Showing posts with label Commentary. Show all posts
Showing posts with label Commentary. Show all posts

Lex Anteinternet: Really Missing The Point

Lex Anteinternet: Really Missing The Point

Really Missing The Point

Annaba, Algeria, late 19th Century.  Why?  Well, read below.
We must be clear that the modernization of the Church on the great anthropological questions comes through Europe. In the West, there is greater sensitivity towards certain issues such as gender or homosexuality than in Asia or Africa. Although in Europe and the United States the Church is in decline, paradoxically the young Churches that are growing in Asia or Africa are the most conservative. Western societies are moving towards a new idea of mankind, and that game is undoubtedly being played in Europe, which is why there are so many European cardinals in this consistory

Piero Schiavazzi, professor of Vatican Geopolitics at Link University in Rome.

Wow, talk about missing the point.

I don't know why the Pope picks the Cardinals that he does, but if this is the reason, it shows a real misappreciation of the evidence.

The church is on the rise in Asia and Africa, where the parishioners are conservative.

It's in decline in Europe, although that decline tends to be misunderstood and to some degree exaggerated, where contemplating "anthropological questions" is the rage.  It really isn't in decline in the US in the way that's asserted, as overall numbers remain steady, but partially due to immigration.  And not noted by Signore Schiavazzi, conservatism is on the rise in younger American Catholics.

Indeed, also in the West, a recent survey showed that amongst Australian Catholic women, younger women were noticeably more conservative than older ones. 

So appoint European Cardinals who are sensitive to the issues where the Church is failing?

Eh?

The old maxim is that nothing succeeds like success, to which we must presume that nothing fails like failure.

All over the globe, and not just in religion, the older generations that advanced the liberalism of the 70s, 80s, and 90s continue to remain in power in significant ways and don't seem to grasp that the failed legacy of that is not something that younger generations, heavily impacted by it, wish to advance further.

The impact of Cardinal appointments is much like that of Supreme Court Justices.  It's difficult to tell what they'll really do and even more difficult to tell what a Pope will do at first.  But if Signore Schiavazzi is correct, this is a bad sign.  Once again, the Papacy will not make major doctrinal changes, because it cannot, but there have been historic periods of Church failure (some involving laxity) that resulted in large departures from the Church.  History, we're told, doesn't repeat, but it rhymes.  A sort of small Counter Reformation of sorts is going on amongst the young, while at higher levels the necessity for that seems to be not only not appreciated, but perhaps not even grasped.

Also not grasped, seemingly, anywhere in the West is that the colonial era is over.  We apparently have never understood that wind the "winds of change" swept colonial powers out of Africa and Asia, it also swept the cultural balance of the world.

Europe's impact on the world was enormous culturally.  Indeed, it triumphed. But that culture was a Christian one, no matter how poorly grasped that was and no matter how poorly expressed.  Much of what we take for granted, indeed liberalism itself, about "modern culture" is Christian, and pretty much exclusively Christian, in origin.  It's no accident that cultural decay has set in, in the West, as the Christian roots have is culture have been strained by a long competing culture, that of consumerism, of which both advanced consumer society and socialism are expressions.

St. Augustine.  He was a Berber.

But Christianity itself, at least Apostolic Christianity in the form of the Catholic and Orthodox Churches, has never been a European thing.  Indeed, the fundamental event of European culture was the spread of (Apostolic/Catholic) Christianity within it, which forever changed it. But Christianity didn't come out of Europe, and indeed it took the rise of Islam to cause there to be a temporary hiatus in it having a major African expression.  St. Augustine of Hippo was a Berber, not a European, and the Bishop of Hippo Regius, which is modern Annaba, Algeria.

Of course, all of the Apostles were Jews from the Middle East. The first Pope, Peter, was from modern Israel. St. Paul, who dealt with what Signore Schiavazzi calls a "new idea of mankind", as there are no new ideas really, and dismissed the conduct that we now are re contemplating as, well whatever we're re contemplating, was from Tarsus, in what is modern Turkey and which was then part of the Greco Roman world. Pope Victor I, who died in 199, was a Berber. Pope Miltiades was also a North African, as was Pope Gelasius (who was for strict Catholic orthodoxy). Pope Saint Anicetus was a Syrian as was Pope Sisinnius, Pope Constantine, and Pope Gregory III.

What ended the strong influence of North Africa, of course, was the Islamic conquest of the region, although remnant North African Catholic churches held on until the early 1400s.  Even as Christianity has spread around the world, and conquered almost all of non Arab and non Berber Africa, it's been easy to forge that its not a Eurpean religion.

That mistaken impression is about to end, and it can't end soon enough.  Trying to somehow assume that decaying European culture needs to be accommodated, if that's occurring, is a mistake.  It needs to be reformed, and it will be, and a rising Africa and Asia will be part of that.

Lex Anteinternet: "This land is my land, but shouldn't be your land"...

Lex Anteinternet: "This land is my land, but shouldn't be your land"...

"This land is my land, but shouldn't be your land". Misbegotten hostilitiy to ranchers using the public lands

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.
Woodie Guthrie's misunderstood protest song, This land Is Your Land.

 

If you've lived in the West, or follow news regarding lands of any kind, you've seen the claim made at some point. Ranchers who lease the public domain are "welfare ranchers" who should be driven off the public domain, so it can be turned over to hordes of SUV driving weekend users, who will be kinder to the land in their light hiking gear, even if they used more fuel to get there than a third word nation consumes in a year.

Well, not so fast junior.

 

This is exactly the sort of attitude, I'd note, that has spawned in part the movement in the West to "take back" the land, which is an equally ill informed reactionary movement.  Perhaps it would behoove people to take a look at reality, just a bit.  Indeed, a little history would be in order.

As I've written a bit on the origin of public lands in the west, here and elsewhere, what I'm going to do, therefore, is to incorporate back in some of that text I've already written, which I think provides a good background to this stuff.  

