Showing posts with label Work. Show all posts
Showing posts with label Work. Show all posts

Lex Anteinternet: Blog Mirror: Harvard Business Review; What So Man...

Lex Anteinternet: Blog Mirror: Harvard Business Review; What So Man...:  

Blog Mirror: Harvard Business Review; What So Many People Don’t Get About the U.S. Working Class

 From the Harvard Business Review:
My father-in-law grew up eating blood soup. He hated it, whether because of the taste or the humiliation, I never knew. His alcoholic father regularly drank up the family wage, and the family was often short on food money. They were evicted from apartment after apartment.
Worth reading.

And why its worth reading:
For months, the only thing that’s surprised me about Donald Trump is my friends’ astonishment at his success. What’s driving it is the class culture gap.
Seems like I read that elsewhere. . . oh yeah.  Here.

And this:
“The white working class is just so stupid. Don’t they realize Republicans just use them every four years, and then screw them?” I have heard some version of this over and over again, and it’s actually a sentiment the WWC agrees with, which is why they rejected the Republican establishment this year. But to them, the Democrats are no better.
Both parties have supported free-trade deals because of the net positive GDP gains, overlooking the blue-collar workers who lost work as jobs left for Mexico or Vietnam. These are precisely the voters in the crucial swing states of Ohio, Michigan, and Pennsylvania that Democrats have so long ignored. Excuse me. Who’s stupid?
This article refers to a couple of books, Limbo and Hillbilly Elegy.  I'd only heard of one.  But there's something they are on to, even if I'd refine the thesis.  Here's the Amazon synopsis for Limbo:
In Limbo, award-winning journalist Alfred Lubrano identifies and describes an overlooked cultural phenomenon: the internal conflict within individuals raised in blue-collar homes, now living white-collar lives. These people often find that the values of the working class are not sufficient guidance to navigate the white-collar world, where unspoken rules reflect primarily upper-class values. Torn between the world they were raised in and the life they aspire too, they hover between worlds, not quite accepted in either. Himself the son of a Brooklyn bricklayer, Lubrano informs his account with personal experience and interviews with other professionals living in limbo. For millions of Americans, these stories will serve as familiar reminders of the struggles of achieving the American Dream.
And here it is for Hillbilly Elegy, which seems to take a darker view, but which is focused, really, on Appalachia, I think (based on an interview I heard of the author):
From a former marine and Yale Law School graduate, a powerful account of growing up in a poor Rust Belt town that offers a broader, probing look at the struggles of America’s white working class.
Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The decline of this group, a demographic of our country that has been slowly disintegrating over forty years, has been reported on with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck.
The Vance family story begins hopefully in postwar America. J. D.’s grandparents were “dirt poor and in love,” and moved north from Kentucky’s Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually their grandchild (the author) would graduate from Yale Law School, a conventional marker of their success in achieving generational upward mobility.
But as the family saga of Hillbilly Elegy plays out, we learn that this is only the short, superficial version. Vance’s grandparents, aunt, uncle, sister, and, most of all, his mother, struggled profoundly with the demands of their new middle-class life, and were never able to fully escape the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. Vance piercingly shows how he himself still carries around the demons of their chaotic family history.

A deeply moving memoir with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. And it is an urgent and troubling meditation on the loss of the American dream for a large segment of this country.
I don't agree, off hand, with all of the apparent conclusions of these books are, but there's something, well more than something, to the concept of the middle class having roots in a different world than the upper middle class does, and that's significant.  Part of it is for this reason, noted in the article:
“The thing that really gets me is that Democrats try to offer policies (paid sick leave! minimum wage!) that would help the working class,” a friend just wrote me. A few days’ paid leave ain’t gonna support a family. Neither is minimum wage. WWC men aren’t interested in working at McDonald’s for $15 per hour instead of $9.50. What they want is what my father-in-law had: steady, stable, full-time jobs that deliver a solid middle-class life to the 75% of Americans who don’t have a college degree. Trump promises that. I doubt he’ll deliver, but at least he understands what they need.
Right on point.  But there's another item here, where at least locally, I think she's off point, but it leads to a significant point nonetheless.
One little-known element of that gap is that the white working class (WWC) resents professionals but admires the rich. Class migrants (white-collar professionals born to blue-collar families) report that “professional people were generally suspect” and that managers are college kids “who don’t know shit about how to do anything but are full of ideas about how I have to do my job,” said Alfred Lubrano in Limbo. Barbara Ehrenreich recalled in 1990 that her blue-collar dad “could not say the word doctor without the virtual prefix quack. Lawyers were shysters…and professors were without exception phonies.” Annette Lareau found tremendous resentment against teachers, who were perceived as condescending and unhelpful.
At least by my observation, blue collar people don't actually resent professionals uniformly, although they sometimes do as a class (particularity in regards to lawyers). They tend to think that professionals in some categories, well lawyers again, don't really work.  I had, for example, a really working class client I rarely do work for call up the other day and say, as a half joke, "well get your feet off the desk and get back to work. . . " when he called, a joke he repeats every time he calls.  But at the same time law and medicine have long been viewed as the escape hatch from the lower middle class to the upper middle class by lower middle class families.

But that element of struggle, noted immediately above, actually was and still sort of is there.  When I was young a huge number of the professionals I knew had parents who were very blue collar or had been farmers and ranchers.  And, in terms of outlook, those professionals really basically remained at or near those classes themselves.  This even went on to the next generation, and I'd put myself in that category and I'm not the only one I know.  It may seem odd, but there are a lot of lawyers my age, 50 and up, who tend to be more naturally comfortable in a social setting with farmers and ranchers rather than people who are in the high dollar business world, even if they work in the high dollar business world themselves (which doesn't mean they are uncomfortable with the latter).  And at the same time, more comfortable doesn't mean comfortable, as one thing that any lawyer, and I imagine doctor, finds out is that once you have obtained that status, you will never be looked at the same way again by your blue collar fellows.

Still, it's interesting to think that even now, and particularly for men my age and up, being a professional might still mean that your outlook on many things is defined by that and retains at least one foot there.  An odd example of that is in terms of automobiles.  My father always drove a pickup truck as his daily driver and I've always driving a four wheel drive.  I have two regular vehicles I use myself now, one being an old Jeep, and the other an aging Dodge D3500. That latter vehicle is my best one (I'm not counting the vehicle my wife drives, which I do not usually).  It's a 1 ton 4x4 truck.  I occasionally have younger lawyers express amazement at my driving it, but I use it for hauling horses and cattle as well, and I've never not had a fairly plain 4x4 truck.  And this isn't uncommon for older lawyers here.  I've always been amazed by the amazement, but when I look at what they're driving, I see they're driving something rooted in the more urban professional world than I am.

I note all of that as what I think this analysis lacks is that for a lot of people in the middle class the call is truly back to another world.  Just because the younger kids had to leave the farm or ranch doesn't mean that mentally they ever did.  The likes and dislikes of the sons of machinist and boilermakers often remains exactly what their parents were.  I once had a hugely successful Dallas lawyer lament his life and career there, then excuse his choice in the same manner that Arnold Rothstein did in the Godfather, "This is the life we chose".  But all of that may mean that the entire culture is looking back more than many suppose.

Lex Anteinternet: Lex Anteinternet: Monday at the Bar: The best of ...

Lex Anteinternet: Lex Anteinternet: Monday at the Bar: The best of ...:

Lex Anteinternet: Monday at the Bar: The best of both worlds: Rodeo...

From Opal Harkin's Instagram. The sentiments on the mortaboard are quite correct.  FWIW, it's a little unusual to see mortorboard for a law school graduation, more typical is a certain sort of old style beret.

Earlier this week, I ran this post:

Monday at the Bar: The best of both worlds: Rodeo and law live side by side in the life of CNFR competitor

 

The best of both worlds: Rodeo and law live side by side in the life of CNFR competitor

When I did so, I did it without commentary.

Didn't have the time to comment.

Opal Harkins (what a delightful old school name), has had an impressive rodeo career, and a pretty impressive academic one as well.  Included in that academic career, she's just completed attending law school.   That's what made me curious, as it's really unusual.

It would not, quite frankly, be easy to go to law school and be on a rodeo team, although one of the members of my law school class was a place kicker (or whatever the kicker on a football team is called) for one year on the UW football team, and one of the members of my father's dental school class was also a rodeo team member for his university, and a very accomplished one at that.  The latter, I'd note, would be even more difficult than going to law school and being on a rodeo team.

