Lex Anteinternet: But, um. . . cereal is grain.

Lex Anteinternet: But, um. . . cereal is grain.: 

But, um. . . cereal is grain.

Grain free cereal?

Is that really possible?

Cereal is a world that literally means grain.

What is this stuff?

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Cattle Time

Lex Anteinternet: Wyoming Catholic Cowboys - raw and real: Cattle Time: 

Wyoming Catholic Cowboys - raw and real: Cattle Time

Some sort of cleric in Imperial Russia, although I don't know the details.  I'm under the impression that Russian Orthodox Priests were not allowed to hunt, although Catholic ones certainly are.  Neither faith precludes hunting in any fashion, but I'm with the impression that the Orthodox ones may not due to their vows.  I could well be in error.  It's worth noting that the first Pope, St. Peter, was a Fish Hunter, which most people call a "fisherman".¹

This is a very interesting post:

Wyoming Catholic Cowboys - raw and real: Cattle Time: Every spring I seriously revaluate whether running cows compliments the demands of my priestly vocation or not. As far as I can see, it agai...

I at first linked it in here, and then in pondering on it, I commented on the original post as well.  I'm adapting my comments to this here, and greatly expanding on them.

I've known a few Priests over the years, and been friends with a very small numbers. I found that the one that I related to best, on a personal level, was one from a radically different foreign culture, which was in part due to his intellect, but which was in part also due to the fact that he came from a highly rural background, as do I.

I've said from time to time that "I like men to have the bark on", by which I mean I like men to be men. When I was a kid, I recall my father being good friends with a Catholic Priest who would come to the house fairly often, and who shared a rural Nebraska background with my father. Their topics of conversation tended to be about bird hunting and fishing.²  Likewise, I recall my father stopping to pick up the Bishop and a priest traveling with him on the highway, as their car had died. The Bishop piled in our single cab truck and asked, "was the fishing any good?"

In contrast, at least one Priest I tried to reach out and be friendly with was absolutely unapproachable, as he seemingly couldn't talk about anything other than the Faith in an immediate context, and was hesitant to do even that in a ranging way.

Don't get me wrong, but what I think is that Priests have to be relatable to be effective. Christ went out amongst the tax collectors and the publicans. Peter was a fisherman. Paul was a tentmaker. I don't know for sure, but I'd guess that if I'd run into Paul in context, I probably could have asked him "what's wrong with the seam on my tent" and have gotten an answer.

All of which is a long roundabout way of saying that I suspect your work as a stockman enhances a priest's calling as a priest, where it's genuine.

Fr. Allan Travers, S.J., who like Moonlight Graham, only got to play once in the major leagues.  He's supposedly the only Catholic Priest, which he was not yet at the time, to play in the Major Leagues, although I'd question that.

As do other (dare I say it?) manly things.  Hunting and fishing, going to baseball and football games, having a glass of Old Bushmills at a tavern.

At an upcoming synod, Pope Francis will have women religious vote for the first time.  I'm not going to second guess the Pope on that, but I'd note that one of the significant problems that "main line" Protestant religions, which are dying as the Reformation falls and fails (more on that later), have is that they've become highly feminized.  Setting aside the theological nature of this, it's a practical problem as it emphasizes a feminist view that there's no difference between men and women, when men and women know that there are.  This process attaches to the motherly, or sisterly, role of Christianity and diminishes from the fatherly in a way that frankly weakens it.  While I've seen no data on it, I suspect it also contributes to men dropping out of their parishes.

Catholicism isn't immune from this, although at least in the US it's pulling away from it.  For years, the Faith has struggled in a quiet struggle between the very orthodox and the Boomers, with the Boomers often taking a pretty liberal view.  Parish councils are often packed with Boomer women who look to the 60s and 70s as a golden era.  Younger Catholics do not tend to.  And, even though the rules pertaining to Extraordinary Ministers provide that they're only to be used if there's an absolute need, at almost any Mass an army of middle-aged to elderly women will pop up as soon as it is time to administer Communion.³  Protestant Churches that tend to retain a very strong male presence tend to be "Evangelical" Churches, although this is certainly not universal.