Lets' start, therefore, with my earlier text on the Johnson County War, on that famous blog, Today In Wyoming's History, which it was featured as a "Sidebar":
The popular concept of the war is that it represented an armed expression of unadulterated greed.  While greed cannot be dismissed as an element, the larger question remains.  What was it all about?
The cattle industry, as we know it, didn't really come about until the conclusion of the Civil War.  Prior to that, the most significant meat livestock in the US was pork.  Swine production produced the basic farm meat for most Americans, which is not to say that they didn't eat cattle, they did, but cattle production was fairly small scale in the East, and much of it was focused on dairy and mixed production.  Meat cattle were more common in the South, and while it's popular to note that American ranching was a development of Mexican ranching, it was also very much a development of Southern ranching practices.  This, in fact, partially gave rise to the Johnson County War, as will be seen.
At any rate, the American Beef Cattle industry was born when the railroads penetrated into Kansas after the Civil War, and returning Texas cattlemen found that the herds in their state had gone wild, and greatly increased.  Cattle in Texas, up until that time, had followed the Mexican practice of being raised principally for their hides, not for meat, but the introduction of rail into Kansas meant that cattle could now be driven, albeit a long ways, to a railhead and then shipped to market.  An explosion in urban centers in the East provided a natural market, and soon the cattle industry in Texas had switched over to being focused on shipping cattle for beef.
The Texas industry spread north as well and by the 1870s it was making inroads into Wyoming, although really only southern Wyoming for the most part.  At the same time, and often forgotten, a dramatic increase in herds in Oregon, the byproduct of early farm herds and pioneer oxen herds, produced a surplus there that caused herds to be driven back east into Wyoming at the very moment that northern Wyoming opened up for ranching.
But what was ranching like here, at the time?
It was dominated by the fact of the Homestead Act, a bill passed during the Civil War in order to encourage western emigration into the vast public domain. But the bill had been written by men familiar only with Eastern farming, and it used the Eastern agricultural unit, 40 acres, as a model. That amount of acreage was perfectly adequate for a yeoman farmer, and indeed after the Civil War "40 acres and a mule" was the dream of the liberated slave, which they hoped to obtain from the Federal government.  But 40 acres wasn't anywhere near adequate for any sort of livestock unit in the West, and most of the West wasn't suitable for farming.  In the West, additionally, the Federal homesteading provisions oddly dovetailed with State and Territorial water law.
Water law was the domain of states or territories exclusively, and evolved in the mining districts of California, which accepted that claiming water in one place and moving it to another was a necessary right.  This type of water law, much different from that existing in the well watered East, spread to the West, and a "first in time, first in right" concept of water law evolved.  This was to be a significant factor in Western homesteading. Additionally, the Federal government allowed open use of unappropriated public lands for grazing.  States and Territories, accepting this system, sought to organize the public grazing by district, and soon an entire legal system evolved which accepted the homesteading of a small acreage, usually for the control of water, and the use of vast surrounding public areas, perhaps collectively, but under the administration of some grazing body, some of which, particularly in Wyoming, were legally recognized.  In the case of Wyoming, the Wyoming Stock Growers Association controlled the public grazing, and had quasi legal status in that livestock detectives, who policed the system, were recognized at law as stock detectives.
This was the system that the large ranching interests accepted, developed and became use to in the 1870s and 1880s.  Large foreign corporations bought into Western ranching accepting that this was, in fact the system.  It had apparent legal status.
But nothing made additional small homesteading illegal.  And the penalty for failing to cooperate in the grazing districts mostly amounted to being shunned, or having no entry into annual roundups.  This continued to encourage some to file small homesteads.  Homesteading was actually extremely expensive, and it was difficult for many to do much more than that.  Ironically, small homesteading was aided by the large ranchers practice of paying good hands partially in livestock, giving them the ability to start up where they otherwise would not have been.  It was the dream of many a top hand, even if it had not been when they first took up employment as a cowboy, to get a large enough, albeit small, herd together and start out on their own.  Indeed, if they hoped to marry, and most men did, they had little other choice, the only other option being to get out of ranch work entirely, as the pay for a cowhand was simply not great enough to allow for very many married men to engage in it.
By the 1880s this was beginning to cause a conflict between the well established ranchers, who tended to be large, and the newer ones, who tended to be small.  The large stockmen were distressed by the carving up of what they regarded as their range, with some justification, and sought to combat it by legal means.  One such method was the exclusion of smaller stockmen from the large regional roundups, which were done collectively at that time, and which were fairly controlled events.  Exclusion for a roundup could be very problematic for a small stockman grazing on the public domain, as they all were, and this forced them into smaller unofficial roundups. Soon this created the idea that they were engaging in theft.  To make matters even more problematic, Wyoming and other areas attempted to combat this through "Maverick" laws, which allowed any unbranded, cow attended, calf to be branded with the brand of its discoverer.  This law, it was thought, would allow large stockmen to claim the strays found on their ranges, which they assumed, because of their larger herds, to be most likely to be theirs (a not unreasonable assumption), but in fact the law actually encouraged theft, as it allowed anybody with a brand to brand a calf, unattended or not, as long as nobody was watching.  Soon a situation developed in which large stockmen were convinced that smaller stockmen were acting illegally or semi illegally, and that certain areas of the state were controlled by thieves or near thieves, while the small stockmen rightly regarded their livelihoods as being under siege. Soon, they'd be under defacto  siege.

 

 
 Cattle on livestock driveway in Wyoming.

So, to summarize, the way that the system developed was this way.  Prior to the Civil War, the Federal government turned over most of the lands it held to the states, upon their becoming states.  Starting with the Homestead Act, however, it kept most of the land, which it had a perfect legal right to do. The Homestead Act further crated a system, based upon eastern agriculture, in which small parcel were deeded to homesteaders, but they were too small to be viable economic units.  It wasn't that agriculture itself wasn't viable, but the units had to be larger. This in turn created a de facto system in which, basically by necessity, water sources were homesteaded and the remaining public domain simply occupied.

