Lex Anteinternet: The 2021 Season

Lex Anteinternet: The 2021 Season:  

The 2021 Season

 It wasn't a great one, for a variety of reasons.

The Dude after the last day of hunting.  We finished up with an attempt, unsuccessful, on Chukars.  He was tired.

As with most hunters, the season doesn't quite follow the calendar year.  For me, it starts sometime in spring when spring turkey season opens up.  When that closes down, its fishing season for me, even though my state doesn't really have a dedicated fishing season.  You can fish all year long.

Indeed, when my daughter was at home, fishing season started as soon as waterfowl ended in January, with that being ice fishing season.  She's away at university now, so there hasn't been any ice fishing recently.

Anyhow, there's turkey season, and then fishing season, followed by sage grouse and dove season, antelope season, deer season, and elk season.  This assuming I didn't draw any special tags, like moose, and that would be a safe assumption.

Big game season yields into waterfowl season.

Seasons dictated by nature, the weather, and I guess the game and fish department.  A better calendar, however, than one dictated by professional sports or by actuaries.

Indeed, if I had my druthers, which would mean having the extra time, I'd add gardening season and this would effectively be my life.  Just the other day a slightly younger colleague of mine spoke about his dreams for retirement (which with five kids, only one of whom is in college, I'll predict will remain a lifelong dream).  They involved "travel", and when I mean travel, I mean global travel.

I have utterly no such desires whatsoever.  I've crossed oceans by plane more than once and if I never do so again, that's okay by me.

I'm a simple man.

Anyhow, in terms of unrealized dreams, this has been a year of unrealized dreams for me in a lot of personal ways.  2021 won't go down as a happy year for a lot of people, spirit of the times and all, and it certainly won't for me.

I did start off the year with turkey season.

Me early in the turkey season, dog behind me.  Yes, the dog goes.  The rifle in this picture may have been near its last hunt, as it was stolen this past year.  The hat is a heavy duty Park Service dress campaign hat.  The year before last my old reproduction, heavy duty, beaver felt M1911 campaign hat, which had become my fishing hat, and then hunting hat, bit the dust and, worse yet, blew out of my Jeep on the same day that the Dude was bitten by a rattlesnake.  The jacket is a surplus Swiss Army smock.

For quite a few years, I had access to some farm ground with turkeys on it.  That ground sold in 2020 and my access went with that.  This meant, of course, that finding a turkey, in the general season, in my region, was made quite a bit more difficult, but that's the way such things go.

I stumbled on an area which in 2019 I was the only one who was hunting turkeys.  Even better, early in the turkey season, you have to really hike in.  Last time I really did this heavily, in 2019, I was about the only person I saw.

The season started off that way, and I did run into turkeys.

I’m probably the only guy who takes his hunting dog out for turkey hunting, although I'm not hunting turkeys with him.  He's hiking.  Things have gotten so that I can't go out the door on a weekend anymore without the dog.  He won't allow it to happen.  This is detrimental to turkey hunting, however.

I did find a turkey at one point, but I was armed with a .22 Mag rifle, and it was in a tree.  I frankly didn't have a good enough view of it, from a distance, to tell if it was a tom or not.  I passed on the shot, and eventually he flew off.

The next trip, my luck on isolation ran out.  When I was up on the mountain, I could hear the motorized ATV brigade down in the valley.  Trying to pursue a turkey down a heavily wooded slope, I could hear them coming up. They never saw me, but I sure could hear, and then see, them.  I'm sure every turkey in the county could as well.  On the way down they passed me, and then when I was loading the dog they went by me again.

Now, like a lot of folks who are gasoline jockeys, they weren't very attune to what they were doing and where they were going.  I've had this happen twice this past year (I'll get to the other in a moment), but I was worried for the dog.  Frankly, I was highly distracted.  I put the rifle on the hood of the Jeep to load him so he wouldn't get hit.  When they passed, with the dog in, I got in and started to drive off.  I realized, however, that the rifle wasn't in the truck, and I went back to get it.

It was gone.  I walked the entire area that day, more than once, and again the next day, and again one more day after that.

I was the only one there, other than them.  I'm certain they took it.

And by took it, I mean stole it.  It wasn't hard to figure out whose it was.

I've never liked ATVs much as I think they're an insult to nature, frankly, and people abuse them.  I see people roaring over the sagebrush with them, and with their asses so welded to them that they just can't seem to get out on foot.  It's not all that uncommon for me to find somebody who will state that they didn't see anything. . . 

Yeah. . well if you are as noisy as the Afrika Korps, you aren't going to.

I did go back later, but, no turkeys.  I did run into them, but I could never get up on them.  I'm more than a bit unusual for a turkey hunter in that I stalk them, and I lack a call.  Very few people hunt them that way.  But when I first hunted them as a teenager, that's what we did, and I'm not patient enough to wait in one spot for a long time.


Then came fishing season.

Now, about that, I’m mostly a stream fisherman and always have been.  I will fish other bodies of water, and I certainly do, but that's my focus.


I can't really complain about fishing this year, other than that due to my work schedule I didn't get out nearly as much as I had hoped. And that's something to complain about.  Otherwise, my main complaint would be, I guess, that my son was off at school for most of the summer and my daughter had to have back surgery.  My daughter is a long time fisherman and my son has taken it up with more earnest recently.  


It's an odd deal to look back and realize that in some ways you're repeating your own father's history.  He taught me to fish, but at some point I became a fanatic outdoorsman and there were plenty of times that I went out on my own.  When I went to school, of course, he was left in that position, and he was a great and frequent fisherman.  So he was fishing quite often on his own.

Now I am.

One of the creeks I fished this year, and should have done a lot better in than I did.

Anyhow, before late summer yielded to other concerns, I did get out some, fishing the creeks in the mountains.  I reconfirmed a finding I'd make the prior year that a spot I found that looks good is, in fact, not.  It also looks like it ought to be populated by bears, and it probably is.

Getting into the spirit of things.

The first bird hunting season around here is blue grouse.

This has been frustrating due to interactions with novice game wardens the past few years who can't quite bring themselves to accept that a person of six decades residence knows more about how to get onto this spot and never touch foot on private ground than they do, having just arrived from California as they have, and seeing the world from a 3/4 ton pickup as they are.  When proven wrong, they varied from apologetic in the first instance, to blisteringly aggressive and rude in the second.[1]  This year, however, the local chief warden took the matter in his hands and wrote me a note, for which I am greatly appreciative.  So I got up in to the high sticks without incident.



Didn't see a single bird, however.

That, I suspect, is because it had been so dry.  No water, no birds.

I also ended up doing this by myself.  This used to be an annual routine for me and my son, and one year for me my son and my daughter.  Indeed, since my son was hold enough to hunt birds, I've never had a bird season where I didn't have him accompany me at least once, but this year, due to university, that was the case.  And not only for blue grouse, but for everything, save for fishing and antelope hunting.

Blue grouse here is followed by the short sage chicken season.  I'd seen a lot of sage chickens in the summer, but ran into one during sage chicken season. Actually, the dog found it, not me, and I wasn't ready for it. 