All of this is not to discourage a role for women in churches, but rather to encourage a male one.  Not every guy wants to be in the Knights of Columbus (I don't), but quite a few might enjoy taking a priest fly-fishing, bird hunting or go out for a beer.  Indeed, it's easier to relate to a guy on a guy's level if you know that he has some of the same interests that you do, other than the Faith.

When my father was in the Air Force during the Korean War, he played cards regularly with a group of friends.  My father, like his siblings, was a great card player.  His friends included a group of other Air Force officers, including at least two other dentists, and a Catholic Priest.  They were a mixed group, only my father and the priest were Catholic, but they were all united in their love of card games.

During that same era, the Korean War, Marine Corps general Chesty Puller actually received a complaint from a Protestant Chaplain asking the general to order Catholic chaplains to quit playing cards with enlisted men, as it was causing them to convert to Catholicism.  The general didn't do it.

There's something to think about there.

Footnotes:

1.  I've seen the no hunting for Orthodox priests somewhere in print, but I also have that impression from the fact that two Russian Orthodox priests stayed with my aunt and uncle for a time, while touring the US. This was in the 1970s, long before the fall of the Soviet Union.  They told my aunt and uncle that.

They also left an English language book that I scanned at some point, which was very carefully measured in its tone, particularly regarding the Russian Orthodox views about ending the schism.

2.  A lot of their conversation was fairly intellectual.

One random comment that stuck with me was the priest's comment about the spread of deodorant use by men, which is now universal.  The priest was bothered by it as he recalled how at the end of the work day, men came home smelling of the sweat of their honest labor.

3.  This fits in the "pet peeve" category, although I actually heard a guest Priest mention the same thing on a recent episode of Catholic Stuff You Should Know.

Extraordinary Ministers are just that, extraordinary for extraordinary conditions.  However, since their introduction they've become common place and even at a Mass at which there is only a normal amount of parishioners in attendance, they tend to be used.  Priests in earlier decades managed to conduct a Mass to a full congregation without ever needing to use them, and for the most part, they are unnecessary now.  However, like other such accommodations, once introduced, it is hard to reverse, and the people who are Extraordinary Ministers are sincere Catholics whom the Priest no doubt does not want to turn away, even from a volunteer mission.

Having said that, I actually witnessed at a recent Mass a Priest turning a volunteer Eucharistic Minister back.  I don't know what to make of it, as he usually does use them, but he's highly orthodox and had the services of a deacon on that day.  A middle-aged/older woman stood up at Communion time and with a wave of the hand, he sent her back.

Lex Anteinternet: Blog Mirror: President Biden's Push to Make Thing...

Lex Anteinternet: Blog Mirror: President Biden's Push to Make Thing...: 

Blog Mirror: President Biden's Push to Make Things In America Again

This is really a major political and economic development, but it hasn't received much press:

President Biden's Push to Make Things In America Again

Lex Anteinternet: Today

Lex Anteinternet: Today:   

Today

 Today is Earth Day for 2023.

It's also the first weekend day of Spring Turkey Season, which I should be doing, but I'm in the office working, as the law never sleeps.

Or takes a weekend off.

And today is also Independent Record Store Day.

Lex Anteinternet: Sunday, April 22, 1923. Agrarian rise.

Lex Anteinternet: Sunday, April 22, 1923. Agrarian rise.: 

Sunday, April 22, 1923. Agrarian rise.

The British commenced their occupation of Rawandiz, in Iraqi Kurdistan. The Kurdish city is near the Turkish and Iranian borders.  The United Kingdom was occupying the country under a League of Nations Mandate.  The border was contested by the Turks, who had occupied the city only a year prior, which motivated the British to garrison the town.

The Bulgarian Agrarian National Union won the vast majority of the seats of the country's Parliament.  The agrarian party is the only such party to come to power by a majority of votes being cast for it outright.

The party was a founding member of the International Agrarian Bureau and part of a strong rising agrarian movement in Eastern Europe. The movement would eventually spread to Western Europe as well, but the rise of Communism and World War Two would effectively destroy it and its influence waned. The Bureau dissolved in 1971.

Lex Anteinternet: Bud Light, controversy, and why are you drinking that stuff anyway?