Over time, this very much eroded and in fact it was the early 20th Century, not the late 19th, that was really the era of massive homesteading.  In almost every state in the West upwards of half the lands were ultimately homesteaded, with only the very dry states being the exception.  The use of the public domain continued on, of course, but really by the teens any unhomesteaded land was the natural range, due to lack of water, of some other parcel. This didn't keep people from continuing to homestead however, but by that time, over the warnings of local stockmen, most homesteads were doomed and destructive in the ranching region. When the Dust Bowl of the 1930s hit, these homestead failed.

 

A lot, but not all, of those homestead were farms, not ranches. Ranching was durable, precisely because it fit into the natural pattern of the land, contrary to what modern antis think. Ranching made use of the land for large ungulates, in a region in which there had been a closely related large ungulate.  Cows aren't buffalo, but in most of their native Northern Hemisphere range, the two species actually overlap somewhat. That's because the wild Norther Hemisphere's cow, the ancestor of our modern domestic cow, the auroch, had a range that overlapped that of the European Wild Bison.  Most Americans aren't even aware that there are European Bison, even now, but there are. Aurochs, on the other hand, are gone.

Now, of course, aurochs didn't live in North America, but our Bison differs little from the European one, and so, as is often completely ignored in modern environmentalist views of a romantic bovine free prairie, cattle on the range really simply basically replaced bison on the range.  One big ungulate for another.  Indeed, contrary to what is sometimes imagined, bison were quite capable of environmental destruction when their numbers were high, particularly on cottonwood groves near water sources.

Anyhow, the conditions of the Dust Bowl lead to the passing of the Taylor Grazing Act, a prime feature of which was to end the homesteading of the public range.  This guaranteed that those small, 20th Century, homesteads that weren't viable would collapse back into the public domain or into larger ranches, depending upon whether they were proved up or not.  Viable units would go on to be proved up, those that weren't would either be bought out by their neighbors, directly or via the banks, or return to larger grazing units.  One entire region of Wyoming, the Thunder Basin National  Grasslands, basically consists of failed early 20th Century farms that went back to grazing lands.

 

 
Abandoned hay farm homestead, homesteaded right after World War One, abandoned during the 1930s.

When the Taylor Grazing Act came in, the old system of open public lands ended, and its place the Federal government created a system by which it made it plan that it would retain the land henceforth, but lease it to designated nearby real livestock units. This made sense, and this is the system that we retain today.

Now, something is key to note in this is that, by and large, this land is land that was left in Federal ownership, or which returned to it, for a reason.  Anti grazing forces like to show photos of the most bucolic land in the west, but the vast majority of retained Federal lands were very large dry stretches of grazing land that had not been homesteaded, because they could not be.  That didn't make them unusable by any means, but it does mean that if they are separated from their private "base lands", they rapidly become pretty bleak.

When the lands passed back into Federal ownership, or were withdrawn from homesteading, and element of control was additionally placed on them, although that is very poorly understood.  Mining interests, which always had primary access to Federal lands, retained it, and they still do today, although they can no longer patent land as they once could.  I.e., they can enter land, file a claim, and mine, but they can't pass unpatented lands onto their own ownership.  They can still do this, by the way, for the thousands up thousands of acres where the Federal government owns the subsurface mineral interest but not the surface.  Ranchers who wish to continue grazing the Federal domain may do so via leases for the surface, attached to a base, as noted above.  Sportsmen of all types have free access with no charge, even though some of the things they do, principally in the form of using vehicles on the Federal lands, are somewhat destructive.  And if we consider the forest lands, which have a separate history as they were withdrawn for water conservation earlier, and for silvaculature as well, they can be logged under permit.

 
Another abandoned hay farm.

Now the irony of modern opposition to this system is that it largely fails to take into account the nature of the land, which is far from park land as a rule, and it comes from the one sector of use that doesn't pay for use.  Ranchers, timber companies, oil and gas companies, and mining companies, all pay for use.  Indeed, technically Wyoming state land requires a permit for recreational use, although hardly anyone ever bothers to get it.

Antis tend to point out, in regards to grazing, that the leasing of the land supposedly doesn't break even, but that statistic fails to take into account that funds that the Federal government expends in this area are ones that it elects to spend, but for which the leasing agricultural entities are largely not asking for.  Prior to the Taylor Grazing Act the Federal government spent next to nothing on Western agriculture and it could choose to do so again and frankly be little missed.  Ranchers aren't really asking the Federal government to do anything for them, and if the Federal government is, its choosing to do so. The Federal government would point out that this is what it does as the landlord, and any landlord would do the things it does, but if this is the case, it would seemingly have a bit of an efficiency problem.  In reality, the administrative costs of the Federal government are ones that it simply elects to undertake, some of which, perhaps most of which, it does wisely, but it does it via under its own volition and a person could wonder if there was another cheaper way to do it.  Indeed, I'd note that the current focus of the poorly thought out, in  my view, Wyoming Senate File 0056 is to take this role over from the Federal government, at which point it would be come a state one, and which I suspect would result in simply less being done.

And agriculture itself expends resources on the public lands, which is hardly ever noted.  Fencing, water projects, and the like, require permission from the BLM, but they're typically done at the ranchers expense.  As noted in an earlier post, these projects result in an improvement to the ecology of the land.  In contrast, a Federal lease is much more favorable to other uses than a private lease would be. Generally, private agriculture leases include exclusive use. That is the tenant can keep anyone off, other than the landlord.  As in a Federal lease the Federal government is the landlord, and it acts on behalf of the people, it normally allows anyone to go onto the leased land. Therefore, the only thing the tenant usually gets is the right to use the land, which he or she often improves, and nothing else.  The rancher rents lands on which the general public, or mineral extraction businesses, can and do freely access with no notice to the rancher at all.  That's a condition that accepted by ranchers, but when people wonder why a Federal lease goes for less than a private one, that's an element of it.