No sage chickens.

After that, both kids came home, but on different weekends, for antelope.

I managed, for the third year in a row, not to draw an antelope tag, and I'm not happy about it.  I like antelope as food.  I don't like the fact that my state weights out of state tags more heavily than any neighboring state.  I am, after all, a killetarian and I figure that if you live in New Jersey there are deer in New Jersey.  Hunt them.

Lots of economic interests don't figure it that way, however.

Both kids got really nice antelope, I'll note.

Deer came after that.  I only got out once, although now I can't recall why.  I didn't see any deer, but I did get stuck pretty bad in the high country.

Well, that's not quite true.  I did get out a second time, but it was marked by the fact that I fractured a tooth, and hadn't realized it, about a day prior.  It impacted severely that morning and by the time I was where I was going, I was unbelievably sick.  I barely made the long drive home, and during that time frame a storm had come in, and the highway became a sheet of ice.  A tooth extraction followed.

And then came waterfowl.


It was a fantastic waterfowl year, the best in years and years.  I did do really well hunting ducks and geese, and got to spend some blind time with one of my oldest friends.  The only sad note is that due to various things by mid summer things were a bit sad on other score and that lingered as I recalled that my trips out to hunt ducks and geese, with more around than there have been for eons, were again alone.

It was in the late waterfowl season that I had my second vehicular run in of the year, and it was similar to the first.  I was duck and goose hunting on a stretch of the river.  Up until the last few years, this stretch, which is 7,000 feet high, closes to fishermen because of the weather.  Nobody wants to fly fish in 80 mph winds when it's 10F.

That's started to change, however.

For one thing, in spite of the high altitude, it hasn't been as cold up that high recently.  It's still really windy, however.  On the day I was out there, it was probably around 35F with 80 mph winds.

I'm a fisherman too, but when hunting starts, for me fishing stops.  I'm more of a hunter than a fish hunter.  My father was the other way around.  Anyhow, I sort of figure that guys who have the run of the river from April until late August, can ease up a bit in September through December, and most in fact do.  If you see a fisherman on any other stretch of the river from August on, they tend to be friendly as a rule and share the river.  I try to avoid them.

On this stretch its different, however, and that's because most of the fishermen who tend to be in this stretch are from the big rectangular state to our south.

Now, I'm not the only waterfowler on this stretch of the river.  A few other dedicated guys are dedicated blind hunters on the same stretch.  It must be the case that they stake their claim and the fishermen avoid them.  I generally avoid the fishermen.

On this day, however, I drove down to a stretch of the river in this area that I knew was empty.  I got things, and the dog, out a couple of hundred yards away from the river and then, as the dog was milling about, a Rectangular State SUV came blasting down the two track and nearly hit my dog. Worse yet, they saw him.  

What that was about was them getting to the river before me. They probably thought I was a fisherman too, or they knew I was a hunter and they wanted their stretch of river. I hunted it anyway.  They knew they'd been assholes as they kept looking back as I walked the long stretch down and the long stretch back.  On top of it, they put in on what amounts to a wind tunnel (I knew that) and had no luck.  

There was no need for that.

Last year I took up chukar hunting in earnest.

Me chukar hunting.  Why am I dressed like I'm in the Swiss Army?  Well the reason is that I'm too cheap to buy the quuality hunting clothes that other people do, and I grew use to miltiary style clothing as a National Guardsmen and I like its features, particularly the zillions of pockets.  On  this day, the wind was bad, and hence hte hood up.  Also, I'm wearing GI field pants over Levis for the same reason.

The reason has to do with having run into chukars in a major way in 2020.  I knew all the spots they'd been in, and therefore I went back. I got. . . one.


Indeed, I saw them only once.

Another reason that I've taken chukars up is that in the last few years I haven't drawn an elk tag and chukars take me into rough country and I tend not to be very good at it.

I'm not one of those people who run around looking for challenges in life.  Indeed, quite frankly, my life had plenty of challenges early on, and I don't need anymore.  Frankly, for that matter, I tend to find people who claim to take up occupations because they're "challenging" to be full of  bull.

Having said that, I'm completely different with outdoor endeavors.  Maybe I do like a challenge, and perhaps that why I'm after chukars.

While not exactly on my seasons, my failures at chukars caused me to try to find out more about them and that lead me to this excellent blog:

The Reigning Chukar Champions

It's a great read.

Anyhow, different year, different hatch.


Last day of the season.  Yep, more unecessary camouflage for the same reason.  The jacket is an Australian wind proff SAS smock that an Australian friend gave me, the trousers are U.S. Army pants.  I'm wearing a Charhartt coat for wamrth.

Footnotes:

1. In the first instance the game warden followed me out, at my invitation, and in the end relented with "I didn't think that this could be done".  On the way, I somewhat worried about him rolling his pickup truck and warned him about a hill, turn and traverse across a dam that's no big deal for a Jeep, but is a big deal for a pickup, but he did it.  He probably didn't believe me that this was a way in and out.

Well, in the end, he did.

In the second instance, the warden started off as rude and argumentative. When I explained the road that I came on, he said "it isn't a road", claiming that 4x4s had just created it the past few years.

That claim was absolute bullshit.  I looked him up, and he was a relatively recent arrival from California.

I should note that several years prior a different game warden was hugely enthusiastic that anyone had gone to such an effort to get where I was went, which was just a jumping off point at that for a hike in the mountains in pursuit of grouse.

Anyhow, with the experience noted of the two difficult wardens, I actually called ahead for the second year in a row.  The first time I didn't get a call back, and then I got the rude warden.  I did it again this year and got the regional warden, who was apologetic about his green underlings, and wrote me a note so that they'd leave me alone.  I kept hoping to run into them, but didn't.  Indeed, coming out of the hills the only one I ran into was on the main dirt road, and he'd just stopped a party of University of Wyoming female ag students who were on some sort of expedition.  I stopped, but he just waved me on, which is what I would have done if I were him.

Lex Anteinternet: This is the Year of the Tiger. . .

Lex Anteinternet: This is the Year of the Tiger. . .:  

This is the Year of the Tiger. . .

 on the Chinese lunar calendar.


Yikes.

Let's hope its a good year for tigers ecologically, as that's good for everything.

But not one, metaphorically.

Lex Anteinternet: Blog Mirror: Just Another Day On the Prairie. Thoughts on "Freedom Day" and the spirt of the times.

Lex Anteinternet: Blog Mirror: Just Another Day On the Prairie. Th...

Blog Mirror: Just Another Day On the Prairie. Thoughts on "Freedom Day" and the spirit of the times.


I really hesitate to post this, as I don't want it to seem to be some sort of an endorsement.  I'm copying it over as a link for another reason.

Freedom Day

This is from the following blog:

Just Another Day On The Prairie

The diary and musings of an Alberta ranch wife.

So, what of it?

I like this blog as the photos on it are beautiful.  

And also, as a Wyomingite, and a rural one, and an agricultural one in one of my three vocations/avocations, Alberta is part of the same region I'm from, different country though it is.

