Lex Anteinternet: Lex Anteinternet: The 2022 Season Ends, the 2023 Season Begins.
Lex Anteinternet: The 2022 Season
The 2022 Season
The 2022 hunting season has ended.
In 2022, when I wrote about the 2021 season, I started off with this:
It wasn't a great one, for a variety of reasons.
And that statement was true once again for 2022, but for different reasons, a lot of which had nothing much to do with the hunting season itself.
That's because 2022 has been the year of the field of Medicine, or age, or perhaps lifestyle, or whatever, catching up with me.
In the Spring I wasn't feeling well, which after much delay and finally responding to a demand from Long Suffering Spouse, caused me to go into the doctor's office, which lead in turn to a prescription for some medicine. I'll spare you the details, but like most medicines and me, I didn't really respond terribly well to them physically. They did their job, but they also made me a bit ill, and made me ill just in time for Spring Turkey Season. I hunted turkeys, as I always do, and I did see some, but I never got up on them (I tend to stalk them, rather than lure them in). I did get a turkey call, which I'd never had before, but that failed to bring any in.
I also had the joy, and I won't detail it, of being pretty sick while hunting. Something I rarely have experienced.
It was fun anyhow, but not something for a subsistence hunter to write home about.
That takes us to fishing season, and here too, for one reason or another, I just didn't get out over the summer as much as usual. Indeed, "didn't get out as much as usual" was the theme of the year.
I fished the river several times, and one of the mountain streams I fish. I attempted to take my daughter and her boyfriend down a significant local canyon, where I'm sure there are big fish, but we failed at that. I hadn't scouted the route, and ours was pretty impassable.
I did try something I have not for several years, however, which was fishing from a kayak.
The doctor's visit mentioned earlier lead to a colonoscopy, which I wasn't too quick to get set up. That ended up getting scheduled for early Fall. And that lead to a major surgery in October.
Prior to that, I got out for blue grouse, but failed to see a single one. I never made it out sage chicken hunting. I didn't draw antelope, but my son did, and I went out with him. None of us drew limited deer, but my daughter and I went out opening morning and nearly got a couple of really good deer in a general deer area until some fool blasted right by us in a truck, scaring them off. We went back out a couple of weeks later and my son got a nice deer in a very distant area. So at least that was a partial success.
I went out for antelope with my son, and he was successful.
I drew an elk tag, but I only got out twice, once before surgery, and once after.
Surgery put me out of action in a major way for well over a month. When I got back on my feet, only waterfowl was open.
Lex Anteinternet: Lex Anteinternet: The Staff of Life: Bread
Lex Anteinternet: The Staff of Life: Bread
The Staff of Life: Bread
Bread is the staff of life; in which is contained, inclusive, the quintessence of beef, mutton, veal, venison, partridge, plum-pudding and custard: and to render all complete, there is intermingled a due quantity of water, whose crudities are also corrected by yeast or barm, through which it means it becomes a wholesome fermented liquor, diffused through the mass of bread.
Recently I heard a homily delivered referencing the Lord's Prayer and bread.
The Lord's Prayer in contemporary English.Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
The Priest, an African native, noted that for a time he'd served as a Priest in Rome, and during that time he was thrown into a bit of crisis due to the massive variety of Italian breads (twenty kinds, he related) and that so much of it was thrown away in a location that was just across from him. At home, in Zambia, bread was consumed still just once a month, when his father was paid. How, he wondered, could he relate the scarcity of bread in his native land, with the over abundance of it in his new location, and the scarcity of it referenced in the Lord's Prayer (my summation, not quite the way he put it)? He figured that very few Americans or westerners thought of it in terms of scarcity.
The Lord's Prayer in Latin.Pater Noster, qui es in caelis:sanctificétur nomen tuum;advéniat regnum tuum;fiat volúntas tua, sicut in caelo, et in terra.Panem nostrum cotidiánum da nobis hódie;et dimítte nobis débita nostra,sicut et nos dimíttimus debitóribus nostris;et ne nos indúcas in temptatiónem,sed líbera nos a malo.
Well, it might be just me, or perhaps more the family I come from, but that thought, the scarcity of bread and what it means in the context of the prayer, is something that I have thought of before. Perhaps because I can recall my father mentioning, in reference itself to the prayer, that in the ancient world "bread was truly the staff of life."
Padre nostro che sei nei cieli,sia santificato il tuo Nome,venga il tuo Regno,sia fatta la tua Volontàcome in cielo così in terra.Dacci oggi il nostro pane quotidiano,e rimetti a noi i nostri debiticome noi li rimettiamo ai nostri debitori,e non ci indurre in tentazione,ma liberaci dal Male.
- Notre Père qui es aux cieux,
- que ton Nom soit sanctifié,
- que ton règne vienne,
- que ta volonté soit faite
- sur la terre comme au ciel.
- Donne-nous aujourd’hui notre pain de ce jour.