And, frankly, leasing the large amount of the Federal domain keeps ranching in the West viable, the alternative to which is increased balkanization and destruction of the land.  40 acre ranchettes are ranches and don't preserve wildlands.  Urbanites in far off distant Portland or professors in the Ivory Tower of small town Laramie don't recognize that, seemingly, but htey reason that there's so much wild land in the West has everything to do with agriculture.

But farmers and ranchers have always been easy to have contempt for.  It's a long American habit to portray them as dull rustics, and even farmers and ranchers believe that easy living is to be found in the cities.  But it's those guys in cotton and wool who are living close to nature, and that should be kept in mind. The Gortex clad armies in the newest hiking shoes have a lot more in common with the suits in a steel and glass building downtown, and indeed are sometimes the same people, than they do with anything or anyone out in the grazing lands.I'm not condeming them by any means, and I'm happy that people get out to enjoy things. But there always seems to be a group of people, and that can I'll admit include ranchers, who take the view that their use is the best use, and should be the exclusive use.  So, we get "non consumptive" outdoor users who are hostile to agriculture and hunters.  Conservationist who are hostile to agriculture and other conservationist.  Boaters who are hostile to other water uses.  Agriculturalist who feel the land should be theirs.  State Legislators who worry more about mining and petoleum production than any other use.  Everyone ought to take a step back from their propaganda and accept that multiple use is probably the best for the multitude, most of which never see most of this land.

In his classic 1930s protest ballad Guthrie noted:
As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.
That's true of the Federal lands, for everyone.  Ranching helps keep it that way. And there's something to be said for that in addition, we'd note.

People opting to live on the land, really live on it,  rather than just own it as a hobby or to say that they're "ranchers" keep a direct cultural tie to the land that we're loosing as a culture, and which the evidence is that we need to keep.  A culture that looses connection with the land, and with agriculture itself, begins to suffer for it.  This culture is. The disconnect between nature, food and urban life, which is what most Americans live, is vast. At the point where it becomes too separated, agriculture simply becomes one more industry in people's minds, while at the same time, no matter how much they may suppress it, they continue to crave the close connection to nature.  Most nations encourage a small farming sector to keep on. We should do so as well.  The vast size of the country won't do it in and of itself, and support from the government in some fashion, if not a monetary fashion, should be part of that.  And, public lands should be part of that as well.

Lex Anteinternet: Working outdoors

Lex Anteinternet: Working outdoors:

Working outdoors

I was recently asked for some career advice, and I have a long post on that topic I may, or may not, post, but it's sort of related to this.

We have another thread up here on Working With Animals, the basic point of it being that there were, even fairly recently, (within the last century) a lot of jobs where people worked with animals.  Just recently it occurred to me, however, how many jobs there once were that were outdoor jobs that no longer are.


Indeed, it seems as if the entire western world has moved indoors, and not for the better really.

Working outdoors is something that a lot more people experienced on a daily basis than they do now.  Prior to the heavy mechanization of agriculture there were a lot more farmers and ranchers, for example.  People like freighters worked outdoors.  Policemen did. They still do, but at that time, they were truly outdoors.  Even people you wouldn't associate with outdoor careers, like lawyers and doctors, actually traveled locally a fair amount, in a way that was truly outdoors.

I don't think there's any replacement for being outdoors, and working inside and never seeing more of the outdoors than the space between the office and the car, or the parking lot and the store, isn't a good thing.  Of course, people know that, but what most people do, and even have little other choice but to do, is to replace being outdoors by necessity or vocation with a sort of anemic substitute.  I'm not blaming them, but an hour in a small city park in the middle of downtown isn't really being outdoors, in a true sense.  It's better than nothing, but it isn't the same thing.

I'm sure that in some sense all this indoors has a negative impact on our physical and psychological health.  With a nation in which so many are indoors, all the time, that's a fairly disturbing thing.

Lex Anteinternet: Rediscovering the obvious: Diet and hunting, fishing and gardening

Lex Anteinternet: Rediscovering the obvious: Diet and hunting, fish...

Rediscovering the obvious: Diet and hunting, fishing and gardening

For those who follow dietary trends, the current in vogue diet is the "Paley\o Diet".  And for those who take the National Geographic, you are aware that they've been running a semi scary series of articles on food in the 21st Century.

Elk hunter in northwest Wyoming, first decade of the 20th Century. For many in this region, this scene could have been taken any October.

The National Geographic articles have been inspired by the scare that's existed since at least the early 1970s that the planet is about to run out of food, although that particular article isn't really on that topic.  Quite frankly, and as well explored by an earlier National Geographic article, there's small chance of this indeed.  If anything, production agriculture has so vastly increased the global food supply that there's an overabundance of food and most fears of this type are very poorly placed.  Production agriculture, in fact, has hardly touched Africa and there's vast potential there, although not without vast cultural cost at the same time.


That's not what this article addresses, however. Rather, it addresses something that has been so obvious to me for decades that it not fits into one of those "geez, I wish I'd thought of marketing that way back when. . . " categories.

That is, human beings are evolved to eat a diet that we ate in our aboriginal state, for the most part, which we could still largely do.  Failing to do so has all sorts of negative health impacts.

Now, I am very well aware that this idea, which is an obvious truth, runs counter to the whole peak of the vegan trend, but that entire trend is one that is basically neopaganistic and hateful of nature.  We are part of nature, are evolved to eat a natural diet, and that diet was a wild one.

 Deer hunters with camp, early 20th Century.

So, hence the paleo diet trend, which I've largely ignored  A better study of this was presented by the National Geographic.

