Going Feral: Blog Mirror: Eric Movar from the Tribune: Rock Springs plan proposal brings commonsense conservation to the Red Desert
Going Feral: Blog Mirror: Eric Movar from the Tribune: Rock Sp...:
Blog Mirror: Eric Movar from the Tribune: Rock Springs plan proposal brings commonsense conservation to the Red Desert
Much more in the article.
The author, Eric Movar, is a Western Watersheds Project’s Executive Director and frankly, I'm not a big fan of the Western Watershed Project, which I think tends to be anti agriculture. Here, however, I think they're right on the mark.
Lex Anteinternet: Cliffnotes of the Zeitgeist. 49th Edition. The speaking truth to the unwilling edition.
Lex Anteinternet: Cliffnotes of the Zeitgeist. 49th Edition. The spe...:
Cliffnotes of the Zeitgeist. 49th Edition. The speaking truth to the unwilling edition.
De l'audace, encore de l'audace, et toujours de l'audace
Georges Jacques Danton (often mistakenly attributed to Frederick the Great due to misattribution in the movie Patton).
Governor Gordon had the audacity to speak the truth. More specifically, he stated:
It is clear that we have a warming climate. It is clear that carbon dioxide is a major contributor to that challenge. There is an urgency to addressing this issue.
Wyoming is the first that has said that we will be carbon negative.
Gasp!
Well, of course the populist GOP in the state leaped on this.
Gordon is well-educated. Where you get your money doesn't determine scientific truths. Loving the state doesn't mean ignoring dangers to it so that we can exploit it until we die, leaving our children with a less livable planet and one that was different from the natural world we love.
Nor, might I add, does having to believe in a set of facts contrary to science and nature amount to a requirement for being a conservative, and it should not be a requirement to be a real Republican. Likewise, working in the current economy, in any occupation, does not amount to a requirement that you have to believe in its purity or that things should not change if they need to.
Indeed I tremble for my country when I reflect that God is just, that His justice cannot sleep forever. Commerce between master and slave is despotism. Nothing is more certainly written in the book of fate than that these people are to be free.
Thomas Jefferson, slaveholder.
Last Prior Edition:
Cliffnotes of the Zeitgeist. 48th Edition. Freaking out over the Polish election.
Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.
Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.:
Synchronicity and Synthesis. Agrarianism.
Note: This post was started a little while ago, so it predates the recent drama in the House of Representatives. I'm noting that as I don't want to give the impression that this post was inspired by it or the choosing of the current Speaker of the House of Representatives.
We've dealt with a bunch of interesting odds and ends in recent months, some of which have popped back up in surprising places.
There is, for instance, a series of threads on the Synod on Synodality and what it is, or is not, about and what it will, or will not take up. The Synod itself was immediately preceded by five cardinals publishing a Dubia, receiving a reply they deemed insufficient, and then following that up with another Dubia to which they did not receive a response. That in turn lead to the first reply being published, which was immediately badly analyzed, including bad analysis in both conservative and liberal Catholic news organs.
What caused all the furor was that Pope Francis, who has a real knack for ambiguity, is the Pope's reply to this question:
Which was:
Just after that, I listened to a First Things interview of Mary Eberstadt. The interview had actually been in 2019, but I'm that far behind on that podcast, which I'm not universally endorsing. This interview was very interesting, however, as Eberstadt had just published Primal Screams: How the Sexual Revolution Created Identity Politics. The prolific author has published several more books since then, but this one touched on topics that I wouldn't have thought it did. Eberstadt is a real intellectual heavyweight and has to be taken seriously.
Eberstadt, speaking from those seemingly long ago pre-COVID-19 days, already was discussing some major issues that were already there, but now are much more there, seemingly having erupted to some degree after Western Society spent months in their hovels contemplating their reproductive organs. Most interesting, she took examples from the natural world, which caused the episode to be titled There Are No Lone Wolves. Indeed, there are no lone wolves in nature, that concept being a complete myth, but what Eberstadt did is to apply what I have also applied here, to the same topic I've applied it to. That subject being evolutionary biology.