Indeed, I sometimes think Easterners don't really grasp that in a lot of ways, natives of the Rocky Mountain Region and the Prairie states have more in common with the Canadian western provinces than they do with any other region of their own country.  Indeed, they have quite a bit in common with the highly rural ares of northern Mexico as well, but they very much do with western Canada.

Rural Western Canadians are part of the exact same agricultural/livestock/hunting/rural culture that real Western Americans, not imports from other regions, including quite frankly the South, are from.  Indeed, ranching in Alberta has the same roots as ranching in Wyoming, Montana and Colorado do.  At one time ranchers went back and forth across the border as if it wasn't there.  Many of Charles Russell's paintings of ranch life are actually set in Alberta, not Montana.

So not too surprisingly, rural Albertans, and rural Canadians from much of the rest of the Canadian West, have the same views that rural Western Americans do.

This isn't really true, I'd note, of Canadians as a whole. While I don't mention it often, I'm a dual citizen and hold Canadian as well as American citizenship, but my Canadian relatives are all Eastern Canadians by origin, and their views are extremely different on many things than Western Americans' are.

Now, I mean to be careful here, as I do not wish to offer insult.

When I speak of the views of Wyomingites, Montanans, and rural Coloradans, etc., I'm speaking of their views.  I'm not speaking of the views of Texans and Oklahomans.

I'm not slamming Texans and Oklahomans here.

I'm noting this, because we're an oil province here, we have lots of people here, from time to time, who come from the oil provinces of Texas and Oklahoma.  Interestingly, as Alberta and Saskatchewan are also oil provinces, we also have quite a few people from these regions who make an appearance as well, although they don't tend to have much of an influence on local culture and politics.  Indeed, they're pretty quiet on both, and they'd nearly have to be on the latter, as of course they can't vote after being here a year. Texans and Oklahomans can, of course.  I note this as during oil booms the latter groups tend to be somewhat influential in local politics, and often their local views are imported.  Canadians in the US tend to be really quiet if they're not in numbers.

Canadians in Canada are not, and to a fair degree, prior to COVID 19 Canadians were expressing a fair amount of contempt for American culture.  Donald Trump really brought it on.[1]

Note, I'm still not commenting on any of this.

What I will note is that open contempt tend to inspire contempt back, and people should be careful about that.

Anyhow, what I"m now noting is that Western Canada has had, for a long time, the same relationship with the Canadian East that the Western United States tend to with our East, and this entry really shows that.  Note:

This Convoy is not just for the truckers mandates. It’s for the 30 million people that Trudeaus government approved to allowed to be spied on their cell phones. It’s for the family members banned from visiting family in nursing homes. It’s for the censorship on all social media platforms. It’s for all the people afraid to speak In fear of being called conspiracy theorists. It’s for the people who didn’t want to give up their freedom of choice! It’s for the people who don’t want to give up their right to bear arms. It’s for the people who don’t want to be in debt for the next 100 years. 

Did you just read a Canadian post referencing a "right to bear arms".

Yes you did.

Now, this post also deals with a lot of other things, and as is typically the case, most Americans are going to be completely clueless about what's going on.  We don't tend to follow Canadian news here, and we don't tend to get it.  Both are inexcusable.

I do, or at least I used to. With the news being what it is recently, I've grown a bit numb to it.  Well, really numb.  I was aware, vaguely, that something was going on, but not that aware.  I had to look it up.

I looked it up on the BBC.

The BBC's Toronto reporter notes (original font, bold text and mother tongue speallings):

After a week-long drive across Canada, a convoy of big rigs has arrived in the national capital to protest vaccine mandates and Covid-19 measures. Organisers insist it will be peaceful, but police say they're prepared for trouble.

The article goes on:

The movement was sparked by a vaccine mandate for truckers crossing the US-Canada border, implemented by Prime Minister Justin Trudeau's Liberal government earlier this month.

Upset with the new measure that would require unvaccinated Canadian truckers crossing the two nations' boundary to quarantine once they've returned home, a loose coalition of truckers and conservative groups began to organise the cross-country drive that began in western Canada.

It picked up steam and gathered support as it drove east. Many supporters, already opposed to Mr Trudeau and his politics, have grown frustrated with pandemic measures they see as political overreach.

Okay, a couple of things.

I've thought about noting it before, but because we're so focused on our own selves in the US, we tend to view the entire COVID 19 mask and vaccine story as exclusively our own.  Heck, for the most part, if the entire population of the globe had died of COVID 19 it probably would have taken most Americans a couple of weeks to actually notice it.

We tend to be rather self-absorbed.

Part of that self-absorption, however, is our failure to note that a lot of big social and political stores around here are actually international ones  and some of those have widespread regional expression.  

There have been huge mask protests in Australia and parts of Europe, including, for example, Germany. Refusals to vaccinate have occurred in at least Australia and across Europe as well.

Now, I'll note that as I'm not hugely familiar with this story, I don't want to go too far in commenting on it.  I was dimly aware of some provisions in Canada as a friend of mine had recently been to British Columbia, and I'd asked him about things, and he noted mask requirements for where he was, stating beyond that bluntly that Canadians "didn't tolerate stupidity".  That's a very blunt comment, but I'd also note that my Canadian contacts also would not be critical of Prime Minster Trudeau's policies here.  Frankly, I don't know that I am, either.

On that, our luck in our small family finally ran out.  My daughter now has COVID 19.  I'm so weary at this point, I'm not angry, and hopefully it'll be mild.  She's away from home and I can't do anything about it, or even to help.

And I've watched COVID 19 rip through places I know and people I know.  I don't understand the reluctance to get vaccinated at all.  A rancher I vaguely knew died of COVID 19 and left a devastated widow.  A bunch of people who were with him at a cattle sale where he surely picked it up got it and were pretty sick.  My daughter got the disease, potentially, from being exposed to a person who didn't get vaccinated and who went here and there before that person finally had to acknowledge the infection.

None of that had to be.

Maybe we couldn't have beat the virus.  But our refusals made it certain that we could not.  It will go on to become endemic now.  Is Trudeau being unreasonable for trying to keep American infections from spreading back across the border?

Without really commenting on it, this may be the one area where I agree with Trudeau.  I haven't followed Canada's response to COVID 19 now for some time (I did at first) but Canada has had a hard time with the disease. The US started off with a bad start, but Canada somehow fell into a bad situation.

I'll also note that at this point Canadian news in the US started to drop off because, well, Canadians were suddenly less condescending towards the United States than they had been for awhile.  As the weirdeness surrounding the Trump lie that he won an election he lost has caused many in the US to wonder about the future of their democracy, and many outside of the country to wonder the same thing, that's returned a bit.

That might drop off again as Trudeau went into hiding yesterday during the protests. . . shades of insurrection. . . 

Anyhow, as noted, I don't know that I'm not sympathetic to Trudeau's response here to COVID 19.  Truckers are entering a country where the Omicron variant is infecting many and the chances of them bringing it home. . . well, they seem pretty high.

Which will make this the one area where I'll ever say that, most likely.  I don't like Justin Trudeau as a politician, and I never have.  Indeed, I've characterized him as a soy boy at one point.  