And what did the National Geographic discover? Well, people in their native states are hunter gatherers, with the emphasis on hunters. They eat a lot of vegetative material, but mostly because they're left with little choice.  When they don't have meat, it's because they can't find it, and they crave it.  If meat is abundant, their diet is heavy in it.  If it isn't, they feel deprived and make do with what they can find.

 Don't have the time, or perhaps energy to pursue deer or elk, or whatever.  Well, poultry lovers, perhaps you should try something a little more wild. Women hunters with pheasants.  Pheasant taste better than chicken any day.  For those who worry, moreover, about mass poultry production and how chickens are killed and raised, these pheasants enjoyed a wild bird life and generally when they're culled, they go from that to processed, so to speak, instantly.

And, as we now are increasing learning (and which I've known for decades) a natural diet of that type, with what you could locally hunt, is the best thing for you.

Now, as folks around here know I'm a fan of agriculture, and indeed I own beef cattle (although I'd live off of deer, elk and antelope if my wife, who is more of a beef fan, would allow).  And agriculture does have a peculiar role here.  

 Female pheasant hunter, 1960s, Colorado.

Agriculture is, or can be, the enemy of the wild in that it's allowed, as has long been known, civilization to rise.  Only the production of surplus foods can sustain urban development and our type of civilization, even though farmers and ranchers are often shunned by the people who depend upon them 100% in cities.  This has long been known, and some cultural anthropologist in fact make a big deal out of it and sort of smugly argue that all production agriculture is the enemy of the wild.

But in fact, as the National Geographic explores, agriculture can exist and does exist in a blurry line with hunting and gathering in those societies.  Nearly all, but not all, hunter gather societies are actually small farm, hunting, and gathering societies.  That's been obvious for millennia, but is generally ignored.

 Rabbit hunter, early 20th Century.  Rabbit taste nearly identical to chicken, and is the leanest meat on the planet.  It's so lean, in fact, you can't survive on a diet of it alone.  In many nations, domestic rabbit is a common table item.  It oddly isn't in the U.S., but there's no good reason for that. Wild rabbit taste like chicken and can be used anywhere chicken is.

Okay, so what's all this have to do with diet?

Just this.  While it puts me in the category of food campaigners, a wild diet is the best diet, and some direct relationship with your food is vastly superior to none.  People who sit around extolling vegetarianism or veganism are largely allowed to do that on the backs of farmers who are supporting their pagainistic anti natural dietary beliefs.  People who have a direct relationship with consumption and understand it (the two not necessarily being the same) tend to feel differently.

 Trout fishing in the Catskills.  Fishing is really fish hunting, and I've always thought that people who try to make a distinction between hunting and fishing are fooling themselves.  For that matter, anyone who eats fish, poultry or meat and doesn't think that they'd personally hunt or fish is really fooling themselves anyhow.  While on this, I'll also note that I truly find the modern emphasis on "catch and release" a bit bizarre.

Even now, in the 21st Century, many of us could have that direct relationship.  Most urbanites have the room to plant a garden (and yes, I've done so in the past but haven't the past several years, so I'm being a bit hypocritical).  And hunting is on the rise in the United States.  Taking some of your food in the field, either by hunting or fishing, is to be encouraged, and not only has the benefit of giving you a diet that somewhat replicates the one you are evolved to actually eat, but it gives you a lot of exercise as well.  Indeed, something non hunters don't appreciate is that the actual work in hunting involved can be quite intensive, and usually really dedicated hunters in the west try to stay in shape for that reason.  For those who can't do that, a direct relationship with your beef supplier, or pork supplier, or poultry supplier, is nearly always possible.  The cow in our freezer has always been the trendy "grass fed" beef just because of that sort of, but of course it's one of our own that's a "volunteer" having determined to retire from calf raising.

 World War One vintage poster campaigning for War Gardens, which the U.S. encouraged to be planted in towns and cities.

 World War Two photograph of a Victory Garden being planted.  This fellow had such a big yard (its in a town) that he's acquired a tractor to do it.

 School Gardens probably passed away about the time this poster was made during World War One, but there's plenty of space in most urban areas for yard gardening.

There's no down side to any of this, and we can only hope that this trend continues in the future, with more hunting, gathering and planting, on their own.  Shoot, most urban areas are so darned boring in real terms, the benefits can hardly cease.

Deer hunter bringing in a deer on skies. The uninitiated will think, "oh surely, that's the far distant past". Well, not always.  I haven't hunted deer on skies, but I have hunted snowshoe hares on skies many times.

M'eh. Homesteaders of America promo.

I see Joe Salatin is at this event:

Homesteaders of America

Am I the only Agrarian in the world who isn't a Salatin fan?

I can't even really explain why.  I'd heard of him way back when and then bought one of his books and was not impressed.  Since then, I've learned that he inherited his farm back east from his father, who was a hardworking accountant who bought it back, apparently, in the day when you could still afford to buy farm land.

That's part, I guess, of what bothers me.  He has a book with a title of something like "You Can Farm", but frankly, in a lot of the country, you aren't going to be able to become a full time farmer unless you were born into it.  That's the brutal reality of it, and the thing that needs to be addressed.  

While I'm at it, while I'm a prolific writer and love doing it, that's not everyone's cup of tea.  I think a lot of would be agrarians (I don't like the term "homesteader", as I think it's inaccurate) imagine just living off the land, on a small acreage farm.  That's really hard, indeed impossible, to do without some production that can be sold.  At least one of the participants in this conference works off the farm in a nearby very small town and is pretty active in other promotional endeavors.  I'm not saying that person isn't genuine, but that's not the same thing as being one of Jefferson's yeomen.

I could go on, but I'll just note, I'm not a fan, and I can't even really explain why.

Well, I probably shouldn't be.  While traveling to a homesteading conference strikes me as sort of contra agrarian, I hope that the attendees have a good time and learn a lot of valuable information.

Lex Anteinternet: Rich Men North of Richmond, Part I. Resisting the "signs and wonders" and completely missing what's gong on.