Eberstand pointed out the degree to which behavior in the natural world, of which we are part, is actually learned. Wolf puts that grow up in an unnatural environment never learn how to be functioning wild wolves. Rhesus macaque's, which were subject to an experiment to derive the information, don't learn how to act in the typical manner of their species if raised in isolation, and in fact slip into psychotic behavior.
Eberstadt's point, which she's double downed on since then, is that father's children growing to be freakin' messes as they don't learn how to do anything. She had the data, moreover, to prove it. Some may feel that she's drawing too much from it, but statistically, she's not only firing with both barrels, but she's loaded up a 10 gauge with Double O. Anyone feeling that she's at least not 60% correct is fooling themselves.
Eberstadt, and she's not the first to do so, ties all of this to the Sexual Revolution.
What Eberstadt is noting is not only something we've noted here before, but what touches upon our fourth law of human behavior, which provides:
Yeoman's Third Law of Behavior. I know why the caged tiger paces.
Everyone has been to a zoo and has seen a tiger pace back and forth, back and forth. He'll look up occasionally as well, and the deluded believe "look, he wants to be petted," while the more realistic know that he's thinking "I'd like to eat you." You can keep him in the zoo, but he's still a tiger. He wants out. He wants to live in the jungle, and he wants to eat you for lunch. That's his nature, and no amount of fooling ourselves will change it.It's really no different with human beings. We've lived in the modern world we've created for only a very brief time. Depending upon your ancestry, your ancestors lived in a very rustic agrarian world for about 10,000 years, long enough, by some measures to actually impact your genetic heritage. Prior to that, and really dating back further than we know, due to Yeoman's First Law of History, we were hunters and gatherers, or hunters and gatherers/small scale farmers. Deep down in our DNA, that's who we still are.That matters, as just as the DNA of the tiger tells it what it wants, to some degree our DNA informs us of what we want as well. I do not discount any other influence, and human beings are far, far, more complicated than we can begin to suppose, but it's still the case. A species that started out eons and eons ago being really smart hunters combined with really smart gatherers/small farmers has specialized in a way that living in Major Metropolis isn't going to change very rapidly. Deep down, we remain those people, even if we don't know it, and for some, even if we don't like it.This also impacts the every sensitive roles of men and women. Primates have unusually great gender differentiation for a mammal. Male housecats, for example, aren't hugely different from female housecats. But male chimpanzees are vastly different from female chimpanzees. Male human beings are as well, but even much more so.That's really upsetting to some people, but it simply isn't understood. If understood, this does not imply any sort of a limitation on either sex, and indeed in aboriginal societies that are really, really, primitive there's much less than in any other society, including our modernized Western one. Inequality comes in pretty early in societies, but some change in condition from the most primitive seems to be necessary in order to create it. So, properly understood, those very ancient genetic impulses that were there when we were hiking across the velt hoping not to get eaten by a lion, and hoping to track down an antelope, and planting and raising small gardens, are still there. That they're experienced differently by the genders is tempered by the fact that, in those ancient times, a lot of early deaths meant that the opposite gender had to step into the other's role, and therefore we're also perfectly capable of doing that. It's the root basic natures we're talking about, however, that we're discussing here, and that spark to hunt, fish, defend and plant a garden are in there, no matter how much steel and concrete we may surround ourselves with.The reason that this matters is that all people have these instincts from antiquity, some to greater or lessor degrees. But many people, maybe most, aren't aware that they have them. Some in the modern world spend a lot of their time and effort acting desperately to suppress these instincts. But an instinct is an instinct, and the more desperately they act, the more disordered they become.This doesn't mean, of course, that everyone needs to revert to an aboriginal lifestyle, and that's not going to happen. Nor would it even mean that everyone needs to hunt or fish, or even raise a garden. But it does mean that the further we get from nature, both our own personal natures, and nature in chief, or to deny real nature, the more miserable they'll become. We can't and shouldn't pretend that we're not what we once were, or that we now live in a world where we are some sort of ethereal being that exists separate and apart from that world. In other words, a person can live on a diet of tofu if they want, and pretend that pigs and people are equal beings, but deep in that person's subconscious, they're eating pork and killing the pig with a spear.Nature, in the non Disney reality of it.
Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies". They've been remarkably resilient in staying close to nature.
A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team. Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."