It used to be pretty clear that Western Canadians took a much different view of a lot of Canadian politics than Easterners did, and obviously that's still the case. But for that matter, our regional political culture used to be a lot clearer here, too.  Things like gun control have always been hugely unpopular in the rural West, but even here that's gone from "don't mess with me taking my pistol and rifle out in the sticks" to the "we need to be prepared to fight Stalingrad" sort of atmosphere.  And, starting with the campaign which pitted our current Governor against Foster Freiss, you'd have thought that some people were running for the Governor of Alabama in the 1970s.  Freiss' campaign even sported lightly clad young women in a state which has winter about nine months out of the year, which inspires a "geez, doesn't somebody have a coat for those poor girls" type of reaction rather than a "whoa. . . look at those Daisy Dukes".  Underlying it all, however, the old views, by us old residents, are still there.

Globally it seems a lot of the same strains are also at work everywhere.  Populism, something that never had much of an appeal here, has taken over in the state's GOP and across the nation in Republican organizations.  But not just here.  Populism helps explain how Boris Johnson rose to power in the UK.  Populist dominate the Hungarian government, which is strongly right wing.  Populists threaten to take over the Polish government.  Strong populist elements exist in French politics, and you can find populist elements everywhere.

That would seemingly have nothing to do with COVID 19 and it doesn't, but what it does have to do with is politics in the era of COVID, so it gets mixed in. And there's a really strong cultural element at work here that the political left wants to dismiss and even pejoratively label, but it shouldn't.  A big part of what's given rise to right wing populism is a feeling that traditional culture is being attacked.  To some degree, it is being attacked.

That's serious for a lot of reasons, but one of the reasons is that in the US, and elsewhere it would seem, a lot of rank and file people who are of the traditional culture feel that they have nowhere to go democratically.  People who are basically traditionally Western European and Christian in culture are being told that clearly Christian values are obsolete, their inherited European values are wrongheaded if not outright racist, and they just have to lump it, at best.  

A big part of that has been a radical reconstruction of domestic values, which are inherited from a Christian heritage. Christianity has always focused on families as the center of secular life, and took what was the radical view early on that marriage meant one man, one woman, until one of them died.  Pagans didn't believe any of that.

That Christian belief, in part, gave rise to the success of Christianity in spite of huge governmental and cultural repression.  Christian families were solid because of that belief, and Christians cared for their own in times of trouble, even caring for others where they could.  They therefore survived repression, oppression, wars, and plagues in spite of being in cultures that held "don't be stupid, you can abandon the sick. . .don't be stupid, you can kill the infirm. . . don't be stupid, if you are male you can screw who or what you want, and by force if you want."

Now, we're darned near back there in signficant ways, although we certainly didn't arrive at this spot in an instant.  The assault on marriage began as far back, really, as 1534.  It arrived in a flood fashion after World War Two, with that war having damaged so much of Western morality, and achieved legal assistance from, of course, California starting in 1969.

European values, including democratic values, were also inherited from the Church  A body that held that everyone was equal in God's eyes necessarily would spill into the secular world.  Indeed, the poor and common born could and did rise to position in the Church long before that became the case in secular society.[2]

Western culture is essentially Christian in its values and even non practicing people, and non Christians for that matter, tend to hold Christian philosophical values without realizing it.  One non-Christian friend of mine, but one who lives in the Western world, noted to me once that culturally, "we're all Catholics".  There's a lot of truth to that.

But progressives have been acting for some time now to rip that down and are offering, in its place, a construct based on what individual's "feel", which is not a very solid basis for any sort of larger philosophy.  Reality keeps on keeping on, irrespective of what we feel about it.

And at the same time, progressives have been big on "you must", including what you must think.  It doesn't matter if your moral code holds one thing, if the current progressive view is to the opposite, you must not think that and you must not say that.  Canada has gone a lot further down this road than the U.S.

But that very "feel" and "must" ethos leads us to where we are now, ironically, in regard to the COVID 19 virus and what we feel about it.  While the science is solid as to what it is and how to avoid it, a nearly century long campaign on deconstructing our focus and changing it into one based on what we "feel", as long as we also feel to be consumers, set us up for the current crisis. And that dovetails into the "must".  A group of people who have been told that they "must" think something that is contrary to centuries of their cultural values and their own experiences, because of what we individually feel, is going to lose, at some point, a willingness to accept what its being told, no matter how extremely well founded one particular item may be.

In other words, introducing these same policies in 1950, in a different U.S. and a different Canada, probably wouldn't be provoking this result, as it would have come in the context of little else being under assault.

Whether it's a 500-year attack on our central foundational values, or only a 75-year-long one, at some point we reached a tipping point.  A good case can be made that for the United States that point came in 2015 and I warned at that time that a Supreme Court case in which the Court sought to redefine a traditional view of the world contrary to the long run of human culture would have future dire consequences.  It seems to me that I was proven to be right.  The Court, in its waning liberal days, usurped the legislatures, created a result, and those benefitting from it, as well as those who were on the political left, ran with it far beyond what was predicted, including what its author predicted.  Where as that result only took one more step on a road that had mile markers at 1534, 1953, 1963, 1968, and 1969, it seems to have been a societal bridge too far.  The same movement had already made large impacts across the globe legislatively, making the US somewhat unique in that it was done judicially.

It is not what a person thinks of that movement per se, but rather what occurs when a very large percentage of the population gets the sense, even just vaguely, that it's being attacked and has no place to go.  In the case of the US, a large, formerly Democratic demographic, has had its economic foundation stripped away and exported, and its traditional values eroded.  Much of that is a rust belt sort of thing, which is where the epicenter of discontent can be found.  But it spreads out elsewhere in areas of economic distress, including the rural West, where what we're essentially told is that we ought to get computer jobs and become urban cubicle dwellers.  Even our own governments aid in this process by eroding, on occasion, what local business there is.

As massive as the change is here, the post-war change is even more dramatic for Canadians.  Canada was a fundamentally conservative country founded in agriculture with a strong tie to the United Kingdom. Going into World War Two, most of Canada, outside of Quebec, was extremely rural and extremely British.  Quebec was divided, but the bulk of the Francophone population was not only very conservative, but rural and agrarian, the only thing that had kept it from being absorbed into the larger Canadian whole.

War, we've noted here, changes anything, and the Canada that came out of World War Two started to change pretty rapidly.  Not all at once, to be sure.  As late as the late 1950s, people moving to Toronto could expect to be moving to an essentially English city that closed up on Sundays entirely.  

Much of that has now been swept away. Canada is an urban country, like Australia is, with urban values.  The US is actually much more rural, by and large, than Canada, in spite of its much larger population.  But the rural areas do remain, and the strong East/West divide does as well.  What's also occurred, however, is a huge cultural shift in which Canada has become a very liberal country.

Or it makes pretense to being so.

In the homes, out on the farms and ranches, you'll get rumblings of another view.  Many I know, and again I know more in the East than the West, are certainly very "progressive" in outlook.  Nonetheless, I could never get a straight answer from anyone why people were enthralled with Justin Trudeau.  And in individual news I see the photos of people visiting the traditional Canada, including Canadians, not the side streets of the Second City.  