Lex Anteinternet: Rich Men North of Richmond, Part I. Resisting the...

Rich Men North of Richmond, Part I. Resisting the "signs and wonders" and completely missing what's gong on.


Rich Men North of Richmond, which is independently produced, I think, had made a big Internet and music scene splash, and frankly, not because it's good.

It is, as of this writing, on Billboard's Hot 100.

The ballad is played by Oliver Anthony, a genuine blue collar Virginian, apparently.  All of his music videos seem to be filmed in a heavily wooded lot, which also appears to be genuine, although the rural South provides a certain cache in country music to such an extent that a Canadian band has even affected it, calling itself The Dead South.  All of Anthony's music is played on a Resonator Guitar, a type of guitar I normally call a Dobro.  I associate resonated guitars with the blues, not with country music, so this is a bit odd in and of itself.

How I imagine a guitar with a resonator properly being used.

Fans have gushed on the "return" of "real" or "authentic" country music, and this may indeed be the first genuine example of authentic country music to become a big hit in decades.  Even 1st Lt. Austin von Letkemann, the author (host? mc?) of the wickedly funny Army satire series Mandatory Fun Day mentioned it the other day, as a real fan, citing Colter Wall at the same time.  Wall is authentic, that's for sure, but in a different genre, genuine Western, i.e., cowboy, music.


But I don't think it's the music that boosted Anthony's song to the top of the C&W charts.  It's the content.  Consider the lyrics:
I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away

It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
Rich Man North of Richmond, it might be noted, comes hard on the heels of In A Small Town, by Jason Aldean.  


Consider its lyrics:
Sucker punch somebody on a sidewalk
Carjack an old lady at a red light
Pull a gun on the owner of a liquor store
Ya think it's cool, well, act a fool if ya like

Cuss out a cop, spit in his face
Stomp on the flag and light it up
Yeah, ya think you're tough

Well, try that in a small town
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town

Got a gun that my granddad gave me
They say one day they're gonna round up
Well, that shit might fly in the city, good luck
Try that in a small town 
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town

Full of good ol' boys, raised up right
If you're looking for a fight
Try that in a small town
Try that in a small town

Try that in a small town
See how far ya make it down the road
Around here, we take care of our own
You cross that line, it won't take long
For you to find out, I recommend you don't
Try that in a small town

Try that in a small town
Ooh-ooh
Try that in a small town
Aldean, I'd note, isn't from a small town.  He's' from Macon, Georgia, population 150,000 or so, so it's a mid-sized city.  And In A Small Town isn't real country, but rather country and enjoyed the same popularity.

Both of these songs immediately became populist anthems.  So much so that none other than liberal economist Robert Reich, whom this blog has an obvious love/hate relationship, just posted on the song, with frankly a typically disappointing analysis.
Reich offers his view, but he's wrong on what's going on here, at least in part, and certainly wrong on the fix.  Like other left wing economists in the United States, Reich is a corporate capitalist, which is also what all the right wing economists are. Reich correctly believes that the system has gone wonky to the detriment of the working class (whatever the current working class may be), but he fails to grasp, as nearly every economist in the United States and perhaps the Western World, or maybe even the planet, that the economy is supposed to serve average lives and average lives come first.  I.e., it's 1) my life and;  2) I need to work.  Not I'm a worker in a glorious worker's state and work will exalt me, or I'm a consumer in a glorious consumption state and consumption will exalt me, which are effectively the flip side of corporate capitalism.



So what's going on here?

Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't.  Neither right nor left economists get it.  For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.

Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all.  Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).

Constantine the Great watching the burning of the books of Arian heretics.  Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist.  He can't be considered one, however.  He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.

You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.
1.  39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏


2.  As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony

3.  I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it. 

Amazing song Oliver, thank you for sharing it


4.  As a hard working black American man, this song is 🔥 📛  the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥


5.  And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.

And there are a lot more.

Let's break down the lyrics again, emphasizing the ones that are telling.

I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away

It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay

 Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:

1.  He has "an old soul".

2.  The rich men he complains about want total control, even over what he thinks.

3.  He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.

4.  He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).

Hmmmm. . . Doesn't seem to be all economic. . .

There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy.  Reich is one of those who goes on to point out, and correctly, that the economy really is good right now.  One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.

Nobody is saying the economy is perfect, of course, including Reich or Brazile.

But there's something they've noted, that they are missing.

If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pudits claim, its definately not all the "white male" middle class) are bitterly unhappy, what's going on.

The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion.  People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?

Well, they might not actually be, and COVID may have made that plain to them.

One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.

Well, the economy isn't serving people's lives, and that's because corporate capitalism doesn't.  Neither right nor left economists get it.  For that matter, left wing politicos, as exhibited by Reich's writings, particularly don't get it.

Reich is one of the people who keep interpreting this stuff from solely an economic prospective, while simultaneously, and increasingly from a bigoted prospective, issuing warnings about "Christian Nationalism", which actually isn't a movement this is part of at all.  Southern Cultural Christianity is, but that's completely different, and indeed largely leans on a different branch of Christianity (the same people who go to Trump rallies and find him to be a fine Christian probably think Constantine the Great ripped the faith away from the Baptists, or something).

Constantine the Great watching the burning of the books of Arian heretics.  Constantine would likely regard most MAGA Christians as appalling on religions grounds, while he'd recognize Christian Nationalist.  He can't be considered one, however.  He's regarded as a saint by the Easter Orthodox and the Ukrainian Catholic Church.