- Pardonne-nous nos offenses,
- comme nous pardonnons aussi à ceux qui nous ont offensés.
- Et ne nous soumets pas à la tentation,
- mais délivre-nous du mal.
That's quite a change, indeed, from what we experience now. I suppose there may be exceptions, but by and large I don't know of any society that depends upon bread the same way that all peoples once did.
Πατερ ημων ο εν τοις ουρανοις·
Pater hēmon ho en tois uranois;
αγιασθητω το ονομα σου·
hagiasthēto to onoma su;
ελθετω η βασιλεια σου·
elteto hē basileia su;
γενηθητω το θελημα σου, ως εν ουρανω και επι γης·
genēthēto to thelēma su, hos en urano kai epi gēs;
τον αρτον ημων τον επιουσιον δος ημιν σημερον·
ton arton hēmon to etiusion dos hēmin sēmeron;
και αφες ημιν τα οφειληματα ημον,
kai aphes hemin ta opheilēmata hēmon,
ως και ημεις αφηκαμεν τοις οφειλεταις ημων·
hos kai hēmeis aphēkamen tois opheiletais hēmon;
και μη εισενεγκης ημας εις πειρασμον,
kai mē eisenegkēs hēmas eis peirasmon,
αλλα ρυσαι ημας απο του πονηρου.
alla rhusai hēmas apo tu ponēru.
The Lord's Prayer in Greek.
Which is, I suppose, why ever culture around the world seems to have its own variety of it, with some societies in the wheat growing regions of the globe having multiple vareities of it. Indeed, Italy and France seem to have a profusion of bread types, and good ones too, which we've only recently caught up with after basically importing their types.
Unser Vater in dem Himmel!
Dein Name werde geheiliget.
Dein Reich komme.
Dein Wille geschehe auf Erden wie im Himmel.
Unser täglich Brot gib uns heute.
Und vergib uns unsere Schulden,
wie wir unsern Schuldigern vergeben.
Und führe uns nicht in Versuchung,
sondern erlöse uns von dem Übel.
The Lord's Prayer in German.
And thank goodness for that, I'd note. American breads of my youth were lousy, in my opinion. So packed with sugar that they are basically a really bland cake, the left a lot to be desired. Those industrial breads are still around I'd note, but I don't have to buy them and I don't.
- Отче наш, Иже еси на небесех!
- Да святится имя Твое,
- да приидет Царствие Твое,
- да будет воля Твоя,
- яко на небеси и на земли.
- Хлеб наш насущный даждь нам днесь;
- и остави нам долги наша,
- якоже и мы оставляем должником нашим;
- и не введи нас во искушение,
- но избави нас от лукаваго.
Ironically, some of the really fancy breads of today started off, oddly enough, as poverty foods. Italian walnut based breads and pastas (basically a species of bread, really) were the food of the really poor, who gleaned walnets. Irish soda bread, which I really like and which I used to make on occasion, is a "short" bread with no or little sugar and no yeast. Easy to make with only flour, just as the Irish poor were likely to not have.
- Оч͠е нашь ижє ѥси на н͠бсєхъ . да с͠титьсѧ имѧ
- твоѥ да придєть ц͠рствиѥ твоѥ · да бѫдєть воля
- твоя · яка на н͠бси и на земли хлѣбъ нашь насѫщьиыи ·
- даждь намъ дьньсь · и остави намъ · длъгы
- нашѧ · яко и мы оставляємъ длъжникомъ нашимъ
- и нє въвєди насъ въ напасть · иъ избави ны отъ
- нєприязни
- أبانا الذي في السّماوات
- ليتقدَّسِ اسمُك
- ليأتِ ملكوتُك
- لتكُنْ مشيئتُكَ
- كما في السَّماءِ كذلكَ على الأرض
- خبزَنَا الجوهريَّ أعطِنا اليوم
- واترُكْ لنا ما علينا
- كما نتركُ نحنُ لِمَنْ لنا عليه
- ولا تُدخِلْنا في تجربة
- لكن نجِّنا مِن الشرير
- آمين
- 我們在天上的父,
- 願人都尊祢的名為聖,
- 願祢的國降臨,
- 願祢的旨意行在地上,
- 如同行在天上。
- 我們日用的飲食,
- 今日賜給我們,
- 免我們的債,
- 如同我們免了人的債,
- 不叫我們遇見試探,
- 救我們脫離兇惡,
- 因為國度、權柄、榮耀,全是祢的,
- 直到永遠。阿們!
- E ko mākou Makua i loko o ka lani,
- e ho‘āno ‘ia Kou inoa.
- E hiki mai Kou aupuni.
- E mālama ‘ia Kou makemake ma ka honua nei,
- e like me ia i mālama ‘ia ma ka lani lā.