And out in the West, Western Canadians often seem distressed about how a society that isn't and wasn't that much different than the Western US has become so controlled in a fashion.  The comment on the Canadian right to bear arms, which in Canadian law doesn't exist, is telling on that.

A lot of these same factors are playing out in every country in the Western world simultaneously.  This helps explain, I think, a lot of the reaction to masks and the like.  People have actually been upset with the direction of things dating back to the 1980s, or even the 1970s.  They're reacting now. What probably pushed them over the edge, however, happened before COVID 19.

These are dangerous times.  The assumption that democracy is an inevitably victorious force is an assumption, not an historical fact.  History teaches us that when a large minority feels it can get no voice, it puts a country at risk.  In those times, the people who tend to pick up the voice are: 1) demagogues (Huey Long, Donald Trump, 2) Caudillos (Franco, Petain) and would be Caesars (Hitler, Putin).

Of course, in such times others can rise to save the day, and that's more often the case.

It's clear that the United States is a lot more down this disastrous path than Canada is, but the protests show that it isn't the case that everyone in Canada is thrilled with the path its been on since, really, 1945.  The same forces are at work in nearly every Western democracy right now.

The solution?  

That may be for true conservatives to offer.  Finding uncompromised ones who haven't sold out partially to populist and demagogues is pretty tough in the US right now, however.  Canada's politics are different, so perhaps they have a different path forward.

Footnotes

1.  Anyone who is a dual citizen or who has Canadian relatives probably speant some time trying to explain Donald Trump and often being embarrased for the country by having to explain Trump.

At the same time, we also would occasionally get unsolicited emails and comments from Canadian friends who were big Trump fans, but had to keep their opinions more or less silent themselves, which is also embarassing as they would tend to assume that any American they knew probably held the same view.  Indeed, the assumption that everyone you know personally holds the same views you do is probably a default human assumption.

2.  Indeed, the Latin Rite of the Catholic Church's prohibition on clergymen marrying came about in order to prevent the priesthood from becoming an inherited position.  After the seperation of the English Church from the Catholic Church in 1534 this was changed in in the UK and in the UK itself the priesthood did become somewhat of an inherited position.

Lex Anteinternet: If you don't do it occasionally wearing Red Wing I...

Lex Anteinternet: If you don't do it occasionally wearing Red Wing I...:  

If you don't do it occasionally wearing Red Wing Iron Rangers, is it really worth doing?


 

Lex Anteinternet: Cliffnotes of the Zeitgiest Part XXIX. The Income ...

Lex Anteinternet: Cliffnotes of the Zeitgiest Part XXIX. The Income ...

Cliffnotes of the Zeitgiest Part XXIX. The Income Inequality Edition.

Starting a storm in the Twitterverse

Wharton professor Nina Strohminger did just that when she asked her students about what average incomes were like.

She posted it on Twitter.

Nina Strohminger
@NinaStrohminger
I asked Wharton students what they thought the average American worker makes per year and 25% of them thought it was over six figures. One of them thought it was $800k. Really not sure what to make of this (The real number is $45k)

Some interesting replies resulted from this, this one from somebody who is now apparently an "oil acquisition attorney", but who seems to be expressing some deep regrets otherwise about the state of his/her life if you look up their Twitter feed:

As an alum I’m curious what you expect of students. They’re looking at the segment of the world they’ll occupy. Is that wrong - for 18-22 yr olds at a competitive place like Wharton to be narrowly focused? Do you really expect them to care about wealth inequality etc right now?

And the response to that one:

Wharton students aren't undergrads. This is an MBA program, so your age range is likely a little off. Regardless, fucking-a right I "expect them to care about wealth inequity etc. right now."

Without using the 1980s barracks room vocabulary, that's more of my view, I'd note.  I expect them to care as well.

Robert Reich cares, and has a sting of videos on this, this being one of them.

Generally, establishment Republicans really hate the Reich videos.  Ironically, the populist Republicans, many of whom were Democrats not all that long ago, would have loved them when they were Democrats. They probably hate them now, however, as they seem to have fallen in line on this sort of thing for some reason.

But there's more than a little to this.  

We've posed on this topic before, but things are getting wildly out of whack, and COVID has emphasized that.  Suffice it to say, a nation in which very few have most of the wealth won't be stably democratic for long.  It'll head into a certain sort of mobism, or it'll end up on an oligarchy, the latter of which are not stable long term.

It'all also be a nation where most of the jobs, no matter what they pay, will be dispiriting for most people.

Wharton and other schools.

I don't know what to make of Wharton in general, I'll note.

Or rather, perhaps I mean its graduates. 

It has a fantastic reputation as a school, and one of my close relatives is a graduate of it. Based upon that, I tended to hold it in very high respect.

Since that time, however, its reputation with me has become a bit dented, probably mostly due to politics.  That's probably unfair.  The school could give you an excellent business education, and not mean that you come out as a politician that everyone admires or have political views that everyone respects.

I'm sure going there, however, is money well spent.

Not Wharton, but this reminded me of a Wall Street Journal headline I saw.  I can't read the article due to the paywall.

NYU Is Top-Ranked—In Loans That Alumni and Parents Struggle to Repay

By many measures, the elite Manhattan school is the worst or among the worst for leaving families and graduate students drowning in debt; ‘It feels like I’m kind of trapped’

She probably feels trapped because she's trapped.

The Journal recently ran this article on a similar theme.

‘Financially Hobbled for Life’: The Elite Master’s Degrees That Don’t Pay Off

Columbia and other top universities push master’s programs that fail to generate enough income for graduates to keep up with six-figure federal loans

Well, at least there's always the FFL.

The Migrant Concession and Inflation

An interesting accidental concession occurred a week ago on Meet The Press when Chuck Todd closed out the show noting that legal immigration into the US is way, way, down.  Todd, whose role isn't really supposed to be editorializing, nonetheless did and made the connection between low migration (which still is high by the standards of most nations) and wages.

Yikes.

For eons, Americans have been told that immigrants take jobs that "nobody else will".  Todd's concession basically admits that Americans will take them, if they pay a decent wage.

That's a huge concession.

Indeed, what that essentially indicates that much of the current inflation is in reality the economy adjusting to the decline in wage depression through paying immigrants, legal and illegal, low wages.

Everyone who ever looked at this honestly already knew that this was the case. There are next to no jobs that Americans won't take. Rather, there are jobs that Americans can't take as we've exported them overseas or won't take as we've depressed the wages so low they'll only be taken by the scared and desperate.  

This is particularly the case with illegal immigration, a feature of which is dirty jobs at low wages.

So it turns out that Americans will work these jobs, but in the post COVID economy lots of Americans who were already at the bottom end of the economic latter have, probably purely accidentally, joined hands with lots of Americans who were under employed, and told the nation to "screw you and the horse you rode in on" for keeping wages in the basement.

Rising wages will cause prices to climb, but this isn't quite the same sort of inflation that we experienced in the 1970s and 1980s.  Rather, this is a readjustment.  What might occur here is that it will depress the economy somewhat, but basically force it back into the 1950s model.  People will have more income, but will buy less.

