Lex Anteinternet: Turning our backs on American Careerism. A synchronicitous trip.

Lex Anteinternet: Turning our backs on American Careerism. A synchr...: The Angelus by Jean-François Millet I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too stro...

Turning our backs on American Careerism. A synchronicitous trip.

The Angelus by Jean-François Millet

I experience synchronicity in some interesting ways from time to time.  Ways which, really, are too strong to put up to coincidence.

Sometime last week I saw this post on Twitter by O. W. Root, to which I also post my reply:

O.W. Root@owroot

Nov 29

Sometimes I have wondered if I should write about being a parent so much, but I've realized that it's one of the most universal things in the whole world, and one of the most life changing things for all who do it, so it's good to do.

Lex Anteinternet@Lex_Anteinterne

Nov 30

It's also, quite frankly, one of the very few things we do with meaning.  People try take meaning from their jobs, for example, which are almost universally meaningless.

My reply, was frankly, extremely harsh.  "[A]lmost universally meaningless"?

Well, in fact, yes.  I was going to follow that up with a post about existential occupations, but I hadn't quite gotten around to it when I heard some podcasts and saw some web posts that synched into it.  I've been cat sitting recently and because of that, I've been able to catch up on some old ones (note the synchronicity of that. . . the tweet above was from November 29/30, but the podcast episode was from June).  The podcast episode in question is:

People to Catholicism Today? ⎮Flannel Panel - Christopher Check

That episode discusses a very broad range of very interesting topics, and it referenced this one amongst them:   Catholicism Is So Hot Right Now. Why?

I haven't listened to the second podcast, but the first is phenomenal.

These are all linked?

Yes they are.

I've noted here on this blog and on Lex Anteinternet that the young seem to be turning towards social conservatism and traditionalism.  It's easy to miss,. and its even easy to be drawn to it and participate in it without really realizing it.  This is different, we'd further note, than being drawn to the various branches of political conservatism.  There's definitely a connection, of course, but there are also those who are going into social conservatism/traditionalism while turning their backs on politics entirely, although there are real dangers to turning your back on politics.

What seems to be going on is that people are attracted to the truth, the existential truths, and the existential itself.  

Put another way, people have detected that the modern world is pretty fake, and it doesn't comport at all with how we are in a state of nature. It goes back to what we noted here:

Yeoman's Third Law of Behavior.  I know why the caged tiger paces.

I think what people want is a family and a life focused on that family, not on work.

As noted above, most work is meaningless.  That doesn't mean it's not valuable.  

Very few jobs are existential for our species.*  We're meant to be hunters and gatherers, with a few other special roles that have to do with the organization of ourselves, and our relation to the existential.  Social historians like to claim that society began to "advance" when job specialization, a byproduct of agriculture, began, and there's some truth to that, but only a bit, if not properly understood.  That bit can't be discounted, however, as when agriculture went from subsistence agriculture to production agriculture, i.e., agriculture that generated a surplus, wealth was generated and wealth brought in a great perversion of social order.  Surplus production brought in wealth, which brought in a way for the separation of wealth from the people working the land, and ultimately ownership of the land itself.  Tenant farming, sharecropping and the like, and agricultural poverty, were all a byproduct of that.  When Marx observed that this developed inevitably into Feudalism, he was right.

Agriculture, originally, was a family or family band small scale deal.  While it's pretty obvious to anyone who has ever put in a garden how it worked, social theorist and archeologist got it all wrong until they made some rather obvious discoveries quite recently, one of the most obvious being that hunter/gatherer societies are also often small scale agricultural ones.  How this was missed is baffling as Europeans had first hand experience with this in regard to New World cultures, most of which were hunting societies but many of which put in various types of farms.  Even North American native bands that did not farm, it might be noted, were well aware of farming themselves.  Even into the present era hunter/gatherer societies, to the extent they still exist, often still practice small scale farming.

It turns out that grain farming goes way, way back. But why wouldn't it have?

Additional specialization began with the Industrial Revolution, and that's when things really began to become massively warped for our species, first for men, and then with then, with feminization, for women.  We've long noted that, but given the chain of coincidences noted above, we've stumbled on to somebody else noting it. As professor Randall Smith has written:

It’s important to understand that the first fatal blow to the family came during the Industrial Revolution when fathers left the house for the bulk of the day. The deleterious results that followed from ripping fathers away from their children were seen almost immediately in the slums and ghettos of the large industrial towns, as young men, without older men to guide them into adulthood, roamed the streets, un-mentored and un-apprenticed. There, as soon as their hormonal instincts were no longer directed into work or caring for families, they turned to theft and sexual license.

Randall Smith, A Traditional Catholic Wife?  

