coureur des bois awakened one more, in other words, and thought "Chu dans marde! Mon cheval est parti!"

"Bourgeois" W---r, and His Squaw" by Alfred Jacob Miller, depicting a coureur des bois and his Native American spouse.  This is a famous painting, but we're not supposed to like it now.  One art museum notes about it:  "These words, which shaped how Miller's contemporaries viewed the watercolors, reveal the racism and sexism embedded in 19th-century exploration and colonization of the western part of what is today the United States."  Oh, horse crap.  Most trappers were culturally French, and the French had intermixed with the native population from day one.  This could just as easily be "guy and his wife."  The comment itself imposed an Anglo-American view on a Franco-American and Native American landscape.

Moreover, the introduction date to the Native Americans, at least on the Northern Plains, is much more recent than supposed, and even then, they didn't take them right up.  Indeed, among the Shoshone it produced a big argument, with the arguers, mostly young men, taking off and acquiring the name "The Arguers", i.e., Comanche.

In the 1930s, a lot of farmers in the West droughted out and simply let their horses go, including stocky draft horses, i.e., "chunks". Then again, in the 1970s the numbers of wild horses expanded as recent imports abandoned pasture pets out on the range and went back to their homes in Port Arthur, or wherever, and even now some of that happens.  The majestic broom tail of the range today may have been Little Becky's 4H project before she left for UW, died her air purple, and started protesting for Hamas.

Okay, so what about cows?

Long horn in a herd of Angus or Black Baldies.  I'm not really sure how this bovine ended up in this herd.

They came in at just about the same time, or earlier.  Cattle were brought to the Caribbean as early as 1493 by Columbus, which is really early.  "In 1492 Columbus sailed the Ocean Blue", but in 1493 the livestock truck, basically, pulled up to the dock.  Cows can and do go wild, but nobody gets very romantic about it, and there isn't a Wild and Free Ranging Cow Act.  Nobody goes by the moniker "Wild Cow Annie".  A wild cow we had went rogue and recruited other cows to her rogue wild cow band, which shows how wild they can get.  A neighboring rancher, caught her and shipped her as a menace. We got the check, and were happy for that end.

There are about 90,000,000 head of cattle in the United States as of this past summer, down from 100,000,000 in 1998.  

Okay, that's a lot of cows.

Which bring back our ignorant protagonist's point.  Before Columbus came and said "let's stock this range and lose some horses doing it", he seems to argue, the rangeland was empty of large ungulates.

Um, nope.

There were something like 50,000,0000 to 75,000,000 buffalo.

But, gee, Yeoman, that would mean that the entire ungulate supporting range of North America has always had a lot of large ungulates on it. . . 

Yep, that's what it means.

Current there are about 20,500 Plains bison in wild herds and an additional 420,000 in commercial herds, which we are supposed to pretend are wild herds.

Given our inability to accurately state how many head of anything were on the Pre Columbian landmass, what this basically tells you is the ungulate population hasn't changed very much.  Overall populations of large wild animals, i.e., "big game" are way up, however, due to water projects and farmed fields.

So the entire Cow Bad/Horse Good argument is pretty flawed.

Now, the line of last defense on this is that cows cause global warming. That's because cows fart.

Buffalo don't.

Umm. . . 

Well, buffalo do, but up, only Febreeze.

Well, no, they fart methane too.

In reality, all mammals fart, but some fart more than they otherwise would due to diet.  You already know this due to your coworker who has, every day, the Lumberjack Special at Hefty Portions for breakfast, followed by the Ejército del Norte special at El Grande Conquistador for lunch, a quart of scotch around 2:00 p.m., and goes home and has his spouse's Roast Wildebeest Surprise for dinner (all Keto approved, of course).  The only real argument here, therefore, is that maybe cattle ought not to be finished off on corn, which they probably wouldn't normally do unless somebody left a gate down. That likely makes them gassy.

Lascaux painting of aurochs, approximately 36,000 years ago.  Note also the deer/roebucks and horse depicted.

Taking this out worldwise, I'd note, cattle are native to the entire rest of the plant in some form, save for Australia.  Wild cattle ranged Europe, Asia and Africa.  They aren't new here, and they've been wondering around chewing their cuts and farting for longer than we've been a species.

So back to environmental destruction.

The first real notable example of it was Cottonwood bottoms in the American West.  During the winter, buffalo hang out in them.  Feral horses took it up.  And mounted Native Americans, who previously had a pretty limited impact on the environment, did too.

But you can't really say anything about that.