Frankly, overall, that's a good thing.  Since the Second World War we've created a pure consumption economy that's anti family and hostile to those who don't want to get degrees to become cubicle dwellers.  The giant reaction by the formerly blue collar was already going on pre COVID, but now it's really going on at a massive scale.

The solution for this isn't to flood the market with desperate Guatemalans, but rather to pay actual decent wages.    There's a chance that this might actualy come about.

Lex Anteinternet: Missed Vocations?

Lex Anteinternet: Missed Vocations?

Missed Vocations?

This thread was originally started months ago, and then sort of abandoned.  I then found it again, and oddly enough, for some other reasons, I started typing out a thread that was sort of related to it.  Given that, I'm picking this one back up.  I quite frankly don't know if it's still on the same topic or not.

Anyhow, the other day I was speaking to a working class fellow who is connected to a lawsuit when the topic of his children came up.  They're in the same line of work that he is.  He told me, "I tried to get them to be doctors or lawyers but . . . "

He probably ought to be glad they didn't listen to him.

I listed to my father the one and only time that he gave me career advice, which I've noted here before, and that was a mistake.  I was planning, at the time, of becoming a game warden.  I was still in high school at the time, probably a junior, and mentioned it, and he noted that there were "a lot of unemployed people around here" with wildlife management degrees. There likely were.  Indeed, a family friend of ours was glad when his son gave up that pursuit to become an electrician for the same reason.  I never commented on it, but it saddened me.

I started off in geology, but when I graduated with that, there were no jobs in it. So, ironically, I ended up with the no job situation anyway.  I went to law school after that, as I'd never heard of an unemployed lawyer.

The other day, a friend of mine from my geology student days, who now works in another field as well, commented on how they can't find people to work. We've been noting the same thing.  He noted that "it's nice to have a job that you love, but most work is just work". 

Truer words were never spoken.  

Having said that, some work is worse than others.  One thing that's been noticeable recently in the law is that younger people are leaving the field of litigation.  Quite a few young law school graduates are just not going to work at all.

On the upper end, where I am, peering out from the edge of my late 50s into my early 60s, I'm at the point where retirement becomes a possibility, or maybe not.  Like Col. Nickerson in A Bride Over The River Kwai, you also begin to look back.  You also find, right about that time, that if you are a professional that you have no real frame of reference for retirement, and that everyone will conspire against it.

Indeed, most conversations that you will get into right about then start off with the "you're too young" or "what would you do?".  But beyond that, there are those who will express outright fear about your retiring, and they're mostly members of your own family.  Nobody encourages a person to postpone retirement more than a spouse, I think.  That's probably not true for people once they hit actual retirement age, say 65 or 67, but if the topic comes up earlier, you'll get the "that's a great idea, if you just get in . . . "  In other words, you need to keep working.

And for a person in my situation, with two kids still in college, that's probably true.  Something has really changed since I was that age in that conditions that existed when I was young are now pushed upwards in years.  

Or perhaps I just didn't notice them then.

Insurance is one such thing. We just switched insurance carriers as insurance for our two college age children is brutally high.  If I were retired right now, that would be the single biggest expense month to month I'd have right now.

So the old plow mule is turned around to plow another row.

"You missed your calling" is a phrase I used to hear adults utter when I was a kid, in reference to people who seemingly should have entered some occupation they didn't [1]. .  The phrase was based on the concept of everyone having a "calling".

Given that it was so common, when I was young, I sort of assumed that everyone actually had a specific calling.  I.e., you might have a calling to the priesthood, or you might have one to be an auto mechanic.  I know that I'm not the only one who had this assumption, as one of my uncles mentioned having had the same concept when he was a kid.

That's not the way that Catholics generally understand it, however.   What Catholics actually believe is that people generally receive a calling to a vocation, in religions terms.  As one Catholic site puts it:

A person can have many different callings in life. For instance a person can have a calling to marriage, to fatherhood, and to a certain occupation. In the Catholic worldview everything we do should be ordered toward discerning and responding to the will of God, the ultimate good in an imperfect world. Ordering our lives toward God’s desire is the way in which we get to heaven. We do this in many ways. The following list is not exhaustive:

  • Discerning our primary vocation (marriage, priesthood, religious life, etc.)
  • Discerning our particular vocation (whom to marry, etc.)
  • Following God’s will for our relationships
  • Avoiding sin and seeking to examine our conscience to discern where we are falling short and where we are responding to grace
  • Seeking to understand how God wants us to respond to circumstances in the world around us

That no doubt is not only partial, it may not even be fully accurate, but generally Catholics believe that you have a calling to a state of life, i.e., some sort of vocation.  Maybe you are specifically called to be a priest, monk, or nun.  Maybe you are called to the married life.  Maybe you aren't called to either, but to something else.

I bring (brought) [2]  this up in the context of the news over the past couple of weeks about Native schools in Canada.

Eh?

Bear with me.

Probably most people who might stop in here have read a bit of this news, but I'll first note that reading a news story like this from a foreign country is inherently confusing, as you always feel like you aren't getting the full story, because you are not.  So, given that, those of us down in the US are only partially informed on this story.

From what you can pick up, and in fact a lot of this has been reported before and isn't new, news, this is the story.

Canada and the US both had, in the late 19th Century and early 20th Century, a policy of what we can more or less call forced assimilation. This was a government policy.  The general concept was that it was doing Natives a favor if you separated them from their children, and raised the children in the predominant European culture.

Now, this is obviously a gross condensation of the policy and the deeper you get into it, the less uniform it was.  

In the US, for much of this period, there was a policy of cooperation with religious denominations in this effort.  That varied enormously by location and practice.  It was, for example, pretty extensive on the Wind River Reservation, but not in the way noted above. Children weren't separated from their families, but rather Churches located as missions, with schools, on the Reservation.  At least one, the St. Stephen's school, still exists.  At these schools, children came during the day and went home when school was over.

The big U.S. school was the Carlyle school in Pennsylvania, but it wasn't run by a religion at all, but rather by the Federal government.  This appears to be the pattern that Canadian schools first had.

Canada, however, unlike the US, was heir to the English education system, which was much different.  The United Kingdom in historical terms only went to what we call public education pretty recently, starting with minimal public education requirements in 1880, and only requiring education up to age 14 in 1918.  People with money, in the UK, didn't go to public schools, they went to private schools, and given the social stratification of the time, that meant that the people who counted, so to speak, were those people.  In Ireland, which of course was part of the UK up until the result of the Anglo-Irish War, this meant that nearly all the education was provided by the Catholic Church, which wanted out of it when Ireland became independent but which the government didn't cooperate with, meaning Ireland still largely educates its young through the Church.  In Canada, education worked on a mixed English model, with Quebec being the major exception, as the education there was all private.  Indeed, up until the Quiet Revolution most Quebecois were still educated by the Catholic Church, which the Church also wanted out of in Quebec.  Indeed, often missed in the story of the Quiet Revolution was that it came about, in part, as the Church wanted out of education and running the hospitals.  Ireland would have done well to have learned the Canadian lesson at the same time, but still hasn't.