Lex Anteinternet: Bud Light, controversy, and why are you drinking t...: 

Bud Light, controversy, and why are you drinking that stuff anyway?

Real beer, made locally.

In one of the absurd American corporate efforts to get on the cutting edge of a social trend, irrespective of whether it's temporary, existentially justified, or related to the product, Budweiser released an advertisement with Dylan Mulvaney, a man claiming to be transgendered and who affects a very girlish persona, badly, in a cartoonish fashion.  Indeed, it's an example of how those who claim to be transgendered men sometime affect a much more girlish behavior than girls do, and it's accordingly more than a little cartoonish.  It's a pretty extreme example, which raises its own questions.

Mulvaney is apparently an actor, and came to prominence in the play The Book Of Mormon.  I haven't seen the play and don't care to.  I'm obviously not a Mormon, but I don't like people poking fun of, or making a satire out of, religious beliefs in that fashion.  Eye of the Tiber or The Babylon Bee are one thing, but they aren't actually hostile to religion, and indeed the Bee has come to be controversial as it has started being satirical about society in general, from a general Christian prospective.  The three person team who are responsible for The Book Of Mormon, however, are out of South Park, which is an aggressively nasty cartoon, and one of them is a stated atheist and the other, a theist who declares religion itself to be silly, something that shows a massive intellectual deficit on his part.  It's sort of like saying that you believe in cars but find transportation silly. They aren't coming out of a prospective of love, suffice it to say, and while I haven't seen The Book Of Mormon, South Park is of the National Lampoon brand of humor which is juvenile, self focused, and mean.  I don't know if Book takes a mean spirited approach to Mormons, but what I tend to find is that for people who live outside the Rocky Mountain West, the LDS faith isn't understood in any context at all, and people tend to think of them as 1) some sort of Protestant evangelistic faith, maybe like the Baptists, or 2) something that Warren Jeffs defines, or 3) a tiny silly group.  None of that would be correct, and in the Rocky Mountain West the LDS church is a major institution, not some sort of odd joke.  From a Christian prospective, particularly in from a Catholic one, there are a lot of things that could be taken on, discussed and critiqued about the LDS, but making fun of them in a sophomoric fashion is disrespectful and reflects very poorly on the people doing it and a society that finds it amusing.

My overall view of mine is that if you wouldn't feel comfortable making analogous jokes about Islam, you probably flat out avoid doing it about any other faith.  In other words, if you are going to do a Book of Mormon, you ought to follow it up with The Koran in the same fashion.

That's not going to happen, nor should it either, as The Book Of Mormon shouldn't have.

But I digress.

Mulvaney decided he would affect the appearance of a woman, sort of, at some point and has affected an Audrey Hepburn like style, which nobody in this current age does. Hepburn's style was unique to herself, but she was a genuine, lithe, woman, who genuinely defined grace in her own era, and to a large extent still does.  She wasn't girlish, but rather very mature while young at the same time, and frankly rising up in popularity as a reaction to the Playboy influenced huge boob actresses of the time, something that would actually see further influence in the 60s while really being limited, however, to movies and television.  Mulvaney on the other hand, if truth be told, looks like a really anemic guy trying to look like a girl, and failing at an attempt to affect an appearance of an actress of a prior era, something he's tried to do in a TikTok series apparently called Days of Girlhood.  It's really creepy.

For some weird reason, Budweiser thought he'd make a good spokesman for Bud Light.

Bud Light is awful, as are most of the mass-produced light beers.  I don't know why anyone drinks it, which brings me to this, something that has nothing really to do with transgenderism.

Light beer, or American Light Lager as beer aficionados like to call it, is so popular in the US that even small local breweries brew it.  Small local breweries have gotten really good, and they tend to put out a better product than huge industrial alcohol concerns like  AB InBev, which owns Budweiser.

I really don't think average companies have any place in social movements of any kind. I'll make an exception for companies particularly associated with some sort of institution. So, for example, a company that makes backpacking equipment being involved in conservation, etc., makes sense to me. But beer is just beer.  If there was a cause associated with beer, it would be combating alcoholism, but a cause like that wouldn't exactly sell more beer.