So, in the long chain of events, there was nothing wrong at all about farming. There was something wrong about the expropriation of the wealth it created, and that fueled the fire of a lot of development since them.  That first set of inequities ultimately lead to peasant revolts in Europe on occasion, and to a degree can be regarded as what first inspired average Europeans to immigrate to various colonies. . . a place where they could own their own land.  . and then to various revolutions against what amounted to propertied overlords.  The American Revolution, the Mexican Revolution, and the Russian Revolution all had that element to them.  Industrialization, which pulled men out of the household, sparked additional revolutions to counter the impacts of the Industrial Revolution, with some being violent, but others not being. The spread of democracy was very much a reaction to the the evils of the Industrial Revolution.  Unfortunately, so was the spread of Communism.

Money has never given up, so the same class of people who demanded land rent in the bronze and iron age, and then turned people into serfs in the Middle Ages, are still busy to do that now. As with then, they often want the peasants to accept this as if its really nifty.  People like Donald Trump, Jeff Bezos, Elon Musk are busy piling up money and concubines while assuring the peasantry that their diminished role in the world is a good thing as its all part of Capitalism.

It is part of Capitalism, which is a major reason that Capitalism sucks, and that there's been efforts to restrain its worse impulses since its onset, with efforts to limit corporations at first, and then such things as the Sherman Anti Trust Act later on.

All that's been forgotten and we now have a demented gilded prince and his privileged acolytes living off the fat of the land while people have less and less control of their own lives.  Most people don't want to glory in the success of Star Link of even care about it, but people feed into such things anyway, as the culture has glorified such things since at least the end of the Second World War, the war seemingly having helped to fuel all sorts of disordered desires in society that would bloom into full flower in the 1960s.  A society that grew wealthy from the war and the destruction that it created, saw itself as divorced from nature and reality, and every vice that could be imagined was condoned.

And we're now living in the wreckage.

I think this is what is fueling a lot of this.  Starting particularly in the 1950s, and then ramping up in the 60s and 70s, careerism really took hold in American society, along with a host of other vices.  Indeed, again, as Professor Smith has noted:

The “traditional Catholic family” where the husband worked all day and the wife stayed home alone with the children only really existed – and not all that successfully – in certain upper-middle class WASPy neighborhoods during the late 1950s and early 1960s. Working in an office all day is not necessarily evil (depending upon how it affects your family). It’s just modern. There’s nothing especially “traditional” about it.

Most careers are just dressed up jobs, not much else.  Nonetheless people have been taught they need to leave their homes, their families, they're very natures, in order to have a career, sometimes abandoning people in their wake.  They're encouraged to do so, to a large extent.

Indeed, I dare say, for most real careerist, nearly always abandoning people.

And average people are sick of it.

That's why young men are turning towards traditionalism of all sorts.  They're looking for something of value, and they're not going to find it behind a computer in a cubicle.  And that's why young women are reviving roles that feminist attempted to take away form them.  

They mean something.

Footnotes: 

* Existential Occupations are ones that run with our DNA as a species.  Being a farmer/herdsman is almost as deep in us as being a hunter or fisherman, and it stems from the same root in our being.  It's that reason, really, that people who no longer have to go to the field and stream for protein, still do, and it's the reason that people who can buy frozen Brussels sprouts at Riddleys' still grown them on their lots.  And its the reason that people who have never been around livestock will feel, after they get a small lot, that they need a cow, a goat, or chickens.  It's in us.  That's why people don't retire from real agriculture.

It's not the only occupation of that type, we might note.  Clerics are in that category.  Storytellers and Historians are as well.  We've worshiped the Devine since our onset as a species, and we've told stories and kept our history as story the entire time.  They're all existential in nature.  Those who build certain things probably fit into that category as well, as we've always done that.  The fact that people tinker with machinery as a hobby would suggest that it's like that as well.

Indeed, if it's an occupation. . . and also a hobby, that's a good clue that its an Existential Occupation.

If I were to retire from my career, which I can't right now, I wouldn't be one of those people who spend their time traveling to Rome or Paris or wherever.  I have very low interest in doing that.  I'd spend my time writing, fishing, hunting, gardening (and livestock tending).  That probably sounds pretty dull to most people.  I could imagine myself checking our Iceland or Ireland, or fjords in Norway, but I likely never will.

Lex Anteinternet: A Blog Mirror Post: Do it yourself, was "How to Grocery Shop on the Cheap Humility, thy name is Aldi."

Lex Anteinternet: A Blog Mirror Post: Do it yourself, was "How to G...:   Rockwell's World War Two era illustration of one of Roosevelt's Four Freedoms, this one being Freedom from want.  This came from a...

 

A Blog Mirror Post: Do it yourself, was "How to Grocery Shop on the Cheap Humility, thy name is Aldi."