So, it's possible.

Opal Harkins had a long association with rodeo, and did throughout her academic career.  She was, for example, the National High School Rodeo Queen for 2016-17, which I only know due to this story.  Oddly enough, she was sort of homeschooled, although through what I'd call remote schooling for high school students, which means she studied from home, but through an online program run through a Montana university, but had home school aspects.  Indeed, when I read it I thought it was probably because she came from a remote ranch, but that doesn't seem to be the case.

The five Harkins siblings are memorable for their talents alone – but their unique names contribute to their trademark as well. The three oldest siblings are boys: Odis, Othniel and Ogden, followed by two girls: Ouana and Opal.

“The story is that in my mom’s family, their names all start with “Sh” and my dad’s brothers and sister all start with “J,” says Harkins. “Odis was named after my great-grandpa, and after that, they had to keep the tradition up and find
“O” names for all the rest of us.”

Like the rest of her siblings, Harkins was homeschooled until 7th grade, when she had the choice to attend public school, which she did for a year. “My parents decided to homeschool all of us so they could be in control of what we were being taught,” says Harkins. “They wanted to be the main influence in our life and didn’t want it to be teachers or other students.” They learned through a Christian curriculum, including taking Bible classes since they were young.

The homeschool flexibility worked perfectly for a family that loved to rodeo together.

“We had schedules when we were all homeschooled together, we would work ahead on cold days and then ride all day on warm ones,” she says.

Now, technically a junior in high school, Harkins is again homeschooling and also taking college courses through the Montana State University – Billings High School Connections program. When she graduates high school, she will also have an associate’s degree in English.

“Being homeschooled is the reason why I am where I am in college right now,” she says. “It taught me to be self-motivated, and being able to take high school classes when I was in 8th grade is the reason why I was able to start college my freshman year of high school.”


Following graduating from that, she went on to university and then on to law school, staying in rodeo the the entire time.  She obtained a big following in her high school years, with one print commentary calling her "a natural doe-eyed beauty", something I wouldn't have expected to see in print following the 1940s.

There's a number of Harkins who are lawyers in Billings, and she's likely (well. . .is) the daughter of one of them.  So she's basically following in her father's footsteps.  I wonder, in fact, if she'll hang her shingle there.

There are a lot of negative things posted here about the practice of law, without a doubt, including some comments about how lawyers themselves, surrendering their professionalism to their wallets, and law schools, having churned out vast numbers of lawyers in the 60s and 70s, have caused the profession not to be that.

And those comments are deserved.  

A former president of the Wyoming State Bar had a "proud to be a Wyoming lawyer" campaign at one time.  Well, that was before the UBE meant that a lot of those lawyers never darkened Wyoming's border.  Plenty of "Wyoming lawyers" today are Colorado lawyers, or Utah lawyers, or Texas lawyers, and that's for the money.

What else would it be for?

But in fairness, law has and still does provide a means for a lot of rural people to make an in town living. And a lot depends on the type of law a person does.  Litigation is one thing, estate planning quite another.  Domestic relations, something else.  As a child of a lawyer, perhaps she knows which direction she's headed.  A lot of new law school grads really don't.

One of the things noted in the article was this:
One day, she’ll have a career that will allow her to continue rodeoing, she’ll be able to afford her own nice trailer and nice horses.
I'm inclined to say, don't bet on it.  And don't bet on having the time to be able to enjoy, well, pretty much anything of that type.  But maybe I'll be wrong, and indeed lots of lawyers I know manage to do just that.  And that says something about matching a career to a personality, something there is very little effort to do, at least by my observation, for law students.  

Well, anyhow, remarkable story.

Lex Anteinternet: Upon reaching 60

Lex Anteinternet: Upon reaching 60

Upon reaching 60

That's how old I am today.

When I was young.  I was about three when this photos was taken, maybe two.  My father was 36 or 37.

Americans like to debate at what age you are "old", with that benchmark, and the one for middle age, moving over the years to some extent.  Some go so far as to claim that the term doesn't mean anything. 

It does, as you really do become older and then old, at some point.

The United Nations categorizes "older" as commencing at age 60, something, given their mission, that would encompass the totality of the human race.  Some polling you'll see suggests that Americans regard it actually starting at 59 or 57.  Pew, the respected polling and data institution, noted the following:

These generation gaps in perception also extend to the most basic question of all about old age: When does it begin? Survey respondents ages 18 to 29 believe that the average person becomes old at age 60. Middle-aged respondents put the threshold closer to 70, and respondents ages 65 and above say that the average person does not become old until turning 74.

Interesting.

It is not like flipping a switch, and it doesn't really happen to all people at the exact same time.  I'm often reminded of this when I observe people I've known for many years.  Men in particular, I used to think, aged at a much different rate than women.  I knew a few of my contemporaries who were getting pretty old by the time they were in their 30s, and I know a few men in their 70s who are in fantastic shape and appear much younger than they really are.  I recall thinking, back when I was in my late 20s, that my father was getting older, but wasn't old, right up until the time he died at age 62.

Having said that, I’m often now shocked, I hate to admit, by the appearance of women my own age, again that I knew when they were young.  It's not like I know every girl I went to high school with, but I know a few of them, and some of them have held up much better than others.  In that category, some of my close relatives have really held up well.

Up until recently, I could say that I've held up well, but this past year has been really rough health wise. First there was colon surgery in October, followed by a prolonged medical addressing of a thyroid nodule which was feared, at first, to be aggressive cancer. Working that out is still ongoing, but that now appears much less likely, meaning that only half the thyroid will need to be removed.  

All of that has reminded me of Jesus' address to Peter:

Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.

John, Chapter 21.

Peter, by the way, was between age 64 and 68 when he was martyred.  St. Paul was over 60, it's worth noting, when he met the same fate.

It's been rough in other ways as well.  One thing is that, in spite of what people like to claim, your fate is really fixed by age 60.  You aren't going to leave your job as an accountant and become an Army paratrooper.1 If you are a paratrooper, you're going to retire now, as 60 is the military's retirement cutoff age.  If you've spent decades in the Army, and retire at 60 (most servicemen retire before that), you aren't going on, probably, to a career you don't have any strong connection with.

In my case, as I started to type out here the other day and then did not, as it didn't read the way I really wanted it to, I can now look back on a long career, over 30 years, and largely regard it as a failure, even though almost everyone I know would regard it as a success.  I won't get over that.  I'd always hoped to make the judiciary, but I'm not going to, and there's no longer even any point in trying.  I'm reminded of this failure every time I appear in front of one of the new judges and see how incredibly young they now are, and also when I listen to suggestions that the retirement age for judges be raised up to the absurdly high 75.

At age 60, if I were to go to work for the state (which I'm also not going to), I couldn't really ever make the "Rule of 85" for retirement.  As a lifelong private practice attorney, I'm now actually at the age where most lawyers look at their career, and their income, and decide they can't retire, some retreating into their office personality as the last version of themselves and nothing else.  I'm not going to become a member of the legislature, something probably most young lawyers toy with the idea of.  I'm not going to become a game warden, something I pondered when young.2  I'm way past the point where most similar Federal occupations are age restricted, and for good reason.

This is, work wise, pretty much it.

I said to myself, this is the business we've chosen; I didn't ask who gave the order, because it had nothing to do with business!

Hyman Roth, to Michael Corleone, in The Godfather, Part II ,

I'm also never going to own my own ranch, which was a decades long career goal.  I have acquired a fair number of cattle, but my operation is always going to be ancillary to my in laws at this point.  When I was first married my wife and I tried to find our own place, with she being much less optimistic about it than I. There were times, when the land cost less, that we could almost make, almost, a small place. We never quite did, and now, we're not going to.

Indeed, thinking back to St. Peter, I'm now at the age of "you can't", with some of the "can'ts" being medical.  I could when I was younger, but now I can't, or shouldn't.  Others are familial.  "You can't" is something I hear a lot, pertaining to a lot of things, ranging from what we might broadly call home economics, in the true economic sense, to short term and long term plans, to even acquisitions that to most people wouldn't be much, but in my circumstances, in the views of others, are.  Some are professional, as ironically it's really at some point in your 50s or very early 60s where you are by default fully professionally engaged, with that taking precedence over everything else, including time for anything else.