Here the decision was blisteringly odd.  Is AB InBev trying to show its hip cool and down with the times, in a Justice Kennedy type fashion?  The beer market is saturated (no pun), and therefore the only real option left is to try to grab somebody else's market share, but do people who claim to be transgendered constitute a self-conscious body when they buy beer, or are they just people buying beer?

I'm guessing they're just people buying beer.

Obviously AB InBev thought there was some market share to grab there, while not losing some, but as market decisions go, it seems like a rather odd one.

Oh well, it's worth noting that this is the same beer brand that once sent out paintings of Custer's Last Stand, although they probably had their actual market right at that time.

Anyhow, just buy local.  If a microbrewery is boosting a cause, it's probably a local one, or one that's more focused, and it probably doesn't involve a cynical marketing effort like this does.

And indeed, just this past week I went to a local microbrewery and bought two small growlers of their beer.  It actually did have a beer that it had brewed boosting a cause.  I didn't buy it, but I did buy two of their other beers, to go with the first grilling attempt of the season.  The brots I bought were from a local butcher.

There are other options out there, and given that there are, why would a person, causes aside, go with a bad massed produced beer, ever?

Lex Anteinternet: Sacrifice. What's Wrong With The World

Lex Anteinternet: Sacrifice. What's Wrong With The World: 

Sacrifice. What's Wrong With The World

In the West, we just celebrated Easter.  In the East, where the Old Calendar is sometimes used, it's today.  This might mean, for the observant, that they were in Church the prior Sunday, in which case, for churches using the Catholic liturgical calendar, they heard this.

Then Judas, his betrayer, seeing that Jesus had been condemned,

deeply regretted what he had done.

He returned the thirty pieces of silver

to the chief priests and elders, saying,

"I have sinned in betraying innocent blood."

They said,

"What is that to us?

Look to it yourself."

Flinging the money into the temple,

he departed and went off and hanged himself.

We all know, of course, that Judas was Christ's betrayer.  Not too many stop to think that he was seized with remorse and hung himself.

Why was he so miserable?

Probably for the same reason that Western society, on the whole, is.

He thought of himself and chose his own inner wishes rather than being willing to sacrifice.

It's struck me recently that this is the defining quality of our age. We won't sacrifice and don't believe we should have to.  It explains a lot.

Interestingly, in a matter of synchronicity, after I started writing this I happened to listen to an episode of Catholic Stuff You Should Know on Augustine's City of God and Lewis' The Great Divorce that ties in perfectly.  It's here:

The one that explains exactly where we are.

CAN WE BUILD THE CITY OF GOD?

And I do mean exactly.

Also, a matter of synchronicity, we passed the 111th anniversary of the sinking of the Titanic after I started this.  

The wealthy men on board the doomed ship, and a lot of the other men, stayed on the sinking ship so that women and children would be saved.  The men who went were largely the crew, needed to man the lifeboats as part of their tasks.  Otherwise, men didn't complain, they just stepped aside so that as few women and children as possible wouldn't die. A Catholic Priest stayed with them to prepare them for entry into the next life.  All of them were living up to a standard, but the interesting thing to note there is that it was a standard.  They were heroic, but not because they exceeded the standard, but rather because the occasion came to apply it, and they unflinchingly did.

Now we shove women into combat, something that in any prior age would be regarded as an outright societal act of cowardice and a complete failure of male virtue.

We've come a long ways, all right.  And not in a good way.

Sacrifice was almost the defining quality of any prior age, or at least those that preceded the late 1960s, and very much the defining quality of the 18th through mid 20th Centuries.  Men would die before they'd let women and children be injured, and if they didn't, they'd be branded as cowards for the rest of their lives.

Most people married, and marriage was understood to have a sacrificial element to it in numerous ways.  People didn't "write their own vows", the vows were part of the ceremony and they were, well, vows.  Promises you weren't getting out of, in other words.

Latin Rite English wedding vows still reflect this.  The entire series of events reads goes as follows.

First, the Priest asks a series of questions, to which the couple responds "I do", or words that effect:

(Name) and (name), have you come here to enter into Marriage without coercion, freely and wholeheartedly?"                   