 

Rockwell's World War Two era illustration of one of Roosevelt's Four Freedoms, this one being Freedom from want.  This came from a March 6, 1943 Saturday Evening Post illustration although it was completed in November, 1943.  Rockwell was inspired by a Thanksgiving dinner in which he photographed his cook serving the same in November, 1942.  The painting has come to symbolize Thanksgiving dinners.   Interesting, compared to the vast fare that is typically associated with the feast, this table is actually fairly spartan.

This is a really good article on grocery shopping.

How to Grocery Shop on the Cheap

Humility, thy name is Aldi.

I'm going to take this in a slightly different direction, but this blog post is, I'll note, really good.

And I love the kitties featured in the article.

Anyhow, it ought to be obvious to anyone living in the US right now that groceries, that odd word discovered by Donald Trump in his dotage, are pretty expensive.  Less obvious, it seems, is why that is true.  Again, not to overly politicize it, but the common Trump Interregnum explanations are largely complete crap. It's not the case, as seemingly suggested, that Joe Biden runs around raising prices in a wicked plan to destroy the American lifestyle for "hard working Americans". Rather, a bunch of things have contributed to that.

To start with, the COVID 19 pandemic really screwed up the economy, and we're still living with the impact of that.  One of the impacts of that is that certain supply chains somewhat broke and have never been repaired.  Added to that, global climatic conditions are impacting crops in what is now a global food distribution system. Weather has additionally impacted meat prices by impacting the Beef Cattle Heard in the last decade, which has been followed up upon by the visitation of cattle diseases, and poultry diseases, that have reduced head counts. That definitely impacts prices.  The Administration, however, believing that the country exists in the economic 1820s, rather than the 2020s, fiddles with inflation causing tariffs on a weekly basis, which raises prices on everything. And finally the ineptly waged Russian war against Ukraine has impacted grain supplies world wide.  It reminds me of, well. . . :

Then I watched while the Lamb broke open the first of the seven seals, and I heard one of the four living creatures cry out in a voice like thunder, “Come forward.”

I looked, and there was a white horse, and its rider had a bow. He was given a crown, and he rode forth victorious to further his victories.

When he broke open the second seal, I heard the second living creature cry out, “Come forward.”

Another horse came out, a red one. Its rider was given power to take peace away from the earth, so that people would slaughter one another. And he was given a huge sword.

When he broke open the third seal, I heard the third living creature cry out, “Come forward.” I looked, and there was a black horse, and its rider held a scale in his hand.

I heard what seemed to be a voice in the midst of the four living creatures. It said, “A ration of wheat costs a day’s pay, and three rations of barley cost a day’s pay. But do not damage the olive oil or the wine.”

When he broke open the fourth seal, I heard the voice of the fourth living creature cry out, “Come forward.”

I looked, and there was a pale green horse. Its rider was named Death, and Hades accompanied him. They were given authority over a quarter of the earth, to kill with sword, famine, and plague, and by means of the beasts of the earth.

Not that dire, of course. . . 

Anyhow,  this reminded me of an agrarian topic.  How can you, dear agrarian reader, reduce your grocery bill?

Well, do it yourself, of course.

What do I mean?

Well, grow it and kill it yourself.

Assuming, of course, you can. But most people can.

Now, let me be the first to admit that this is more than a little hypocritical on my part now days. The pressures of work and life caused me to give up my very extensive garden some years ago.  I'd frankly cash in my chips and retire life now, but my spouse insists that this cannot be so. So, in my rapidly increasing dotage, I'm working as hard as ever at my town job.

 

The last garden I put in, 2017.

An Agrarian's Lament indeed.

Anyhow, however, let's consider this.  Many people have the means of putting in a garden, and many have the means to take at least part of their meat consumption in by fishing and hunting.  Beyond that, if you have freezer space, or even if a friend has freezer space, you can buy much, maybe all depending upon where you live, of your meat locally sourced.

Given as this is Thanksgiving, let's take a look at how that would look.

I'll start off with first noting that there's actually more variety in Thanksgiving meals than supposed, as well as less. This time of year in fact, you'll tend to find all sort of weird articles by various people eschewing the traditional turkey dinner in favor of something else, mostly just in an effort to be self serving different.  And then you have the weirdness of something like this:

I suppose that's an effort by our Vice President to be amusing, something he genuinely is not, but frankly, I do like turkey.  I like it a lot.  A lot of people do.  Vance, of course, lives in a house where his wife is a vegetarian for religious reasons, so turkey may not appear there.

Anyhow, what is the traditional Thanksgiving meal?  Most of us have to look back on our own families in order to really determine that.

When I was growing up, we always had Thanksgiving Dinner at one of my uncle's houses.  My father and his only brother were very close, and we went there for Thanksgiving, and they came to our house for Christmas evening dinner.  Both dinners were evening dinners.  We probably went over to my aunt and uncle's house about  4:00 p.m. and came home after 9:00 p.m., but I'll also note that this is now a long time ago and my memory may be off.  This tradition lasted until the year after my father passed away, but even at that, that's now over 30 years ago.