One of the most frustrating things about reaching this age, however, is seeing that you probably will never see how some things turn out, and you don't seem to have the ability to influence them.  I'm not, in this instance, referring to something like the Hyman Roth character again, in which he hopes to see the results of his criminal enterprise flourish but fears he won't live long enough to.  Indeed, I find myself curiously detached from concerns of this type that some people have.  I've noticed, for instance, the deep concern some aging lawyers have about their "legacy" in the law, which often translates to being remembered as a lawyer or their firm's carrying on.  I don't have those concerns, and indeed, taking the long view of things, I think it's really vanity to suppose that either of those wishes might be realized by anyone.

No, what I mean is that by this age there are those you know very closely, and you have reason to fear for their own long term fate, but you really don't have much you can do about it.  People who seem to be stuck in place, for instance, seem beyond the helping hand, and more than that, they don't really want, it seems, to be offered a hand.  People who have walked up to the church door but who won't go in as it means giving up grudges, burdens or hatreds, can't be coaxed in, even it means their soul is imperiled.  It recalls the last final lines of A River Runs Through It. .

I remember the last sermon I ever heard my father give, not long before his own death:

Each one of us here today will, at one time in our lives, look upon a loved one in need and ask the same question: We are willing Lord, but what, if anything, is needed? For it is true that we can seldom help those closest to us. Either we don’t know what part of ourselves to give, or more often than not, that part we have to give… is not wanted. And so it is those we live with and should know who elude us… But we can still love them… We can love—completely—even without complete understanding….

I guess that's about right. 

Footnotes:

1.  Or, I might note, a Ukrainian Legionnaire.  You are too old to join.

Interestingly, I recently saw an article by a well known, I guess, newspaper reporter who attempted to join the U.S. Army in his upper 40s.  He apparently didn't know that you are well past the eligible age of enlistment at that point.  He was arguing that there should be some sort of special unit made for people like himself, or like he imagined himself, well-educated individuals in their upper 40s.  Why should there be if you can recruit people in their 20s?

2. Wyoming Game Wardens were once required to retire at age 55, but a lawsuit some decades ago overturned that. It, in turn, was later overruled, but by that time the state had changed the system. Since that time, it's set it again statutorily, with the age now being 65 by law.  There aren't, therefore, any 67-year-old game wardens.

Statutorily, the current law provides:

9-3-607. Age of retirement.

(a) Any employee with six (6) or more years of service to his credit is eligible to receive a retirement allowance under this article when he attains age fifty (50).

(b) Effective July 1, 1998, any employee retiring after July 1, 1998, with twenty-five (25) or more years of service may elect to retire and receive a benefit upon attaining age fifty (50) as described in W.S. 9-3-610.

(c) Repealed by Laws 1993, ch. 120, §§ 1, 2.

(d) Any employee in service who has attained age sixty-five (65), shall be retired not later than the last day of the calendar month in which his 65th birthday occurs. 

Age limitations of this type are tied to physical fitness.  But what about mental fitness?  As mentioned here before, Gen. Marshall forcibly retired most serving U.S. Army generals, or at least sidelined them, who were over 50 years of age during World War Two, and that had to do with their thinking.  We now allow judges to remain on the bench until they are 70.  Would 60 make more sense?  And can the same argument be made for lawyers, who are officers of the court?

Lex Anteinternet: Moonlight Graham and other lessons. At some point...

Lex Anteinternet: Moonlight Graham and other lessons. At some point...

Moonlight Graham and other lessons. At some point, you are stuck in your career.

Maybe I don't watch enough television to catch them, or maybe the recent financial crises and the pandemic put the brakes on them, but there used to be a lot of financial planner advertisements based on the theme that you could retire into a new exciting career of some sort.  You know, you worked hard but invested wisely, and now you were a rancher in Monument Valley (where the locals probably regard you as an interloping menace).

M'eh.

Probably, the story of Archibald "Moonlight" Graham is more realistic.

Anyone who has watched Field Of Dreams is familiar with it.  Graham, we learn, played but a single season in the major leagues and got up to bat just once.  After that season, he chose to leave baseball, knowing, the film tells us, that he'd be sent back to the minor leagues, and he just couldn't stand the thought, so he opted to move on, pursuing a career instead of being a physician, an occupation that he occupied for over fifty years in Chisholm, Minnesota.

Graham was a real character, and really did play one season in the major leagues and really did go on to a very lengthy career as a physician in Chisholm, Minnesota.   The film, however, is centered on regrets, and Graham plays into that.

In the film, and presumably the book, the main protagonist is an Iowa farmer who starts hearing voices in his corn field.  At first, the voices have him build a baseball field, promising "if you build it, he will come". The "he" turns out to be Shoeless Joe Jackson, famously banned from baseball due to the 1919 Black Sox scandal.  Jackson brings in the Black Sox, who in turn start holding games against another ghostly team, given as they're all years past their deaths.  The voice returns and tells Kinsella, the farmer, to "ease his pain", which ends up taking him on a cross-country journey in which he picks up a self urban exiled urban author, Terrance Mann, and a trip to a ballgame, at which they see the statistics for Graham.  They go on to Chisholm, Minnesota, to find that he had died years earlier, only to find Kinsella nocturnally transported back to the early 1970s in which he encounters the elderly Graham, who in reality died in 1965.  Graham declines to go with Kinsella and Mann, noting that it would have been a tragedy if he'd only gotten "to be a doctor for one day", his having become so central to the lives of the town's residents.

But then, traveling back to Iowa the next day, they encounter a youthful hitchhiking Graham, who goes back to the field with them and plays on the team of ghosts, apparently actually in reality regretting his having been deprived of a major league career.

The entire move Field Of Dreams is about broken dreams.  It's all about regret.  Every character in the film is full of regrets.  Kinsella regrets having departed company with his father, a former professional ball player, on harsh terms and not getting to apologized before he dies.  Mann, a disenchanted author, regrets not having meaningful writing to carry on with.  Jackson regrets having been banned from baseball.  All of them feature redemption in the form of a second chance at redressing their regrets.

I love the movie, and always have, but it's a dark film in some ways.  Almost every single character in it, no matter how cheerful they are, and they're all cheerful, is laboring under monumental internal regrets.  They're provided a chance to banish the regret, but only through Devine intervention, allowing a redress across time.


Field Of Dreams isn't the only movie that deals with regret, and even Divine intervention, but it's the only one that I'm aware of in which average characters are plagued with it and can only address it in such an intervention.  The closest portrayal of a similar topic of which I'm aware is It's A Wonderful Life, in which the protagonist is about to kill himself after years of hard work at a saving and loan business he was basically forced into due to the untimely death of his father.  In that film, however, a hapless angel takes him back through the lives of everyone he touched to show him how much worse the lives of those he impacted would be had he not been there.  Mr. Holland's Opus is another work that has a similar theme, but with no Divine intervention, in which the dream of the protagonist is shattered by a personal tragedy, but his work, opus, becomes a huge impact on everyone around him.  I like both of those films as well, but not as much, and frankly find them dispiriting for all of the wrong reasons.1 I probably shouldn't, as the message of both is profoundly Christian and, well, perhaps this below best expresses it.


A film that takes a distinctly different approach from either is Will Penny, which is a great film.  In that film circumstances show an aging single cowboy, who has worked his entire life in that role, what life would have been like had he married and had a family that cared about him.  Right up until the end of the film it seems that, now that the opportunity seems to be unfolding, he'll take it, but as it turns out, knowing that it has in reality passed him by, he regrets his decision, but determines to ride off and live with it.  It's just too late.

Which brings me to this observation.

Recently, or so it seems to me, once you are over 50, and truth be known at some point earlier than that, unless your big planned career change is one involving only self-employment and doesn't depend much on your physical health, you're pretty much stuck with what you are doing.

The first time that really became evident to me in any fashion, oddly enough, was when I was in my 30s and practicing law.  My late mother had a friend who grew up on a ranch and had always wanted to return to his former life.  He'd had a long career as a banker, but now, in his 70s, he was trying to return with what was really a hobby farm.  He wasn't well enough to do it, and his wife was crippled, so their location out of town was imperiling her health.  My mother, who was extremely intelligent but often based her assumptions about somebody based on externals, kept referencing him as a "rancher", which he wasn't.  He was still employed at the bank, and it was a hobby farm that was failing.

He moved off of it soon after my mother first referenced him in conversation, and died soon thereafter.