The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation. Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification. You'll have to read between the lines on that one.
Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.1 And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur. It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.
In other words, those like Fr. James Martin who seek a broader acceptance of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.
We will also note that Pope Francis, timed with the opening of the Synod, issued a new Apostolic Exhortation, Laudate Deum ("Praise God") on the environment.
Eh", you may be thinking. I thought this thread was on something else. One of these is not like the other.
Oh, they very much are.
Laudate Deum is a cri de coeur for the environment, and it's not the first time Pope Francis has spoken on these topics. He's not the first Apostolic Bishop to speak on it, either. The head of the Eastern Orthodox branch of Christianity has done so for many years, resulting in his being called The Green Patriarch. It's interesting, indeed, to note that Pope Francis and Ecumenical Patriarch Bartholomew met just the day prior to Laudate Deum being released.
Laudate Deum, it should be noted, stated something that naturally caused some in the US to go all apoplectic. Of interest, the document stated:
Comments like that, of course, are just the kind of thing that sends a certain Presbyterian Wyoming Senator who is a fallen away Catholic right to the microphone to blurt into Twitter about Joe Biden's "radical green agenda" when they come from Joe Biden. They are also the kind of things that causes locals to use the rationale, "I make money from the energy sector. . . and I'm a good person. . . so this must be a fib."
We might as well note that there is also a certain Protestant strain of thought, which has crept into everything in the US, which is a Protestant country even if it doesn't recognize it, that this can't be true as our relationship with nature if purely economic and exploitative. It's the same line of thought that gives us things like the health and wealth gospel. A major proponent of that view in government was the late James Watt, who was Secretary of the Interior under Ronald Reagan. Watt held the view that Christ was coming very soon, so we should just charge ahead and use everything up, which we were, in his view, Biblically mandated to do anyhow. That's not most people's view, and it certainly isn't an Apostolic Christian view. A fair number of Americans have some sort of view like that, however, basically believing that God has promised them a trouble free life irrespective of their own conduct, something that also allows big box type churches to fill up with people who've divorced multiple times but who still feel good about themselves.
Indeed, while I don't know for sure, what little I know about Speaker of the House Johnson causes me to suspect he holds this view. He's a conservative Evangelical Christian of the young earth variety. Contrary to what pundits seem to believe, not all Evangelicals are conservative, nor do they hold by any means a uniform set of beliefs, but young earth Evangelicals, and he's a sincere one, tend to have a set of beliefs that link very heavily with resource consumption and suspicion of science. He's also a climate change denier, which is further evidence that this is the case.
On politics itself, however, the current political crisis in the United States specifically and the West in general seems to reflect this. People are mad, and to a large extent they're mad at the political order. The political order, over the past 80 to 90 years, has served the interest of liberalism, industrialism, and urbanism, even though often ignorantly, and often with the left and right seemingly being unaware that they were doing it. At the present time, the sense that something is deeply wrong and has been lost fuels populist rage, even if populist leaders, like Johnson, continue to serve in some ways the very forces that causes this to come about. Liberals, on the other hand, are baffled that having given people societal sanction to do nothing other than contemplate their genitals all day long and self define as whatever they want, people are unhappy. It's interesting expressed in the babble of economists, right and left, both of whom are focused on the economy, both loving the corporate capitalist economic system, and seemingly being unable to grasp that people figure that their lives at home and in their communities matter more than getting "good jobs" at Big Cubicle.
So the connection in all of this?
What Pope Francis is noting, in a way, stems from our disconnect with nature. So is what Mary Eberstadt and your truly earlier, with your humble author being an earlier observer of this than Eberstadt. A critic, for that matter, of Francis's encyclical accidentally sort of sum's up the topic in another way, which I don't think Francis would actually disagree with:
Let us just imagine for a moment that we really do waste too many resources, that we suck on too many plastic straws, and that cow flatulence is really the greatest threat facing humanity since the Black Plague; even if that were all true, the cause of the problem would be sin and apostasy from God.
Kennedy Hall in Crisis.
We're having environmental problems, political problems, psychological problems, sexual identify problems and are basically a bunch of unhappy people as we've separated ourselves from nature, and indeed, as Hall would note, or suggest, we've done it in a sinful fashion, which involved lust, greed, avarice, gluttony and denial of reality.