Dinner at my aunt and uncles generally went like this.  

Before dinner it was likely that football was turned on the television, which is a big unfortunate American tradition.  My father and uncle would likely have a couple of beers.  My father hardly drank at all, so this was relatively unusual.  My mother would generally not drink beer and interestingly it was largely a male drink.¹   I don't think I saw women really drink beer until I was in college.²  Anyhow, at dinner there's be some sort of white wine, although I can barely recall it.  Nobody in the family was a wine connoisseur, so there's no way I could remotely give an indication on what it was, except that one of my cousins, when he was old enough to drink, really liked Asti Spumante, which I bet I haven't had in over a decade.³ Dinner itself would be a large roasted turkey, mashed potatoes, bread, salad, and a marshmallow yam dish.  Dinner rolls would also be present.

Desert was pumpkin pie.

Pretty common fare, and frankly, very good fare, for Thanksgiving.

After my father died, Thanksgiving dinner was briefly up to me for a time, as my mother was too ill by that stage in her life to deal with cooking much.⁴ In light of tradition, I'd probably cook a smaller turkey, although if I had wild waterfowl I'd shot, I'd go with that.  Otherwise, mashed potatoes and yams.  To drink, for me, probably beer.

After I started dating my wife, Thanksgiving was at her folk's place.  My mother in law is an excellent cook, and my wife is as well.  Unlike J. D. Vance, I'm not afflicted with vegetarian relatives, and indeed, as my wife is from a ranch family, all dinners very much show that.

On the ranch, Thanksgiving is a noon meal. So is Christmas dinner.  Noon meals are generally odd for me, as I don't usually eat lunch, but that reflects a pretty strong agricultural tradition.  Big meals are often at noon.  Meals associated with big events, such as brandings, always are. So it makes sense.

Thanksgiving there shares a common feature with the ones that were at my aunts and uncles, in that usually somebody offers everyone a drink before dinner, while people are chatting.  Unlike my aunts and uncles, however, somebody will usually offer people some sort of whiskey.

Their Thanksgiving Dinner has a very broad fare.  There's a large roasted turkey, but there's also a brisket.  Both are excellent and everyone has some of both.  There's salad, mashed potatoes and two different types of stuffing, as some of us likey oyster stuffing, and others do not.  Cranberry sauce is handmade by one of my brothers in law, who is an excellent cook.  There are other dishes as well, and there's a variety of desserts.  Homemade dinner rolls are served as well.

So, that leads to this.  If I were cooking a Thanksgiving Day dinner, what would it be.

It's be simple compared to what I've noted for the simple reason that I'm simplistic in my approach to dinner in general.  I had a long period as a bachelor before being married, and I know how to cook, but my cooking reflects that bachelorhood in some ways.

The main entre would be a turkey, or perhaps a goose, which I'll explain below.

Two types of stuffing, for the reasons explained above.

Salad.

Mashed potatoes (but with no gravy, for reasons I'll explain below).

Bread.

Yams.

Pumpkin pie and mincemeat pie.

To drink, I'd probably have beer and some sort of wine.  I'd have whiskey available before dinner.

Okay, if that doesn't meet the Walmart definition of a Thanksgiving dinner, that's because nobody should buy things at Walmart. . . ever.

So, in applying my localist/killetarian suggestions, how much of this could I acquire while avoiding a store entirely?

Almost all of it.

Starting with the meat, I always hunt turkeys each year, but I don't always get one.  If I was going to cook Thanksgiving dinner, however, I'd put a more dedicated effort into it.  Turkey hunting for me is sort of opportunistic, and given that I do it in the spring its mostly a chance to try to get a turkey while getting out, usually with the dog (although poor dog died in an automobile accident earlier this year, he only every got to go out for turkeys).  If I put in more hours, which I should, I'd get one.

If I can't get one, however, by this time of year I definitely can get a goose.

Which, by way of a diversion, brings up J. D. Vance's stupid ass comment above.  If your turkey is dry, that's because you cooked it wrong.  And if wild turkey is dry, that's because the cook tried to cook it like some massive obese Butterball.

Tastewise and texture wise, there's no difference whatsoever between a wild and domestic turkey.  People who say there are say that because one of them, if not both of them, were cooked incorrectly.

Which is true of goose as well. Goose tastes very much like roast beef, unless the cook was afraid of the goose and cooked it like it was something else and ruined it.

Anyhow. . . I can provide the bird myself

So too with the vegetables, mostly.  When I grew a garden, I produced lettuce onions and potatoes.  One year I grew brussels sprouts.  Of these, only the lettuce either doesn't keep on its own or can't be frozen in some fashion.  I  could grow yams, I'm quite confident, even though I never did.