Anyhow, in the US there was a mixed Native American education model.  Some children were carted away from their families and educated in boarding schools, the most famous one of which was run by the United States government.  Some were run by religious institutions. Other children were educated locally, often by religious institutions, but on a model that's familiar to us today and which didn't involve separation from their families. Others simply weren't educated at all.  And as public education advanced in the United States in the 20th Century, Native American children came more and more into local school districts, some of which, like Wyoming's Fremont County School District No. 14, were almost all Native American by default.

So what's the point here?

Well, generally there's a lot of retrospective horror over this system that both the US and Canada had, and not without good reason.  It seems awful now.  At the time, however, it was generally accepted that Native populations should be subject to forced assimilation through education and that was a good thing.

That was never a good thing, but it was the universal view.  The added part of that, however, is that even if that was the European-North American view of things, neither of the two large North American countries were well-prepared to take the task on.

That probably ought to give us some pause about the educational direction we're forcing on young people today. Does it really suit what's going to make them happy?

I can't really use my own example in this context as it's too old to be relevant, but there was zero effort to provide students with any insight into this topic when I was that age.  Figure it out for yourself was the method that was used, which in my case was really figure it out for yourself.  My father, not without reason, was pretty silent on the topic.  My mother was ill, and her contribution was basically "you can go to any school you want to", with Notre Dame being mentioned as a possibility

I can't really use my own example in this context as it's too old to be relevant, but there was zero effort to provide students with any insight into this topic when I was that age.  Figure it out for yourself was the method that was used, which in my case was really figure it out for yourself.  My father, not without reason, was pretty silent on the topic.  My mother was ill, and her contribution was basically "you can go to any school you want to", with Notre Dame being mentioned as a possibility, probably as a cousin of mine who was a good student, and one year older than me, had gone there.

And that suited him really well.  He pursued a course of study that ultimately lead him to a career as a university professor in a neighboring state.

In my own case, the only suggestions on careers that ever came were from a grade school teacher, who suggested to my parents, or rather predicated, that I'd end up a teacher, the comment from my father as noted, some comments from my mother that "you're good at science", and then a comment from Casper College prof Jon Brady that I was suited for an analytical career as a lawyer.  Brady, interestingly, was a lawyer by training who spent his entire post Navy career as a history professor.  That same view, I'd note, is a view held by a lawyer friend of mine, who felt that the only other career I'd be suited for is that of priest, but then he's German and holds a German view of such things.

Anyhow, that's how I ended up where I am.
I've been thinking.Tomorrow it will be twenty-eight years to the day  that I've been in the service.
        
Twenty-eight years in peace and war, I don't suppose I've been at home more  than ten months in all that time.  Still, it's been a good life. I love India. I wouldn't have had it  any other way.   

But there are times... when suddenly you realize you're  nearer the end than the beginning. You wonder...you ask yourself...         what the sum total  of your life represents...what difference your being there  at any time made to anything... or if it made any difference  at all really.  Particularly in comparison  with other men's careers.    

I don't know whether that kind  of thinking is very healthy...but I must admit I've had some thoughts  along those lines...from time to time.

Col. Nicholson, The Bridge On The River Kwai.

I've been looking out at the legal field now, from a 30-year deep in view. . . .no, that's not true.  


I've been looking at litigation, from a 30-year prospective.

And that's not the same thing.

I've worked almost my entire career, well actually all of my entire career, in litigation.  I can't say that that view is an encouraging one, really.  Conditions have in fact gotten worse, it seems to me.  Lots of attention is paid to the sorry state of American politics but very little to the sorry state of the American justice system, i.e., the litigation system, as people are acclimated to it.

A Catholic saint who left his career as a lawyer to become a Priest remarked to one of his friends that he was leaving the practice, as "there were too many ways to lose your soul" as a lawyer.  I don't know about people who draft contracts, but it's certainly true of litigation.  And it's gotten worse over the years.

It's also something that younger lawyers now generally want no part of, as has become increasingly evident in the post pandemic onset world.  To really find that "glory of the American judicial system" type of belief, you have to be talking to lawyers who are now in their 50s.  Nobody else believes that, and younger lawyers want no part of it.  

That's become increasingly evident to me in recent months.  I look across the deposition table and the faces I see are only a little younger than mine . . . if not older.

Frost wrote on The Road Not Taken.
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
John Greeleaf Whittier, in Maud Muller, lamented what might have been.

Maud Muller, on a summer's day,
Raked the meadows sweet with hay.

 

Beneath her torn hat glowed the wealth
Of simple beauty and rustic health.

 

Singing, she wrought, and her merry glee
The mock-bird echoed from his tree.

 

But, when she glanced to the far-off town,
White from its hill-slope looking down,

 

The sweet song died, and a vague unrest
And a nameless longing filled her breast—

 

A wish, that she hardly dared to own,
For something better than she had known.

 

The Judge rode slowly down the lane,
Smoothing his horse's chestnut mane.

 

He drew his bridle in the shade
Of the apple-trees, to greet the maid,

 

And ask a draught from the spring that flowed
Through the meadow across the road.

 

She stooped where the cool spring bubbled up,
And filled for him her small tin cup,

 

And blushed as she gave it, looking down
On her feet so bare, and her tattered gown.

 

"Thanks!" said the Judge, "a sweeter draught
From a fairer hand was never quaffed."

 

He spoke of the grass and flowers and trees,
Of the singing birds and the humming bees;

 

Then talked of the haying, and wondered whether
The cloud in the west would bring foul weather.

 

And Maud forgot her briar-torn gown,
And her graceful ankles bare and brown;

 

And listened, while a pleasant surprise
Looked from her long-lashed hazel eyes.

 

At last, like one who for delay
Seeks a vain excuse, he rode away,

 

Maud Muller looked and sighed: "Ah, me!
That I the Judge's bride might be!

 

"He would dress me up in silks so fine,
And praise and toast me at his wine.

 

"My father should wear a broadcloth coat;
My brother should sail a painted boat.

 

"I'd dress my mother so grand and gay,
And the baby should have a new toy each day.

 

"And I'd feed the hungry and clothe the poor,
And all should bless me who left our door."

 

The Judge looked back as he climbed the hill,
And saw Maud Muller standing still.

 

"A form more fair, a face more sweet,
Ne'er hath it been my lot to meet.

 

"And her modest answer and graceful air
Show her wise and good as she is fair.

 

"Would she were mine, and I to-day,
Like her, a harvester of hay:

 

"No doubtful balance of rights and wrongs,
Nor weary lawyers with endless tongues,

 

"But low of cattle, and song of birds,
And health, and quiet, and loving words."

 

But he thought of his sisters, proud and cold,
And his mother, vain of her rank and gold.

 

So, closing his heart, the Judge rode on,
And Maud was left in the field alone.

 

But the lawyers smiled that afternoon,
When he hummed in court an old love-tune;

 

And the young girl mused beside the well,
Till the rain on the unraked clover fell.

 

He wedded a wife of richest dower,
Who lived for fashion, as he for power.