You can get a taste of what's actually up with these songs from the comments to Rich Men North of Richmond on Youtube.
1.  39 years old. Spent 12 1/2 years as a plumber until the small company I worked for went under as the pandemic began. Working for a big chain home store for the last 3 years getting beaten into the ground, treated like a disposable asset, and watching my earnings equal less and less as the prices of basic necessities goes up. Ive fought addiction and won. Ive found love and lost it. This song resonates on a level that I havent felt in a long time. Thank you and god bless. 🙏


2.  As a disabled Marine, struggling to even be in public, struggling with all the bullshit in this world, struggling with thoughts of suicide, struggling to find pride in my Country, struggling to find the strength to get up every day to do the same damn thing to barely make ends me… as an American STRUGGLING with LIFE… thank you for bringing a little hope to my small part of the world… thank you for letting me know I am not alone with my thoughts and feelings… THANK YOU and God bless you Oliver Anthony

3.  I’m a 42 year old ex addict living in a camper trailer pay cheque to pay cheque with my kids part time while working to help the homeless and addicted community. I won’t stop working like the rest of you because we know at some point that one day will come that we may get that one break that shows us it was all worth it. 

Amazing song Oliver, thank you for sharing it


4.  As a hard working black American man, this song is 🔥 📛  the first country song on my Playlist and I hope for more. In an Era where soul is gone from music THIS IS A BREATH OF MUCH NEEDED AIR. even put a tear in my eye 🔥


5.  And just like that you became the voice of 40 or 50 million working men. Amazing work, sir.

And there are a lot more.

Let's break down the lyrics again, emphasizing the ones that are telling.

I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay
So I can sit out here and waste my life away
Drag back home and drown my troubles away

It's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I wish politicians would look out for miners
And not just minors on an island somewhere
Lord, we got folks in the street, ain't got nothin' to eat
And the obese milkin' welfare

Well, God, if you're 5-foot-3 and you're 300 pounds
Taxes ought not to pay for your bags of fudge rounds
Young men are puttin' themselves six feet in the ground
'Cause all this damn country does is keep on kickin' them down

Lord, it's a damn shame what the world's gotten to
For people like me and people like you
Wish I could just wake up and it not be true
But it is, oh, it is

Livin' in the new world
With an old soul
These rich men north of Richmond
Lord knows they all just wanna have total control
Wanna know what you think, wanna know what you do
And they don't think you know, but I know that you do
'Cause your dollar ain't shit and it's taxed to no end
'Cause of rich men north of Richmond

I've been sellin' my soul, workin' all day
Overtime hours for bullshit pay

 Okay, some of that, like Mr. Reich notes, is economic, but a lot of it isn't. The protagonist notes:

1.  He has "an old soul".

2.  The rich men he complains about want total control, even over what he thinks.

3.  He complains about the Jeffrey Epstein saga, but more in an allegorical way than a specific way, suggesting that politicians are more concerned with their immoral pursuits than the lives of average working people.

4.  He takes a shot at the welfare poor, and unusually, notes fat ones (hardly anyone does that in contemporary America).

Hmmmm. . . Doesn't seem to be all economic. . .

There's a common liberal belief, and Reich is one of those espousing it, that if only the economy is good, everyone is happy.  Reich is one of those who goes on to point out, and correctly, that the economy really is good right now.  One who also does this nearly weekly is Donna Brazile, who is a Democratic political commentator I really like.

Nobody is saying the economy is perfect, of course, including Reich or Brazile.

But there's something they've noted, that they are missing.

If the economy is really good, and in actuality it is, and a large section of the middle class (and contrary to what pundits claim, it's definitely not all the "white male" middle class) are bitterly unhappy, what's going on.

The usual assertion is that the economy is doing well, but people just don't know it, which is a bit of a bizarre assertion.  People tend to know if they're doing well or not, which raises this question, with unemployment down, wages up, and inflation slowing, are people doing well?

Well, they might not actually be, and COVID may have made that plain to them.

One thing that's underlying the tone of the song is the economic shift in the nature of work since about 1970.

A meme version of the economics of the 1950s. . . dealing with more than economics.  This depiction of the 50s drives commentators nuts, who decry it as a myth, but there's more than a little truth to it, both in what it states, and in what it otherwise depicts.  

Americans tend to look back to the 1950s as some sort of golden age, and have a really mythologized view of the era.  Be that as it may, in the 50s, most men could in fact support a family on their income alone, and not just from white collar jobs but from blue collar jobs.  Not only could most men do it, but most men did do it.  As late as the 1970s, a lot of husbands actually objected to their wives working, whereas now most married women not only do work, but must work.  Perhaps an error in here, however, is that in the 50s that a lot of people were going to college.  In reality, in 1950 only 7.3% of men had a college degree and only 5.2% of women did, which by 1960 was 10.3% and 6% respectively.  This means, however, that a university degree was like gold.  Of interest, both of my mother's parents had university degrees, which is phenomenal given that they obtained them in the early 20th Century.  Neither of my father's parents did.  Also of note, my mother had a college degree, an AS, but she obtained in the 1970s and was not a high school graduate due to the Great Depression, where has my father had a DDS and his brother and one of his sisters attended university in the 1940s/1950s.

The 50s through the early 1970s really reflect post World War Two conditions, however, and might not be the best era to look at.  The 40s can't be looked at either, due to World War Two, nor can the 30s, due to the Great Depression.  You really have to get back to the 10s and 20s for economies to compare to, with some comparison from later decades.  Any way you look at it, however, a lot more families were supported from a single, usually male, income, but it was also the case that a lot more women always worked than is recognized.

Myths have power, however, and they also reflect aspects of reality as a rule.  Beowulf may not have slain a dragon in Sweden, but a warrior named Bear (Bee Wolf) probably was an early Scandinavia warrior vassal of note.  There really was a big battle at Troy, and it probably did start off as a totally juvenile spat over a girl that somebody regarded as a babe, although it's likely there was more to it than that.  Arthur wasn't a chivalric knight, but somebody the legend was based on, probably was a British Roman who did take on the invading Teutons in defense of Roman Britain heroically before going down on a battlefield.  There was indeed an era, not long ago, when a high school education could bring a person a living wage for not only the graduate, but a spouse and kids, and provide a middle income life.