Why, other than that it's always been obvious to anyone who knows me that my internal vocation is one that involves animals and wild country, she pointed that out, I don't know.  Probably as she conceived of him as somebody who had combined a city job, banking, with a rural vocation, "ranching" (actually farming), he was, to her, a model of what I could do.  My mother was always proud of the fact that I'd become a lawyer and quick to tell anyone that, even though its something I never bring up myself and tend to reveal, to strangers, only if asked.  That probably concerned her some as she wondered why somebody who had obtained such an admirable, in her view, professional degree would want to do something that in her personal experience was of a lower status.2  The point was made, as it seemed to make sense to her that a person could pursue agriculture as a hobby while admirably employed in a profession.

I viewed the banker as somebody who'd led an existentially failed vocation, banking, and was trying to make amends too late.

That's a pretty harsh judgement, but I've always been sort of "no quarters" in my view of some things, including myself.  Now, some 30 years later, I could easily say the same thing about me, and be quite correct.  I've had a long and respected career as a lawyer, which has not involved animals whatsoever, or wild country.  I've also been a stockman for most of that time, which does.  But my being a stockman is sort of a second activity, made possible as my in laws are the full time stockmen, and I'm part-time.  I don't regard that as a personal success, but a personal failure. There's no two ways about it.

For all of my time as a lawyer, I've dreamed of being a judge. That's the sort of dream that's puts you in Moonlight Graham territory as chances are, you aren't going to make it.  I first tried to make that switch when I'd only been practicing a few years, at which time, unbeknownst to me, experienced lawyers regarded that as impossible as you needed experience.

Later on I had the experience and applied several times, and passed by some as well.  I passed by one as I knew that somebody putting in was so close to an influential figure that he'd get it, which he did.  I hope that figure realizes that, even now, he's indebted to an accident of employment for his current position.  

The time I first came pretty close, I nonetheless didn't make it to one of the three finalist.  A friend did.  It was surreal, however, as I received calls from those close to the process informing me I should expect to be one of the three finalists.  I received direct information that I'd interviewed very well.  When I didn't get it, and another position soon came up, I was called by a host of individuals who were within the system and urged to apply, which I had not intended to do.  I did, and didn't make the finals again.

Over time, I've watched the process and realized that politics, which weren't really evident to me early on, played very much a part.  One Governor in this time frame had an expressed preference for appointing women, as he thought the bench lacked them and needed them.  Over time, it became apparent that women stood a much better chance than men of getting appointed.  Well, he's the chooser, so I guess he gets to choose as he will.

The more recent Governor has favored very young appointees and ones who had criminal law experience.  I'm no longer young, I'll be 60 next month, and I don't have criminal law experience.  Nonetheless, I put in one last time when I was probably 58.  Totally pointless.

Since that time, I've awkwardly appeared in front of the very young judge.  That judge may turn out to be great, but the judge confessed that the hearing we were at was the first of the type the judge had ever experienced, and the judge wasn't quite sure what to do.  I'll give that judge credit for that.  Not everyone would admit that.

Well, at 60, I'm not putting in anymore.  I'd have to retire at 70, and I'd never get selected.  Oh, well.

I'm not the only one in that position.  At least one other friend of mine has the same experience.  Whenever we've talked about it, we always express it in an "oh well", we didn't expect to get it anyhow, and we still have our careers.  But frankly, in my case, it's another career failure.  I'll go to my grave as a lawyer knowing that whatever I achieved, I didn't achieve what I'd hoped to, long ago.

Sic transit Gloria Mundi.

Being almost 60, I'm at the age where law journals have articles that claim people like me can have exciting second careers.  What they always entail, however, is some lawyer who moved from litigation combat to telling his younger lawyers how to engage in litigation combat, or some lawyer who moved from a big first into one that his son or daughter has, to mentor them.  I guess that's sort of a second career, but it really isn't.  It's more like going from being the team manager to the pitching coach.  You are still showing up wearing pinstripes and a ball cap for the team.  And frankly for the overwhelming majority of lawyers in the current legal environment, where it's hard to find a younger lawyer to even hire, it's not realistic.

What's notable about those articles is nobody ever suggests that any of the lawyers that they reference really were able to make a radical shift in the field.  None of the Old Hands, for instance, went from practice to teaching.  They keep practicing. At most, you see some who went from litigation to transactional within their firms.

And that's about as realistic as that gets.  Not that such a transition is meaningless, a lawyer I knew personally who practiced into his 90s had done a similar thing at age 60, and just all of a sudden.  The same lawyer, however, had wanted to be a doctor but found his dreams dashed by World War Two, during which he served in the Navy.  Coming back, the lost years didn't leave him time, he felt, to do what he wanted to do.  Indeed, everything about his educational path changed.

What this does do, however, is point out the reinforcing nature of occupations over time.  When the ABA, for instance, runs articles about second careers for lawyers, it's acknowledging that lawyers are looking for second careers, and telling them to stuff it, they're lawyers.  Not that this is a surprise as after a person has been practicing for a while, and I'm sure this is true of every other occupation, you're defined in that role.  I've ridden up to cow camps on trail after having been in the field for days, dressed as a cow hand, and covered with grime, only to be identified as "oh, you're the lawyer".  People who know me only casually from work, when they want to chat, open up topics on legal themes, assuming, logically enough, that what I'd really like to do in the evening while enjoying a cocktail (or more likely a Saturday afternoon at the hardware store) is chat about the law.

Societal expectations, therefore, become reinforcing.  You may have a diesel mechanics certificate, but if your prospective employer finds out you're a 50-year-old lawyer, or 40-year-old lawyer, forget it.  You're not getting hired as a diesel mechanic.

Radical changes, unless, again, they involve self-employment, age out.  I knew one lawyer who became a partner in a small drilling company, but that was a species of self-employment backed by the fact that a collection of business associated had the money, along with him, to invest to start up.  Another who had worked for years in a bank, then entered private practice, did it only briefly before returning to the bank. The brief taste of practice was enough.  One I personally knew dropped out of practice to become a teacher, and one I sort of knew did the same, but they were in their 40s at the time, with time still being available to them to do that.  Probably in their 50s, they wouldn't have been hired.

As I mentioned outdoor professions, one thing I'll note is that the Federal ones have age caps, in some areas, the Federal Government being an employer that can still officially do that.  State ones don't tend to have official ones, but they do have unofficial ones.  Federal ones tend to be based on retirement.  If you can't make 20 years by 60, you aren't getting in.  


One that surprised me recently, quite frankly, was the Ukrainian Foreign Legion.  Its age cap is 55, which is pretty old actually for entering military service, but it's only taking veterans (and only combat veterans, it claims).  Ukrainians men are liable for military service up to age 60s, but Ukraine isn't taking in any old soldiers from other lands.  That probably makes sense, really, as you don't know these guys and can't really vet them much before they show up.  Some vets of other armies, such as my self, are in pretty good physical health and probably could endure a combat environment just fine (maybe), others have grown sick, tired or fat, and couldn't.  There's no point in investing in somebody, whose going to die of a heart attack one week out.

Still, it's interesting as there are so many Western army veterans who trained to fight the very army the Ukrainians are fighting, more or less.  We didn't, thank goodness, fight them in the 80s, and we're not going to be fighting them, it appears, now.

Interestingly, the Canadian Army takes in older enlistees now.  I don't know how old, but the cutoff age is something like 57 or 58.  But those enlistees have to make it through basic training in the Canadian Forces.  Apparently Canadian soldiers are part of the general Canadian government old age pension system, and the Canadian government figures they can get a couple of years out of any who make it through basic, which is probably about what they get out of an average enlistee anyway.

As we live in the age of certification, many jobs that were open to people 30 years ago, when I first started practicing law, have had the doors slammed shut if you don't have perfect certification.  I know of one such field that loosely interpreted its certification requirements 30 years ago and now very strictly construes them. 

Added to that, of course, is the impact of income and influence of disbelief.  A professional changing jobs may be enamored with the idea of it, but it's pretty likely that his family, most particularly his spouse, isn't.  That's also why most of the real changes, such as for example the instance I know of in which a lawyer became a fireman, happen pretty early in careers.  Most professionals don't make the loot that people think they do, particularly when they start out, unless they're recruited into a really high test outfit.  Indeed, the one fellow I know who fits that description looks so stressed all the time, I wouldn't be too surprised if his heart just burst out of his chest in a deposition, and he died on the spot.  For most younger lawyers/doctors/accountants, etc., they're not pulling in the big bucks early on.  At that point, obligations aside, they can make a change as they aren't going to be hurt on a day-to-day basis much.