"Are you prepared, as you follow the path of Marriage, to love and honor each other for as long as you both shall live?"                       

"Are you prepared to accept children lovingly from God and to bring them up according to the law of Christ and his Church?"

Only after ascent to that, the Priest reads:

Priest (or deacon): Since it is your intention to enter into the covenant of Holy Matrimony, join your right hands, and declare your consent before God and his Church.

Groom: I, (name), take you, (name), to be my wife. I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.

Bride: I, (name), take you, (name), to be my husband. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and to honor you all the days of my life.

The element of sacrifice is so strong in marriage, that in Croatia, a Catholic country, an added element is present, in which the Priest states:

You have found your cross. And it is a cross to be loved, to be carried, a cross not to be thrown away, but to be cherished.

That's really heavy.  That's not a fuzzy bunny, flowery rose, type of view of marriage at all.  You're signing up for a real burden.

But one to be cherished.

And that's the thing that the West has lost. 

We don't want to sacrifice at all.

If you look at life prior to the late 1960s, sacrifice was darned near universal.  Everyone, nearly, married and divorce was rare.  People sacrificed for their marriages.  Most married couples had children, and having children entailed sacrifice.  Reflecting the common values of the time well, the screenwriter of The Magnificent Seven summed it up in this fashion in a comparison of family men to hired gunfighters:

Village Boy 2 : We're ashamed to live here. Our fathers are cowards.

Bernardo O'Reilly : Don't you ever say that again about your fathers, because they are not cowards. You think I am brave because I carry a gun; well, your fathers are much braver because they carry responsibility, for you, your brothers, your sisters, and your mothers. And this responsibility is like a big rock that weighs a ton. It bends and it twists them until finally it buries them under the ground. And there's nobody says they have to do this. They do it because they love you, and because they want to. I have never had this kind of courage. Running a farm, working like a mule every day with no guarantee anything will ever come of it. This is bravery. That's why I never even started anything like that... that's why I never will.

The line, "And this responsibility is like a big rock that weighs a ton. It bends and it twists them until finally it buries them under the ground." was literally true for many.  Indeed, it's been noted that up until some point after World War Two Finland, which routinely comes in as the happiest country on Earth, had a very early male death rate, simply because the men there worked hard, and basically worked themselves into the grave for their families.

People were not, of course, perfect, and therefore children naturally arrived on the scene with an unmarried origin.  Depending upon the age of the couple, that often ended up in a marriage before the child was born, adding an added element of sacrifice in which the couple sacrificed, in essence, an element of freedom or even their future for what they'd brought about. When that didn't occur, the child was more often than not given up for adoption, which involves an element of sacrifice, but because it arises in a different context, we'll not get too deeply into that.

Things tended to be focused on that fashion. There were people who didn't follow this path, but they were a minority.

This has been portrayed, since the 1970s, as some sort of horrible oppression.  But the surprising secret of it is that people seem to be hardwired for it, and when it's absent, they descend into, well, a descent.

None of which is to say that sacrifices aren't present in the modern world. They are, although by and large society tries enormously to avoid them.

It's tried the hardest in regard to the natural instincts of all kinds.  People are able to avoid nature, and so they do, least they have to sacrifice. But that's a sacrifice in and of itself, but for what?

The self, is what we were told initially.  But the self in this context turns out to be for the economy.  In a fairly straight line, we're told that you should avoid commitments to anything requiring commitment, so that you can get a good career, make lots of money, and go to Ikea.

Very fulfilling?

Ummm. . . 

No, not at all.  

In The Great Divorce, which I haven't read but which Catholic Things summarized extensively, Lewis placed a self focused Anglican Bishop in the role of the self-centered intellect.  Self Centered is the epitome of the current age.  And that self-centered role placed the figure in Hell.

We're doing a good job of that figuratively for the same reason, and literally as well.

Prior Related Threads:

What's wrong with the (modern, western) world, part 1. A thought on community

What's wrong with the (modern, western) world, part 2. Care, lack of care, and an existential lack of focus.

Lex Anteinternet: What's wrong with the (modern, western) world, part 3. Our lost connection with animals.