 

Yet oft, in his marble hearth's bright glow,
He watched a picture come and go:

 

And sweet Maud Muller's hazel eyes
Looked out in their innocent surprise.

 

Oft when the wine in his glass was red,
He longed for the wayside well instead;

 

And closed his eyes on his garnished rooms,
To dream of meadows and clover-blooms.

 

And the proud man sighed, with a secret pain,
"Ah, that I were free again!

 

"Free as when I rode that day,
Where the barefoot maiden raked her hay."

 

She wedded a man unlearned and poor,
And many children played round her door.

 

But care and sorrow, and child-birth pain,
Left their traces on heart and brain.

 

And oft, when the summer sun shone hot
On the new-mown hay in the meadow lot,

 

And she heard the little spring brook fall
Over the roadside, through the wall,

 

In the shade of the apple-tree again
She saw a rider draw his rein,

 

And, gazing down with timid grace,
She felt his pleased eyes read her face.

 

Sometimes her narrow kitchen walls
Stretched away into stately halls;

 

The weary wheel to a spinnet turned,
The tallow candle an astral burned;

 

And for him who sat by the chimney lug,
Dozing and grumbling o'er pipe and mug,

 

A manly form at her side she saw,
And joy was duty and love was law.

 

Then she took up her burden of life again,
Saying only, "It might have been."

 

Alas for maiden, alas for Judge,
For rich repiner and household drudge!

 

God pity them both! and pity us all,
Who vainly the dreams of youth recall;

 

For of all sad words of tongue or pen,
The saddest are these: "It might have been!"

 

Ah, well! for us all some sweet hope lies
Deeply buried from human eyes;

 

And, in the hereafter, angels may
Roll the stone from its grave away!

Paul Anka definatly wrote, however, about "my way" for Frank Sinatra.
And now the end is here
And so I face that final curtain
My friend I'll make it clear
I'll state my case, of which I'm certain
I've lived a life that's full
I traveled each and every highway
And more, much more
I did it, I did it my way
Regrets, I've had a few
But then again too few to mention
I did what I had to do
I saw it through without exemption
I planned each charted course
Each careful step along the byway
And more, much, much more
I did it, I did it my way
Yes, there were times I'm sure you knew
When I bit off more than I could chew
But through it all, when there was doubt
I ate it up and spit it out
I faced it all and I stood tall and did it my way
For what is a man, what has he got?
If not himself then he has naught
Not to say the things that he truly feels
And not the words of someone who kneels
Let the record shows I took all the blows and did it my way
And Édith Piaf  claimed, likewise, to regret nothing.
Non, rien de rien
Non, je ne regrette rien
Ni le bien, qu'on m'a fait
Ni le mal, tout ça m'est bien égal
Non, rien de rien
Non, je ne regrette rien
C'est payé, balayé, oublié
Je me fous du passé
Avec mes souvenirs
J'ai allumé le feu
Mes chagrins, mes plaisirs
Je n'ai plus besoin d'eux
Balayer les amours
Avec leurs trémolos
Balayer pour toujours
Je repars à zéro
Non, rien de rien
Non, je ne regrette rien
Ni le bien, qu'on m'a fait
Ni le mal, tout ça m'est bien égal
Non, rien de rien
Non, je ne regrette rien
Car ma vie, car mes joies
Aujourd'hui, ça commence avec toi
So what to make of all of that.

Well, maybe they're all correct, in context.  Probably the healthiest view is that of Anka and Piaf, maybe.  If so, it's not one I hold myself.  I wonder what might have been.

People tell me I should not.  But I find myself like Col. Nicholson like that.

Which gets me back, I guess, to the original point of this now overlong essay.  The horrors described in the Canadian example are fairly mis-portrayed, or are to at least some degree, and we know that horrors likewise occurred in the American example that have no religious role in them at all.  And I've earlier written on the example of the Quiet Revolution and its aftermath.  What I suspect, to some degree, all of this tells us is that a lot of people in those examples were not in their real vocations.  They took those ones up for various reasons, but a true calling, at least in some instances, was likely not there.

We can't really expect a calling, for most people, in the secular world.  But inclinations and talents do point us in certain directions.  People discerning a talent for analysis thought I should go into law, something I didn't see in myself.  That habit or inclination is definitely there, however, and spills out constantly on this cyber page.

What I likely didn't and still don't have an inclination for is fighting, which is what arguing really is.  But I've spent a life time doing it now, and apparently am pretty good at.  That brings up another oddity of human nature.  Some people are endowed with talents that they probably realize, but they don't really appreciate in an existential sense.  People endowed with athletic ability, for example, who are disinterested in sports.  People who can argue really well, but don't like arguing.

Even more mysterious is the strong drive towards something that can never be fulfilled, and this too is a central aspect, really, of missed vocations.  Willard Cochrane, an agricultural advisor and economist in the Kennedy administration, worried about the fate of so so farmers, for a lack of a better way to put it.   That is, farmers who were good enough to get by, up until then, but not good enough to get by in the Cold War fence to fence farming regime that the Cold War brought in.  Plenty of people have a deep love of something that is an occupational vocation, in the secular sense, or used to be, but in the modern world, are wholly unable to fulfill it.  People who would have been farmers, ranchers, or whatever, and now cannot be, as the means are not there for most modern people.

Indeed, I think the entire current culture of pet ownership shows that to a degree.  People will pack a dog around to their office jobs or install a cat in an urban office as in a world that better reflected their natures, they'd be around animals all the time. We all would.  In the world we have, we aren't, and we're much the lesser as a result.

Indeed, that gets back to the entire subject here.  I've looked at it in the context of the past.  I.e., women who became nuns as they wanted to be teachers or nurses in Quebec, or men who became Priests as they wanted to be academics.  In my generation and the preceding one, there are lots of men who became lawyers, doctors and dentists because they'd grown up farmers and ranchers, but there was no place on the homestead for them, so they took a professional occupation nearby.

Indeed, also in my generation, and I think in the prior one, the necessity to obtain and keep work was a huge deal, and forms a great deal of the current lack of understanding on the part of these generations and the younger ones.  Having a job was the most important thing about jobs in general.  People sent their children into law, medicine and the like not because they thought their kids would make great lawyers or doctors, but because they'd make money there and those jobs seemed stable.  That no doubt has massively contributed to the large dissatisfaction rate with law that young lawyers have, with some 60% of new lawyers wanting out.

It is, we know, a fallen world.

Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.

It will produce thorns and thistles for you, and you will eat the plants of the field.

By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.

Genesis 3.

I guess we can't expect much better.

But I think we do.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things...
Thoreau, Walden.

Where does this lead us?

I'm not sure, but I suppose it behooves us to try to find our vocation and see if we have a calling, and to listen to it.  Consider that deeply and wisely.  Pray about it.

Footnotes.

1. This is where the old text starts.

2.  Part of the older text, showing how much time has passed since I first started working on this thread.

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A little song, a little dance, a little seltzer up your pants.*

Lex Anteinternet: Cliffnotes of the Zeitgeist, 66th Edition. A littl... :  Cliffnotes of the Zeitgeist, 66th Edition. A little song, a littl...