Obligations, however, change options enormously.  Student debt keeps a lot of people in jobs as they have to pay for their educations.  By the time they have the debt paid off, chances are they have a family and a mortgage, and that keeps them in place.  Most spouses have a low tolerance for dropping family income enormously and while early on couples may endure hardships bounded together by true love, later on the spouse who isn't proposing to drop household income will regard it as insane, bound down by practicalities and perhaps duty to the offspring of the marriage.  Shakespeare claimed that "conscience does make cowards of us all", but debt and expenditures have a big role in that.

So too has the return to long family ties of the pre World War Two era and the insurance system of the post World War Two era.  Couple of the 50s, 60s and 70s pretty much saw their children blast into independence as soon as they were 18, and more than a few families didn't feel the slightest bit of guilt about basically kicking children out into the cold world once they were that age.  It was quite normal.  Now it isn't, but then it really wasn't before 1940 either.  Be that as it may, that has brought about a return to the situation in which the family bread winner retains some financial responsibility all the way into his kid's late 20s, which not only means late career, but it can be career extending, as people can't quite what they are otherwise doing.  I know that I wanted my father to retire when he hit 60, and he wouldn't.  But I'd been paying my own freight by that time, at least partially, for quite a while and knew that I could pull it all.

Or so I thought.  He probably didn't think that, making him an example of somebody who probably was looking at things just the way I do know, right up until he died at age 62, having never retired.

Insurance is another matter.  In the American system you can go on Medicare at age 65, but prior to that, health care is your own problem, and it's expensive.  It interestingly gets expensive for most people right about the time that you really need it for the second time in your life, the first time being when women are of child bearing years.  Switching from one job to another, where health insurance is covered in one, and isn't in another, is pretty hard for most people. Quite a few people keep on keeping on for years until they qualify for Medicare.4

And self-determination, which a lot of us aren't that good at, plays a major role.  You are always faced with decisions when they come up, and you make them, usually, on what is important right then.  Personally, the door did open for me to an outdoor career with an agency right after I had become engaged.  It involved a massive income drop and a very uncertain future, as it started off with a temporary position. The responsible thing to do, it seemed to me (and it would seem to most) was to forego it, which I did.

Twice wars came up after I had left the National Guard, and in both instances I tried to get in them.  That has something to do with being trained to fight.  In the first Gulf War I made contact right away with my old Guard unit, but it wasn't called up as it had just switched from heavy artillery to rocketry and wasn't combat ready.  The second time I contacted them as well, and then a Colorado infantry unit being deployed, but the first one wasn't called up, and the second one didn't need any artillerymen.  As the wars dragged on, it just didn't seem like there was a real reason to join, and I didn't.  The door, however, was open in that second instance and I didn't walk through it. At some point it slammed shut due to age, just has it has now for the Ukrainian forces.  Немає (no) you are too old, age cap at 55.  Будь ласка? (Please?).  Nope, but here's some equipment we need you can buy.  (Seriously, they suggested some sort of optical equipment, or a drone.  I dread to think how much a drone might cost).

And so, the lesson's learned?


Édith Piaf famously sang Je Ne Regrette Rien, but if you look at her life, I'll be she did, and plenty of them.  Not that she's a model of an average or even somewhat typical life.  Moonlight Graham probably is in many ways, which is probably why the character appeals so much.  Maybe everyone watching Field Of Dreams feels that way a little.  Maybe not, but I'll bet plenty identify with that character more than any other in the film.

I don't know if most men really lead lives of quiet desperation, but I do suspect that a lot of people highly respected in their careers have unresolved paths they didn't take.  That doesn't mean that they didn't enjoy their careers.  It may mean they have large or small reservations about the paths they took.  I can't even begin to count how many times clients and litigants have told me "I wanted to become a lawyer" (or, pretty often, "I wanted my son to become a lawyer"), followed by a "but".  I've known professionals who didn't follow up on professional sports opportunities, who had been in military service and then gotten out, who had left farms and ranches, or who had thought about becoming a Priest or cleric, and didn't, all to some element of regret.  Indeed, with big callings, like the Priesthood, it probably downright haunts them.3

For those who recall it, people may imagine themselves singing Je Ne Regrette Rien, or maybe the defiant My Way, but Truckin is probably more like it.

The other lesson may be that the common American claim that you can start off doing one thing, and do anything else, is a lie.  

If it's not an outright lie, it comes with an expiration date.  Once you are 50 years of age, you are doing what you are doing, most likely, and you won't be getting out of it any time soon, if ever.

And this:

Well, you know I... I never got to bat in the major leagues. I would have liked to have had that chance. Just once. To stare down a big league pitcher. To stare him down, and just as he goes into his windup, wink. Make him think you know something he doesn't. That's what I wish for. Chance to squint at a sky so blue that it hurts your eyes just to look at it. To feel the tingling in your arm as you connect with the ball. To run the bases - stretch a double into a triple, and flop face-first into third, wrap your arms around the bag. That's my wish, Ray Kinsella. That's my wish. And is there enough magic out there in the moonlight to make this dream come true?

Not without Divine intervention, there isn't.  And even as the movie portrays, decisions made in the past cannot be undone.  Graham reconciles it with 

Son, if I'd only gotten to be a doctor for five minutes... now that would have been a tragedy.

My wife sometimes makes the same point about my career, with "all the people you've helped".  But then, this too:

 We just don't recognize life's most significant moments while they're happening. Back then I thought, "Well, there'll be other days." I didn't realize that that was the only day.

Footnotes

1.  I'm afraid that I'm an oddity with some films this way.  Shane, the classic Western in which the protagonist comes back out of retirement in order that besieged farmers aren't run off by cattlemen, is an example.  I know how the film ends, but I always hope that the cattlemen will win, and the wilderness they represent preserved.

2. My mother was not from here, and didn't hold farmers and ranchers in low esteem, but rather held professionals in very high esteem.  Her family had members who had been doctors, lawyers and engineers and she regarded this as having achieved a certain status.  A lot of people of her generation viewed the professions that way, and frankly, quite a few people still do.

She also tended to view being a lawyer as proof of high intelligence, which it really is not.  A Democrat, she'd frequently give a reason to support President Obama as "he's intelligent. . . he's a lawyer".  President Obama is intelligent, and he is a lawyer, but in reality, there are lots of fairly dim lawyers.

3.  Indeed, that's one of the ones that's most openly expressed.  I've known lawyers who, once they know you fairly well, will discuss having been in the seminary, or who wanted to be Priests, and it's a different conversation.  It's always pretty clear that they're downright haunted by their change into the law, no matter how much success they may have had in it. Conversely, I've known one Priest who had been a lawyer and at least one who had originally intended to be, who had no regrets whatsoever about their change in paths.

Of interest here, there's often an age limit to attempting to revive a vocational call.  Canon Law in the Catholic Church sets no age limit to becoming a Priest, but many dioceses do, and for good reason. Training a Priest takes nearly a decade.  While I can think of stories of some "older" men becoming Priests, in reality, they were middle-aged men when they started off.

Likewise, there's a limit on trying to become a Catholic Deacon, a vocation that's spread enormously in recent decades.  In our Diocese, the provision is:

The minimum age for a single man to be ordained to the permanent diaconate is twenty-five (25) years old, and thirty-five (35) years for married men. Maximum age to enter the Diaconal Formation Program is fifty-five (55) years (age 60 at ordination), unless the Bishop allows an exception. 

Sixty is surprisingly late, quite frankly, and I wonder if this has been recently moved as I thought the age limit lower, although not much.  Be that as it may, I know this only because at one time our African Parish Priest sent out letters to several men whom he thought would be good Deacons.  I was one.  I was flattered by the letter but knew I wasn't called, but I did pray on it.  I'm not called, working on my own defects is a full time enough job as it is.

4. The combined impact of insurance and family responsibilities in the current era is enough, in and of itself, to quash a lot of late career transition dreams.  Before Medicare, many people are hard locked into careers due to the need to keep their insurance.  Changes in the law, over time, have also meant that parents pay for their adult children's insurance well into their 20s.  Changing careers that involve insurance disruption is darned near impossible for many people.