And there was also a time during which, as harsh as the reality is, that you weren't in grocery store lines behind people who are paying for food with assistance, but who had money for tattoos, and who have suspended any regard for their personal appearance.

This is all obvious to people who are barely eeking by, but who know that their grandparents, with no more education than they have, did relatively well.

To add to it, although only subtly grasped, people are also aware, even as they participate in it, that the country's become a moral sewer.  The problem, in a way, is not that Jeffrey Epstein is uncommon, but rather than he is common in a way.  Only the rich, of course, used him as a procurer for teenage prostitutes, but the entertainment industry is essentially a society wide procurer for cinematic prostitution that has become increasingly debased.

All that does involve wealth, but part of the underlying tone, and one that people like Reich can't seem to grasp, is that the American political left insists that it all conduct be accepted and each person's choices, no matter how self-destructive, anti-natural, debased, or weird, be celebrated.  People very well know that the entire movement to support surgical gender mutilation of children is wrong, for example, as well as deeply weird, but the left demands it be celebrated, just as it insists that what nearly amount to homosexual sex manuals be placed in public schools with public funds.  It is not that the standard bearers of the right are moral people.  Trump is a serial polygamist.  It's rather that there's a difference in promoting immorality and demanding that it be accepted and distancing policy from it, even if you engage in immorality yourself.  Double standards abound, but what the unhappy class is looking at doesn't seem to be grasped.  

Indeed, as the left repeatedly fails to grasp in regards to the that unhappy class, is that the class itself may not really apply the standards it mourns all that deeply, in regard to at least some of them.  Critics from the left, like Robert Reich, keep branding the movement "Christian Nationalist", as do some critics from the right, such as Susan Stubson.  They're both in correct.  Christian Nationalist take the practice of Christianity really seriously.  Southern Cultural Christian Populist, however, have a world roughly framed out by the Southern Baptist Convention, the pre-1970 Episcopal and Methodist Church's, or the African Methodist Church loosely in mind, but as a framework, not as a fortress.  Put another way, Christian Nationalist look to the Apostolic age and know what that meant, and aren't really comfortable completely with people who sit around watching NASCAR on Sundays.  Southern Cultural Christians are perfectly comfortable with watching NASCAR on Sundays and attend church for weddings, funerals, Easter and Christmas. They aren't the same thing.

But what both are uncomfortable with, but in different ways, is a liberalism that insists that genders can be changed, and there's nothing wrong with books in public schools that explore sodomy.  That exceeds the boundaries of the loosely defined structure for Southern Cultural Christians and is definitely gravely immoral to Christian Nationalists, as well as frankly gravely immoral to any Christians of any stripe who are serious about what their faiths hold.

In 2008, I stopped at the liquor store on my way home from work to buy a six-pack of beer.  It was late summer.

In the liquor store there were two young women, in their very early 20s, with a young man of the same age.  One of the young women was holding a baby.

The girl, and that's really what she was, holding the baby was pretty, but in a trashy sort of way, and in the way that you know won't last.  The other girl was not.  Both young women were wearing t-shirts that were too small for them, and too tight to be decent.  They were both wearing Daisy Dukes.  The young man was shaking and incredibly disheveled.  It was pretty clear that he was the father of the baby, equally clear that he and the young woman weren't married, and just as clear that he was a tweaker.

The pretty girl holding the baby had eyeliner and a proud visage, sort of like the pretty but trashy girls did back when I was in high school. They'd retained the eyeliner sort of make up that girls in junior high wore, back when I was in junior high, after girls of that age first started taking up makeup.  Most girls abandoned that by high school, but the ones that were of a certain type didn't.  That girl, the pretty one, was wearing an Obama for President t-shirt.  I knew at that moment, well before the election, who would win.

The image that was on the girl's t-shirt.  It wasn't "Hope" that they had a vested interest in.

Now, this isn't a comment on President Obama at all, but rather on something else, and that something else gets back to Rich Men North of Richmond.

The young man in that group is likely dead by now.  Tweaking in his early 20s, it's unlikely he survived another fifteen years.  The girl who the mother likely is, and if she was 21 then, she's 36 now.  She's also likely in the 300 lbs category the song referenced, the signs of that already being there.  And indeed, what she was supporting, and likely at least her female cohort, wasn't "hope", as Obama was espousing, it was government assistance.  The child, now 15, has probably spent his or her entire life on it.

And that, in some vague sort of way, is what Oliver Anthony is lamenting.  

All of these people likely descended from people who had held blue collar jobs.  But a modern society reconstructed in a liberal image had turned them into wards of the government in some ways, and they weren't ashamed of it.  Their attachment to any sort of conventional morality had lapsed, perhaps beyond repair, and they were reproducing without structure and raising a generation behind them, perhaps as they'd been raised, that recalls Philippians,  "Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things."  They didn't go on to be Megan Rapinoe, who would be just about their age, almost undoubtedly, but probably heavily tattooed, and living on the funds generated by others.

A large number of abandoned rust belt and other blue collar Americans are well aware of this, even if they aren't necessarily beyond some of the call of that themselves.

That's what liberal pundits are missing, and that's what populist, some sincere and some not, have picked up on.
El Paso Sheriff : What's it mean? What's it leadin' to? You know, if you'd have told me 20 years ago, that I'd see children walking the streets of our Texas towns with green hair and bones in their noses, I just flat-out wouldn't have believed you.

Ed Tom Bell : Signs and wonders. But I think once you quit hearing "sir" and "ma'am," the rest is soon to foller.

El Paso Sheriff : Oh, it's the tide. It's the dismal tide.

No Country For Old Men

And that's why their message is failing.

And for traditional conservatives, as, well as liberals, there may now be, by this time, something even scarier at work. . . 

Blog Mirror: A bucket-list tour of Nebraska courthouses yields some elevator insights

A bucket-list tour of Nebraska courthouses yields some elevator insights   Mar 2