- E hā‘awi mai iā mākou i kēia lā i ‘ai na mākou no nēia lā;
- a e kala mai ho‘i iā mākou i kā mākou lawehala ‘ana,
- me mākou e kala nei i ka po‘e i lawehala i kā mākou;
- a mai ho‘oku‘u ‘Oe iā mākou i ka ho‘owalewale ‘ia mai,
- akā e ho‘opakele nō na‘e iā mākou i ka ino.
- Hawaiian.
- Vår Far i himmelen!
La navnet ditt helliges.
La riket ditt komme.
La viljen din skje på jorden
slik som i himmelen.
Gi oss i dag vårt daglige brød,
og tilgi oss vår skyld,
slik også vi tilgir våre skyldnere.
Og la oss ikke komme i fristelse, men frels oss fra det onde.
For riket er ditt,
og makten og æren i evighet. - Norwegian
- Faþer vár es ert í himenríki, verði nafn þitt hæilagt.
- Til kome ríke þitt, værði vili þin
- sva a iarðu sem í himnum.
- Gef oss í dag brauð vort dagligt,
- Ok fyr gefþu oss synþer órar,
- sem vér fyr gefom þeim er viþ oss hafa misgert
- Leiðd oss eigi í freistni, heldr leys þv oss frá öllu illu.
- Old Norse
- Faðir vor, þú sem ert á himnum.
- Helgist þitt nafn,
- til komi þitt ríki,
- verði þinn vilji, svo á jörðu sem á himni.
- Gef oss í dag vort daglegt brauð.
- Fyrirgef oss vorar skuldir,
- svo sem vér og fyrirgefum vorum skuldunautum.
- Eigi leið þú oss í freistni, heldur frelsa oss frá illu.
- [Því að þitt er ríkið, mátturinn og dýrðin að eilífu, amen.]
- Icelandic
- Ár nAthair, atá ar neamh: go naofar d'ainm.
- Go dtaga do ríocht.
- Go ndéantar do thoil ar talamh
- mar a dhéantar ar neamh.
- Ár n-arán laethúil tabhair dúinn inniu,
- agus maith dúinn ár bhfiacha,
- mar a mhaithimid dár bhféichiúnaithe féin.
- Agus ná lig sinn i gcathú,
- ach saor sinn ó olc.
- [Óir is leatsa an Ríocht agus an Chumhacht
- agus an Ghlóir, trí shaol na saol.]
- Áiméan.
- Irish
- Isä meidän, joka olet taivaissa,
- Pyhitetty olkoon sinun nimesi.
- Tulkoon sinun valtakuntasi.
- Tapahtukoon sinun tahtosi,
- myös maan päällä niin kuin taivaassa.
- Anna meille tänä päivänä
- meidän jokapäiväinen leipämme.
- Ja anna meille meidän syntimme anteeksi,
- niin kuin mekin anteeksi annamme niille,
- jotka ovat meitä vastaan rikkoneet.
- Äläkä saata meitä kiusaukseen,
- vaan päästä meidät pahasta.
- [Sillä sinun on valtakunta
- ja voima ja kunnia iankaikkisesti.]
- Aamen.\
- Finnish
Blog Mirror: PLANTING ONIONS TO SAVE YOUR GREENS AND CABBAGE
If I live long enough to get my garden back in annual existence, I'm going to try this:
PLANTING ONIONS TO SAVE YOUR GREENS AND CABBAGE
Lex Anteinternet: Monday, March 1, 1943. Canning and rationing
Monday, March 1, 1943. Canning and rationing & The Rosenstraße Protest.
Going Feral: Lex Anteinternet: The 2023 Wyoming Legislative Session. Landing. Corner Crossing and Chasing Mountain Lions
Lex Anteinternet: The 2023 Wyoming Legislative Session. Landing. Corner Crossing and Chasing Mountain Lions
ORIGINAL SENATEFILE NO. SF0056ENROLLED ACT NO. 60, SENATESIXTY-SEVENTH LEGISLATURE OF THE STATE OF WYOMING2023 GENERAL SESSIONAN ACT relating to game and fish; expanding the prohibition for entering private property without permission for hunting purposes to also prohibit traveling through the private property; and providing for an effective date.Be It Enacted by the Legislature of the State of Wyoming:Section 1. W.S. 23‑3‑305(b) is amended to read:23‑3‑305. Hunting from highway; entering or traveling through private property without permission; penalty; hunting at night without permission prohibited.(b) No person shall enter upon, travel through or return across the private property of any person to take wildlife, hunt, fish, collect antlers or horns, or trap without the permission of the owner or person in charge of the property. Violation of this subsection constitutes a low misdemeanor punishable as provided in W.S. 23‑6‑202(a)(v). For purposes of this subsection "travel through or return across" requires physically touching or driving on the surface of the private property.Section 2. This act is effective July 1, 2023.
Lex Anteinternet: Another reason to be a distributist. Remote cooperation with evil.
Another reason to be a distributist. Remote cooperation with evil.
Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little dance, a little seltzer up your pants.*
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