Now, on bread, I can bake my own bread and have, but I can't source the ingredients.  So those I'd have to buy.   I could likely figure out how to make my own stuffing, but I probably wouldn't bother to do so, unless I wanted to have oyster stuffing.  I would have to buy the oysters.

I'll note here that I wouldn't make gravy, as I really don't like it.  My mother in laws gravy is the only gravy that I like.   Otherwise, there's no excuse for gravy. I put butter on mashed potatoes, and I always have.

But I buy the butter.

I'd have to buy marshmallows for the yams too.

That leaves something to drink.  I know that some people will distill their own whiskey as a hobby, but I'm not about to try that, and I"ve never brewed beer.  If I ever lived solely on what I produce myself, mostly, I'd take it up.  I clearly don't have the time to do that now.

Dessert?

I'm fairly good at making pies.  I like pumpkin pie, but I've never grown pumpkins.  I could give that a shot, but I'd still have to buy most of the constituents.  My grandmother (father's mother) used to make mincemeat pies, but I've never attempted that.  The real ingredients for mincemeat pies freak people out, I"d note, those being, according to one granola website I hit and may link in, the following:

Old-Fashioned Mincemeat Pie Recipe:

Ingredients:

1 lb beef (I used ground beef from grass-fed cows) *

¾ teaspoon salt (I like using Real Salt)

1 ½ lbs apple, peeled and chopped (about 3 cups)

⅓ cup suet or tallow or coconut oil, or butter or coconut oil *

¾ cup apple cider

1 Tbs ground mace (or ½ Tbs nutmeg if you don't have mace)

½ Tbs cinnamon

½ teaspoon nutmeg

8 Tbs (½) cup raisins (or 1 full cup if not using currants too). I like to use organic raisins when possible

8 Tbs (½ cup) dried currants (or substitute raisins if you choose)

3 Tbs chopped candied citron pieces (optional)

Which brings up a lot of stuff I'd have to buy.  Everything but for the beef, as I too have beef from grass fed cows that I knew personally.

All in all, pretty doable.

Cheaper?  

Well, if you are an efficient agrarian/killetarian, yes.  

Footnotes:

1.  My father normally only bought beer during the middle of the summer, and sometimes to take on a fishing expedition if somebody was going along.  Otherwise, it just didn't appear in your house.  The only whiskey ever bought was Canadian Whiskey, and a bottle of it would last forever. We often didn't have it at all. . . indeed, normally we did not.  He only bought it when I was very young, if we were having guests.  

This is interesting as in this era offering a drink to guests was very common.  A different aunt and uncle liked Scotch and would offer it to guests, but my father hated Scotch.  

When I was young, my parents would occasionally buy wine, but it was almost always Mogan David.  Clearly were were not wine connoisseurs. 

2. This probably seems odd, but it's true.  I saw women drink beer so rarely that it was a shock when I was a kid to see a woman drinking a beer. They just normally didn't.

Indeed, by the time I was a teenager a girl drinking a beer sort of made her a "bad girl", but not in the Good Girls Don't sense.  Rather, that was in the rowdy party girl sense.  Or so we thought. We knew this, but we really didn't know any beer drinking girls as teenagers.

In college things were different, but the reputation that college students have for partying didn't really match the reality, at least for geology students.  As an undergraduate in community college we might very occasionally go out for a beer, and that was almost always the collection of us who had graduated from high school together when everyone was home.  For part of the last year of community college I had a girlfriend and I can remember being in a bar with her exactly once, when she was trying to introduce another National Guardsman to her sister.  Otherwise, that relationship was unconsciously completely dry.

At UW as an undergrad most of my friends were geology students, like me, and the discipline was so hard there really wasn't any partying.  Sometimes a group of guys would go out for a beer, but that was about it.  Early on I recall there being a party of geology students who had all gone to community college together in the freezing apartment that one of us had.  There were some beers, but generally, we just froze.  A girlfriend who was also in the department and I went to a Christmas party the year I graduated, which was a big department affair and there was beer there, but that's about it.

In law school the story wasn't much different, frankly.  Indeed, it wasn't until I got out of law school, and started practicing law, that I encountered people who really drank heavily.

3.  To be honest, as a person always should be, when my mother's illness began to advance dramatically, she began to drink heavily.  It was a problem that my father and I had to deal with.  The oddity of it was that she had never done that when she was well.  

As an added element of that, when she was well she took a wine making class. The wine she made was absolutely awful and she was the only one who would drink it, but because it was so bad, she'd fortify it with vodka to make it tolerable. That acclimated her to drinking.  She gave it up completely as she began to recover just before my father died.