And it likley would be for me, after my health issues of last year and their carryover inot this year.

Related Threads:

How the heck does a person figure out what to do?

Lex Anteinternet: Quiet Quitting? Is it real, and if so, why?

Lex Anteinternet: Quiet Quitting? Is it real, and if so, why?

Quiet Quitting? Is it real, and if so, why?

Poster that shows up in wide circulation, and posted here via the Fair Use exception.  I don't know who the author is, but this was used as long ago as 1987 on the cover of Fifth Estate magazine, which is apparently a left wing British journal.  They have an online presence you may find.  Anyhow, this seems to sum up what some regard as the view of the youngest generations entering work, but at the same time, this image is so old that it predates my legal career. . .what's that say?

Recently, I posted this item:

Quiet Quitting and Lying Flat. Looking at the trend with a long generational lens.

Today, dear reader, I ask this question.

Is there really something going on here?


May sound odd, but I’m just not sure.

Some of my friends in the business and legal worlds very much insist, sometimes with real anger, that there is something going on here.  What they generally seem to feel is that during COVID-19 the Federal Government acclimated millions of Americans, including millions of young Americans, to doing nothing.  Indeed, some insist that younger people aren't working as they're on the Federal dole, although those programs have run out.

I'd note, if that's true, the entire thing would be one big failed "Universal Basic Income" experiment.

I think something is going on, but as I've noted before, I think people are generally misreading it.  Here's what I've recently stated.

Much of what we see today in general family trends is merely a return to the past.  Adult children who are not married living at home is a return to the past.  Even married children living in a parent's home is a return to the past.  Not really feeling like moving all over the country, and focusing on work to support your life, rather than it being your life, well. . . that is in some ways too.

But I think my view here is a minority one.

Maybe nothing is really going on at all.  Or maybe what we're seeing is purely economic. With a worker shortage, people don't have to sell their labor as dear, and can afford to be choosy in all sorts of ways.

That definitely wasn't the case when I was young.

And I've been hearing this about younger generations since I was a child.  According to the Baby Boomer generation, no generation after them wanted to work.  But according to their parents, that generation was lazy and didn't want to work, when it was young.

Maybe the young are never keen on entering work if they don't have to, and hold some of their cards back.  Or maybe a feature of modern industrial work, as opposed to more traditional distributist type work, creates this perception.

Or maybe younger generations really have had it.

Opinions?

"We keep you alive to serve this ship", Part 1 of societal institutions and work.


"We keep you alive to serve this ship"

Ben Hur

Just observing things, It's really struck me over time how certain social programs, of the left and the right, basically amount to nothing other than serving the needs of businesses, particularly large business entities, no matter how they are styled. This is so much the case that certain huge proponents of some programs who would regard themselves as real fire breathing leftists are actually heavy-duty capitalists, and don't know it.

This shows in their justification for the programs.

Let's, once again, make reference to our evolved place in a state of nature, and where we are actually at.

In a state of nature we'd not do what most of us do daily, which is to leave our abode and clock in time somewhere else, to come back to our home.  In our natural state, while we would leave our families, the family would be the focus all the time.  In our industrial societies, our work is.  Most people spend most of their lives with people they are brought in contact with solely because they serve an economic interest, and nothing else.

Men got there first, long before women. But starting in the early part of the 20th Century, if not slightly before, that changed for women and now women are basically expected to work away from their homes and families.

Everyone is.

When looked at this way, we see why left wing emphasis on child care, and paradoxically abortion, are part and parcel of serving industry.  If women can be prevented from having children, they can, ie., they'll have to, go to work. That's what they should be doing, working.  If they must have children for some weird biological and psychological reason, well then government sponsored child warehousing, i.e., daycare, will force them back into work in another fashion.

Either way, they'll be freed, i.e., forced, to serve work.

Almost all the post 1945 liberalization of domestic law and structure works this way.  Easy no-fault divorce makes it easy to dump families, sending everyone unhindered and untethered into work. Where that results in women falling below the poverty line due to their children, as they foolishly chose to have children, government funded daycare will address it.  Abortion must be kept legal, we are told, as it means women can go to work.

What if things didn't work this way?

Well, men would still be men, and women be women, but they'd have to fund their families themselves, and at least attempt to choose more wisely.  That would have a lot of collateral impacts, but chief among them would be, frankly, less of a focus on work and more of a focus on the domestic.

But that would also mean that a society based on consumption, and which reduced its members to consumers, would be focused on families instead.

And then who is going to make and buy all that crap?

So the next time you here Bernie Sanders spouting off about something like universal child care, remember, what he's really saying, whether he means it or not, is:

"We keep you alive to serve this ship"

Lex Anteinternet: Missed Vocations?

Lex Anteinternet: Missed Vocations?

Missed Vocations?

This thread was originally started months ago, and then sort of abandoned.  I then found it again, and oddly enough, for some other reasons, I started typing out a thread that was sort of related to it.  Given that, I'm picking this one back up.  I quite frankly don't know if it's still on the same topic or not.

Anyhow, the other day I was speaking to a working class fellow who is connected to a lawsuit when the topic of his children came up.  They're in the same line of work that he is.  He told me, "I tried to get them to be doctors or lawyers but . . . "

He probably ought to be glad they didn't listen to him.

I listed to my father the one and only time that he gave me career advice, which I've noted here before, and that was a mistake.  I was planning, at the time, of becoming a game warden.  I was still in high school at the time, probably a junior, and mentioned it, and he noted that there were "a lot of unemployed people around here" with wildlife management degrees. There likely were.  Indeed, a family friend of ours was glad when his son gave up that pursuit to become an electrician for the same reason.  I never commented on it, but it saddened me.

I started off in geology, but when I graduated with that, there were no jobs in it. So, ironically, I ended up with the no job situation anyway.  I went to law school after that, as I'd never heard of an unemployed lawyer.

The other day, a friend of mine from my geology student days, who now works in another field as well, commented on how they can't find people to work. We've been noting the same thing.  He noted that "it's nice to have a job that you love, but most work is just work". 

Truer words were never spoken.  

Having said that, some work is worse than others.  One thing that's been noticeable recently in the law is that younger people are leaving the field of litigation.  Quite a few young law school graduates are just not going to work at all.

On the upper end, where I am, peering out from the edge of my late 50s into my early 60s, I'm at the point where retirement becomes a possibility, or maybe not.  Like Col. Nickerson in A Bride Over The River Kwai, you also begin to look back.  You also find, right about that time, that if you are a professional that you have no real frame of reference for retirement, and that everyone will conspire against it.

Indeed, most conversations that you will get into right about then start off with the "you're too young" or "what would you do?".  But beyond that, there are those who will express outright fear about your retiring, and they're mostly members of your own family.  Nobody encourages a person to postpone retirement more than a spouse, I think.  That's probably not true for people once they hit actual retirement age, say 65 or 67, but if the topic comes up earlier, you'll get the "that's a great idea, if you just get in . . . "  In other words, you need to keep working.

And for a person in my situation, with two kids still in college, that's probably true.  Something has really changed since I was that age in that conditions that existed when I was young are now pushed upwards in years.  

Or perhaps I just didn't notice them then.

Insurance is one such thing. We just switched insurance carriers as insurance for our two college age children is brutally high.  If I were retired right now, that would be the single biggest expense month to month I'd have right now.

So the old plow mule is turned around to plow another row.

"You missed your calling" is a phrase I used to hear adults utter when I was a kid, in reference to people who seemingly should have entered some occupation they didn't [1]. .  The phrase was based on the concept of everyone having a "calling".

Given that it was so common, when I was young, I sort of assumed that everyone actually had a specific calling.  I.e., you might have a calling to the priesthood, or you might have one to be an auto mechanic.  I know that I'm not the only one who had this assumption, as one of my uncles mentioned having had the same concept when he was a kid.

That's not the way that Catholics generally understand it, however.   What Catholics actually believe is that people generally receive a calling to a vocation, in religions terms.  As one Catholic site puts it:

A person can have many different callings in life. For instance a person can have a calling to marriage, to fatherhood, and to a certain occupation. In the Catholic worldview everything we do should be ordered toward discerning and responding to the will of God, the ultimate good in an imperfect world. Ordering our lives toward God’s desire is the way in which we get to heaven. We do this in many ways. The following list is not exhaustive:

  • Discerning our primary vocation (marriage, priesthood, religious life, etc.)
  • Discerning our particular vocation (whom to marry, etc.)
  • Following God’s will for our relationships
  • Avoiding sin and seeking to examine our conscience to discern where we are falling short and where we are responding to grace
  • Seeking to understand how God wants us to respond to circumstances in the world around us

That no doubt is not only partial, it may not even be fully accurate, but generally Catholics believe that you have a calling to a state of life, i.e., some sort of vocation.  Maybe you are specifically called to be a priest, monk, or nun.  Maybe you are called to the married life.  Maybe you aren't called to either, but to something else.