Is there a world view that counters any of this?
The philosophy that's noted that for a long time is Agrarianism.
Agrarianism occurs in different forms in different localities, but Western Agrarianism, broadly defined, which occured in the United States and in some regions of Europe, is soil, nature, localism, distributist, and family oriented by nature. Indeed, some of these things can turn people off of it, if too narrowly focused. For instance, you can find Agrarian blogs, or at least one, that's Calvinist in nature, or another one that's basically of the Protestant nature described above. We're talking, however, more of the sort of agrarianism that was present in Quebec up until mid-Century, or in the American Southwest until the mid 20th Century, or in Finland prior to the 1950s, and as written about by Chesterton, and frankly by the Southern Agrarians with the weird racism removed.
People don't like the modern world. It's depersonalized us, seperated us from the people we love, forced us into work environments on a daily basis which are based only on money, seperated us from nature, and it may, again in the name of money, be setting to damage everything.
We really don't have to do this. Getting back from this, however, will not be easily. It would take a purpose driven societal effort.
The template for it is already there, in the agrarian works of the not too distant past. It would also require, quite frankly, some education of the masses which believe in the home and business economics of the industrial revolution as being part of the human structure, when in fact they are not. It would also require asking "why?" a lot, particularly of boosters for one thing or another who always proclaim things to be for the public good.
It sounds like a pipe dream, of course, but something is in the air. It just isn't synthesized.
If it were. . .
Footnotes.
1. These Bushmen bands are not Chrisitan, but their theology loosely is actualy remarkably close to it.
Governor Gordon Appreciates Commitment from BLM to Better Incorporate Wyoming’s Perspective into Rock Springs RMP
Governor Gordon Appreciates Commitment from BLM to Better
Incorporate Wyoming’s Perspective into Rock Springs RMP
CHEYENNE, Wyo. –Governor Mark Gordon appreciates that the Bureau
of Land Management (BLM) has extended the current comment period on the Rock
Springs Resource Management Plan and Environmental Impact Statement (EIS) for
an additional 60 days, ending on January 17, 2024. Even more so, he welcomes
the news – following lengthy and frank discussions – that the BLM is committing
to roll up its sleeves to work with Wyoming people.
That said, the current preferred alternative is unacceptable,
and the Governor is disappointed that a unified request for a withdrawal
of the proposed EIS made by the Governor, Wyoming’s Congressional Delegation,
Wyoming County Commissioners and Wyoming industries was not granted. However,
it is important to remember that the extension comes with a commitment from BLM
to work closely with Wyoming people and truly hear their concerns during this
additional comment period. The additional time gives stakeholders who
work, recreate, enjoy the natural resources, and help conserve wildlife within
the Rock Springs BLM management area to provide substantive comments to shape
an acceptable, well-reasoned final proposal.
“This extension will allow Wyoming citizens additional
opportunities for engagement in this important process,” Governor Gordon said.
“When the preferred alternative was announced, it came as a surprise to many of
those who had worked for years on the draft document. That’s because there was
a gap of two years during which the cooperating agencies' meetings on the draft
Rock Springs Management Plan did not take place.”
In addition, Governor Gordon committed state agencies to
continue their diligent work to propose substantive comments supporting the
best use of the remarkable resources within the BLM Rock Springs District and
protect Wyoming’s interests.
The Governor has directed the University of Wyoming’s
Ruckelshaus Institute to convene workshops for stakeholders, including, but not
limited to, local government officials, legislators, conservationists, grazing
interests, hunters, recreationists, trona, oil and gas, and the general public
to discuss the proposed alternatives identified in the plan and EIS. The UW School
of Energy Resources and the College of Agriculture will assist in gathering and
recording information for these workshops. The BLM has assured the Governor
that they will participate in all the workshops to which they are invited.
Additional information on these workshops will be forthcoming.
The BLM is obligated to review and consider all comments before
making a final decision on the final EIS and eventually Record of Decision for
the management plan. The draft RMP and information on how to comment can be
found on the following link: https://eplanning.blm.gov/eplanning-ui/project/13853/510
-END-
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