4.  While she recovered a great deal, she never fully recovered. She was also an absolutely awful cook.  As my father's health declined in the last year of his life, I took over cooking from him.

Out Our Way, November 27, 1945.

 

A good reason to boycott McDonald.

Which will be really easy for me, as I only eat at McDonalds during Lent, when I'm on the road, as I like their fish sandwich (although I had a really bad one at the McDonald's in Thermopolis last year, or maybe it was the year before.

Well, I like the Chicken McNuggets and the pies too.  When the kids still lived at home, we had those quite a bit, but not so much anymore.

I really dislike their hamburgers.  Their fries are pretty good, however.

Anyhow, the fact that McPresident spoke at a McDonald's franchise conference says all I need to hear about not going in another one every.  Yes, they're franchises, so if other people did this, it'd hurt local businessmen, but then supporting McTrump is hurting the entire planet, so, play stupid games, win stupid prizes.

And grilling, frying, broiling hamburgers isn't really subject to a secret recipe, really, so there's always a local hamburger joint, well nearly always, that does it just as well.

Dreams denied and abandoned.

I've seen this place from the side of the road quite a few times, although its in a remote location.  It wasn't until earlier this fall that I realized that it's all on Federal Land.

I walked in, as you have to do, while hunting doves.  I only saw one.

It's a full homestead.  Barns, outbuildings, and a substantial house. This is very unusual as a lot of work went into this, but for some reason, it wasn't proved up.  I'll have to see if I can figure out the history of it. So far I've had no luck.

It was well thought out, and sheltered. A substantial hay field, on Federal Land, worked by the current leaseholder remains. What's really surprising, however, is the house.  It was very well built. So much so, that for a time I debated it if was a school, but it was better built than rural schools by quite some margin, and frankly larger.  It's a house.

Usually, although not always, when you walk up on an abandoned homestead, they're on private, not Federal, land.  And that makes sense.  It only took five years to prove up a homestead, and proving it up was one of the first things the people eligible to do so did.  It protected their investment, which was substantial, both in terms of time and labor, but moreover in actual cash outlays, which were actually quite a bit more extensive than people imagine.

The peak year for homesteading was 1913, during which 11,000,000 acres were claimed.  I"m a bit surprised by that, as I thought it was 1914.  World War One caused a massive boom in homesteading which was aided by the weather.  A lot of people took up dry land farming in that period, following the naive popular assertion of the time that "rain follows the plow.

Abandoned wagon.

It doesn't.

A large part of what inspired homesteading entries at the time was the Great War. With Imperial Russia off of the farming export market, which was a huge portion of its GNP at the time, and with European farming massively impacted by the war, grain production, beef production, and horse production turned to the United  States, Canada, and Australia.

Trouble began to set in after the war, although interestingly not immediately so.  1919 was the last year that American farmers had economic parity with those who lived in municipalities.  That started changing soon thereafter, however, and its never reversed.  The Agricultural Depression of the 1920s set in early in the 1920s, and basically carried on until the Great Depression hit in 1929.  Having said that, people continued to attempt to file homestead entries, some people naively believing that if they couldn't make it in town, they could as a farmer or rancher.

The buildings on this spread, however, are too nice to be a late homestead entry.  I've seen a few comparable ones that were abandoned, but they were all earlier homesteads in which the owners became over extended and couldn't make their bank payments during the Great Depression.  A lot of money went into some houses and whatnot while things were going well.  That must have been the case here. So what happened?

That is, at least right now, impossible for me to say.  But what seems clear is that a lot of money went into this spread during good times, and the owners pulled out when hard times hit.  That, and the fact that the abandoned equipment is horse, not vehicle, drawn would suggest that the homesteaders were doing okay during World War One but didn't weather the change in the economic climate of the Agricultural Depression of the 1920s.  If I had my guess, this was probably a World War One vintage homestead which collapsed, after a huge investment of time, effort and money, soon after the war.

They didn't last long enough in order to prove up.

Their dreams must have been crushed.  I hope, and pray, that the rest of their lives went well.  

I'd also note that, more than ever before, when I see places like this I have a maudlin tinge of regret.  My dream was something like this too.  At age 62, I won't make it.

Lex Anteinternet: Yeoman's Twenty-third Law of Behavior

Lex Anteinternet: Yeoman's Laws of Behavior: Having recently delved into laws of history; we now, without proper qualification or training, delve into sociology.  Well, maybe we actual...

 Yeoman's Twenty-third Law of Behavior:  "All money corrupts, and big money corrupts bigly" Oliver Bullough.

Certain societies worship wealth, but this rule is invariably true, although there are plenty of individual exceptions.  

Wealth corrupts, it simply does.  The New Testament councils that "Love of money is the root of all evil", and while some people acquire vast wealth simply because they love work, quite often it's mixed in with the love of money.  Beyond that, money at some point both blinds people to the consequences of their own actions, and to the realities of that.