I bring (brought) [2]  this up in the context of the news over the past couple of weeks about Native schools in Canada.

Eh?

Bear with me.

Probably most people who might stop in here have read a bit of this news, but I'll first note that reading a news story like this from a foreign country is inherently confusing, as you always feel like you aren't getting the full story, because you are not.  So, given that, those of us down in the US are only partially informed on this story.

From what you can pick up, and in fact a lot of this has been reported before and isn't new, news, this is the story.

Canada and the US both had, in the late 19th Century and early 20th Century, a policy of what we can more or less call forced assimilation. This was a government policy.  The general concept was that it was doing Natives a favor if you separated them from their children, and raised the children in the predominant European culture.

Now, this is obviously a gross condensation of the policy and the deeper you get into it, the less uniform it was.  

In the US, for much of this period, there was a policy of cooperation with religious denominations in this effort.  That varied enormously by location and practice.  It was, for example, pretty extensive on the Wind River Reservation, but not in the way noted above. Children weren't separated from their families, but rather Churches located as missions, with schools, on the Reservation.  At least one, the St. Stephen's school, still exists.  At these schools, children came during the day and went home when school was over.

The big U.S. school was the Carlyle school in Pennsylvania, but it wasn't run by a religion at all, but rather by the Federal government.  This appears to be the pattern that Canadian schools first had.

Canada, however, unlike the US, was heir to the English education system, which was much different.  The United Kingdom in historical terms only went to what we call public education pretty recently, starting with minimal public education requirements in 1880, and only requiring education up to age 14 in 1918.  People with money, in the UK, didn't go to public schools, they went to private schools, and given the social stratification of the time, that meant that the people who counted, so to speak, were those people.  In Ireland, which of course was part of the UK up until the result of the Anglo-Irish War, this meant that nearly all the education was provided by the Catholic Church, which wanted out of it when Ireland became independent but which the government didn't cooperate with, meaning Ireland still largely educates its young through the Church.  In Canada, education worked on a mixed English model, with Quebec being the major exception, as the education there was all private.  Indeed, up until the Quiet Revolution most Quebecois were still educated by the Catholic Church, which the Church also wanted out of in Quebec.  Indeed, often missed in the story of the Quiet Revolution was that it came about, in part, as the Church wanted out of education and running the hospitals.  Ireland would have done well to have learned the Canadian lesson at the same time, but still hasn't.

Anyhow, in the US there was a mixed Native American education model.  Some children were carted away from their families and educated in boarding schools, the most famous one of which was run by the United States government.  Some were run by religious institutions. Other children were educated locally, often by religious institutions, but on a model that's familiar to us today and which didn't involve separation from their families. Others simply weren't educated at all.  And as public education advanced in the United States in the 20th Century, Native American children came more and more into local school districts, some of which, like Wyoming's Fremont County School District No. 14, were almost all Native American by default.

So what's the point here?

Well, generally there's a lot of retrospective horror over this system that both the US and Canada had, and not without good reason.  It seems awful now.  At the time, however, it was generally accepted that Native populations should be subject to forced assimilation through education and that was a good thing.

That was never a good thing, but it was the universal view.  The added part of that, however, is that even if that was the European-North American view of things, neither of the two large North American countries were well-prepared to take the task on.

That probably ought to give us some pause about the educational direction we're forcing on young people today. Does it really suit what's going to make them happy?

I can't really use my own example in this context as it's too old to be relevant, but there was zero effort to provide students with any insight into this topic when I was that age.  Figure it out for yourself was the method that was used, which in my case was really figure it out for yourself.  My father, not without reason, was pretty silent on the topic.  My mother was ill, and her contribution was basically "you can go to any school you want to", with Notre Dame being mentioned as a possibility

I can't really use my own example in this context as it's too old to be relevant, but there was zero effort to provide students with any insight into this topic when I was that age.  Figure it out for yourself was the method that was used, which in my case was really figure it out for yourself.  My father, not without reason, was pretty silent on the topic.  My mother was ill, and her contribution was basically "you can go to any school you want to", with Notre Dame being mentioned as a possibility, probably as a cousin of mine who was a good student, and one year older than me, had gone there.

And that suited him really well.  He pursued a course of study that ultimately lead him to a career as a university professor in a neighboring state.

In my own case, the only suggestions on careers that ever came were from a grade school teacher, who suggested to my parents, or rather predicated, that I'd end up a teacher, the comment from my father as noted, some comments from my mother that "you're good at science", and then a comment from Casper College prof Jon Brady that I was suited for an analytical career as a lawyer.  Brady, interestingly, was a lawyer by training who spent his entire post Navy career as a history professor.  That same view, I'd note, is a view held by a lawyer friend of mine, who felt that the only other career I'd be suited for is that of priest, but then he's German and holds a German view of such things.

Anyhow, that's how I ended up where I am.
I've been thinking.Tomorrow it will be twenty-eight years to the day  that I've been in the service.
        
Twenty-eight years in peace and war, I don't suppose I've been at home more  than ten months in all that time.  Still, it's been a good life. I love India. I wouldn't have had it  any other way.   

But there are times... when suddenly you realize you're  nearer the end than the beginning. You wonder...you ask yourself...         what the sum total  of your life represents...what difference your being there  at any time made to anything... or if it made any difference  at all really.  Particularly in comparison  with other men's careers.    

I don't know whether that kind  of thinking is very healthy...but I must admit I've had some thoughts  along those lines...from time to time.

Col. Nicholson, The Bridge On The River Kwai.

I've been looking out at the legal field now, from a 30-year deep in view. . . .no, that's not true.  


I've been looking at litigation, from a 30-year prospective.

And that's not the same thing.

I've worked almost my entire career, well actually all of my entire career, in litigation.  I can't say that that view is an encouraging one, really.  Conditions have in fact gotten worse, it seems to me.  Lots of attention is paid to the sorry state of American politics but very little to the sorry state of the American justice system, i.e., the litigation system, as people are acclimated to it.

A Catholic saint who left his career as a lawyer to become a Priest remarked to one of his friends that he was leaving the practice, as "there were too many ways to lose your soul" as a lawyer.  I don't know about people who draft contracts, but it's certainly true of litigation.  And it's gotten worse over the years.

It's also something that younger lawyers now generally want no part of, as has become increasingly evident in the post pandemic onset world.  To really find that "glory of the American judicial system" type of belief, you have to be talking to lawyers who are now in their 50s.  Nobody else believes that, and younger lawyers want no part of it.  

That's become increasingly evident to me in recent months.  I look across the deposition table and the faces I see are only a little younger than mine . . . if not older.

Frost wrote on The Road Not Taken.
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
John Greeleaf Whittier, in Maud Muller, lamented what might have been.

Maud Muller, on a summer's day,
Raked the meadows sweet with hay.

 

Beneath her torn hat glowed the wealth
Of simple beauty and rustic health.

 

Singing, she wrought, and her merry glee
The mock-bird echoed from his tree.

 

But, when she glanced to the far-off town,
White from its hill-slope looking down,

 

The sweet song died, and a vague unrest
And a nameless longing filled her breast—

 

A wish, that she hardly dared to own,
For something better than she had known.

 

The Judge rode slowly down the lane,
Smoothing his horse's chestnut mane.

 

He drew his bridle in the shade
Of the apple-trees, to greet the maid,

 

And ask a draught from the spring that flowed
Through the meadow across the road.

 

She stooped where the cool spring bubbled up,
And filled for him her small tin cup,

 

And blushed as she gave it, looking down
On her feet so bare, and her tattered gown.

 

"Thanks!" said the Judge, "a sweeter draught
From a fairer hand was never quaffed."

 

He spoke of the grass and flowers and trees,
Of the singing birds and the humming bees;

 

Then talked of the haying, and wondered whether
The cloud in the west would bring foul weather.

 

And Maud forgot her briar-torn gown,
And her graceful ankles bare and brown;

 

And listened, while a pleasant surprise
Looked from her long-lashed hazel eyes.

 

At last, like one who for delay
Seeks a vain excuse, he rode away,

 

Maud Muller looked and sighed: "Ah, me!
That I the Judge's bride might be!

 

"He would dress me up in silks so fine,
And praise and toast me at his wine.

 

"My father should wear a broadcloth coat;
My brother should sail a painted boat.

 

"I'd dress my mother so grand and gay,
And the baby should have a new toy each day.

 

"And I'd feed the hungry and clothe the poor,
And all should bless me who left our door."

 

The Judge looked back as he climbed the hill,
And saw Maud Muller standing still.

 

"A form more fair, a face more sweet,
Ne'er hath it been my lot to meet.

 

"And her modest answer and graceful air
Show her wise and good as she is fair.

 

"Would she were mine, and I to-day,
Like her, a harvester of hay:

 

"No doubtful balance of rights and wrongs,
Nor weary lawyers with endless tongues,

 

"But low of cattle, and song of birds,
And health, and quiet, and loving words."

 

But he thought of his sisters, proud and cold,
And his mother, vain of her rank and gold.

 

So, closing his heart, the Judge rode on,
And Maud was left in the field alone.

 

But the lawyers smiled that afternoon,
When he hummed in court an old love-tune;

 

And the young girl mused beside the well,
Till the rain on the unraked clover fell.

 

He wedded a wife of richest dower,
Who lived for fashion, as he for power.

 

Yet oft, in his marble hearth's bright glow,
He watched a picture come and go:

 

And sweet Maud Muller's hazel eyes
Looked out in their innocent surprise.

 

Oft when the wine in his glass was red,
He longed for the wayside well instead;

 

And closed his eyes on his garnished rooms,
To dream of meadows and clover-blooms.

 

And the proud man sighed, with a secret pain,
"Ah, that I were free again!

 

"Free as when I rode that day,
Where the barefoot maiden raked her hay."

 

She wedded a man unlearned and poor,
And many children played round her door.

 

But care and sorrow, and child-birth pain,
Left their traces on heart and brain.

 

And oft, when the summer sun shone hot
On the new-mown hay in the meadow lot,

 

And she heard the little spring brook fall
Over the roadside, through the wall,

 

In the shade of the apple-tree again
She saw a rider draw his rein,

 

And, gazing down with timid grace,
She felt his pleased eyes read her face.

 

Sometimes her narrow kitchen walls
Stretched away into stately halls;

 

The weary wheel to a spinnet turned,
The tallow candle an astral burned;

 

And for him who sat by the chimney lug,
Dozing and grumbling o'er pipe and mug,

 

A manly form at her side she saw,
And joy was duty and love was law.

 

Then she took up her burden of life again,
Saying only, "It might have been."

 

Alas for maiden, alas for Judge,
For rich repiner and household drudge!

 

God pity them both! and pity us all,
Who vainly the dreams of youth recall;

 

For of all sad words of tongue or pen,
The saddest are these: "It might have been!"

 

Ah, well! for us all some sweet hope lies
Deeply buried from human eyes;

 

And, in the hereafter, angels may
Roll the stone from its grave away!

Paul Anka definatly wrote, however, about "my way" for Frank Sinatra.
And now the end is here
And so I face that final curtain
My friend I'll make it clear
I'll state my case, of which I'm certain
I've lived a life that's full
I traveled each and every highway
And more, much more
I did it, I did it my way
Regrets, I've had a few
But then again too few to mention
I did what I had to do
I saw it through without exemption
I planned each charted course
Each careful step along the byway
And more, much, much more
I did it, I did it my way
Yes, there were times I'm sure you knew
When I bit off more than I could chew
But through it all, when there was doubt
I ate it up and spit it out
I faced it all and I stood tall and did it my way
For what is a man, what has he got?
If not himself then he has naught
Not to say the things that he truly feels
And not the words of someone who kneels
Let the record shows I took all the blows and did it my way
And Édith Piaf  claimed, likewise, to regret nothing.
Non, rien de rien
Non, je ne regrette rien
Ni le bien, qu'on m'a fait
Ni le mal, tout ça m'est bien égal
Non, rien de rien
Non, je ne regrette rien
C'est payé, balayé, oublié
Je me fous du passé
Avec mes souvenirs
J'ai allumé le feu
Mes chagrins, mes plaisirs
Je n'ai plus besoin d'eux
Balayer les amours
Avec leurs trémolos
Balayer pour toujours
Je repars à zéro
Non, rien de rien
Non, je ne regrette rien
Ni le bien, qu'on m'a fait
Ni le mal, tout ça m'est bien égal
Non, rien de rien
Non, je ne regrette rien
Car ma vie, car mes joies
Aujourd'hui, ça commence avec toi
So what to make of all of that.

Well, maybe they're all correct, in context.  Probably the healthiest view is that of Anka and Piaf, maybe.  If so, it's not one I hold myself.  I wonder what might have been.

People tell me I should not.  But I find myself like Col. Nicholson like that.

Which gets me back, I guess, to the original point of this now overlong essay.  The horrors described in the Canadian example are fairly mis-portrayed, or are to at least some degree, and we know that horrors likewise occurred in the American example that have no religious role in them at all.  And I've earlier written on the example of the Quiet Revolution and its aftermath.  What I suspect, to some degree, all of this tells us is that a lot of people in those examples were not in their real vocations.  They took those ones up for various reasons, but a true calling, at least in some instances, was likely not there.

We can't really expect a calling, for most people, in the secular world.  But inclinations and talents do point us in certain directions.  People discerning a talent for analysis thought I should go into law, something I didn't see in myself.  That habit or inclination is definitely there, however, and spills out constantly on this cyber page.

What I likely didn't and still don't have an inclination for is fighting, which is what arguing really is.  But I've spent a life time doing it now, and apparently am pretty good at.  That brings up another oddity of human nature.  Some people are endowed with talents that they probably realize, but they don't really appreciate in an existential sense.  People endowed with athletic ability, for example, who are disinterested in sports.  People who can argue really well, but don't like arguing.

Even more mysterious is the strong drive towards something that can never be fulfilled, and this too is a central aspect, really, of missed vocations.  Willard Cochrane, an agricultural advisor and economist in the Kennedy administration, worried about the fate of so so farmers, for a lack of a better way to put it.   That is, farmers who were good enough to get by, up until then, but not good enough to get by in the Cold War fence to fence farming regime that the Cold War brought in.  Plenty of people have a deep love of something that is an occupational vocation, in the secular sense, or used to be, but in the modern world, are wholly unable to fulfill it.  People who would have been farmers, ranchers, or whatever, and now cannot be, as the means are not there for most modern people.

Indeed, I think the entire current culture of pet ownership shows that to a degree.  People will pack a dog around to their office jobs or install a cat in an urban office as in a world that better reflected their natures, they'd be around animals all the time. We all would.  In the world we have, we aren't, and we're much the lesser as a result.

Indeed, that gets back to the entire subject here.  I've looked at it in the context of the past.  I.e., women who became nuns as they wanted to be teachers or nurses in Quebec, or men who became Priests as they wanted to be academics.  In my generation and the preceding one, there are lots of men who became lawyers, doctors and dentists because they'd grown up farmers and ranchers, but there was no place on the homestead for them, so they took a professional occupation nearby.

Indeed, also in my generation, and I think in the prior one, the necessity to obtain and keep work was a huge deal, and forms a great deal of the current lack of understanding on the part of these generations and the younger ones.  Having a job was the most important thing about jobs in general.  People sent their children into law, medicine and the like not because they thought their kids would make great lawyers or doctors, but because they'd make money there and those jobs seemed stable.  That no doubt has massively contributed to the large dissatisfaction rate with law that young lawyers have, with some 60% of new lawyers wanting out.

It is, we know, a fallen world.

Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.

It will produce thorns and thistles for you, and you will eat the plants of the field.

By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.

Genesis 3.

I guess we can't expect much better.

But I think we do.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things...
Thoreau, Walden.

Where does this lead us?

I'm not sure, but I suppose it behooves us to try to find our vocation and see if we have a calling, and to listen to it.  Consider that deeply and wisely.  Pray about it.

Footnotes.

1. This is where the old text starts.

2.  Part of the older text, showing how much time has passed since I first started working on this thread.

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