The corruption of money keeps people working in positions they should yield to younger people who are kept from moving up, and therefore kept at a fiscal and societal disadvantage.  It leads to the destruction of land, people, and the environment.  And big money nearly invariably brings in extra corruption on a personal level.

Big money attracts sycophants who assure the wealthy person that his actions are benign, or that he's smart, and deserves to be the exception to the rule.  It reduces people to objects, and allows people to believe that their personal destruction of others is merited.  

“No one can serve two masters.m He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon."  Matthew, Chapter 6.

Now, more than ever, it's time for an Agrarian/Distributist remake of this country.

I was going to use the work "revolution", but didn't as I don't want it suggested that I mean an armed revolution.  I'm not.  Indeed, I'm not keen on violence in general, and as I intend to refer to the American Revolution in this essay, I'll note that had I lived in the 1770s, I'd have been genuinely horrified by events.  I highly doubt that I would have joined the "Patriots" and likewise I wouldn't have joined the Loyalist either.  I'd have been in the 1/3d that sat the war out with out choosing sides, but distressed by the overall nature of it.

The other day I posted this:

The Agrarian's Lament: Lex Anteinternet: CliffsNotes of the Zeitgeist, 10...: Lex Anteinternet: CliffsNotes of the Zeitgeist, 108th Edition. “The... :  CliffsNotes of the Zeitgeist, 108th Edition. “The brave men and w...

In that item, I noted this:

Interestingly, just yesterday I heard a Catholic Answers interview of Dr. Andrew Willard Jones on his book The Church Against the State.  The interview had a fascinating discussion on sovereignty and subsidiarity, and included a discussion on systems of organizing society, including oligarchy.

Oligarchy is now where we are at.

I've been thinking about it, and Dr. Jones has really hit on something.  The nature of Americanism, if you will, is in fact not its documentary artifacts and (damaged) institutions, it is, rather, in what it was.  At the time of the American Revolution the country had an agrarian/distributist culture and that explained, and explains, everything about it.

The Revolution itself was fought against a society that had concentrated oligarchical wealth.  To more than a little degree, colonist to British North America had emigrated to escape that.

We've been losing that for some time.  Well over a century, in fact, and indeed dating back into the 19th Century.  It started accelerating in the mid 20th Century and now, even though most do not realize it, we are a full blown oligarchy.

Speaking generally, we may say that whatever legal enactments are held to be for the interest of various constitutions, all these preserve them. And the great preserving principle is the one which has been repeatedly mentioned- to have a care that the loyal citizen should be stronger than the disloyal. Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state. A nose which varies from the ideal of straightness to a hook or snub may still be of good shape and agreeable to the eye; but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all on account of some excess in one direction or defect in the other; and this is true of every other part of the human body. The same law of proportion equally holds in states. Oligarchy or democracy, although a departure from the most perfect form, may yet be a good enough government, but if any one attempts to push the principles of either to an extreme, he will begin by spoiling the government and end by having none at all. Wherefore the legislator and the statesman ought to know what democratical measures save and what destroy a democracy, and what oligarchical measures save or destroy an oligarchy. For neither the one nor the other can exist or continue to exist unless both rich and poor are included in it. If equality of property is introduced, the state must of necessity take another form; for when by laws carried to excess one or other element in the state is ruined, the constitution is ruined.

Aristotle, Politics.

Corporations were largely illegal in early American history.  They existed, but were highly restricted.  The opposite is the case now, with corporations' "personhood" being so protected by the law that the United States Supreme Court has ruled that corporate political spending is a form of free speech and corporations can spend unlimited money on independent political broadcasts in candidate elections.  This has created a situation in which corporations have gobbled up local retail in the US and converted middle class shopkeeping families into serfs.  It's also made individual heads of corporations obscenely, and I used that word decidedly, wealthy.

Wealth on the level demonstrated by Elon Musk, Jeff Bezos and Donald Trump simply should not exist.  It's bad for average people and its corrupting of their souls. That corruption can be seen in their unhinged desire for self aggrandizement and acquisition.  Elon Must acquires young white women of a certain type for concubinage  Donald Trump, whose money is rooted in the occupation of land, has collected bedmates over the years, "marrying" some of them and in his declining mental state, seeks to demonstrated his value through grotesque molestation of public property.

Those are individual examples of course, but the government we currently have, while supported by the Puritan class, disturbingly features men of vast wealth, getting wealthier, with a government that operates to fork over more money to those who already have it.  The MAGA masses, which stand to grow poorer, and in the case of the agricultural sector are very much already suffering that fate, deservedly after supporting Trump, continue to believe that the demented fool knows what he's doing.

I don't know the source of this, but this illustration perfectly depicts how MAGA populists treat Donald Trump.

This system is rotten to the core and it needs to be broken.  Broken down, broken up, and ended.

The hopes of either the Democrats or the Republicans waking up and addressing it seem slim. The GOP is so besotted with it's wealthy leaders that the Speaker of the House, who claims to be a devout Christian, is attempting to keep the release of the names of wealthy hebephiles secret.  Only wealth and power can explain that.  The Democrats, which since 1912 have claimed to be the part of the working man, flounder when trying to handle the economic plight of the middle class.  Both parties agree on only one thing, that being you must never consider a third party.  

It is really time for a third part in this country.

In reality, of course, there are some, but only one is worth considering in any fashion, that being the American Solidarity Party.  Perhaps it could pick up the gauntlet here and smack it across the face of the oligarchy.  Or perhaps local parties might do it.  In my state, I think that if enough conservative Republicans (real conservatives, not the Cassie Cravens, John Bear, Dave Simpson, Bob Ide, Chuck Gray servants of the Orange Golden Calf Republicans) it could be done locally.  The U.S. has a history, although its barely acknowledged, of local parties, including ones whose members often successfully run on the tick of two parties.  New York's Zohran Mamdani and David Dinkins, for example were both Democrats and members of the Democratic Socialist Party.  Democrats from Minnesota are actually members of the Democratic Farm Labor Party, which is an amalgamation of two parties.  There's no reason a Wyoming Party couldn't form and field its own candidates, some of whom could also run as Republicans.

Such a party, nationally or locally, needs to be bold and take on the oligarchy. There's no time to waste on this, as the oligarchy gets stronger every day.  And such candidates will meet howls of derision.  Locally Californian Chuck Gray, who ironically has looked like the Green Peace Secretary of State on some issues, will howl about how they're all Communist Monarchist Islamic Stamp Collectors.  And some will reason to howl, such as the wealthy landlord in the state's legislature.

The reason for that is simple.  Such a party would need to apply, and apply intelligently, the principals of subsidiarity, solidarity and the land ethic. It would further need to be scientific, agrarianistic, and distributist. 

The first thing, nationally or locally, that such a party should do is bad the corporate ownership of retail outlets.  Ban it.  That would immediately shift retail back to the middle class, but also to the family unit.  A family might be able to own two grocery or appliance stores, for example, but probably not more than that.

The remote and corporate ownership of rural land needs to come to an immediate end as well.  No absentee landlords.  People owning agricultural land should be only those people making a living from it.

That model, in fact, should apply overall to the ownership of land.  Renting land out, for any reason, ought to be severely restricted.  The maintenance of a land renting system, including residential rent, creates landlords, who too often turn into Lords.

On land, the land ethic ought to be applied on a legal and regulatory basis. The American concept of absolute ownership of land is a fraud on human dignity.  Ownership of land is just, but not the absolute ownership.  You can't do anything you want on your property, nor should you be able to, including the entry by those engaged in natural activities, such as hunting, fishing, or simply hiking, simply because you are an agriculturalist.

While it might be counterintuitive in regard to subsidiarity, it's really the case, in this context, that the mineral resources underneath the surface of the Earth should belong to the public at large, either at the state, or national, level.  People make no contribution whatsoever to the mineral wealth being there. They plant nothing and they do not stock the land, like farmers do with livestock.  It's presence or absence is simply by happenstance and allowing some to become wealthy and some in the same category not simply by luck is not fair.  It 

Manufacturing and distribution, which has been address, is trickier, but at the end of the day, a certain amount of employee ownership of corporations in this category largely solves the problem.  People working for Big Industry ought to own a slice of it.

And at some level, a system which allows for the accumulation of obscene destructive levels of wealth is wrong.  Much of what we've addressed would solve this.  You won't be getting rich in retail if you can only have a few stores, for example.  And you won't be a rich landlord from rent if most things just can't be rented.  But the presence of the massively wealthy, particularly in an electronic age, continues to be vexing.  Some of this can be addressed by taxation. The USCCB has stated  that "the tax system should be continually evaluated in terms of its impact on the poor.” and it should be.  The wealthy should pay a much more progressive tax rate.

These are, of course, all economic, or rather politico-economic matters. None of this addresses the great or stalking horse social issues of the day.  We'll address those, as we often have, elsewhere.  But the fact of the matter is, right now, the rich and powerful use these issues to distract.  Smirky Mike Johnson may claim to be a devout Christian, but he's prevented the release of names of men who raped teenage girls.  Donald Trump may publicly state that he's worried about going to Hell, but he remains a rich serial polygamist.  J.D. Vance may claim to be a devout Catholic, but he spends a lot of time lying through his teeth.

And, frankly, fix the economic issues, and a lot of these issues fix themselves.